Showing posts with label Rule. Show all posts
Showing posts with label Rule. Show all posts

Saturday, July 28, 2018

The First Invasion: The Demons are Coming!



Revelation 9:1-12

SUBJECT: TRUMPET JUDGMENTS

THEME: The Fifth Trumpet Sounds Bringing a Demonic Invasion on the Earth.

INTRODUCTION:                                       
Though much can be learned from this passage, the things that I find most striking are the awesome abilities of our great God to wield extraordinarily sovereign power over the most powerful and wicked creatures and use them to achieve his purposes. He is in complete control! Almighty God does confront and punish sin; He will not be patient with iniquity forever.  Because of this we see the demons are coming like a massive army of men overrunning a nation.  These developments will prepare people to accept the rather worldwide influence of the Antichrist.

LESSION:
The Fifth Trumpet Sounds, Resulting in the First Demonic Invasion (Rev. 9:1-12)
During the Fifth Trumpet, the demon locusts ascend from the bottomless pit screaming forth from the darkness and smoke to multiply suffering among the unrepentant of the world. This all begins with the blast of the fifth trumpet and a falling star upon the earth.  This fallen star unlocks the "bottomless pit," of the abyss releasing veracious demons like locusts with an ability to sting like a scorpion. 

   A.  THE RELEASE OF THE LOCUST DEMONS (Rev 9:1-2):
Their abode is the smoke-filled bottomless pit.

        1.  A Fallen Star.  Vs. 1

           A.  He is a Person.  “him” 
                 1.  This fallen star is a person, the king over the beings in the pit (Rev 9:11).
                 2.  Not a Meteor it is unlike the other stars that will have fallen (Rev. 6:13; 8:8).
                 3.  This star will be an angelic being (Rev. 9:2; 1:20; 12:4a; Job 38:7).
                 4.  Even in modern terminology it is customary to speak of an unusual athlete or performer as a star.                 
                 5.  The “star” that fell “unto the earth” was a person rather than a fragment of a star.

           B.  He is Limited.
                 1.  Because He is Fallen. Most likely, this "star" is a fallen angel.
                 2.  Because He Was Given This Key.
He does not have complete authority, for the key to the pit had to be given to him before he could lose his army. 
                 3.  The one who gave him the key to the shaft of the Abyss, is the Lord Jesus Christ (Rev. 1:18). Most importantly, this angel is under God's control and authority.

           C.  He is Satan.
                1.  This "star" is probably Satan and the army, his demons.
Ephes. 6:11-12, Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. [12] For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

                2.  One of the names for Satan is Lucifer, which means "brightness."
                3.  Satan is also compared to the "morning star".
Isaiah 14:12-14, How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! [13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: [14] I will ascend above the heights of the clouds; I will be like the most High.

                4.  Jesus said to His disciples, "I beheld Satan as lightning fall from heaven" (Luke 10:18).

                5.  This star, probably representing Satan cast out of heaven at the beginning of the Great Tribulation.   Rev. 12:9, And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Also Rev.12:7.

Often enough Satan comes around to cause havoc, but we need not fear him, though we should respect him.  Ephes. 6:10, Finally, my brethren, be strong in the Lord, and in the power of his might.
1 Peter 5:8, Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
                                                           
        2.  A Bottomless Abyss.  Vs. 1-2
The demonic army of Satan will emerge from this chasm (Rev. 9:1-2). 

           A.  The "bottomless pit" is literally "the shaft of the abyss."
In Revelation, it is always the prison where some of the demonic hordes are incarcerated, the place of severest torment and isolation (Rev. 9:1,2,11; 11:7; 17:8; 20:1,3)

           B.  Luke makes it clear that this "pit" is the abode of the demons.
Luke 8:31, And they besought him that he would not command them to go out into the deep.
The “Abyss” is the home of demons (Rev. 9:11; 11:7; 17:8; 20:1, 3).  

           C.  John states that Satan will be temporarily "jailed" there during our Lord's reign on the earth (Rev 20:1-3).

           D.  The Antichrist ("the beast") will ascend out of this pit (Rev 11:7; 17:8).
           E.  The Bottomless Pit is not the Lake of Fire, for that is the final "prison" for Satan and all who follow him (Rev 20:10), but part of that hidden underworld under the Lord's authority. The "bottomless pit," mentioned twice in these verses, will appear again in Rev. 11:7; 17:8; and 20:1-3. Some believe this abode of demons is located in the heart of our planet. 

