The Fruit of God's Goodness

 

The Fruit of God's Goodness

Psalm 34:8, O taste and see that the Lord is good: blessed is the man that trusteth in him.

When the sweet Psalmist of Israel says, “Taste and see that the Lord is good,” David is not speaking of putting God through our examination merely or 'testing God. ' But he is talking about “relishing God's goodness.” To perceive how good He really is by experiencing that goodness firsthand. This incredible invitation to engage with God in a personal and experiential manner, is like trying a new dish or experiencing a new location – you don't know how good it is until you try it. 

The reverse of experiencing God’s goodness is to be anxious or prone to worry.  Worrying is to give way to anxiety, distress, disturbance, or unease, allowing one's mind to dwell on difficulty or troubles. It is a state of uncertainty over actual or potential problems. Vance Havner said, “Worry, like a rocking chair, will give you something to do, but it won’t get you anywhere.” Another person said, “Worry is the advance interest you pay on troubles that seldom come.” Clearly, we must prioritize experiencing God through deliberately trusting Him.

Experiencing God Personally:

"Taste and see that the Lord is good" encourages believers to personally experience God's goodness to actively seek and experience God's presence and blessings through faith and trust, rather than simply accepting claims about His goodness. 

We may reason, argue, resort to logic and marshal Christian evidences, but when all is said and done, a man must taste and see for himself.^[1]

The thought emphasizes God's goodness, His inherent kindness, mercy, and graciousness, as something to be discovered and enjoyed, not merely believing someone else’s testimony. We will know happiness and blessings when we do. 

Psalm 34:8, O taste and see that the Lord is good: blessed is the man that trusteth in him

The verse also suggests that God's goodness is not just a nonconcrete notion, but something that can be experienced through faith and trust. It's about actively seeking God's presence and guidance in your life and recognizing His blessings. It's more than intellectual understanding, but an active, personal encounter with God's grace and mercy. Again, emphasizing the exquisiteness of His nature and the abundance of His provision. 

Trusting God is also Highlighted:

Additionally, God says, "blessed is the man that trusteth in him," highlighting the connection between experiencing God's goodness and trusting Him. When you trust God, you open yourself up to experiencing His goodness in very tangible ways. 

Note the phrase, "blessed is the man that trusteth in him". This pinpoints how connection with God implies trust, reliance, and finding protection in His care. As a blessed outcome we are happier and sense divine advantages and compensations. 

In military imagery David envisioned divine protection (cf. Gen. 32:2; 2 Kings 6:16).^[2]

It is the call to the life of faith. The saints are invited to walk by faith and not by sight, and to experience God’s marvelous, miraculous, and abundant provision. ^[3]

David's Testimony is Our Invitation:

David had experienced both serious adversity and God's fantastic rescues. He knew personally how good God can be to those who trust Him. He invites you and me to experience God's goodness in the same ways he had. We must actively engage our faith seeking God's inherent goodness and global generosity to find His protection, holy deliverance, promising blessings, and God-given happiness as a result. Instead of worrying, God prescribes,

Matthew 6:33, which says, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

This concern with God…knowing and experiencing God should mark us as genuine disciples of our Lord Jesus. Blessings belong to God’s people who trust Him instead of worrying.

Therefore an individual need not be anxious about his existence (Matt. 6:31), for by worrying he can never add any amount of time, not even a single hour, to his life. Rather than being like the pagans who are concerned about physical needs, the Lord’s disciples should be concerned about the things of God, His kingdom and His righteousness. Then all these needs will be supplied in God’s timing. This is the life of daily faith. It does no good to worry^[4]

Conclusion:

The Bible conveys how God is inherently good in and of Himself, His goodness is accessible to those who trust Him, and His goodness extends to all facets His creation. 

We too can experience God's goodness by recognizing His blessings, both big and small, in daily life. This can include tangible things like provision, protection, and love, as well as intangible things like peace, joy, and hope. 

Believing in the goodness of the Lord often leads to expressions of gratitude, praise, and a desire to reflect His goodness in our own lives. This may involve our acts of kindness, compassion, and service to our fellowman also. Certainly, we will be more convinced than ever of the goodness of God.

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^[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 598.

^[2] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 819.

