A Sacred Obligation!

I can recall back in the early 90s living in Germany and serving in the Air Force. We were young Christians discovering the blessings of God and thrilled with the salvation we have in Christ Jesus. Our church was hosting a special meeting with visiting missionaries from Romania, Bulgaria, and Germany. My wife and I volunteered to house a missionary family in our home. Since we had no children and we both were active duty Air Force, we shared a lot of the household responsibilities. Saturday was always an intense cleaning day in our little rented apartment. When it was confirmed we would host the missionary family from northern Germany, we spent two days fixing, cleaning, and arranging everything to ensure our home was perfect for our guest. After all these were special and sacrificial servants of God laboring in Germany to spread the Gospel and start churches. My wife and I planned meals, went grocery shopping, and made every arrangement possible to ensure our special guests felt welcomed and honored in our little apartment. Because we understood our home would receive such special guests we wanted to be sure everything was pleasing to them while they stayed for the conference. Beloved, the same is true regarding our heavenly “guest” who lives in our bodies. 

Ever wondered what sacred obligations rise out of the miracle that God lives in Believers? Certainly this fantastic privilege demands some kind of protocol! In light of the fact that our bodies as Christians are the hosts of a holy invasion from Heaven, Christians have a sacred and dignified calling. We want our holy Guest to feel perfectly at home in us. God requires practical recognition of this privilege by us all, and several righteous obligations surface throughout the New Testament. Recognizing the truth that God lives in each Believer stirs us to ensure that everything that could be done to honor our heavenly "Guest" is being done. Yes, there are many reasonable and practical implications to the Spirit’s indwelling of the people of God. Note what Paul states in First Corinthians 6:19–20,

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20, For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

You see, regeneration results in The Spirit indwelling us Believers—the new birth, and this demands sanctification or growth towards Christlikeness. A holy God living in us Believers utterly demands a ‘set apart’ lifestyle. This fundamental obligation is also at the heart of Romans 12:1, 2.  Because Christians are the unworthy recipients of the fantastic “mercies of God” we are to “present” our “bodies” as “living” sacrifices to the glory and pleasure of God by executing His “good, and acceptable, and perfect will.” While regeneration, forgiveness, adoption, and justification are free to us Believers, as Christian disciples we do have reasonable service obligations to our Master and Lord Jesus Christ. These obligations do not secure or maintain our salvation, but are a part of God’s design for a people who have no more obligations to sinful living. We are now wonderfully indebted to Christ and out of love and appreciation we now obey Him!

We Are God's Temples
Paul declares in the First Corinthians passage that Believer’s individual bodies are the “temple of the Holy Ghost” (1Cor. 6:19).  Perhaps this is one of the most profound and solemn truths of Scripture—every Believer has God living inside. It is not that we are gods, but that the True and Excellent God of glory lives in each of His children. God is not merely close to His beloved people, He actually inhabits/occupies our person in a rather mystical, spiritual, and supremely astounding way. Since the body of each individual Believer is the Spirit’s temple, how utterly inconsistent it is for Believers to pray for the indwelling of the Spirit! He takes up His abode in us at the moment of the new birth. Others have asked, “How could genuine Christians ever think of taking their body in which the Holy Spirit dwells and using it for vile purposes” (MacDonald & Farstad 1995. p. 1764)? It is utterly incongruent to wallow in sin and disobedience when we recognize a holy God lives within us! Dr. Wiersbe (1996, p. 589) concludes, the Heavenly Father made human bodies (1Cor. 6:12-14); the Lord Jesus “redeemed them and made them part of His body” (6:15-18); and the Spirit of God indwells Believers’ bodies, and “makes them the very temple of God” (6:19-20). Thus we are living, breathing, and walking temples of God. It is desperately incumbent upon us to be holy places, sanctuaries of righteousness, citadels of godly expression, and fortresses of grace. How can we defile God’s temple by using our bodies for immorality? There is no justification for desecrating a sacred place! So, beloved, the entire triune Godhead is involved in what we, the people of God, do with our bodies. If God’s children habitually violate God’s principles, then we can expect to suffer the consequences (Rom. 1:24–27). Beloved, it is our solemn responsibility to live for God and not for ourselves and sin.

There is another insight here that must not be overlooked; it is the fact that each church body is the temple of the Holy Spirit also. Notice the word “your” is plural, but the words “body” and “temple” are singular (1Cor. 6:19).  Clearly, each Believer’s body is a sanctuary for God (6:19). It may be that Paul is here describing not only the individual Believer, but also the local assembly in Corinth also.  Perhaps there is a double meaning suggested by this plural pronoun that applies to genuine New Testament churches today. The local church, as Christ’s body, is a spiritual temple for God the Spirit. This truth though substantiated here is taught in many other clear passages in the New Testament also (2 Cor. 6:16; Eph. 2:21). For instance, the Apostle Paul says in First Corinthians 3:16-17, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” Clearly, Paul is addressing the entire church body as a unit—collectively as a dwelling place of God. So the Spirit has the individual Believer and the individual church body as temples He occupies and empowers for service.

Each local assembly is a “body” of people united to Jesus Christ. The conduct of individual members affects the spiritual life of the entire local church. But, what a special privilege it is to be God’s spiritual dwelling place, both individually and corporately! Remember the glory of God that filled the tabernacle (see Ex. 40:34) and the temple (see 1 Kin. 8:10, 11)? But, now the glorious Spirit of the Living God personally lives within every Believer (see John 14:16, 17) and thus inhabits each New Testament church body as it assembles for worship and service.  What an honor lavishly bestowed upon Believers and churches! But, the implications of these awesome privileges introduce equally magnificent responsibilities.  Since the blessed Holy Ghost inhabits the Christian and the church body, Believers must guard the sanctity, purity, and sacredness of both.

We Belong To Our Lord
One obvious implication is the individual Christian’s body belongs to God (1Cor. 6:19-20a).  Paul establishes that Christians are not their own based on this biblical premise.  Not only is their body the holy place of the Holy Spirit, but in addition, they no longer belong to them. The word “For” explains the reason we Believers are not our own (6:20a). The Spirit occupies that which Christ Jesus has purchased. If I am driving down the highway in the car I have paid for, then it is quite logical to conclude the car belongs to me. We can demonstrate ownership by purchase and by occupancy. God has performed both entitling actions regarding every Believer; therefore, Christians are not their own, but His own (John 13:1). The Believer’s Bible Commentary (MacDonald & Farstad 1995, p. 1764) says, “It is not for believers to take their bodies and use them any way they desire. In the final analysis, they do not belong to believers; they belong to the Lord.” Plainly stated Christians are the Lord’s!  Both by creation and redemption (6:20), but it is redemption or salvation that is particularly in view here. Because God owns us He occupies us, and since He lives in us we are obligated to live holy. This would demonstrate proper respect for the price paid for us and the nature of our holy resident.

God’s ownership of us Believers dates back to Calvary. The verb “bought” (1Cor. 6:20) means to purchase or redeem in the marketplace according to Word Pictures in the New Testament (Robertson, 1997, p. 123) and refers to Golgotha, where the awesome price was paid. God did not purchase our redemption while He was still in Heaven. No, He sacrificed and came here and then died at Calvary a Sacrifice for all sin.  He paid the redemption price in this old fallen sin cursed world. But, just as people take the items they purchase at the store home with them, Christ will one day redeem our bodies and take all Believers home with Him. We usually refer to this as the Rapture; it is the full realization of our redemption as well! What an exciting anticipation we have in the Lord Jesus (Rom. 8:23; Eph. 1:14; 4:30; Phil. 3:20-21)!  Christ, by offering Himself for sinners as full payment for our sin, freed us Believers from the burden of paying it ourselves (1Cor. 7:23; Gal. 3:13; 2 Peter 2:1; Rev 5:9; 14:3, 4). Since Christ paid the price, He obligates us to Himself. Christ bought and paid for us Believers at a tremendous expense!  This being the case, we can no longer think of our bodies as our possessions. If we are to take them and use them in the ways we desire, then we are acting as a thief. By taking that which does not belong to us, we are behaving like owners with the full rights of our property. This is just the point; owners we are not. The property of Christ we are! He holds all the rights concerning us His property. We can no more take our bodies to do our own will, than we can take another’s home or car to use as we please! Christians belong to the Lord and are under His authority! The Life Application Commentary Series (Livingston Corporation 2000) expands further,

If you live as a tenet in a building owned by someone else, the landlord, naturally you would try not to violate the building’s rules. Likewise it follows that because your body belongs to God, you must not violate his standards for living.

Furthermore it is suggested, that each Believer make a practice of self-examination. That is an occasional body check up in prayer before the Lord. Reflecting on how we are treating our bodies, ask God to point out any thoughts or behaviors that need change or improvement.