           F.  Today, the fearsome army described here is already incarcerated, waiting for the hour of liberation.
Jude 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
2 Peter 2:4, For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Aren’t you glad to be saved and spared from this horror on the earth and all eternity also.  It’s a blessing to know that when we believer die that we will be immediately with the Lord. 
2 Cor. 5:8, We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Philip. 1:23, For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Rev. 5:8-11, And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. [9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; [10] And hast made us unto our God kings and priests: and we shall reign on the earth. [11] And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

       3.  An Opened Abyss.  Vs. 2
When the darkness was opened, smoke billows out emerging as though the door of a furnace had been swung wide open.
        
           A.  Like a Giant Fiery Furnace.
Jesus compared hell to a furnace of fire, an image that ought to make people stop and think before they joke about it.
Matthew 13:42, And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:50, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

          B.  More Darkness and Pollution.
The thick smoke polluted the atmosphere and darkened the light of the sun, which was already murky because of the fourth trumpet blast. This also reminds us of the plague of darkness that once overshadowed Egypt in Exodus 12:21-22.

   B.  THE WARFARE OF THE LOCUST DEMONS (Rev. 9:3-12)
But it is what came out of the smoke that truly terrorized mankind: an army of demons, compared to locusts. The eighth plague in Egypt was a devastating swarm of locusts (Ex 10:1-20). People who have never encountered these insects have little idea of the damage they can do. When God wanted to judge His people, He would sometimes send locusts to devour the harvests (Deut 28:38,42; Joel 2:1).
                                               
         1.  Their Descriptive Appearance (Rev. 9:3, 7-10 a)
Their description is designed to give the impression of horror, conquest, and fierceness!

              A.  They Look like Locusts (Rev. 9:3 a).

                    1.  These are Not Ordinary Locust.
Locust plagues are one of the severest plagues of mankind. The imagery of locusts, appearing like armies, advancing like a cloud, darkening the heavens, and sounding like the rattle of chariots, goes back to Joel's vision of the locust army that came on Israel as a judgment from God (Joel 1:6; 2:4-10). But the locusts of the Apocalypse inflict agony like scorpion stings (vv. 3, 5, 10). This, together with the fact that they do not eat grass (v. 4), shows that these locusts are something other than ordinary earthly insects. Indeed, they have the special task of inflicting a nonfatal injury only on the beast worshipers, who do not have the seal of God on their foreheads (v. 4). This may imply that these locusts like creatures are not simply instruments of a physical plague such as that in Moses' or Joel's day or under the first four trumpets but are demonic forces out of the Abyss from whom the true people of God are protected...  –The Expositor’s Bible Comm.
    
                     2.  They are Hellish in Their Very Nature!  
                     3.  In the prophetic Scriptures locust are symbols of divine judgment (Deut 28:38, 42; Nah 3:15, 17; Amos 7:1-3).     

               B.  They Were like Battle Ready Armored Horses (Rev. 9:7).
                     1.  This most likely means that they were a conquering army of demons.
                     2.   Horses are a symbol of war…even successful power in war (Zech. 6:1-8; Rev. 6:1-8; 19:11-21).

               C.  They Wore Symbolic Golden Crowns (Rev. 9:7).
                     1.  The crowns signify that they were authorized to rule in lost men’s lives.
                     2.  The crowns might reflect prior military exploits and power.
                     3.  The crowns may also imply that the locusts have high status among the demons but still rank below their king, Abaddon or Apollyon (v. 11).

               D.  They Have Faces Like Men (Rev. 9:7).
                     1.  They were creatures of great intelligence and rational capability and not merely driven by instincts (Ezek. 1:10).
                     2.  That they symbolically had human faces probably indicates that these were not mere insects but were intelligent beings. These locusts were not just out for food but were sent to make war against their own followers.

               E.  They Symbolically Had Hair like a Women. Rev 9:8
                     1.  This may mean they are attractive and/or seductive. Deception will be their MO.
                     2.  They may ensnare sinners with an innocent and harmless appearance at first.

               F.  They Had Teeth like a Lion (Rev. 9:7-8).
                     1.  This points to the fact that they will be ferocious and cruel in their attacks.
                     2.  Their destructiveness is in view; this image points to the fact that they will terrify that future society.
                     3.  They are fierce, powerful, and potentially deadly (Jer. 51:27).
                     4.  They Feast on human pain and suffering short of murder.