^[3] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 598.

^[4] Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 33.

God is Good

 

God is Good

Psalm 145:9; 107:9; 34:8

This concept is a fundamental theme in the Christian Faith; it is often expressed through praise, worship, and acts of service to others. 

Notice a more in-depth description:

Regarding God's Character:

God is inherently good, meaning that He is incapable of evil or wrongdoing. His very nature is described as perfectly good, righteous, and full of integrity. 

The Bible repeatedly highlights the goodness of the God. Psalm 145:9 states, "The Lord is good to all: and his tender mercies are over all his works." A declarative statement highlighting His essential generosity to all creation. Psalm 107:9 asserts, "For he satisfieth the longing soul, and filleth the hungry soul with goodness," demonstrating His faithful provisions. He is always true to His promises. This faithfulness provides security and stability for us, knowing that God will never abandon us. Additionally, Psalm 34:8 encourages, "O taste and see that the Lord is good: blessed is the man that trusteth in him." Yes, God is ‘good’ and in ultimate control of all things, yet He allows for human choice and responsibility by extending this warm invitation. This sovereignty does not negate His goodness but demonstrates His power, wisdom, and our opportunity. 

God is good! We are encouraged to correctly perceive Him as ‘good’ and free of all and any bad. God's good character encompasses attributes like love, justice, mercy, and faithfulness. Again, not merely an attribute, but His ‘goodness’ is the very essence of His being, prompting His activities and exchanges with people. This goodness is seen in His providing, His willingness to offer forgiveness, and His desire for the welfare of all creation. Summarily, God's good character is the groundwork for His relationship with people, offering love, affording forgiveness, and providing hope. 

The Bible painstakingly emphasizes God's goodness:

• Psalm 23:6: "Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever." 
• Psalm 31:19: "Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!" 
• Psalm 107:1: "O give thanks unto the Lord, for he is good: for his mercy endureth for ever." 
• Nahum 1:7: "The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him." 
• Lamentations 3:25: "The Lord is good unto them that wait for him, to the soul that seeketh him." 
• Romans 2:4: "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?" 
• Ephesians 2:7: "That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus." 
• Titus 3:4-5: "But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost." 

God really wanted us to grasp this fundamental truth about Himself: He is good! He said this, demonstrated it, illustrated it, punctuated it repeatedly throughout the Bible so that we would not miss the fact that He is good. Goodness is not merely an abstract concept but also a reflection of God's activities and interactions with the world. This includes His acts of creation, provision, and salvation. Whether its formation, redemption, or consummation God is always good, doing good, and bringing about good. He even works all things together for our good because we love God deeply, are brothers and sisters of His Son, the Lord Jesus, and he has a brilliant purpose for us in Christ. So many other doctrines are correctly expressed and explain, but this idea must not be forgotten by us who claim to believe God’s Word. He is good; God is good! The devil is evil, sin is evil, the World system is bad, the flesh is bad, but God is good all the time!

The Bible is filled with examples of God's goodness, from the creation account where God declares everything He made to be "very good" to the explanations of His faithfulness and provision throughout history. Specific statements like Psalm 23:6, "Surely goodness and mercy shall follow me all the days of my life" and Psalm 34:8, "Oh, taste and see that the Lord is good" highlight this beautiful truth. 

Really embracing this idea of God can be challenging when life goes sideways and crazy. In fact, our circumstances can cause us to spin out of control if we do not have a correct view of God. Part of the problem is we tend to interpret God through the lends of our problems and struggles. We are inclined to classify Him as good if He is ‘blessing’ us and those we love. We also see Him as bad when unexpected things pop up and we are obviously not in control. But the character and nature of God remains static and uninfluenced by the changes we are registering. When every day hurts expressively, we fail to see God in and of Himself is still ‘good’ and unchanged. This world is broken by sin and often those consequences touch even the lives of righteous people who do right and are obedient to God. It is not that God is in less control or subject to the problems; in His sovereignty He permits the ugly, painful, and unimaginable in even the most godly saints lives for His own good purposes. Study carefully the first message of the Bible in the book of Job to see this for yourself. Even if God came down to us and personally answered our questions of ‘why the bad’ we may not appreciate the answers, or we will have to confess our ignorance in the brilliant light of His goodness!

