The Weakness of Shallow Religion

1 SAMUEL 1:1-3

Theme: Though Elkanah’s faith appears to be strong, it is actually weak, shallow and superficial. God would have us know Him, walk with Him and worship Him with all our heart and mind in an ever growing relationship.  

ELKANAH IS MERELY A RELIGIOUS MAN.  

Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: ² And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. ³ And this man went up out of his city ^†yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.^[1] (1Samuel 1:1-3)

Elkanah’s description as an Ephraimite appears troublesome since Samuel served as a priest, an office reserved exclusively for Levites. However, Elkanah was a direct descendant of Levi (1 Chron. 6:33–38) and was therefore qualified to function in a priestly capacity. He was a Levite by lineage but an Ephraimite by residence. One indication of how lawless were the times in which Samuel was born is his father’s bigamous marriages. ^[2]

The designation “Ephrathite” indicates his residence and location only, but he actually belongs to the priestly tribe of Levi. He and his family are Levites who had been historically devoted to the Lord and His service. Yet, Elkanah is not serving as a priest or Levite….

    1. He Appears to be Faithful in His Worship.   Vs. 3

In spite of Elkanah’s failures, he is still a deeply religious man (1Sam.1:3).

       A.  He Has Not Forsaken the Lord.  Vs. 3, “unto the Lord of hosts in Shiloh”

He had not forsaken the one true God to worship the "gods" of Canaan like so many of his fellow Israelites. 

       B.  He Keeps the Annual Feasts and Sacrifices. 

Evidently, he faithfully celebrates all three special feasts outlined by the Lord in the book of Exodus (23:15-16).  "Three times in the year," God had said, “all thy males shall appear before the Lord GOD” (Exo. 23:17).

Though many in Israel failed to honor God in this way—just as many Christians today fail to honor God by worshiping Him regularly and giving the first fruits of their material possessions—Elkanah was very conscientious about obeying these particular commandments.

       C.  He is Consistent and Faithful.

We read that “this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh.” (1 Sam. 1:3).

    2.  He Appears to be Persistent in His Worship.  Vs. 3

1 Samuel 1:3, And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.

Verse 3 emphasize Elkanah’s persistence in spite of the sinfulness and corruption of Eli’s sons Hophni and Phinehas. These men were notoriously wicked, but Elkanah faithfully and persistently worshiped God from his heart. He refuses to allow the sinfulness of others hinder his acts of devotion. Many weak souls will soon abandon their practice of faith because of the perceived and actual hypocrisy of so called adherents. They will work with, play with, recreate with, party with and even go into business with hypocrites, but they will NOT worship with them. Such excuses only evidence shallow commitments. Not Elkanah though.... He stayed with what he knew to be right and true even though his spiritual leaders were desperately wicked men.     

    3. He is Actually Superficial in His Worship.

Elkanah is a religious man—a faithful Jew when it came to performing the outward requirements of the law, particularly in terms of offering sacrifices to God. Remember superficial identifies his religion as surface, external, peripheral, and merely skin deep. It consisted in outward routines devoid of spiritual meaning. His faith is not really internalized; therefore, minimally impactful in his lifestyle and decisions.  Elkanah is an illustration of weak and shallow religion....

APPLICATION: It’s often easier to carry out the external requirements of Christianity yet neglect the internal and foundational requirements that give meaning to our outward forms of worship, service and commitment. Sometimes giving great amounts of money to a church or ministry is merely a substitute for giving one self and our talents or skills to the Lord. Such gifts tend to gain us recognition, special privileges, and honor before the rest of the church. It is so easy for spiritual disciplines to become routines disconnected from their God-given designs. As a result our faith stagnates at shallow routines and nearly meaningless practices. Bible reading is hit and miss...mostly miss. Prayer is relegated to emergency use only, but certainly not daily communion with God. Meditating on God's Word has been lost upon modern Christians. Tradition can displace truth as worship descends into patterns and forms long severed from their original meaning, power, and grace as God intended. It is possible to attend church and never worship while there…. It is possible to discover powerful truths through preaching and never bother to actually explore their potential in our own lives...through obedience. Yes, like Elkanah we can merely settle for a form of shallow and weak religion that vaguely resembles a vibrant faith.  