We Have A Sacred Obligation
Then Paul connects the use of the body with the highest Christian motive—to glorify God! Each Christian should live to ensure his body glorifies God (1Cor. 6:20).  Do not miss the force of Paul’s clear statement: “Therefore, glorify God in your body!”  This is not a suggestion, but a forceful command and it must be obeyed explicitly and implicitly.  Christians need not pray about whether or not to obey; God has spoken clearly. God’s people need to meditate on the implications of this imperative to ensure we apply this principle to our lives in a comprehensive manner. Essentially, we Believers must use our bodies to glorify God, the One to whom they actually belongs. It is reasonable that God’s people should live to honor Him supremely. If I painted a brilliant portrait then that picture should bring honor to me. If I purchased an exceedingly rare car then that purchase should bring honor to me. Since God made us and then purchased us it is right that we bring credit, honor, and glory to Him who owns us. The logical implications of being a possession of God are both negative and positive.  There are practices we Christians should give ourselves to, and other behaviors we must forsake forever in obedience to this injunction.

First and negatively, every Believer should eliminate behaviors that defile the body. Fleshly practices such as fornication, alcohol drinking, illegal/harmful drugs usage, body piercing and mutilation, tattooing, and gluttony should be eliminated from our lifestyles. The deletion of degrading and tainting behaviors to the body is mandated in this passage. Though many have tried to justify or rationalize all of these practices as being appropriate and acceptable for Christians, they are still “defiling” behaviors. Sex outside of marriage is specifically highlighted as a “sin against the body” (1Cor. 3:18) and Believers must stop this. Too many of today’s so called churches only wink at this injunction while the preachers, choir members, and church members habitually engage in this type of sin. This is a grossly embarrassing admission and I have no delight in stated it. It is a painful thing to say because Christ is gravely dishonored by such carnal behavior. If all the truth is told, many of these folks are not real Believers at all, but some unfortunately are. God expects Christians to relate to others both socially and sexually within the relational parameters laid down in His Word. These forms of behavior obviously pollute the body, God’s temple. Beloved, this is criminal behavior!

Secondly and positively, we should display the Spirit of Christ who has come to dwell within us. The Holy Spirit was given for the purpose of glorifying Jesus Christ (John 16:14). A life truly submitted to the power of the Spirit of Grace will exalt, magnify, and make much of the Lord Jesus Christ as a habit. When the Spirit is influencing a person they will bring positive attention to the Lord Jesus. The kind of attention that the Heavenly Father is pleased with, though some people will resent, is our responsibility. We are to manifest His character, calling, and principles. The Spirit can also use Believers’ bodies to glorify and magnify Christ Jesus (Phil. 1:20–21). This special relationship to the Holy Spirit brings with it this particular responsibility. Servicing God through His church, getting reasonable exercise, maintaining a diet that promotes health, and wearing an attractive smile are all fitting responsibilities. In addition, dressing modestly and appropriately is also a part of obeying the Lord in this regard. Our culture really could use some models of sensible dress and appearance. Far too many Christians take their cues from Hollywood celebrities, rap stars, and rock and roll artists when it comes to their attire. Really…really...really it is pleasing to God to show less skin and cover up more. While no one is asking anyone to dress like someone from a Muslim country, we could do more to cultivate a healthy respect for the sanctity of the human body. It is good to keep some secrets regarding our physique or figure. Do not fall into the traps of promoting fleshly lust by portraying yourself as a sex symbol. Our society is sex crazed enough already; we do not need the people of Christ promoting a culture of recreational sex and promiscuity! The terrible price of the incalculably valuable blood of Christ demanded nothing less than departure from such sinful practices (1Pet 1:18, 19). 

Another rational implication is that no Christian person can say this is ‘my body.’ Why? Because we have been “bought with a price”—ransomed by Christ’s shed blood and death. The clear inference is that the Christian’s task is to honor God above all. Beloved, we must “glorify” God with our body! Certainly no one who is right with the Lord should claim some supposed ‘right’ to do what they will with their body in order to justify an abortion.  I am sorry, but no Believer can justify gross tattoos or excessive body piercing under the delusion that they are not hurting anyone by what they do with their body. The point here is clear, God owns the body and has a dignified, and holy purpose that brings glory to Him for each of us. Since He has purchased and lives in us, our persons are unarguably His! Bates (MacDonald & Farstad 1995, p. 1765) helps us with the practice of this truth in this devotion exclamation:

Head! Think of Him whose brow was thorn-girt. Hands! Toil for Him whose hands were nailed to the cross. Feet! Speed to do His behests whose feet were pierced. Body of mine! Be His temple whose body was wrung with pains unspeakable.

Paul adds one other requirement based on the truth that Believers belong to God entirely. We Christians must also glorify God in our “spirit,” (1 Cor. 6: 20) since both material and immaterial parts of Believers are God’s possessions.  Every attitude should be invested richly with His grace and rooted deeply in the fruit of the Spirit with no displays of the flesh. Yes, we are to have holy attitudes and motives because these evidence redemption and honor our Master. We may need to take precautions with those things that spoil or influence our attitudes negatively. This will certainly require policing up our entertainment and media selections. I know people who become aggravatingly aggressive because of their music selections or the movies they watch. I have witness Christians I respect get all bent out of shape over a sporting event where their team lose a big game. They were obviously depressed for days over a game of entertainment! I have heard of people reading porn magazines and/or romance novels habitually and they became utterly dissatisfied with their spouses. As a result rejection, pain and frustration followed. Smoldering sourness, bitterness, resentment, discontentment, and anger in their hearts was fanned into a flame of destructive energy. How? The stuff they read, the counsel they listened to, the friends they embraced, and media outlets they participated in stimulated sinful indulgences rooted in their emotions, attitudes, and motives. If you do not realize it yet, sin is NOT your friend! It is a deadly enemy, and God desires to limit its influence in your experience and free you from its power. Instead of wrath, anger, hatred, fear, bitterness, and resentment enslaving our spirits to sin, there must be faith, love, holiness, joy, self-control, peace, and patience. This is what God wants for us. The Lord Jesus would have the climate in our souls to be filled with love, joy, and peace. He would have us beam with hope, contentment, holy enthusiasm, and faith! God does not want us to be old grouches filled with the devil; no, instead we are to be grace filled saint of Christ thriving for His glory! We need far more exposure to the Word of God to cultivate the correct kind of spirit. Paul prescribes thinking on the correct subject matter to cultivate a holy attitude and thought life. He says,

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phil. 4:8).

It really does matter what you put into your mind, it will influence your meditations and attitudes. The wisdom we embrace within will become the expressions we give ourselves to (James 3). Therefore, treasure up in your heart truths about the incredible character of God. Meditate in the Scriptures on His faithfulness, power, wisdom, love, mercy, grace, justice, and righteousness, and this will surely transform the climate deep within our spirits. Take a long look at God's salvation gift to us as Believers concentrating on what He has done, is doing, and will do for us. Think about regeneration, adoption, sealing by the Spirit, justification, forgiveness, redemption, and glorification as healthy points of reflection. I know from experience this will minister grace into your soul. I realize life is busy and there are many demands on your energies, but this discipline is worthwhile in multiple ways. Make the time to cultivate the right kind of climate in your soul and spirit. Put this on your schedule and keep this appointment. During certain seasons of intense struggles I have increased the amount of time I actually spend with passages that shape my mind and heart. I love using Philippians, Ephesians, and Romans in the New Testament. The Book of Psalms is a great point of meditation from the Old Testament as well. God has helped me in meaningful ways through this discipline. I recommend this knowing He will do the same for you.

Beloved, our lives are dignified by a holy obligation rooted in our redemption that results in the glory of God our Father. God lives in us; we are the hosts of a "Holy Guest." Our bodies are sacred because God lives within us. It is incumbent upon every Believer to live like God is at home within us. Actually our bodies are His home; He owns us entirely. We have only mentioned a few of the natural implications of this tremendous honor. The rest is for you to discover in your personal walk with the Lord. Stay near the Lord; cultivate holy fellowship and daily communion with Him. Allow Him to show you more of what it means for you to glorify Him in your body and spirit because they both belong to Him. Then give yourself to these insights with all your heart. As you do so, He will be honored through you!

For Goodness Sake!!

Is fighting the Ebola virus on the continent of Africa a good idea? Should we spend more American tax dollars to provide supplies and medicines to refugees affected by the religious persecutions and wars in Iraq and Syria? Is it wise to help US veterans who are disabled and or struggling with PTSD regain their balance to make a fresh start? Should the Veteran Administration Hospitals provide higher quality service and care to those who have hazarded their lives serving our country? These are legitimate considerations facing our country collectively and each of us as Americans. As a prospering nation it is incumbent upon us to show forth goodness to others around the world while diligently addressing the swelling needs here at home. Furthermore Christians are responsible for demonstrating the goodness of God on a daily basis through acts of kindness and generosity. This brings us to another aspect of the fruit of the Spirit called “goodness.” Once more the great Apostle Paul says to us, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law” (Gal 5:22-23). What is goodness according to the Bible?