The Lord is Good

 

The Lord is Good

Psalm 34:8

The phrase "the Lord is good" refers to the belief in God's inherent kindness, generosity, and benevolence towards people and all of creation. 

This expression "The Lord is good" appears often emphasizing God's goodness, mercy, and faithfulness, encouraging believers to trust in Him and praise His name. The point is that God's actions and character are fundamentally good, just, and merciful. 

• Psalm 34:8: "O taste and see that the LORD is good: blessed is the man that trusteth in him".  Encourages our personal experience and faith in God's goodness, promising blessings to us as we trust in Him. 
• Psalm 100:5: "For the LORD is good; his mercy is everlasting; and his truth endureth to all generations". Highlights the enduring nature of God's goodness and mercy, extending throughout all generations. We can unflinchingly count on the Lord to constantly and repeatedly deal with us in mercy and truth according to our reoccurring needs.
• Psalm 145:9: "The LORD is good to all: and his tender mercies are over all his works". Emphasizes God's universal goodness and the encompassing nature of His tender mercies. Again, we are invited to behave favorably toward God knowing He is good, affectionate, and compassionate in character.

Consider the thoughts of Dr. Ross, “David then wrote of the marvelous nature of God, affirming that He is gracious and compassionate (cf. 111:4), slow to anger, and full of loyal love (the identical statement, in Heb., is given in Ex. 34:6; Neh. 9:17; Pss. 86:15; 103:8; Joel 2:13; Jonah 4:2). Because God is good and compassionate to all, all His works and His saints praise Him.”^[1]

• Nahum 1:7: "The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him". Places interest on God's protective nature and His awareness of us as we trust in Him. 

Such a truth is clearly brought out in the following quote: “Though the Lord is wrathful and powerful against those who oppose Him, He is good (cf. Ex. 34:6; Pss. 106:1; 107:1; 136:1; Jer. 33:11) to those who trust in Him. He is good in the sense that He is faithful and merciful, protecting (a refuge in times of trouble), helpful, and caring. The Hebrew word for “refuge” is mā‘ôz. Translated “stronghold” in Psalms 27:1; 37:39; 43:2; 52:7, it means a strong, fortified place. The people of Nineveh thought they were safe in their fortifications, but their security was short-lived compared with the comfort and safety God provides for His people.”^[2]

Is this idea still relevant today? These considerations continue to be relevant for us currently, encouraging us to seek God and experience His goodness firsthand. This emphasis on God’s goodness and kindness is very healthy. It's a reminder that God is not distant, but a present and active force in the lives of those of us who trust in Him. This truth encourages and supports our relationship with Him, fellowship, and our prayers towards Him.

It is important to remember that God’s characteristic of goodness is balanced by His severity. He should not be perceived as ‘good’ from a mere human perspective, but to remember that God is ‘good’ according to His standpoint. This includes a ‘goodness’ that accounts for his severity, justice, righteousness, and chastening. Frankly, God can only be ‘good’ if He is severe also. Yes, God has a strict capacity as well…He is also stern, demanding, and firm to go alone with His goodness, mercy, generosity, and kindness. We must not imagine God or emphasize this quality separated of the other realities as only merciful, kind, or giving. No, we must also notice Him as severe and strict regarding sin, disobedience, and rebellion. If we ever wonder, God is tremendously balanced in His character.

The notion of the severity, strictness, and judgment of God can be seen clearly from the following verses:

Romans 11:22, Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Exodus 34:6-7, And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, ⁷ Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

2 Thessalonians 1:8-9, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: ⁹ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Matthew 7:23, And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

John 3:36, He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

We must always cherish both aspects of God’s character because they belong together in the Word of God…. His goodness and severity go together. It is only when we truly appreciate His goodness that we adequately consider His severity and vice versa.

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^[1] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 896.

^[2] Elliott E. Johnson, “Nahum,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1498.

Well Done

 

Matthew 25:21, His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

This is a part of the Parable of the Talents in Matthew 25; at the occasion of accountability, the Lord praises the servant who has been trustworthy in their actions and choices with what was entrusted to them and will be rewarded with greater opportunities, responsibilities, and sharing in God’s joy. With that observed there are three terms that will prove helpful for us to executing “good”, “faithful”, and “servant” behavior.  Competence, commitment, and humility comes to mind….