               G.  They Are Protected by Iron Breastplates (Rev. 9:9).
                     1.  They were difficult to attack and destroy.
                     2.  They seemed to be invulnerable, for no force availed against them.
                     3.  They are insensitive to the suffering they cause–They know no mercy.

               H.  They Have Stinging Tails like Scorpions (Rev. 9:3 b, 10 a).
                     1.  They are able to torture the victim physically and mentally.
                     2.  Their torture produces the most intolerable anguish and intense pain.
                     3.  These are not literal locusts, because locusts do not have scorpion-like stings in their tails.
Reading the detailed description of these creatures, we realize that John is not writing about ordinary locusts. Yet, despite its obvious symbolism, it aptly portrays a powerful enemy armed for battle. With bodies like horses but faces like men, the demons' heads are crowned and covered with long hair. They have teeth like those of lions, and their skin is like a coat of mail. When they fly, the noise is like an army of chariots rushing by. It is unnecessary to try to "spiritualize" these symbols, or to interpret them in light of modern means of warfare. John is heaping image upon image to force us to feel the horror of this judgment. —W. W. Wiersbe
         2.  Their Devilish Administrator (Rev. 9:11-12):

            A.  Their king is named “Abaddon” (in the Hebrew) and “Apollyon” (in the Greek), meaning "destroyer."

            B.  Real locusts do not have a king (Prov 30:27), but this army follows the rule of Satan, the angel of the bottomless pit. Though he is the direct influencer, they all are under God’s authority and plans.

            C.  His name is "Destroyer." "The thief [Satan] cometh not, but for to steal, and to kill, and to destroy" (John 10:10). Real locusts are pervasive destroyers, but this army only tortures those who do not belong to the Lord. Satan’s ultimate aims are destructive, but again the Lord limits Satan’s role.

         3.  Their Duty Assignments. (Rev. 9:4-6, 10 b)

              A.  Considered Negatively (Rev. 9:4 a):

                   1.  They Are Not to Harm the Grass or Trees.
                         A.  These are the natural foods on which they ordinarily prey. Therefore, not natural and ordinary locusts.
                         B.  Their natural instinct is supernaturally restrained to mark the judgment as altogether divine.
                         C.  These creatures do not devour the green vegetation; in fact, they are prohibited from doing so. This is unlike Rev. 8:7.

                   2.  They Are Not to Harm the Sealed Jews.  Rev. 9:4
Perhaps even everyone else on earth except the two groups mentioned in chap. 7—the 144,000 Jewish evangelists and their converts (Rev.7:3). (Rev 7:1-8).

                         A.  The seal of Jesus on the foreheads of believers represents his ownership and protecting authority.
                         B.  The word "sealed" is significant elsewhere in the New Testament. In Matt 27:65, Pilate applied his seal of authority to the tomb of Jesus, so no one could steal the body.

                         C.  In Eph 1:13, Paul used this word to describe God's mark on a person who believes in Christ -- he or she is sealed with the promised Spirit of God. Obviously, God's seal is more than a mark; it is the Holy Spirit's presence in believers.

In Rev 5, Christ alone demonstrated the power to break the seals that secure the account of the end of history. He also reminded the Asian churches (chapters 2-3) that his power to open or shut doors cannot be broken. The power to overcome and a sense of spiritual security cannot flow from our ability to believe or our success in obedience; our safety lies in the power of Jesus Christ. How much of your security have you entrusted to him?

              B.  Considered Positively (Rev. 9:4 b-6,10 b):

                    1.  They are to torture (but not kill) the unsaved for five months.  Demons do torment the unsaved person.  Mark 5:5, And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:15, And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

This demonic army is given the assignment of tormenting all who have not been protected by the seal of God. 
Although their sting was not fatal, it inflicted torment that lasted for five months.  It was so intense that men wanted to die, but they could not.  These locusts probably represent demons which, when released from the pit, took possession of unsaved men and women.  This demon-possession cause the most intense physical suffering and mental torture, as it did with Legion in Mark 5:1-20.—W. MacDonald                
God allowed demons to torment people (Rev. 9:3-6). These demons were not created by Satan, because God is the Creator of all. Rather, they are probably fallen angels who joined Satan in his rebellion. God limits what they can do; they can do nothing without his permission. Their main purpose on earth is to prevent, distort, or destroy people's relationship with God. Whenever Jesus encountered a demon-possessed person, that person was being tortured (see, for example, Mark 9:14-29 and Luke 8:26-29). Because demons are corrupt and degenerate, their appearance reflects the distortion of their spirits. While it is important to recognize their evil activities, so we can stay away from them, we must avoid any curiosity about or involvement with demonic forces or with the occult. Attempting to confront demons should be done under the authority and protection of the church leaders.