But, why? How could this development take shape when a person regularly involves themselves in religious events and activities? Really...when a person is willing to sacrifice for their faith isn't that an indication of deep and substantial devotion? Then how can Elkanah be regarded as merely superficial and shallow in his worship? Wouldn't it be more correct to say his faith is strong and deep instead of weak and shallow?

          A.  Worldliness is often the Culprit.

However, when it came to matters of the heart, Elkanah allowed the worlds system to penetrate his lifestyle. We must remember that in this moment of Israel’s history, “every man did that which was right in his own eyes” (Judg. 21:25), including marrying more than one woman. Elkanah’s decision to be a polygamist and to subsequently demonstrate favoritism toward Hannah definitely reflected the pagan influence that had penetrated his own life. Consequently, he suffered the consequences in terms of his family life.

          B.  External Religion without Internal Commitment is Likely the Case.

Today, many of us as Christians definitely consider ourselves religious. We may go to church regularly, we may have been baptized, and we may even substantially support the ministry financially. We're also committed to the basic tenets of Christianity: the deity of Christ, salvation by grace, the Bible is the Word of God, and that Jesus Christ is coming again.

But at the heart level there is something missing in many of our lives. We are more committed to the externals of the Christian Faith than we are to the internal aspects, such as genuine devotion, loving God, deep transformation within, empowered obedience, reflecting the fruit of the Spirit, which the apostle Paul describes as “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance” (Gal. 5:22).

APPLICATION: Unfortunately, most of us live in a culture that is out of harmony with these Christian values. Consequently, we must constantly be on guard against the subtle influences of the world system, which the apostle John defines as, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” (1 John 2:16). The Word of God can help us know the true state of our hearts and motives. Hebrews 4:12 says, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Daily, the Scriptures can alerts us when we are merely going through the religious motions.

          C.  A Compensation for Guilt May also be in Play.

Frankly, I also believe many of us as Christians perform our religious duties to compensate for our failures. Guilt is the real motivation and not the Spirit of God.

                 1.  We know in our hearts we are not committed to Jesus Christ as we should be.

                 2.  We know we’re toying with sinful thoughts that dull our spiritual lives.

                 3.  We’re playing around with the sensual aspects of a worldly lifestyle.

                 4.  We’re making decisions in our businesses that are questionable, if not downright unethical.

                 5.  Our language is often not honoring to God.

                 6.  We give the appearance of being religious—in actuality, to compensate for our guilt.

APPLICATION: Sometimes we do good things for the wrong reasons. Elkanah should have been devoted to God as a priest or a Levite…. Knowing he was not what and where he ought to be motivated him to practice shallow religion instead of exploring and experiencing a life of joyful obedience to God. Yes, He made great sacrifices to compensate for his guilt, but God would rather obedience than sacrifice (1 Sam. 15:22-23). God desires that we worship Him in spirit and in truth (Jn. 4:23-24) from the heart and not merely adhering to empty religious traditions, and rituals that miss the point of adoration, praise, and heart-felt devotion (Matt. 22:36-40). If any of what I am emphasizing is true in your own life, ask God to help you practice Paul's exhortation to the Philippians: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” (Philip. 4:8) Allow such honest inward reflections and Spirit-led self-examinations to produce godly outward expressions of true devotion from the heart. Finally, 1 John 1:9, is still in the Bible for folks just like you and me. God is a merciful and forgiving God when we specifically acknowledge our sins to Him in an attitude of genuine repentance.

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^[1] The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., 1 Sa 1:1–3). Bellingham, WA: Logos Research Systems, Inc.

^[2] Merrill, E. H. (1985). 1 Samuel. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 433). Wheaton, IL: Victor Books.

A Sacred Obligation!