A ’good’ servant is keenly focused on pleasing God and serving others, demonstrating loyalty, diligence, and effective stewardship. They are good at what they do—a high degree of competence is showcased. Ephesians 4:2 tells us a servant should always be humble, gentle, and patient, accepting others in love. Then 2 Timothy 2:24-26, says that a servant of the Lord must not quarrel but must be kind to everyone, a good teacher, and patient…they must gently teach those who disagree. Obviously, they are ‘good’ in the eyes of the Lord.

Then according to 1 Corinthians, 4:2 it says, “It is required in stewards, that a man be found faithful.” This biblical definition of success highlights ‘faithful’, and not ‘fruitful’.  Certainly, we trust that as we are faithful to Jesus, we will yield fruit in our lives in all kinds of ways. Never-the-less, faithfulness aligns with a commitment to Christ to be such.

A genuine ‘servant’ is concerned with devotion to pleasing the Lord Jesus and is passionate for advancing the gospel. Certainly, we must strive to be bold, humble, persistent, caring, committed, giving credit to the Lord, and loving one another. These characteristics should certainly describe us as ‘doing well…faithful servant’ (Matt 25:23). As ‘servants’ we belonged to Jesus Christ and perform the varieties of works he gives us.

What makes a good and faithful servant? Primarily, every Christian entrusted with abilities, opportunities, and duties must perform them faithfully, prepared at all times to account for what has been done. Catalog whatever you have and take and offer it faithfully to the Lord Jesus. It's not about how much ability you have, it's what you do with it…how you develop it…how you invest it. The key is to be consistent, sensible, and ready.

Wisdom from Below

James 3:15-16

Theme: Examine your values, principles and behaviors to determine their source.

Most of us are aware that Believers have three spiritual enemies: the world, the flesh, and the Devil (Eph. 2:1-3). All of which seek to control the way we think in order to control our behavior and our lives. Obviously, we want to understand what is driving our actions, influencing our decisions, and shaping our performance and perspectives. It does not require a rocket scientist to figure out such control can be dangerous to us and our loved ones. Likewise, in our text, James pinpoints the corrupt sources of godless wisdom as “earthly, sensual, and devilish.” This is wisdom from below! So, the question is, how can we recognize when this type of ‘wisdom’ is operating in our lives and those of our loved ones? Let’s take a moment to examine the sources for these godless forms of wisdom.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. (James 3:13–16, KJV).

When we examine James 3:15, closely, we discover a self-centered brand of godless wisdom that is consumed with personal ambitions. Beloved, this is not at all from the Lord God above. Unmistakably, James frankly describes it as “earthly, sensual, devilish.” Now such self-aggrandizing behavior is not of the Lord. No, this wisdom belongs to this earth; it is the product of an un-sanctified human heart, and it originates with Satan and his fallen forces (1 Cor. 2:14; 2 Cor. 11:14, 15). Let us examine each of these closely to prevent their influence in the way we think.

Wisdom from Below is Earthly!

Earthly rightly indicates this wisdom is not from God in heaven! Instead it is from this earth and is limited to earthly rationalization, logic, reason, and philosophies. It is not truth, it is not inspired of God; therefore, it is not reliable in its concepts or premises. It is devoid of the strength of divine wisdom and marred by the flawed thinking of mere earthlings. Earthly wisdom is riddled with the assumptions of ill-informed people living without God’s illuminating perspective.

What would such wisdom lead a person to do? Well since it is worldly it will set a person on a trajectory of being covetous for more material things, yearning for selfish pleasures, accumulating excessive wealth, lurching out on senseless quests for prideful distinctions or recognitions, and pursuing more luxurious comforts in this life. John, the beloved Apostle, says such behaviors are typical evidences of worldliness (1Jn. 2:15-17). The focus is on the temporary and this life and not eternity and life with the Eternal One. Note the words of MacArthur,

It spawns a society whose watchwords are “Do your own thing,” “Have it your way,” and “Look out for number one.” It pervades philosophy, education, politics, economics, sociology, psychology, and every other dimension and aspect of contemporary human life (MacArthur, J. F., Jr. (1998). James (pp. 172–173).