GOODNESS

In Romans 15:14, Paul says, “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.” Christians are to be “full of goodness” and this fits them for meaningful ministries of encouragement, exhortation, and warning to others. We should reserve zero room for evil expressions. Again in Ephesians 5:8-10, he says, “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9, (For the fruit of the Spirit is in all goodness and righteousness and truth;)10, Proving what is acceptable unto the Lord.” “All goodness” is consistent with living according to God’s light and Word; goodness is the fruit of the Spirit, and all genuine goodness is acceptable to the Lord Jesus. Of supreme importance is the fact that God, not society, defines goodness and all types thereof. Once more Paul says in Second Thessalonians 1:11-12, “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12, That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.” There is a goodness that belongs to God; a kind of goodness He delights to show and work out in and through Believers for Christ’s glory. Goodness actually demonstrates the grace of God as it influence our lives. Grace marks and controls the expression of goodness. Thus goodness is not merely a passive quality in Believers; it is a deliberate preference to what is right, and a decided rejection of moral evil. Goodness utterly insists upon opposing evil while persisting to follow and choose all forms of moral good (Easton’s Bible Dictionary).

So then the sixth quality the Holy Spirit produces in Believers is “goodness” (Gal. 5:22) toward all including those who have been intentionally insensitive or have sought to do harm to others. Goodness may not only be thought of as uprightness of soul, but also as outward-reaching actions toward others to help or benefit them even when it is not deserved. Goodness is virtue in both disposition and deportment. It is morality within and usefulness demonstrated. Christians must perform that which is beneficial toward others regardless of who they are while pursuing what is good for society. A person’s failed past does not automatically forfeit all expressions of goodness towards them from individuals or society. 

A defining question should be entertained at this point, “Is all ‘goodness’ God’s goodness?” It is imperative that we remember that ‘good’ is to be defined by God and not society at large. Modern secularized values persistently call good evil and evil good. The new morality is actually the same old evil of a past generation. Society influenced by a warp and twisted media will sanction sinful, evil, and outrageous practices in the name of doing ‘good.’ To the biblically illiterate alternative lifestyles are good, drug usage is good, recreational sex is good, consuming alcohol is good, cheating on your marriage is good, aborting babies is good, killing the elderly is good, and corrupt business and government is good. Our society is utterly inept at deciding or executing authentic goodness!

Biblically speaking good encompasses right motives, moral endeavors, and godly outcomes. So, to be considered “good” requires virtuous purposes, a wholesome undertaking or task that actually pleases God, and the end product is honoring to God and truly beneficial to humanity. Biblical goodness does not accommodate the relativistic and situational ethic kind of ‘good’ so common today. There is no conception of using morally evil means to secure ‘good’ ends. Nor is there toleration for wicked endeavors that brought about ‘good’ developments. No leniency is afforded for a net ‘good’ merely because the motives were right. This is because God’s standards for goodness are absolute. He requires wholesome tasks performed with spiritual motives and righteous outcomes. Nelson's New Illustrated Bible Dictionary (Youngblood, and Bruce 1995) says:

Goodness—the quality of being good; praiseworthy character; moral excellence. The Bible speaks often of the goodness of God (Ex. 33:19; Rom. 2:4). God’s goodness consists of righteousness, holiness, justice, kindness, grace, mercy, and love. Goodness is also one of the fruits of the Spirit that should characterize Christian believers (Gal. 5:22). Christians are called to goodness, even as God the Father is perfect and good (Matt. 5:48).

Therefore, a believer branded by spiritual “goodness” will manifest righteousness, holiness, justice, kindness, grace, mercy, and love in action. Though these qualities are perfect in our heavenly Father, they are quite imperfect in us His children. Nevertheless He is the standard of genuine goodness. The Spirit of God will communicate these same qualities into the yielded believer’s experience. That is, we will do right because it is indeed right, be set apart unto God’s will and pleasure, fair/honest in our dealings, kind towards the deserving and undeserving alike, graceful toward all, show mercy to those admitting their failures while affording opportunities for redemption, and give love to friends and foes unconditionally. The glory of God is upon such a life; Christ is greatly honored through such expressions. The more mature we are in Christ, the more prominently “goodness” will pervade our personalities.

Goodness can also be described as “generosity of self and possessions.”  It includes hospitality and a multiplicity of acts of benevolence, charitableness, generosity, philanthropy, and thoughtfulness that flow from an unselfish heart. It portrays a kind soul who is far more interested in investing in the lives of others than receiving.  God’s desire for all believers is that we continue actively engaging in multiplied good works. This is precisely what Paul prescribed in Titus 3:8, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” God plans for His people to be intentionally plugged into activities, ventures, venues, and opportunities that express goodness—organizations that are profitable to humanity. Bible believing churches always need more bus workers, evangelism ministries always need more participants, homeless ministries constantly need volunteers, discipleship ministries need workers, and jail ministries could use a great deal more help. The person who is often given to melancholy moods, gloom and depression because of an over indulgence in self-centered thinking needs this quality.  There is something restorative about serving others that lifts a person out of the rut of self-thoughts. 

To see goodness in action consider the life of the Lord Jesus who ceaselessly “went about doing good” (Acts 10:38; Matt. 9:35; 12:15; 15:21-31). Consider the record of Matthew,

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. ²⁴ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. ²⁵ And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan (Matthew 4:23-25).

No one would argue that these were not genuinely good actions performed by the Lord Jesus. He filled up His life with such helpful exercises of service to God and mankind. He recruited and trained others to serve alongside Himself and to continue such spiritual and benevolent acts/deeds. Likewise it is still good to preach the Gospel of salvation, teach the truth of God’s Word to transform lives, and labor to heal people’s bodies and minds. According to our Lord Jesus’ example, it is good to help folks overcome the forces of evil and darkness in their individual struggles, deal with the mistakes and failures of their past, and fight the spread of violent diseases. These are good endeavors before God and for the good of humanity. The Lord Jesus made these the focus of His ministry to others. The kind of help He afforded empowered, lifted, and transformed the present situation posturing people for a better future. He did NOT perpetuate a victim mentality! His incredible works demonstrated that He is indeed the Messiah, the Son of God, and what was truly important to God. The Lord Jesus helped people with their most pressing spiritual needs, and He ministered to their temporal needs as well. He gave them bread to eat that He may offer them the Bread of Life (John 6). He freed people from sin and it’s power that they may experience all their potential in the plan of God for them. The dysfunctional become functional and the disenfranchised are invested with fresh opportunities because of Christ’s goodness to us all.

One could also read Luke 10:30–35, where the Good Samaritan showed himself a good neighbor.  Though there was hostility and religious animosity between the Samaritans and the Jews, still he did everything in his power to aid this fallen Jewish traveler. He not only overcame cultural prejudices, but he defined what it means to be a real neighbor. The Samaritan took the time, altered his schedule, possibly endangered himself, invested his money, valued commonalities more than their differences, took the necessary pains to be of help, generously used his resources, sought to alleviate a real need, and made whatever arrangements were necessary to help this wounded man. He did good because he fundamentally valued another human life. The power of goodness is still just as potent in this modern age of injustice and prejudices. It can still transform individuals and societies through the Gospel of Jesus Christ and submissive believers. Too many Christians fear the fact that showing goodness will cost them. It will cost time, energy, and resources. It is almost never convenient, and yes, we will have times when we feel used and unappreciated. Yes, we will be challenged repeatedly to reevaluate our priorities—what is truly or most important?

But what about the risks involved with helping troubled people? Yes, people will try to take advantage of our goodness. Yes, there are serious inherent dangers to fighting viruses and diseases like Ebola. Yes, our nice and neat schedules will be altered, interrupted, and changed again…again…and again…. Yes, it will cost you and me personally and it will cost the churches or organizations we serve with. Yes, we must take serious precautions/considerations before bringing a homeless stranger into our home for the winter. Yes, there will be occasions when we feel like we are not making any progress. Yes, there will be times when we question whether all this is worthwhile. Yes, there will be setbacks, frustrations, unanticipated roadblocks, regulatory issues, misunderstandings, opposition from those who question our motives, and legal hurdles to clear, but we must remember what we are doing. Yes, we may have to give up a certain higher quality of life…perhaps less personal luxuries in order to address the raw needs of others. Yes, there will be people trying to take advantage of our services or help perpetually. Yes, we will have to make some difficult decisions concerning those who do not want Christ and the Gospel; they really only want a meal or yet another handout. Still…still…still difficulties in worthwhile endeavors are worth the headaches! With proper consideration for biblical guidance, laws, regulations, protocols, and risk management, we continue to maintain good works that are pleasing to God and good for people. There will be “Christian” groups who will criticize us for being too temporal, too social, or too liberal. Let them say what they will; model your efforts after those of the Lord Jesus Christ during His earthly ministry. Remember our Lord had many critics who did NOTHING to address people’s spiritual, physical, or otherwise real needs! Like the religious leaders in our Lord’s time, these are far too concern with their personal interests to really be of help to anyone.