I can recall back in the early 90s living in Germany and serving in the Air Force. We were young Christians discovering the blessings of God and thrilled with the salvation we have in Christ Jesus. Our church was hosting a special meeting with visiting missionaries from Romania, Bulgaria, and Germany. My wife and I volunteered to house a missionary family in our home. Since we had no children and we both were active duty Air Force, we shared a lot of the household responsibilities. Saturday was always an intense cleaning day in our little rented apartment. When it was confirmed we would host the missionary family from northern Germany, we spent two days fixing, cleaning, and arranging everything to ensure our home was perfect for our guest. After all these were special and sacrificial servants of God laboring in Germany to spread the Gospel and start churches. My wife and I planned meals, went grocery shopping, and made every arrangement possible to ensure our special guests felt welcomed and honored in our little apartment. Because we understood our home would receive such special guests we wanted to be sure everything was pleasing to them while they stayed for the conference. Beloved, the same is true regarding our heavenly “guest” who lives in our bodies. 

Ever wondered what sacred obligations rise out of the miracle that God lives in Believers? Certainly this fantastic privilege demands some kind of protocol! In light of the fact that our bodies as Christians are the hosts of a holy invasion from Heaven, Christians have a sacred and dignified calling. We want our holy Guest to feel perfectly at home in us. God requires practical recognition of this privilege by us all, and several righteous obligations surface throughout the New Testament. Recognizing the truth that God lives in each Believer stirs us to ensure that everything that could be done to honor our heavenly "Guest" is being done. Yes, there are many reasonable and practical implications to the Spirit’s indwelling of the people of God. Note what Paul states in First Corinthians 6:19–20,

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20, For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

You see, regeneration results in The Spirit indwelling us Believers—the new birth, and this demands sanctification or growth towards Christlikeness. A holy God living in us Believers utterly demands a ‘set apart’ lifestyle. This fundamental obligation is also at the heart of Romans 12:1, 2.  Because Christians are the unworthy recipients of the fantastic “mercies of God” we are to “present” our “bodies” as “living” sacrifices to the glory and pleasure of God by executing His “good, and acceptable, and perfect will.” While regeneration, forgiveness, adoption, and justification are free to us Believers, as Christian disciples we do have reasonable service obligations to our Master and Lord Jesus Christ. These obligations do not secure or maintain our salvation, but are a part of God’s design for a people who have no more obligations to sinful living. We are now wonderfully indebted to Christ and out of love and appreciation we now obey Him!

We Are God's Temples
Paul declares in the First Corinthians passage that Believer’s individual bodies are the “temple of the Holy Ghost” (1Cor. 6:19).  Perhaps this is one of the most profound and solemn truths of Scripture—every Believer has God living inside. It is not that we are gods, but that the True and Excellent God of glory lives in each of His children. God is not merely close to His beloved people, He actually inhabits/occupies our person in a rather mystical, spiritual, and supremely astounding way. Since the body of each individual Believer is the Spirit’s temple, how utterly inconsistent it is for Believers to pray for the indwelling of the Spirit! He takes up His abode in us at the moment of the new birth. Others have asked, “How could genuine Christians ever think of taking their body in which the Holy Spirit dwells and using it for vile purposes” (MacDonald & Farstad 1995. p. 1764)? It is utterly incongruent to wallow in sin and disobedience when we recognize a holy God lives within us! Dr. Wiersbe (1996, p. 589) concludes, the Heavenly Father made human bodies (1Cor. 6:12-14); the Lord Jesus “redeemed them and made them part of His body” (6:15-18); and the Spirit of God indwells Believers’ bodies, and “makes them the very temple of God” (6:19-20). Thus we are living, breathing, and walking temples of God. It is desperately incumbent upon us to be holy places, sanctuaries of righteousness, citadels of godly expression, and fortresses of grace. How can we defile God’s temple by using our bodies for immorality? There is no justification for desecrating a sacred place! So, beloved, the entire triune Godhead is involved in what we, the people of God, do with our bodies. If God’s children habitually violate God’s principles, then we can expect to suffer the consequences (Rom. 1:24–27). Beloved, it is our solemn responsibility to live for God and not for ourselves and sin.

There is another insight here that must not be overlooked; it is the fact that each church body is the temple of the Holy Spirit also. Notice the word “your” is plural, but the words “body” and “temple” are singular (1Cor. 6:19).  Clearly, each Believer’s body is a sanctuary for God (6:19). It may be that Paul is here describing not only the individual Believer, but also the local assembly in Corinth also.  Perhaps there is a double meaning suggested by this plural pronoun that applies to genuine New Testament churches today. The local church, as Christ’s body, is a spiritual temple for God the Spirit. This truth though substantiated here is taught in many other clear passages in the New Testament also (2 Cor. 6:16; Eph. 2:21). For instance, the Apostle Paul says in First Corinthians 3:16-17, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” Clearly, Paul is addressing the entire church body as a unit—collectively as a dwelling place of God. So the Spirit has the individual Believer and the individual church body as temples He occupies and empowers for service.