Such wisdom is not helpful in the long run; it erodes relationships, breeds distrust, fuels conflicts, and inspires inhuman behavior. As human beings we can rationalize just about anything. For example, nearly everyone would be up in arms if a pregnant woman drinks hard liquor daily, smokes two packs of cigarettes a day, and habitually uses hard drugs. Most of us would regard these behaviors as extremely harmful to the child she is carrying as well as to the mother. However, if she decides to abort the child in the third trimester for next to no reason, too many people will claims she has the right to do this!?! Really...think about the flawed logic that leads to such decisions or positions on these type issues. This is where earthly godless wisdom leads. Many such examples could be mentioned here, but I'll spare you. In addition, the observations of Dr. Wiersbe are also helpful,      

The world by its wisdom knew not God, and in its wisdom rejects the very Gospel of God. “For the preaching of the Cross is to them that perish foolishness” (1 Cor 1:18). Any person enamored with the wisdom of this world ought to read the first two chapters of 1 Corinthians and notice how much Paul has to say about God's wisdom and man's wisdom. Man's wisdom is foolishness to God (1Cor 1:20), and God's wisdom is foolishness to man (1Cor 2:14). Man's wisdom comes from reason, while God's wisdom comes from revelation. Man's worldly wisdom will come to nothing (1 Cor 1:19), while God's wisdom will endure forever. Because the world has turned from God, it has lost its wisdom. Every increase in man's knowledge only magnifies the problems. "The fear of the Lord is the beginning of wisdom; and the knowledge of the holy is understanding" (Prov 9:10). "There is no fear of God before their eyes" (Rom 3:18). (Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 363)).

Yes, earthly-worldly wisdom cannot appreciate the things of heaven and our Lord Jesus Christ. Therefore, it is entirely unfit for genuine Christian living. Unfortunately, it is difficult to find a news article, TV show, book, radio program, or internet product that is not greatly influenced by this type of earthly wisdom.

Wisdom from Below is Sensual! 

The word “Sensual” reminds us of the fact that it is not the fruit of the Holy Spirit, but from man’s fallen nature. Such a person teaches only the wisdom of this natural life. It is the difference between knowing how to make a living and how to make a meaningful life. It can be seen in the emphasis on gathering more information as opposed to using information in the best ways. Read carefully the words of James in 3:14 once more, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” The verse is jam-packed with sensual motives and values. Jealousy, bitterness, resentment, conflict, pride, lies, deceptions, and bragging are common in the life of the sensual individual. They tend to cling to these devices to make themselves feel worthwhile, likable, marketable, or attractive. Such behaviors have no place in the Spirit of grace; they are rooted in human depravity and self-centeredness.  

Such motives, feelings and behaviors are light-years away from the genuine marks of godly wisdom. These individuals are not living displays of the meek spirited person who is entirely submissive to the Lord’s power and grace! No, such wisdom is sensual and is based on human feelings and human reasoning alone--especially when the decisions are made with the emotional parts of the brain. Such desires are devoid of God’s life-changing insight or aid. Some sensually motivated actions can be detected quite easily, but others are far more camouflaged and cleverly concealed. All can be correctly discerned by the Word and the Spirit of God though.

So, this false ‘wisdom’ truly has another source: remember it is “sensual,” or we could say “natural.” This fact relates to its “life,” or “soul,” it is rooted in the natural man.  In 1Cor. 2:14; 15:44, 46, we learn that the “natural,” is the opposite of the “spiritual” (Gal. 5:16-18). Such carnal wisdom is completely incompatible with Christ-filled expression! While it is natural to have a slightly inflated view of ourselves because we have comparatively more intellectual acumen, such estimations are not anchored in a Spirit-informed perspective.  You see... real wisdom, the kind God gives, consists of righteous skills for daily living--it is intensely practical and not primarily intellectual. Certainly, our lives are the product of our thinking, but merely being mentally sharp does not make a wholesome God-honoring life. It is the difference between wanting to be our children’s best friends, and choosing to be the parents they really need. Godly wisdom is also expressed by the person who intensely yearns to “fit in with the crowd” refusing immediate gratification choosing instead the course of discipline and delayed satisfaction. Someone may say, ‘If it feels right, then it is right’; the wisdom from God says right and wrong are already defined by God in the Scriptures. We must choose objective absolute truth over the world’s unfounded sensual relativism.   