There will be times when the Holy Spirit will prompt us Christians to perform a kind act of service. We need to be sensitive and follow these divine impulses. D. L. Moody once stated that it was his custom, after presenting himself to the Holy Spirit’s leadership, to act upon the impulses which came to mind, provided they did not involve violating any known principle of the Word. Is this not a healthy practice to personally adopt? God will transform the inner life as we experience the joy of giving into the lives of others refusing to be selfish and stingy. God is looking for the opportunity to make a greater impact in our world, but He desires to work through people who practice divine goodness by the power of the Holy Ghost. Each submissive believer represents an opportunity to do good right now. The needs are all around us! If you are like me, there are needs in your family and home that you can address in the name of our Lord. There is a hand you can hold, a Bible story you can read at bedtime, a tear you can wipe away, a hand you can give, a prayer ministry you can execute, and a sounding board you can provide. You can be an ear to listen, someone to pray with, and a shoulder to cry on. You can provide these incredible gifts by the grace of God at work in you. You do not need the wealth of a Bill Gates to do good in people’s lives, but you do need the power of God’s Spirit. Look to Him regularly for guidance, strength, power, and all spiritual resources. Understand that you cannot do it all, but you can make a difference in someone’s life. God will supply the grace and wisdom we need as we are careful to maintain good works that glorify Him and help our fellow man. Beloved, it is right to do good for goodness sake! 

Rightly Treasuring Others!

Visit any news venue and within minutes you will be convinced the world is completely devoid of kindness, consideration, or tenderness. Human beings seem to be devolving into something less human with every news report and every click of the remote or mouse. Yesterday my wife asked her father if he had seen any “good news” on TV today. His response was a solemn and reasoned “No….it is all bad news anymore.” He went on to mention the terrorist group ISIS responsible for a number of recent beheadings asserting themselves as a force to be reckoned with internationally. Indeed they pose a threat to the Middle East and every country from whence they have effectively recruited and trained terrorist. A rash of new terrorist attacks will follow as these trainees return to their respective countries. Under their influence killing, fear, and barbarism reign!

This sadly is not where the barbarism ends though. It has emerged in supposed sophisticated societies in the forms of rape, sex trafficking, abortion on demand, wife beating, serial killings, city gang wars, abductions, protracted drug cartel clashes, homicide after homicide, and the list goes on seemingly endlessly with yet another example of gross inhumanity. Have we completely lost the ability to treat people like unique creations of God who bear His image? Have we forgotten that human beings are intrinsically endowed with worth and value by their Creator? Is it possible to reestablish a society that actually values each human life?

GENTLENESS IS RIGHTLY TREASURING OTHERS….

The fifth gracious quality of the character of Christ to be explored is “gentleness.” Paul, the writer of Galatians says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  Meekness, temperance: against such there is no law” (Gal 5:22-23). Again spiritual fruit is purely the production of the Spirit as we Believers yield ourselves to God. It may surprise you to learn that “gentleness” is actually “usefulness, i.e. moral excellence (in character or demeanor)” according to James Strong (1890, p. 78). That is, our character or essential personality is made honorable and ethical as we trust God for this grace. Actually the word focuses our attention on the inner disposition, but not necessarily the associated acts of goodness it inspires.  Furthermore, Spiros Zodhiates (1993) in The Complete Word Study Dictionary: New Testament says of gentleness, “It is the grace which pervades the whole nature, mellowing all which would have been harsh and austere.” This of course is the opposite of being intense, extreme, or severe. This fantastic inner quality is further defined as being harmless like a dove and truly tenderhearted.  Fairness, moderation, and clemency are also great synonyms for gentleness. Regarding interactions with others, gentleness involves sincere expressions of equity/justice and consideration. In a manner of speaking, gentleness is rightly treasuring others.

As you may have already concluded, a gentle Believer is free from needless roughness, discreet while employing sternness, measured when making assertions, thoughtful in speech, and considerate in actions. Typically gentle Christians are slow to make use of any form of violence or force. It is not that they cannot serve on a police force, in the military, or as part of the FBI with excellence; they simply do not operate predominantly from the position of force. Gentle Believers are marked with a moderate/mellow disposition; this translates into a demeanor that is cordial, congenial, and cool-headed. Beloved, high social considerations for the welfare of others are good hallmarks to aim for. This is the Christian doctor with an excellent bedside manner, a godly lawyer who serves for real justice respecting the statues of the law, and a nursing home care-giver who handles the elderly and fragile residents with tenderness and understanding. Gentleness reminds us of a nursing mother with her much beloved suckling, the tender ways of a wise old farmer with his favorite but aging Clydesdale, or the manner in which a loving father trains his only son. Gentle people truly treasure others and treat them as such!

Gentleness will manifests itself by goodwill rooted in the heart much like God possesses toward humanity. He typically sends rain and sunshine to the benefit of the just and unjust persons indiscriminately (Matt 5:45). Gentle Believers treat others well in what they say and they interact with others employing tender carefulness and thoughtfulness. We are to even evidence gentleness toward those who are undeserving and guilty of treating others unkind.  Still yet, while facing the gnawing pain of rejection, the gentle soul responds in character and refuses to lash out in revenge. Accordingly, the Spirit produces chivalrous qualities like thoughtfulness, politeness, graciousness, consideration, and understanding in the yielded believer. This quality describes the overworked pastor/biblical counselor who minister to a rape victim delicately and individually no matter how many cases they have counseled before. Yet again he blocks off time on his busy calendar to sensitively help yet another soul who has been violently violated. It is the social worker who still dares to look into a foster child’s eyes realizing they are more than just another case, but a highly valued life stoked with raw potential. Though placing children in foster homes has been her employment for over twenty years, she still finds herself weeping silently on occasions. I see gentleness in the response of a single father to his only fifteen year old daughter. “Daddy…I’m pregnant” she blurts out through tears and quivering lips. Instead of harshly scolding her while kicking her out of the house in rage, he gently embraces and assures her while fighting back his own tears. Deep inside he blames himself for not being there for her…but they desperately needed the extra money from his second job in order to make rent. Beyond any argument, gentleness is supernatural! It must stem from a person with a Spirit-tendered heart.  Once again LaHaye (1966, p. 51) observed, “The hurrying, bustling and pressurized life we live tend to make even some of the finest Christians annoyed at the interruptions of “the little people.” Without the influence of the Spirit even good Believers will become needlessly insensitive and harshly inconsiderate.

Characteristically, gentleness includes the inclination to forgive others. As Spirit-filled Christians, we must refuse to hold a grudge or harbor resentful feelings toward an offender. Through our Lord Jesus Christ we have the power to respond with tenderness while under great personal strain or pressure.

Gentleness is probably a strange trait to many since our culture is highly impressed with selfish advancement and individualism above all else. Neil Wilson’s (2000) book The Handbook of Bible Applications affords this very helpful insight into our contrary cultural values and vices.

“Jealousy and selfish ambition” are inspired by the devil. It is easy for us to be drawn into wrong desires by the pressures of society and sometimes even by well-meaning Christians. By listening to the advice: “Assert yourself. . . . Go for it. . . . Set high goals,” we can be drawn into greed and destructive competitiveness. Seeking God’s wisdom delivers us from the need to compare ourselves to others and to want what they have. 

In addition since God is gentle toward sinners (2Cor. 10:1; Js. 3:17), Christians should display this same virtue (1Thess. 2:7; 2Tim. 2:24; Tit. 3:2; 1Pet. 2:18). While there is not even a hint of encouragement for condoning sin, redemption and restoration are equally valued by gentle Believers. It was James who said the wisdom of God is distinguished by gentleness, “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.  And the fruit of righteousness is sown in peace of them that make peace” (James 3:17-18). Gentle people are experts at handling others with ‘kid’s gloves.’ They are masters of the ‘velvet gloves’ treatment, but remain free of sinful manipulations for personal advantage. Gentleness undeniably excludes a Christian from behaving selfishly forceful, competitively coarse, or needlessly insensitive when interacting with others.