                    2.  The normal lifespan of the locust is about five months (May to September), and this is the length of time that the judgment will last.

                    3.  These demons will sting people and thus create such pain that their victims will actually want to die, but death will flee from them.
Jeremiah 8:3, And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.
Job 3:20-21, Wherefore is light given to him that is in misery, and life unto the bitter in soul; [21] Which long for death, but it cometh not; and dig for it more than for hid treasures;

                           A.  The tormented will find no relief.
                           B.  Even their unimaginable attempts to end their misery in suicide will be unsuccessful.
                                  1) Every Suicide Attempt will fail.
                                  2) People Will beg to Die

As God's people, we can be thankful that Jesus Christ holds the keys of hell and death (Rev 1:18) and exercises divine authority even over Satan. God has His timetable for all these events, and nothing will happen too soon or too late (2 Thess 2:6; note also Rev 9:15).  The following are helpful guiding principles to hang on to:

God is greater than we can understand.
Job 36:26, Behold, God is great, and we know him not, neither can the number of his years be searched out.
One theme in the poetic literature of the Bible is that God is incomprehensible; we cannot know him completely. We can have some knowledge about him, for the Bible is full of details about who God is, how we can know him, and how we can have an eternal relationship with him. But we can never know enough to answer all of life's questions (Eccl 3:11), to predict our own future, or to manipulate God for our own ends. Life always creates more questions than we have answers, and we must constantly go to God for fresh insights into life's dilemmas.

God's sovereignty is completely awe inspiring.
Job 37:23, Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Nothing can compare to God. His power and presence are awesome, and when he speaks, we must listen. Too often we presume to speak for God (as did Job's friends), to put words in his mouth, to take him for granted, or to interpret his silence to mean that he is absent or unconcerned. But God cares. He is in control, and he will speak. Be ready to hear his message -- in the Bible, through the Holy Spirit, and through circumstances and relationships.

God's sovereignty is absolute. Elihu stressed God's sovereignty over all of nature as a reminder of his sovereignty over our life. God is in control -- he directs, preserves, and maintains his created order. Although we can't see it, God is divinely governing the moral and political affairs of people as well. By spending time observing the majestic and intricate parts of God's creation, we can be reminded of his power in every aspect of our life.

Almighty God is totally in control always! This warrants our respect and solicits our awe of Him. This truth should also comfort us greatly…especially when life does not make sense. Beloved, even when we do not have the answers we feel we so desperately need it is still our part to trust our situation to God. Trust is the correct response…. In addition, God does and will confront and punish sin; He will not be patient with iniquity forever. It is not our responsibility to make people pay for personal wrongs towards us; God can handle it far better than we can. Finally, Satan only appears to be having his way in this world. Yes, the proliferation of sin and vice is disturbing, and we must do our part to be salt and light in this world. We must vigorous propagate the Gospel of Jesus Christ to the unsaved…. Still Satan cannot do anything God does not permit or tolerate. Turbulent times are not occasions to question God's purpose or love, but to trust Him more completely.   



Tuesday, September 9, 2014

Joy of The Lord!