Each local assembly is a “body” of people united to Jesus Christ. The conduct of individual members affects the spiritual life of the entire local church. But, what a special privilege it is to be God’s spiritual dwelling place, both individually and corporately! Remember the glory of God that filled the tabernacle (see Ex. 40:34) and the temple (see 1 Kin. 8:10, 11)? But, now the glorious Spirit of the Living God personally lives within every Believer (see John 14:16, 17) and thus inhabits each New Testament church body as it assembles for worship and service.  What an honor lavishly bestowed upon Believers and churches! But, the implications of these awesome privileges introduce equally magnificent responsibilities.  Since the blessed Holy Ghost inhabits the Christian and the church body, Believers must guard the sanctity, purity, and sacredness of both.

We Belong To Our Lord
One obvious implication is the individual Christian’s body belongs to God (1Cor. 6:19-20a).  Paul establishes that Christians are not their own based on this biblical premise.  Not only is their body the holy place of the Holy Spirit, but in addition, they no longer belong to them. The word “For” explains the reason we Believers are not our own (6:20a). The Spirit occupies that which Christ Jesus has purchased. If I am driving down the highway in the car I have paid for, then it is quite logical to conclude the car belongs to me. We can demonstrate ownership by purchase and by occupancy. God has performed both entitling actions regarding every Believer; therefore, Christians are not their own, but His own (John 13:1). The Believer’s Bible Commentary (MacDonald & Farstad 1995, p. 1764) says, “It is not for believers to take their bodies and use them any way they desire. In the final analysis, they do not belong to believers; they belong to the Lord.” Plainly stated Christians are the Lord’s!  Both by creation and redemption (6:20), but it is redemption or salvation that is particularly in view here. Because God owns us He occupies us, and since He lives in us we are obligated to live holy. This would demonstrate proper respect for the price paid for us and the nature of our holy resident.

God’s ownership of us Believers dates back to Calvary. The verb “bought” (1Cor. 6:20) means to purchase or redeem in the marketplace according to Word Pictures in the New Testament (Robertson, 1997, p. 123) and refers to Golgotha, where the awesome price was paid. God did not purchase our redemption while He was still in Heaven. No, He sacrificed and came here and then died at Calvary a Sacrifice for all sin.  He paid the redemption price in this old fallen sin cursed world. But, just as people take the items they purchase at the store home with them, Christ will one day redeem our bodies and take all Believers home with Him. We usually refer to this as the Rapture; it is the full realization of our redemption as well! What an exciting anticipation we have in the Lord Jesus (Rom. 8:23; Eph. 1:14; 4:30; Phil. 3:20-21)!  Christ, by offering Himself for sinners as full payment for our sin, freed us Believers from the burden of paying it ourselves (1Cor. 7:23; Gal. 3:13; 2 Peter 2:1; Rev 5:9; 14:3, 4). Since Christ paid the price, He obligates us to Himself. Christ bought and paid for us Believers at a tremendous expense!  This being the case, we can no longer think of our bodies as our possessions. If we are to take them and use them in the ways we desire, then we are acting as a thief. By taking that which does not belong to us, we are behaving like owners with the full rights of our property. This is just the point; owners we are not. The property of Christ we are! He holds all the rights concerning us His property. We can no more take our bodies to do our own will, than we can take another’s home or car to use as we please! Christians belong to the Lord and are under His authority! The Life Application Commentary Series (Livingston Corporation 2000) expands further,

If you live as a tenet in a building owned by someone else, the landlord, naturally you would try not to violate the building’s rules. Likewise it follows that because your body belongs to God, you must not violate his standards for living.

Furthermore it is suggested, that each Believer make a practice of self-examination. That is an occasional body check up in prayer before the Lord. Reflecting on how we are treating our bodies, ask God to point out any thoughts or behaviors that need change or improvement.