Boaz’s dealings with Ruth in Ruth 3:7-15 is a good example of gentleness. She entered the threshing floor late at night and waited at his feet to proposition him with a marriage interest and option.  This was fully consistent with Naomi’s advice, the Law of Moses (Deut. 25:5–10), and the customs of Israel. Boaz responded with thoughtfulness and courtesy. He behaved like a gentleman. Understanding her proposition, he immediately blessed Ruth, commended her, praised her, protected her honor, sought her security, and made provision for her needs.  Boaz fleshed out sensitivity, thoughtfulness, consideration and old-fashioned gentleness. MacDonald and Farstad (1995, p. 291) drew a fantastic parallel from this passage to the believer in Christ Jesus in the Believer's Bible Commentary.

This assured Ruth of his deep love and gave evidence to Naomi that he would follow through on the matter without delay. Ruth was a noble woman, intrinsically worthy of Boaz’s kindnesses. But we were unworthy sinners. Yet the Lord spread His covering over us and took us as we were. He has loaded us with gifts and encouraged us with His promised return to consummate the marriage. Our salvation is settled, a finished work. But entrance into the full bliss of our union awaits the Bridegroom’s return. 

Gentleness as tender kindness is perhaps best explained in the attitude of the Lord Jesus toward little children (Mark 10:14; Luke 18:15-17). Christ’s gentle spirit is contrasted with the disciples’ rather cruel attitude toward the children who were brought to Him. As this episode unfolded the Lord Jesus said, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God” (Mk. 10:14).  The disciples viewed themselves and the Lord as either too important or too busy to be bothered with such minor affairs. Christ Jesus on the other hand made time for the ‘little people.’ He expressed genuine interest in their desires, afforded them His undivided attention, and left them in an improved state because of His personal touch and blessing. The persons in need were not treated like a burden to Him; they were not merely tolerated but secretly resented and unwanted. Christ cherished no concept of Himself as being too important or too busy to be considerately gentle to the disadvantaged. More Christians should cultivate this Christlike quality through serious submission to the Spirit.

Finally gentleness provides an atmosphere for others to mature. Think of how a good mother handles her newborn in the nursery. Such an environment is conducive to growing under special care. Though this grace is not cherished in society it is nevertheless incredibly valuable. Many people esteem power and self-assertiveness because such behaviors enable them to establish themselves as respectable. This evidences itself in millions of ways in a highly materialistic culture where individualism is a strong value. However, this results in pushing others around, justifying abject cruelty in the name of ‘good business,’ steamrolling over whoever gets in the way of securing another promotion, and loudly reminding others of one’s authority, rank, superiority and advantages.  Threats and intimidation are standard procedures in that environment. Such should never be the case for us who follow Jesus Christ.

That is correct; through the Spirit of Christ, it does not have to be that way. How wonderful to come into a climate where gentleness is highly valued. In this scenario love can spring into action. Allowance is afforded for needed growth. Understanding is generously poured out to the disadvantaged without belittling them. Selfless consideration of co-workers and addressing the needs of others become viable practical approaches to problem solving. There is an allowance of time for the other person to talk, and a willingness to learn, grow, explore, and discover together. Why do we not see the value and potential of treating others with gentleness?

Sadly much of the barbarism that plagues or modern highly sophisticated society will continue relatively unchecked. Unfortunately forms of rape, sex trafficking, abortion on demand, spousal abuse, serial killings, child abuse, gang wars, protracted drug cartel clashes, and homicide after homicide will continue as humanity ever spirals downward. As followers of Jesus Christ, we must not lose the ability to treat people like unique creations of God who bear His image! We must never forget how human beings are intrinsically endowed with worth and value by their Creator! By the grace of God in the Gospel, we must believe it is possible to reestablish a society that actually values each human life! We Christians must endeavor to maintain a Spirit-tendered heart and this will result in handling others with gentleness. It is not by becoming worldly, that we will have the greatest impact on our world. If we all subscribe to a dog eat dog philosophy we will only destroy each other. Trust God to give rise to more of this quality of gentleness in you. I am asking my Lord to do a work of grace in me also. If nice guys must finish last then so be it. Remember God said the first shall be last and the last shall be first in His kingdom. I believe God! We do not have to become cut-throats, vultures, and wolves lurking in the shadows to take advantage of another unwitting soul. Refuse to prey on people; choose to treasure them as God does. Beloved, learn from the Spirit of Grace how to rightly treasure others.

One Key to Finishing Well!

As Believers, our spiritual impact in our homes, communities, churches, or society at large need NOT be thwarted by difficulties. The Lord Jesus equips His people to overcome challenges and still see the will of God through to His intended goal. Too many of us are quitting on God. Some have quit trusting, quit applying God’s Word, quit reaching out in love, and even quit on their families because of unfavorable developments. Yes, life is unfair, the demands are unreasonable at times, the challenges come unrelentingly, and you hurt in the worst ways possible. Still…still…still you CANNOT give up on those aspects of God’s plan He has committed to your stewardship. God has entrusted you with some significant portion of His greater plan; do not squander His trust by giving in under pressure. The Scriptures teach that you can not only continue in God’s will, but you can finish your race well! Longsuffering, communicated into our experiences by the Spirit, is one key to finishing our course well. Note what the Apostle Paul wrote to encourage you and me.

 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law (Gal 5:22-23).

According to Galatians five, verses twenty-two and twenty-three, the Spirit’s dynamic work in believers also produces six other qualities of the Lord Jesus’ own character. Now that love, joy, and peace have been explored in previous essays, these can also be examined. This second triad of grace, “longsuffering, gentleness, and goodness,” reaches out to others (Anders). These traits are wonderfully relational in scope and significantly improve the quality of believers’ interactions with the people around them. Fortified by love, joy, and peace they enable Christians to overcome tremendous relational obstacles to achieve far greater goals for God’s glory. This means we have the power to go on refusing to quit and believing that completing God's assigned tasks are worth the hazards we may face. A believer’s spiritual impact in their home or society at large need not be thwarted by difficulties; we can still triumph by the power of God working is us. The Spirit equips His people to reach His intended goals, secure His desired ends, continue until the work is done, and persevere until it is finished correctly. As the Apostle Paul stated toward the very end of his earthly journey, “I have fought a good fight, I have finished my course, I have kept the faith” (2 Tim 4:7). The same can be true of us if we trust God for the power to suffer longer to achieve greater things consistent with His plan for us. "Longsuffering" is one key to finishing our course well.

"LONGSUFFERING" IS A WILLINGNESS TO SUFFER LONGER....

The fruit of the Spirit includes "longsuffering" when the situation or project is not progressing fast enough. Longsuffering is the quality of forbearance under provocation, irritation, aggravation, and frustrating delays (2Cor. 6:6; Col. 1:11; 3:12). Paul’s usage of the term coincides with this definition quite faithfully. It is the ability to endure injuries, distresses, and even agonizing afflictions for extended periods without answering in kind. Longsuffering includes the capacity to tolerate unpleasant or abrasive people, or difficult circumstances for a higher cause.  It is the ability to forgo a reaction that would demonstrate impatience, frustration, and quitting because conditions are less then favorable. How many folks have quit their jobs before they could reposition themselves to secure a better opportunity? How many writers, painters, and professionals gave in under the pressures without realizing their best work? How many pastors walked away from the ministry God had surely given to them because they were tired of starving and barely getting by from week to week? How many missionaries left their field of service because they were not seeing the results they anticipated? And the list could go on and on....

The longsuffering believer understands that life is often inconvenient, taxing, problematic, tiresome, and inopportune. We cherish no such unrealistic or idealistic notions of an uncomplicated and convenient life, job, or ministry.  Our feet are firmly grounded in the cold realities that life can be exceedingly hard and even worse it is often unfair—harshly unfair. Such Christians look at the unreasonableness of their situation squarely without entertaining any thoughts of quitting or retaliating even when wrongfully mistreated (Js. 5:1-13). The thoughts of regret and even retaliation may cross our minds occasionally, but we must not ascribe any credence to them. We refuse to ventilate or give life to these negative emotions. This grace, longsuffering, enables us to be patience in afflictions, annoyances, and even persecutions (Rom. 12:12-21).  If we are ridiculed and misunderstood for Christ’s sake, we simply endure it to sustain a testimony commensurate with professing Christ (1 Peter 3:9-18).

The supreme example of longsuffering is found in none other than Christ Jesus in Luke 23:34, where He prayed from the cross, “Father, forgive them; for they know not what they do.”  He chose to be on the cross, but He did not deserve to be there.  Humanly speaking He had every reason to be concerned with His own welfare, but He was not.  If He had protested a little in a passive manner, or sighed by reason of the discomfort and pain, no one would have blamed Him. If Christ murmured under His breath because He felt He deserved better treatment, than everyone present would have understood.  If He was secretly seething within with resentment for His unhappy situation, all but a few would sympathize with Him. But, the fact remains He did not!