A brilliant trait of Christ is Joy, which is a deep and persisting inner gladness.  Joy was promised to believers who abide in Christ by the Lord Himself (John 15:11).  It springs up in the heart that is in trusting communion with God.  In addition, joy is a profound sense of well-being that is not dependent upon positive circumstances, but is rooted in that fellowship with God through Jesus Christ (1Jn. 1:4). Joy is a deep-seated acceptance of God’s rule and will, and yes, a full confidence in the plan of the Lord.
Joy is not happiness because happiness depends largely on happenings.  As long as the events are enjoyable the individual is happy, but if the developments become unpleasant, the happiness cease. Thus happiness is far too shallow, situated too severely in external stimulations, vulnerable to shifting circumstances, and excessively fleeting. It cannot be relied on and is grossly unaccountable. Conversely the joy of the Lord can be a steadfast characteristic of believers because it is anchored in the Lord who never changes.
Spiritual joy can pervade the human soul even in the midst of painful circumstances.  Kenneth W. Osbeck in his book Amazing Grace: 366 Inspiring Hymn Stories for Daily Devotions observed (Osbeck 1990, p. 360),
The gospel of Jesus Christ revolves around the two Advents of the Savior: The first when He came as the humble baby in Bethlehem’s manger (Philippians 2:6–8); the second when He returns as King of kings with power and great glory to establish His eternal kingdom (Luke 21:27). Christ’s first coming assures us that we now have a God who identified Himself with us in every aspect of life from birth to death. The anticipation of His second coming assures us that we will live and reign with Him forever. Such a hope keeps this life from becoming “tedious and tasteless”—regardless of the seasons or situations.
The ultimate source of inner joy is God Himself, not our circumstances. Without an intimate sense of His daily presence, however, our lives can easily become wintry and frigid. “BUT WHEN I AM HAPPY WITH HIM, DECEMBER’S AS PLEASANT AS MAY.”
Again joy is not merely happiness because happiness is based on the arrangement of desirable circumstances, but joy endures in spite of an unfavorable state of affairs. Consider Paul’s experience and advice from prison, “Rejoice in the Lord alway: and again I say Rejoice” (Phil. 4:4). It would be wisdom to follow Paul’s advice instead of being a ‘chronic complainer.’  Joy does not depend on happy conditions because it rests in God’s sovereign control of all things (Rom. 8:28).  Dr. Tan conveyed this truth in his Encyclopedia of 7,700 Illustrations acknowledging the importance of Christ’s reign in one’s life. It is entitled Joy is the Flag,
Principal Rainy (Tan 1979, p. 2821), of whom a child once remarked that she believed he went to Heaven every night because he was so happy every day, once used a fine metaphor about a Christian’s joy. “Joy,” he said, “is the flag which is flown from the castle of the heart when the King is in residence there.”
Oh, that Christ reigned in every heart! Joy is contentment and satisfaction with God and with all His dealings as He works life together for good (Phil. 4:11). One may not always “see the good” that God is working in their life at the moment; but believers can take Him at His word knowing that He is working it together (Ps. 4:7; 37:5).
Joy is a “looking unto Jesus, the Author and Finisher of our Faith.” Christ possessed joy in Hebrews 1:9; 12:2 as He looked beyond the suffering to the glory. Joy enabled Him to endure the cross. Evidently, the “joy of the Lord” (Neh. 8:10) is spiritual strength. The more joy resides in and fills the soul the more vigor one has to endure the challenging and painful periods of life. Joy affords believers spiritual muscles and strong hearts.
Additionally, a joy-filled believer will make a positive impact for the glory of God. For instance, more people could be won to Christ and attracted to Christianity if God’s people displayed real joy characteristically (Jn. 15:11; 10:10).  Christ wills that His people not only have life, but that they have it more abundantly! If Christians lived in the joy of Christ more people would desire His salvation. Joy should not only create a curiosity, but also a hunger in the heart for the Lord. Christianity should be marked by saltiness while providing light to all (Matt. 5:13-16). Joy is solid evidence of Christianity’s distinctive testimony. May people see believer’s good works and glorify God in Heaven. Remember the words of the Savior, “Rejoice, because your names are written in heaven” (Luke 10:20).

Thursday, August 14, 2014

Can I Be Sure God's Spirit Lives Within Me?