We Have A Sacred Obligation
Then Paul connects the use of the body with the highest Christian motive—to glorify God! Each Christian should live to ensure his body glorifies God (1Cor. 6:20).  Do not miss the force of Paul’s clear statement: “Therefore, glorify God in your body!”  This is not a suggestion, but a forceful command and it must be obeyed explicitly and implicitly.  Christians need not pray about whether or not to obey; God has spoken clearly. God’s people need to meditate on the implications of this imperative to ensure we apply this principle to our lives in a comprehensive manner. Essentially, we Believers must use our bodies to glorify God, the One to whom they actually belongs. It is reasonable that God’s people should live to honor Him supremely. If I painted a brilliant portrait then that picture should bring honor to me. If I purchased an exceedingly rare car then that purchase should bring honor to me. Since God made us and then purchased us it is right that we bring credit, honor, and glory to Him who owns us. The logical implications of being a possession of God are both negative and positive.  There are practices we Christians should give ourselves to, and other behaviors we must forsake forever in obedience to this injunction.

First and negatively, every Believer should eliminate behaviors that defile the body. Fleshly practices such as fornication, alcohol drinking, illegal/harmful drugs usage, body piercing and mutilation, tattooing, and gluttony should be eliminated from our lifestyles. The deletion of degrading and tainting behaviors to the body is mandated in this passage. Though many have tried to justify or rationalize all of these practices as being appropriate and acceptable for Christians, they are still “defiling” behaviors. Sex outside of marriage is specifically highlighted as a “sin against the body” (1Cor. 3:18) and Believers must stop this. Too many of today’s so called churches only wink at this injunction while the preachers, choir members, and church members habitually engage in this type of sin. This is a grossly embarrassing admission and I have no delight in stated it. It is a painful thing to say because Christ is gravely dishonored by such carnal behavior. If all the truth is told, many of these folks are not real Believers at all, but some unfortunately are. God expects Christians to relate to others both socially and sexually within the relational parameters laid down in His Word. These forms of behavior obviously pollute the body, God’s temple. Beloved, this is criminal behavior!

Secondly and positively, we should display the Spirit of Christ who has come to dwell within us. The Holy Spirit was given for the purpose of glorifying Jesus Christ (John 16:14). A life truly submitted to the power of the Spirit of Grace will exalt, magnify, and make much of the Lord Jesus Christ as a habit. When the Spirit is influencing a person they will bring positive attention to the Lord Jesus. The kind of attention that the Heavenly Father is pleased with, though some people will resent, is our responsibility. We are to manifest His character, calling, and principles. The Spirit can also use Believers’ bodies to glorify and magnify Christ Jesus (Phil. 1:20–21). This special relationship to the Holy Spirit brings with it this particular responsibility. Servicing God through His church, getting reasonable exercise, maintaining a diet that promotes health, and wearing an attractive smile are all fitting responsibilities. In addition, dressing modestly and appropriately is also a part of obeying the Lord in this regard. Our culture really could use some models of sensible dress and appearance. Far too many Christians take their cues from Hollywood celebrities, rap stars, and rock and roll artists when it comes to their attire. Really…really...really it is pleasing to God to show less skin and cover up more. While no one is asking anyone to dress like someone from a Muslim country, we could do more to cultivate a healthy respect for the sanctity of the human body. It is good to keep some secrets regarding our physique or figure. Do not fall into the traps of promoting fleshly lust by portraying yourself as a sex symbol. Our society is sex crazed enough already; we do not need the people of Christ promoting a culture of recreational sex and promiscuity! The terrible price of the incalculably valuable blood of Christ demanded nothing less than departure from such sinful practices (1Pet 1:18, 19). 