Furthermore He had the latitude to command ten thousand angelic warriors to His rescue, but He did not. Christ could have called down fire from heaven to utterly consume His murderers and He would have been justified to do so.  But, the truth is these ‘reasonable options’ never even crossed His holy mind. No, he was willing to endure harsh suffering under cruel provocation for a much higher cause (1 Peter 2:19-25).  The Father’s will was uppermost in His righteous mind, and not saving face. His was not a quest for personal justice, rights, comfort, convenience, or sympathy from His contemporaries. Christ’s longsuffering character enabled Him to successfully complete the most horrifying mission ever. Why did He do it? For sinners who did not deserve it and many will never appreciate it. Is this not the most brilliant instance of longsuffering ever? The Lord Jesus knows how to finish well!

Dr. Tim LaHaye in Spirit Controlled Temperament said, “A longsuffering person is one who can do the menial (LaHaye 1966, p. 50), forgotten and difficult tasks of life without complaining or seething, but graciously, as unto the Lord.” Such believers finish their tasks, projects, ministries, jobs, careers, and assignments well. They do not get mad and quite when suffering affronts. They persist in manifesting the loving Spirit of Christ.

In a day when road rage on the freeway and parent rage at the children’s athletic events is common place, a generous dose of longsuffering can only help.  Numerous marriages end in divorce, and too many young people run away from home because they never grew in this invaluable grace of the Spirit. How many people would have rejected the temptation to escape from their ugly harsh reality through drugs, or alcohol if they possessed this quality of longsuffering? What if they were empowered by the Spirit of the Living God to suffer a little longer trusting God to come through with real answers (Js. 5:4, 7, 8)?  No, life is not a bowl of cherries, but there is help in the Spirit of Christ to cope with it as it is.  However ugly reality is. Christians do not need a quick and easy ‘get away’, we need to entrust our situations to a sovereign God and depend on the Spirit to give us longsuffering grace to suffer longer (1Pet. 4:14, 16, 19). To achieve something far greater than personal comfort, merely obtaining preferences, and securing our guaranteed rights…we must learn to continue. Yes, we will finish well when we do so. As Believers we must be able and willing to endure further extenuation for Christ’s sake. Living in the will of God is not convenient, but it is worth it to advance our Lord's will. We endure to insure that task He assigned us is completed, finished, and finished well. The Spirit will gladly facilitate such endeavors. As a result such Believers will finish their course well.

Peace Like A River!

A quality the Spirit creates in believers is Peace.  Peace is again a gift of Christ. He said, “Peace I leave with you, My peace I give unto you.  Let not your heart be troubled, neither let it be afraid” (John 14:27). The Lord Jesus gives to trusting believers this inner repose and spiritual quietness of soul, even in the face of adverse circumstances.  Through the Holy Spirit the human spirit it placed at ease to such a degree that it defies human understanding (Phil. 4:7).  This is often described as the “peace of God” in several well-known passages (Phil. 4:7; Col. 3:15).  Peace can also be described as the absence of anxiety and the presence of trusting assurance in the promises of God. The Spirit of God helps us resists the tendency to worry and become anxious. Christians can know peace even when something they were counting on does not come through. After all, God is still very much on His throne. Note also, the farther a person drifts away from God, the less they will experience this gracious peace.  It is the “peace of God” because it originates in Him, finds its rich Source in God, and constantly resides in Him.  If a believer makes much of knowing God and cherishes intimacy with Him, they will experience His peace. He delights to give this gift to His children.

Peace is not limited to the peace of God, which is inner peace, but it includes harmonious relations among Christians as well. In 1 Thessalonians 5:13, Paul commanded the church to, “be at peace among yourselves.” James 3:18, assures that “the fruit of righteousness is sown in peace of them that make peace.” Once again Paul instructed in 2 Timothy 2:22 to “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” Accordingly, the writer of Hebrews enlarges the scope of peace in Hebrews 12:14, where he challenges us to “follow peace with all men.”  Then certainly one cannot forget the words of the Lord Jesus when He said, “Blessed are the peacemakers: for they shall be called the children of God” (Matt. 5:9). God’s children are marked by inner peace and by making peace with others. They are peace enjoyers, peace seekers, and peace makers like their Father.

  A reading of Luke 8:22–25 reveals a brilliant example of peace from the life of Christ, the Redeemer. The plan was to cross the Lake of Galilee and minister on the other side. Along the way Jesus went to sleep. The calm waters of the lake mirrored the calm in His soul.  But suddenly the winds began to howl and blow violently as the storm grew and began tossing the ship about.  The disciples, horrified by the ship filling up with water, thought themselves to be in mortal jeopardy. But even in the midst of this ragging storm Jesus was untroubled, free of anxiety or panic, unworried, not frazzled, and able to rest.  This is peace!  Feeling themselves in imminent danger the disciples awoke the Lord.  The Master of the seas arose to calm His disciples’ ragging storms—both the external and internal.  In the storm the Lord Jesus could still rest, sleep, and then awaken refreshed and available for God’s use! There were no anxiety attacks, worry filled evenings, or episodes of pacing the floors all through the night for Him.  It was not another night of tossing and turning trying to find one good hour of that elusive thing called sleep. No, this is tranquility of heart rooted in perfect confidence in a loving mighty and wise God.  Christ offers believes this same type of peace through the Holy Spirit.

The foundation for fruitfulness has been laid in the consideration of love, joy, and peace. God is the Source of these blessed strengths. Scripture speaks of the “love of God” (Rom. 5:5; 1Jn. 2:5), “joy of the Lord” (Neh. 8:10; Isa. 29:19), and “the peace of God” (Phil. 4:7; Col. 3:15) to demonstrate that He alone is the sufficient Source. With these defined and understood the believer is prepare to learn the other aspects of spiritual fruit in their lives. Remember the first three of these virtues are habits of mind which find their source in God. It is impossible to know spiritual love, joy, and peace without depending utterly upon the Spirit to produce them. The Christian’s walk with the Lord must be right to evidence such fruit. Trusting, abiding, and relying on Him moment by moment is essential and in real time he will furnish the life with fruit.  

Joy of The Lord!

A brilliant trait of Christ is Joy, which is a deep and persisting inner gladness.  Joy was promised to believers who abide in Christ by the Lord Himself (John 15:11).  It springs up in the heart that is in trusting communion with God.  In addition, joy is a profound sense of well-being that is not dependent upon positive circumstances, but is rooted in that fellowship with God through Jesus Christ (1Jn. 1:4). Joy is a deep-seated acceptance of God’s rule and will, and yes, a full confidence in the plan of the Lord.

Joy is not happiness because happiness depends largely on happenings.  As long as the events are enjoyable the individual is happy, but if the developments become unpleasant, the happiness cease. Thus happiness is far too shallow, situated too severely in external stimulations, vulnerable to shifting circumstances, and excessively fleeting. It cannot be relied on and is grossly unaccountable. Conversely the joy of the Lord can be a steadfast characteristic of believers because it is anchored in the Lord who never changes.

Spiritual joy can pervade the human soul even in the midst of painful circumstances.  Kenneth W. Osbeck in his book Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions observed (Osbeck 1990, p. 360),

The gospel of Jesus Christ revolves around the two Advents of the Savior: The first when He came as the humble baby in Bethlehem’s manger (Philippians 2:6–8); the second when He returns as King of kings with power and great glory to establish His eternal kingdom (Luke 21:27). Christ’s first coming assures us that we now have a God who identified Himself with us in every aspect of life from birth to death. The anticipation of His second coming assures us that we will live and reign with Him forever. Such a hope keeps this life from becoming “tedious and tasteless”—regardless of the seasons or situations.

The ultimate source of inner joy is God Himself, not our circumstances. Without an intimate sense of His daily presence, however, our lives can easily become wintry and frigid. “BUT WHEN I AM HAPPY WITH HIM, DECEMBER’S AS PLEASANT AS MAY.”

Again joy is not merely happiness because happiness is based on the arrangement of desirable circumstances, but joy endures in spite of an unfavorable state of affairs. Consider Paul’s experience and advice from prison, “Rejoice in the Lord alway: and again I say Rejoice” (Phil. 4:4). It would be wisdom to follow Paul’s advice instead of being a ‘chronic complainer.’  Joy does not depend on happy conditions because it rests in God’s sovereign control of all things (Rom. 8:28).  Dr. Tan conveyed this truth in his Encyclopedia of 7,700 Illustrations acknowledging the importance of Christ’s reign in one’s life. It is entitled Joy is the Flag,

Principal Rainy (Tan 1979, p. 2821), of whom a child once remarked that she believed he went to Heaven every night because he was so happy every day, once used a fine metaphor about a Christian’s joy. “Joy,” he said, “is the flag which is flown from the castle of the heart when the King is in residence there.”

Oh, that Christ reigned in every heart! Joy is contentment and satisfaction with God and with all His dealings as He works life together for good (Phil. 4:11). One may not always “see the good” that God is working in their life at the moment; but believers can take Him at His word knowing that He is working it together (Ps. 4:7; 37:5).