In the light of certain movements within the ranks of Christianity and certain emphasis about the Spirit living in Believers, we must entertain the questions that some people and even Believers are asking. Here is a question in connection with the Holy Spirit’s indwelling; “How can a believer know the Spirit of God lives within?”
First understand that being filled with the Spirit is not the same as being indwelt by the Spirit. Receiving the Spirit and being controlled by the Spirit are two entirely different spiritual experiences. To be Spirit-filled means that the Spirit of God is freely working in and with you to achieve the will of God through you. To be Spirit indwelt simply means that God lives in us as a result of our repentance and faith in Christ the Lord. To be Spirit-filled is to be quite spiritual since the Spirit of God has incredible control of your life. To be Spirit indwelt does not necessarily mean that you are holy, set apart for God, nor consecrated to His will. It simply means that the individual is saved. All Believers are indwelt by the Spirit, but not all are Spirit-filled. Every Believer ought to walk in obedience and submission to the Spirit, but not all do. These two very different spiritual dynamics must never be confused; unfortunately many fail to recognize this important difference. In the New Testament, when we see terms like "filled""fullness" or "full" in relation to the Spirit of God generally it is referring to the Spirit-filled lifestyle. However, when we see terms like "receive," "have," or "dwell" these generally refer to being a Christian--Spirit indwelt. Actually this simple observation while reading the New Testament can clarify a great deal of confusion.
In addition a Believer can be filled with the Spirit repeatedly according to Ephesians 5:18, and we find this happening several times in the Book of Acts where Believers asked God to fill them afresh and anew for new power, standing for Christ, continuing in the will of God, and witnessing with boldness (Acts 4:23-37).Clearly some of these Christians were filled on the day of Pentecost in Acts 2, but in Acts 4 they are being filled again with the power and grace of God for life and service. We also know that Believers receive the Spirit once and only once that the Spirit may remain with us forever. He never leaves nor forsakes the Believer once He begins to live in us (John 14:16-18). We can grieve, vex, and quench the Holy Spirit, still He will not leave New Testament Believers as He did with some Old Testament Believers. With these preliminary observations established, we can now explore whether a genuine Believer can KNOW they are indwelt by God's Spirit.
Another way of asking this question is "Can we be sure we are indeed saved?" Since being indwelt by the Spirit is the same as being saved this is a good question. According to Max Anders (1995, Chapter 3) and Charles Ryrie (1995) there are two ways a Christian can know that he is indwelt by the Holy Spirit. First, simply take the Scripture at face value. If they have believed in and received Christ as their personal Savior, then they have the Spirit living within. Note John's exact words,
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:37-39).
Here the Lord Jesus predicted that those who receive Him and believe on Him will receive the Holy Ghost as a result of their faith in Him. This reception of the Savior would transpire after the Lord Jesus was glorified. He was glorified through His resurrection, and through His glorious ascension to Heaven to His Father's right hand (John 17:1-10). Once there He and the Father sent the Holy Spirit to indwell all true Believers permanently.
Several scholars and Bible Commentators agree with this conclusion that the Spirit begins to indwell Believers at the moment we believe on Christ the Savior. Note just one insightful observation,
It is clearly stated that the expression “living water” refers to the Holy Spirit. Verse 39 is very important because it teaches that all who receive the Lord Jesus Christ also receive the Spirit of God. In other words, it is not true, as some claim, that the Holy Spirit comes to indwell people sometime after their conversion. This verse clearly and distinctly states that all who believe on Christ receive the Spirit. At the time the Lord Jesus spoke these words, the Holy Spirit had not yet been given. It was not until the Lord Jesus went back to heaven and was glorified that the Holy Spirit descended on the day of Pentecost. From that moment on, every true believer in the Lord Jesus Christ has been indwelt by the Holy Spirit. (MacDonald, W. (1995). Believer’s Bible Commentary)
Notice  furthermore the promise of our wonderful Lord Jesus. He indicated in clear terms the Spirit will pick up His work where Christ left off. He wanted to assure His disciples and us that we will not have to serve and labor alone! He was not abandoning His people!
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you (John 14:16-18).
Our Lord promised another Comforter, one like Himself to remain with us Believers forever. The Comforter dwells in each Believer as Christ our Lord promised. This is clearly what the Lord Jesus taught in unmistakable terms. I believe Him and every Christian should take His words seriously! John 7:37-39, are clear about when a Believer is indwelt by the Spirit, and the Lord Jesus said it is when we believe. You see Christ has been glorified and is living today in Heaven as He predicted. He has sent the Spirit just as He promised He would. The Spirit is here and we are assure the Lord Jesus is back in Heaven and is glorified with the Father. Since He is glorified, and the Spirit is here operating in the world we now receive the Spirit the moment we believe on the Lord Jesus Christ. This wonderful promise of Christ continuing with His people through the indwelling Spirit is true for EVERY genuine Believer today with zero exceptions. 