In Jude 19, sensual people stylize themselves as free or emancipated, but they are the slaves of their fallen nature. Yes, they do their own thing…they make their own decisions…they are free-thinkers…independent and autonomous is how they describe themselves. God says, “they walk after their own ungodly lusts” (Jude 18). Their lives do not transcend the immediate, this life, or the mundane…. They are stuck with nothing but their feelings, thoughts, ideas, and Christ-less philosophy to guide them. Yes, they jump from one bed to another, they drink this that and the other, they smoke, shoot up, free base, and party until the clubs or bars close. They sleep it off in another strange place...as soon as they can reengage they do it all over again. They have near zero restraints or precious few limits. Their rule is simple, "If it feels good...do it." It may seem like ‘fun’ now, but payday is coming. Jude describes them as “sensual” signifying the absence of the Holy Spirit's influence.  The focus is on the dominant fallen nature as opposed to the new nature, which is given by God, influencing their lives. Beware, there is a ‘wisdom’ that has its origin in man’s depraved nature totally apart from the Spirit of God.

Recall helpful passages like Galatians 5:19-21, which describes for us the “works of the flesh.”  Accordingly, flesh refers to the sinful facet of our depraved human nature which is diametrically opposed to the “Spirit” of God (Rom 6:19; Matt 16:17).  Therefore, being “in the flesh” refers to being unsaved (Rom 7:5; 8:8, 9), and to live “after the flesh” is to live and act sinfully (Rom 8:4, 5, 7, 12). Sensual wisdom is not a viable option for God’s people! God expects all His children to walk in and live in the Spirit (Gal. 5:24-26).

Wisdom from Below is Devilish! 

Devilish means that it stoops to actions that resemble the behavior of demons rather than men. It denotes that which is evil, malicious, sinister, mischievous, and befitting of devils. The Spirit of God greatly assists us by unmasking the “wisdom of Satan” at work, fighting against the wisdom of God. Satan characteristically seeks to inspire doubting God and stimulating the elevation of humanity through prideful lusts (Gen. 3). Satan was behind Eve’s desires to become wise like God and become as God. Since then, people have continued to believe Satan’s lies and have tried to become their own gods (Rom 1:18-25). Rugged individualism and hyper-independence are just two manifestations of this. To say that Satan is cunning is to verbalize the obvious; he is the slick old serpent! He has wisdom that will confound and confuse us if we do not know the wisdom of God.

Again, the real source of these thoughts and desires is the devil. How disturbing to realize he can control our thoughts if we allow him! It is ridiculously reckless for believers to assume that Satan does not have access to most of the knowledge available to us. Furthermore, Satan even used Scripture during the temptations of Jesus making his suggestions to him seem reasonable. He failed because he was up against real wisdom!

The devil still makes use of the same resources that God has provided for us. But his purposes are destructive; they can produce a climate in the church, at home, and at work that damages relationships. Think of how quickly our words, language, and tone of voice can create a destructive climate. –The Life Application Commentary Series

Beloved, do you now understand how our beliefs, values, governing principles, and behaviors can be tampered with by the Devil? If the Lord did not expose our enemies’ strategies here and in other Scriptures, we would be entirely vulnerable to these kinds of spiritual attacks. The Lord truly is good to free us from such seductions with the truth! Beloved, it is the truth that makes us free!

These three words . . . describe the so-called wisdom, which is not of divine origin, in an advancing series—as pertaining to the earth, not to the world above; to mere nature, not to the spirit; and to the hostile spirits of evil instead of to God” (Ropes). –Pfeiffer, Charles: The Wycliffe Bible Commentary

With these insights we are prepared to examine our thoughts, motives, and desires with real intelligence. When we say or do something that is not becoming of a Christian, pause to discover the possible origin of that thought or expression. Ask yourself, is this wisdom from below? Is it earthly, sensual, or devilish? Is it based on reason or revelation? Does it promote immediate gratification or delayed satisfaction? Is it appealing to my pride and my desire to behave independently of God?