Joy is a “looking unto Jesus, the Author and Finisher of our Faith.” Christ possessed joy in Hebrews 1:9; 12:2 as He looked beyond the suffering to the glory. Joy enabled Him to endure the cross. Evidently, the “joy of the Lord” (Neh. 8:10) is spiritual strength. The more joy resides in and fills the soul the more vigor one has to endure the challenging and painful periods of life. Joy affords believers spiritual muscles and strong hearts.

Additionally, a joy-filled believer will make a positive impact for the glory of God. For instance, more people could be won to Christ and attracted to Christianity if God’s people displayed real joy characteristically (Jn. 15:11; 10:10).  Christ wills that His people not only have life, but that they have it more abundantly! If Christians lived in the joy of Christ more people would desire His salvation. Joy should not only create a curiosity, but also a hunger in the heart for the Lord. Christianity should be marked by saltiness while providing light to all (Matt. 5:13-16). Joy is solid evidence of Christianity’s distinctive testimony. May people see believer’s good works and glorify God in Heaven. Remember the words of the Savior, “Rejoice, because your names are written in heaven” (Luke 10:20).

Walking In The Spirit of Death!

Galatians 5:24-26

Spiritual freedom is the result of walking in the power of the Holy Spirit each day! In the verses closing Galatians chapter five, Paul has contrasted the works of the flesh with the fruit of the Spirit, concluding that Christians are to live Spirit-led lives. But what does it mean to live a life characterized by love, joy, peace, longsuffering, and the other virtues? To those who might prefer a transcendental experience in a church service it is surprising to note the concrete nature of walking in the Spirit. No, a spiritual Believer is free from the enslavement and domination of sinful motives and patterns. Actually measuring spirituality by actions of service and love is at the heart of the biblical teaching (Wiersbe). Walking in the Spirit is the key!

It is easy to talk about the fruit of the Spirit or walking in the Spirit while doing very little about it. This is entirely unacceptable to our Lord Jesus. We need to learn that it is in the concrete situations, rather than in emotional highs, that the reality of the Holy Spirit in our lives is demonstrated. Believers can be liberated from sinful behavior patterns by walking in the Spirit. One of the great goals of Christian freedom is Spirit-led ministry or service to others in concrete and daily matters (Eph. 5:9; Col. 1:9-13; Phil. 1:11). Such can only be experienced as we walk in the Spirit!

While it is true the flesh may manufacture "results" that bring attention to us, but the flesh cannot bear fruit that brings glory to God (Anders). It takes patience, an atmosphere of the Spirit, walking in the light of God’s fellowship, receiving the seed of the Word of God, and a sincere desire to honor Christ. In short, the secret to spiritual freedom is walking in the Holy Spirit! He alone can give us the freedom from sin and self. He enables us to fulfill the law of love, to overcome the flesh, and to bear holy fruit. Will you yield to Him and let Him work in you? Note carefully what Paul said,

And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another (Gal. 5:24–26).  

Now let’s consider some thoughts on Walking in the Spirit based on this incredible statement from God’s Word.

First, Our Fallen Nature Is Rendered “Dead” As We Walk In The Spirit Of Death (Gal.5:24)

Paul lays before us the reality that our fallen nature has been crucified with Christ at His sacrificial and representative death for us. He insists that since we presently have life in the Spirit, it is incumbent upon us to walk in the Spirit. That is, we are obligated to live in complete submission and cooperation with the Spirit of God in our daily relationships and opportunities to serve others. Believers have zero obligations to fleshly carnal living; we are impressed by this passage to identify with Christ’s death through the power of the Spirit of God. We must recognize our union with Christ in death, burial and resurrection. The old part of us, since we possess two natures, is already crucified. However, regarding our actual experience, it still must be put to death (Col. 3:5-15). It is in this regard that living and walking in the Spirit is the "death" of the fleshly fallen side of us. As a result we must certify in our actual experience that our flesh is indeed crucified, and continue to resist any expressions of the fleshly nature. Well, how should we go about this?

Certify the Ruin of the Flesh (Gal. 5:24-25a)

When we certify, we are actually appropriating a truth into our own personal experience. We are literally acknowledging what God said to be true and actual for us as an individual. This is counting this precious reality as a reality in our life and experience—adopting it on a subjective and intimate level. Please allow me to illustrate. We may be convinced that a cold glass of water would quench our thirst and refresh our bodies on a hot summer afternoon. However, we can only experience such refreshment and satisfaction as we actually drink the water. Likewise, merely knowing that our flesh has been crucified with Christ at Calvary is insufficient. We must drink this truth into our hearts, minds, and convictions to experiences its freeing power in each challenging situation. 

         The Old Nature Must Be Crucified (v. 24).  Again this happened at Calvary through our Lord Jesus Christ, but it is essential to spiritual freedom. This crucifixion is a past event and a completed action with future benefits and ramifications for every Believer. 

Paul explains that we Believers are identified with Christ in His death, burial, and resurrection (Rom. 6). Christ not only died for me, but I died with Christ. Christ died for me to remove the penalty of my sin, but I died with Christ to break sin's power (Rom. 6:5-14).  The same is true for every genuine child of God! Paul mentioned this in Galatians a number of times (Gal. 2:19-20; 6:14). Now consider this insightful thought from Dr. Wiersbe, 

He should not serve sin (Rom. 6:6-10). Sin is a terrible master, and it finds a willing servant in the human body. The body is not sinful; the body is neutral. It can be controlled either by sin or by God. But man's fallen nature, which is not changed at conversion, gives sin a beachhead from which it can attack and then control. Paul expressed the problem: "For I know that in me (that is, in my flesh) dwelleth no good thing for to will is present with me; but how to perform that which is good I find not" (Rom 7:18).A tremendous fact is introduced here: the old man (the old ego, self) was crucified with Christ so that the body need not be controlled by sin. The word "destroyed" in Rom 6:6 does not mean annihilated; it means "rendered inactive, made of no effect." The same Greek word is translated "loosed" in Rom 7:2. If a woman's husband dies, she is 'loosed" from the law of her husband and is free to marry again. There is a change in relationship. The law is still there, but it has no authority over the woman because her husband is dead.Sin wants to be our master. It finds a foothold in the old nature, and through the old nature seeks to control the members of the body. But in Jesus Christ we died to sin; and the old nature was crucified so that the old life is rendered inoperative. Paul was not describing an experience; he was stating a fact. The practical experience was to come later. It is a fact of history that Jesus Christ died on the cross. It is also a fact of history that the believer died with Him; and "he that is dead is freed from sin" (Rom 6:7). Not "free to sin" as Paul's accusers falsely stated; but "freed from sin."” –(from The Bible Exposition Commentary).

          The Old Nature Has Been Crucified (Vs. 24). 

We are not instructed to crucify ourselves, because this is impossible. Strictly speaking crucifixion is one death a person cannot inflict on them self. The important fact we must not miss is that the flesh has already been crucified. It is our responsibility to believe this and act on it. (Paul calls this "reckoning" in Rom. 6; you have the same truth presented in Col. 3:5).  Beloved, we have zero obligations to the flesh, but every responsibility to the Spirit (Rom. 8:12-14). We must accept what God says about the old nature and not try to make it something that it is not. Reformation or Legalism will not transform the flesh.  Christ has ultimately destroyed it and in the Rapture it will be completely eliminated in the believer!  Therefore refuse to accommodate and make "provision for the flesh" (Rom. 13:14) by feeding it the sinful things it thrives on. Starve it to death and crucify the flesh by the Spirit of Death! (Wiersbe, MacDonald & Walvoord)

          The New Nature Must be Realized (Vs. 25). 

In the flesh dwells no good thing (Rom. 7:18), so we should put no confidence in the flesh (Phil. 3:3). The flesh is not subject to God's Law (Rom. 8:7) and it cannot please God (Rom. 8:8). Remember that it is through the Spirit of God that we realize the benefit of the new nature in Christ according to 2Cor. 5:14-17 (Wiersbe, MacDonald & Walvoord). Now allow yourself to be deeply impressed by convictions of a Christian who literally gave his life for the cause of Christ in the Twentieth Century,

The idea that someone would claim to believe the gospel while planning to continue in sin is preposterous to Paul. He knew people would think that way and would be wrong. The point of the gospel was not to find an excuse for sin, but to give freedom from sin.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son; "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.”—Dietrich Bonhoeffer

Perhaps we can appreciate our new position in Christ by noting we are actually dead to sin. Dead to sin may be an uncomfortable concept to some. Still force yourself to reflectively consider what the Apostle Paul asserts in Romans 6:1-3, What shall we say then? Shall we continue in sin, that grace may abound? 2, God forbid. How shall we, that are dead to sin, live any longer therein? 3, Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? To further clarify, Paul introduces a revolutionary concept: genuine Believers are dead in relation to sin. The great apostle certifies that because Christ died for our sins, we who believe in Him actually died to sin. But how can this be when we still sin at times? In what manner have we died to sin?