Now there were a few exceptions to this in the Book of Acts when God sovereignly delayed the Spirit's indwelling the Samaritans (Acts 7), and the disciples of Apollos and John the Baptist (Acts 19). These were exceptions and not the standard or the rule. God had specific reasons for delaying the Spirit's indwelling these people groups. Because of these delays, His Apostles were assured of the truth that the Gospel is for all peoples, all nations, and the message was to be taken to the uttermost parts of the globe (Acts 1:8). Apostle were present to witness what God was doing internationally regarding the Gospel and the salvation of anyone who repented and believed the Gospel. The Gospel is for Jews, Samaritans, and Gentiles; God desires to save all and is not willing that any should perish. To signify this God delayed the Spirit's indwelling in these few instances to demonstrate this truth to His leaders the Apostles. Again these were exception and not the rule. The standard procedure is for a person to repent believing the Gospel of Christ, and they are saved, regenerated, and indwelt by the Spirit of God exactly as the Lord Jesus said it would be. This is the standard as demonstrated in Acts 10 when Cornelius and his household are marvelously saved. Peter preaches the Gospel, they listen with believing receptive hearts and God's mighty Spirit fell upon them all. As new Believers they received the Spirit of God in a manner that was obvious to the Apostle Peter--they were genuine Believers. Yes, God was signifying that even Gentiles should hear the Gospel and be saved by grace. Peter would later explain all of this to the church in Jerusalem and they finally accepted Gentiles as true Believers (Acts 11). The order again is simple: the Gospel is preached, sinners listen with repentant and believing hearts, and God saves them giving them the Spirit of God to indwell them. Beloved this is the rule; yes, there are a few historical exceptions, but this is the rule.   
We can stand on the clear statements of God’s Word. In fact, Romans 8:9 makes it clear that if we do not have the indwelling Spirit then we are not saved at all. In contrast, if we do have the indwelling Spirit, we are truly saved. Indwelling is a normal consequence of faith in the Lord Jesus Christ as Savior. It is not a "second blessing" of some sort; it is the reception of Jesus Christ through the Spirit of Grace upon our repentance and faith in Christ.
The second way is to look for the evidence of His work in one’s life (Ryrie, C.). This too can afford assurance of the Spirit’s indwelling. When I became a Christian, I was certain I was, because things within me were changing. Though I struggled later with assurance issues rooted in bad theology, initially I had great assurance. New desires, motives, and ambitions were beginning to emerge. Over the next few weeks, I would continue my work at the aircraft support equipment shop of Plattsburgh, AFB, New York. But now it really bothered me when my co-workers and fellow airmen were swearing or using vulgarities. This in spite of the fact that a few weeks before I was the ring leader in that circus, but now I wanted everybody to stop. Before my conversion I freely participated in the generous usage of expletives, gutter language, and filthy statements. Now God was cleaning up my speech and I wanted others to clean theirs up also.  
I could recall also changing my TV and Cable watching selections and habits; I seemed to know instinctively that my previous selections were inappropriate for a Believer. I also embraced new friends and curtailed my involvement with old friends who could influence me to live the old life. On the other side of things, I found myself reading my new Bible and loving it, especially the Book of Genesis; I truly was fascinated and thrilled. The Spirit began to teach me and formulate wholesome values within. I began attending the church I was saved in on Sundays, and developed a desire to be with and talk to other Christians about spiritual things. I recall the emergence of desires to be more loving, less prideful, holy, and more patient springing up deep within me. I also felt burdened to reach my old friends with the Gospel and I began inviting them to church. My life was far from holy and consecrated to God, but these small changes within evidenced the Holy Spirit’s internal work.
The Spirit had indeed moved in and was about the work of growth and transformation.  Not everyone’s experience will be the same as this, but such positive “changes” are indications of the indwelling Spirit of God. With regard to experiences, it would be wise to think on the words of Charles Ryrie (1995) in A Survey of Bible Doctrine,
Experience may not always be convincing since sin may hinder His work, and in the normal process of Christian development one’s growth will be slow but steady with no unusual demonstrations of the power of God. This unspectacular kind of progress should never be diagnosed as indicating the absence of the indwelling Spirit. He does abide forever in every believer’s life (Jn. 14:16–17).
Finally, because the Spirit indwells Believers, we are never alone. Prisoners in concentration camps or prisoners of war camps testify that the presence of God kept them going during the grueling hours, days, and even years of solitude. This is because they knew they were not really alone. Praise the Lord for His eternal Presence in and with His people always (Anders 1995, Chapter 3)! Even after exploring these very clear passages and examining the biblical facts, the Spirit’s indwelling is still mysterious in some regards. Obviously there are some things we Christians know for certain, but others evade our understanding heretofore. The concept of indwelling is such a mystery that probably no one fully understands specifically what happens in that instant the Spirit of God moves inside. But indwelt Believers truly are if they have given their lives over to faith in Christ. The Scriptures makes it clear that the Holy Spirit lives in us, and based on that fact, we should glorify God with our bodies.



MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!