Realizing the source and kind of wisdom influencing us places us in a powerful position. You can say no to these temptations. You can reject godless wisdom while selecting godly wisdom. You can distinguish important matters from trivial concerns. Life is less confusing and frustrating when God’s wisdom is in operation. You can not only preserve the relationships you treasure, but increase their value to all concerned parties. Remember, wisdom from above is desirable, but the wisdom from below can wreck your life and the lives of those you love. Why not choose the wisdom that is from above?  

The Path of Peace

The Scriptures refer to several kinds of peace.  There is peace with God, which relates to salvation (Rom. 5:1).  Then there is the peace of God, which relates to prayerfully trusting the Lord with our circumstances (Phil. 4:7).  The Bible also mentions peace with the brethren and our fellowman (1Thess. 5:13; Col. 3:15).  This is where James is concentrating his energy in this passage. That is building peace into our relationship or walking together in peace. Once again we will see how the exercise of godly wisdom actually leads to peaceful interchanges and interactivity. In the cases where someone was able to bring about peace to a volatile situation, and on a personal level, they spoke with wisdom to secure harmony. This kind of proactivity or leadership is necessary weather the type of peace is political, professional, or interpersonal.  As believers in Jesus Christ, we should be Peace-makers (Matt. 5:9). James gives us a thorough look at how godly wisdom leads to interpersonal peace. 

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace. (James 3:13–18, KJV)

What Is The Test Of True Wisdom? (Js. 3:13)

Before we can appreciate the application of godly wisdom, it would be helpful to review what it is. Actually, the test of true wisdom is an active humility. As James continues his instructions, he focuses on the subject of healthy spiritual wisdom, contrasting it with a lower wisdom which in reality is not wisdom at all. Although his instructions are beneficial for all of God’s people, his topic is decidedly aimed at teachers or leaders. And who does not expect their teachers and leaders to be people deeply influence by godly wisdom? They above all people should be wise and knowledgeable. Merely claiming to be wise and filled with holy insight is grossly inadequate. We must live in goodness and meekness toward God and others (Js. 3:13).  The solution for the problem of interpersonal conflict is to seek and secure divine wisdom (Js. 1:5).

The Definition of Wisdom

“Wise” is the common word for speculative knowledge and philosophy, but the Hebrews infused it with the much richer meaning of skillfully applying knowledge to matters of practical living. “Wise” (Js. 3:13) then describes a person with moral insight and skill in the practical issues of life. The know how to live God’s way. To be clear wisdom goes beyond knowing facts and is best understood as skills and spiritual techniques for daily practical matters. It is not reading a book about motorbike riding, but being a skilled motorbike rider.

The word “knowledge” portrays a specialist or professional who could skillfully apply his expertise to practical situations. “Knowledge” (Js. 3:13) then is understanding and refers to intellectual perception and scientific insight. James is referring to refined and honed perspectives that are distilled from life’s experiences and developments. Beloved, such individuals have learned from their successes and failures. James is asking who is truly skilled in the art of living. So wisdom and knowledge is generally the ability to live God’s way. As you would expect, such wisdom can be demonstrated and therefore detected when it is in use.

The Demonstration of Wisdom

When godly wisdom springs into action it can be recognized. Like a rainbow in the sky has distinct characteristic, so it is with spiritual wisdom. Note again what James says in verse 13.

Wisdom is shown or demonstrated. “Let him shew” (Js. 3:13) is what James prescribes. We are not speaking in philosophical nor theoretical terms, but in the everyday language of deeds, activities, and service. Wisdom from God is anchored in shoe leather and woven into the warp and woof of our life’s fabric. If a person is wise and knowledgeable, she or he will exhibit it by a “good conversation” coupled together with the humble spirit that is also deeply rooted in godly wisdom.

Wisdom is not measured by degrees but by deeds. It is not a matter of acquiring truth in lectures but of applying truth to life. The person who possesses godly wisdom (3:17) will meekly show it with works, not just words. (W. W. Wiersbe)

The attitude, persona, and actions of a truly wise Believer show they are indeed wonderfully influenced by God’s brand of wisdom.