• In the legal sense, we died in the sight of God's judgment.
• In the conversion sense, believing in Christ is dying to sin.
• In the baptismal sense, that burial implies we have died with Christ.
• In the moral sense, sinful desires may be present, but they are mortally wounded.  
• In the resurrection sense, we exchange our sinful life for Christ's resurrection life.

Paul speaks of this death as fact and concludes, therefore, that believers cannot live any longer in it. (Source Unknown)

This brings us to a question of considerable weight; is the Christian life about living in sin or dying to sin? Well, living in sin describes a lifestyle of habitual controlling sinful practices--enslavement. It is a life where sin reigns. Death is the currency of that kingdom. The subjects are slaves, and their future is hopeless. Why would anyone, given their freedom, want to remain in such a place, living such a life? Dying to sin describes the most frequent way a slave gained freedom (by dying) to illustrate one aspect of the salvation that God has given us through Christ. The problem of sin is so deeply rooted in us that radical action is required to eliminate it. In another place, Paul described this process: "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:" (Col 1:13). Unless we consider ourselves dead to sin (6:11), sin will continue to influence us (from The Life Application Commentary). Again concerning our vital union with Christ our Representative in death at Calvary, “If, then, you died in your baptism, stay dead!”—Chrysostom 

Beloved, it is Christ who has conquered sin and death, and The Spirit enables us to realize and experience the value of Christ's work! Depend on the Spirit of Death! Only through the Holy Spirit can we "put to death" the awful deeds our fallen carnal nature would love to do through our body (Rom. 8:13). The Holy Spirit is not only the Spirit of life (Rom. 8:2; Gal. 5:25), but He is also the Spirit of death: He helps us to reckon ourselves dead to sin. The Spirit of God enables us to overcome the flesh.

Continue to Restrain the Flesh (Gal. 5:25-26)

Now that we have explored what it means to appropriate the value of Christ’s crucifixion into our experience from the positive side, it is important at this point to exercise ourselves in the equally important negative aspect also. Not only should we certify the ruin of the flesh, but we must also continue to restrain any expression of the fallen nature. Only through such balanced discipline can we realize spiritual freedom continually in the Spirit. So, how is this done?

         By Walking in the Spirit (Vs. 25). 

"If we live in the Spirit, let us also walk in the Spirit." (Gal. 5:25). “If” here means “since.” Since we have eternal life by the work of the Holy Spirit in us, let us live out the new life by the power of the same Spirit. The law never could give life, and was never intended to be the Christian's rule of life. Walking in the Spirit is the life of freedom from sin’s control and domination (Walvoord & Wiersbe). Again this is not sinless perfection, but freedom from sin's enslavement to live in obedience and devotion to Jesus Christ. 

Beloved, walking in the Spirit is an intensely practical matter. It touches real life and horrific challenges of all kinds. You see, through this walk we can break free from the damage, devastation, and fear that anger can weld to crush our relationships. By walking in the Spirit we overcome fears that have stopped us from dreaming, envisioning, and walking in God’s complete will for our lives. It is only through the Spirit applying the value of Christ's death to our experiences that we may be free to realize our holy destiny in Christ! Are you facing seemingly insurmountable challenges in your professional life? God desires to show Himself strong in all areas of our lives including what we sometimes consider to be secular matters. It is through the Spirit’s power that we learn to handle correctly a boss who is rude, inadequate, obnoxious, and unfair. Are there some life patterns you have that are hindering your walk with the Lord? Through the Spirit we break free of abusive habits, entrenched sinful patterns, enslaving practices, and language patterns that harm our spouse, children, friends, and love ones. Walk in the Spirit!  Not only asking God to fill us with His Spirit at the top of our day but, choosing to be controlled by Him throughout the course of the day! Yes, we have eternal life through faith in Jesus Christ through the Spirit, but we need to act like it. Live out these realities by walking moment by moment in the Spirit of Grace.

        By Following Eight Life Giving Steps of Faith to Walking in the Spirit.

What about when we still accidentally/unintentionally sin against God? After all sinless perfection is impossible, though we have the power to forsake sin. Still what should we do after “getting in the flesh?” This is a good question and the following procedure will prove most helpful:  

1) Face your problem, attitude, or action acknowledging that it is indeed sinful (Gal. 5:19-21) 

2) Confess it as soon as possible by name to your Father in Heaven (1Jn. 1:9) 

3) Ask God to cleanse you and take away the very desire for that sin (1Jn. 5:14-15)  

4) Forgive the person or group who has offended you if necessary (Eph. 4:32; Col. 3:13; Matt. 18:15-17)  

5) Formally give thanks and praise to God even when faced with things that “bother” you (1Thess. 5:18; Job. 1:21; Ps. 34:1; Eph. 5:20; Phil. 4:6)  

6) Recognize that God never places more on you than you can handle or deal with (1Cor. 10:13; Rom. 8:28; 2Cor. 1:9-12; 12:8-11).  

7) Concentrate on thinking differently, positively, and align your thoughts with the Bible’s; change your thinking patterns—reject sinful thought patterns (Phil. 4:8; Eph. 4:30-31; Prov. 23:5-7).   

8) Insist on being Spirit-filled throughout the day—ask Him often to control you (Eph. 5:18; Luke 11:9-13).  

9) Repeat; go through all steps again. Never quit trusting God and applying yourself. Depend on Christ by faith (Gal. 2:20; 1Cor. 15:57; Jn. 16:33; Phil. 4:13; Rom. 14:23). (Source unknown)

       By Maintaining Vital Contact With the Spirit (Gal. 5:25). 

Since we Believers have been made alive by the Holy Spirit, He ought to direct the course of our lives. Unless we actively pursue contact with the Holy Spirit and obey His leading, we will be unable to resist the passions and desires of our flesh. Beloved in Christ, please stay in step with the Spirit of God.

Step By Step
God is interested in all of our life, not just the spiritual part. As we live by the Holy Spirit's power, we need to submit every aspect of our life to God -- emotional, physical, social, intellectual, and vocational. Paul says that because we're saved, we should live like it! The Holy Spirit is the source of your new life, so keep in step with his leading. Don't let anything or anyone else determine your values and standards in any area of your life. (Life Application Commentary) 

Paul used three key phrases for the Holy Spirit's work in our lives:

            1.  Choose to Live in the Spirit (walk in the Spirit) (5:16, 25)

·        Recognize that the Holy Spirit is a gift to us, not given because of our own merit (Acts 1:4,8)

·        Be strengthened by the Holy Spirit (Rom. 8:11; Eph. 3:16)

·        Acknowledge the Holy Spirit as the source of our gifts for ministry (Eph. 4:7-12; 2 Tim. 1:6)

            2.  Choose to be Led by the Spirit (Gal. 5:18; Rom. 8:14)

·        Set your mind on what the Spirit desires (Rom. 8:5)

·        Show His love freely (Rom. 5:5)

·        Receive His joy abundantly (Rom. 14:17; 1 Thess. 1:6)

·        Demonstrate the hope He stimulates (Rom. 15:17)

            3.  Choose to be Guarded by the Spirit (in step with the Spirit) (Gal. 5:25; John 14:26; 16:13)

·        He aids in our prayers (Rom. 8:26-27; Eph. 2:18; 6:18)

·        He inspires us to worship (Eph. 5:18; Phil. 3:3)

·        He shapes our character (Gal. 5:22-23)

(Excerpts from The Life Application Commentary Series)

Thus, the exhortation is to the Galatians who have divine life resident in their beings, to conduct themselves under the guidance, impulses, and energy of that life. Here we have the free will of the Christian and his responsibility to live the highest type of Christian life, and the grace of God which will make that possible. The responsibility of the saint is to desire to live a Christlike life, to depend upon the Holy Spirit for the power to live that life, and to step out on faith and live that life. This fulfilled, will bring all the infinite resources of grace to the aid of the saint, and put in operation all the activities of the Spirit in his behalf.”—(From Wuest, K. S.; Wuest's word studies from the Greek New Testament)

Anybody can talk about the fruit of the Spirit or walking in the Spirit, but it requires real faith to live this way! Beloved, this is precisely what our Lord Jesus expects of every child of God. Walking in the Spirit is for concrete situations of daily life, and not for mere emotional highs during some church service! The reality that we are followers of Christ must be demonstrated through a Spirit-empowered life marked by holy freedom! One of the great goals of Christian freedom is Spirit-led ministry or service to others in concrete and daily matters. Beloved in Christ Jesus, this is God's plan and design for you. Even now He is waiting to walk with and in you while you walk with and in Him. Began today to walk in the Spirit.