Another rational implication is that no Christian person can say this is ‘my body.’ Why? Because we have been “bought with a price”—ransomed by Christ’s shed blood and death. The clear inference is that the Christian’s task is to honor God above all. Beloved, we must “glorify” God with our body! Certainly no one who is right with the Lord should claim some supposed ‘right’ to do what they will with their body in order to justify an abortion.  I am sorry, but no Believer can justify gross tattoos or excessive body piercing under the delusion that they are not hurting anyone by what they do with their body. The point here is clear, God owns the body and has a dignified, and holy purpose that brings glory to Him for each of us. Since He has purchased and lives in us, our persons are unarguably His! Bates (MacDonald & Farstad 1995, p. 1765) helps us with the practice of this truth in this devotion exclamation:

Head! Think of Him whose brow was thorn-girt. Hands! Toil for Him whose hands were nailed to the cross. Feet! Speed to do His behests whose feet were pierced. Body of mine! Be His temple whose body was wrung with pains unspeakable.

Paul adds one other requirement based on the truth that Believers belong to God entirely. We Christians must also glorify God in our “spirit,” (1 Cor. 6: 20) since both material and immaterial parts of Believers are God’s possessions.  Every attitude should be invested richly with His grace and rooted deeply in the fruit of the Spirit with no displays of the flesh. Yes, we are to have holy attitudes and motives because these evidence redemption and honor our Master. We may need to take precautions with those things that spoil or influence our attitudes negatively. This will certainly require policing up our entertainment and media selections. I know people who become aggravatingly aggressive because of their music selections or the movies they watch. I have witness Christians I respect get all bent out of shape over a sporting event where their team lose a big game. They were obviously depressed for days over a game of entertainment! I have heard of people reading porn magazines and/or romance novels habitually and they became utterly dissatisfied with their spouses. As a result rejection, pain and frustration followed. Smoldering sourness, bitterness, resentment, discontentment, and anger in their hearts was fanned into a flame of destructive energy. How? The stuff they read, the counsel they listened to, the friends they embraced, and media outlets they participated in stimulated sinful indulgences rooted in their emotions, attitudes, and motives. If you do not realize it yet, sin is NOT your friend! It is a deadly enemy, and God desires to limit its influence in your experience and free you from its power. Instead of wrath, anger, hatred, fear, bitterness, and resentment enslaving our spirits to sin, there must be faith, love, holiness, joy, self-control, peace, and patience. This is what God wants for us. The Lord Jesus would have the climate in our souls to be filled with love, joy, and peace. He would have us beam with hope, contentment, holy enthusiasm, and faith! God does not want us to be old grouches filled with the devil; no, instead we are to be grace filled saint of Christ thriving for His glory! We need far more exposure to the Word of God to cultivate the correct kind of spirit. Paul prescribes thinking on the correct subject matter to cultivate a holy attitude and thought life. He says,

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phil. 4:8).

It really does matter what you put into your mind, it will influence your meditations and attitudes. The wisdom we embrace within will become the expressions we give ourselves to (James 3). Therefore, treasure up in your heart truths about the incredible character of God. Meditate in the Scriptures on His faithfulness, power, wisdom, love, mercy, grace, justice, and righteousness, and this will surely transform the climate deep within our spirits. Take a long look at God's salvation gift to us as Believers concentrating on what He has done, is doing, and will do for us. Think about regeneration, adoption, sealing by the Spirit, justification, forgiveness, redemption, and glorification as healthy points of reflection. I know from experience this will minister grace into your soul. I realize life is busy and there are many demands on your energies, but this discipline is worthwhile in multiple ways. Make the time to cultivate the right kind of climate in your soul and spirit. Put this on your schedule and keep this appointment. During certain seasons of intense struggles I have increased the amount of time I actually spend with passages that shape my mind and heart. I love using Philippians, Ephesians, and Romans in the New Testament. The Book of Psalms is a great point of meditation from the Old Testament as well. God has helped me in meaningful ways through this discipline. I recommend this knowing He will do the same for you.

Beloved, our lives are dignified by a holy obligation rooted in our redemption that results in the glory of God our Father. God lives in us; we are the hosts of a "Holy Guest." Our bodies are sacred because God lives within us. It is incumbent upon every Believer to live like God is at home within us. Actually our bodies are His home; He owns us entirely. We have only mentioned a few of the natural implications of this tremendous honor. The rest is for you to discover in your personal walk with the Lord. Stay near the Lord; cultivate holy fellowship and daily communion with Him. Allow Him to show you more of what it means for you to glorify Him in your body and spirit because they both belong to Him. Then give yourself to these insights with all your heart. As you do so, He will be honored through you!