This intimates the fact that believers should be slow to speak (1:19). When we do engage in conversation our words inform, heal, and accomplish worthy goals, thus revealing the marks of wisdom.  It is the way we use knowledge, not whether or not we have knowledge or even whether we are intelligent. The issue is one of showing what an earlier generation called “good sense” in daily life.

                                                     

Wisdom produces good works. James says, “Let him shew out of a good conversation his works” (Js. 3:13). “Good” refers to agreeable and pleasant—positive moral quality and that which is favorably valued. As you know the word “conversation” refers more to our lifestyle and manner of behavior. “Works” points to activities that are essentially related to our faith in Jesus Christ. Faith properly understood will produce good works, deeds, services, and actions that are right and good from God’s perspective. I know society can become confused on what is truly good and right, but God is not puzzled on these matters at all. True wisdom does not lie in good notions or speculations so much as in good and useful actions. Not the person who thinks well, or speaks well, is categorized as wise in the sense of the word. We must live and act well first and foremost. When this is the case others will be more incline to listen to what we have to say and follow our lead.

Wisdom Inspires Humility. “The meekness of wisdom” (James 3:13) describes the attitude in which a truly wise person’s works are done. The word “meekness” relates to “humility, or gentleness,” and describes the state of an animal which has been tamed so that its power is brought under control and directed in a useful manner. Here in James 3:13, it is used in contrast to actions motivated by selfishness and pride. “Meekness” is the opposite of arrogance and self-promotion (see Matt. 5:5; 1:21; Num. 12:3; Gal. 5:23). Meekness can be described as power under control.

The truly wise believer is humble; his or her good life and deeds are best portrayed in humility of mind and heart. The Lord Jesus, the embodiment of true wisdom, was not proud and arrogant; He was meek and lowly in heart (Matt. 11:29). Therefore, all who are truly wise will have the hallmark of genuine humility. My honest confession is that the more I learn, the more I realize I have so much more to learn. Knowledge made me arrogant early on in my ministry, but godly wisdom has correctly humbled my soul. My physical strength moved me to evidence pride in my youth, but maturing wisdom in my heart has allowed me to realize the strength of God in my weaknesses. My competence and capability drove me to independence in my immaturity, but spiritual wisdom from God changed me to genuinely value teamwork, interdependence, and collaboration. You see, Beloved, when we travel with the Lord Jesus along the path of wisdom, we become the kind of people that can work with others and they can freely work with us.

Wisdom Evidences Meekness. James also employed the phrase, “meekness of wisdom,” (James 3:3) signifying two important things according to Dr. Wiersbe,

Meekness is the right use of power, and wisdom is the right use of knowledge. They go together. The truly wise person will show in his daily life (conversation means “behavior”) that he is a child of God. Attitude and action go together.

In James 1:21, “meekness” also connotes a readiness to receive instruction from the Word. There is nothing like working with people who are still growing, learning, and expanding in Christ. Unfortunately, few things are more egregious than putting up with an insufferably arrogant know-it-all. Just as “wisdom,” is the proper and insightful application of knowledge, meekness is the proper and insightful application of power. Such “meekness” is an evidence of salvation and the continuing work of the Spirit of Grace in our hearts. Such “wisdom” is the generous gift of God to a growing Christian (Ja. 1:5) trusting God for it. Together these terms describe a wonderful possibility and manner of life. That is a character and conduct which is conformed to Christ’s and a soul richly empowered by the Holy Spirit.

Meekness is a condition of mind and heart which demonstrates gentleness, not in weakness, but in power. It is a balance born in strength of character. Meekness is not primarily expressed in outward behavior nor toward other people, but chiefly toward God. It is that attitude of spirit of accepting God’s dealings with us as good and refusing to dispute with or resist Him. This selfless and non-self-assertive meekness comes from divine wisdom.(See Js. 1:5; Job 9:4; 28; Pss. 104:24; 111:10; Prov. 1:7; 2:1–7; 3:19,20; 9:10; Jer. 10:7,12; Dan. 1:17; 2:20–23; Rom. 11:33; 1 Cor. 1:30; Eph. 3:10; Col. 2:3).

Beloved, we can examine ourselves for the operation of true wisdom in our motives, desires and actions. Consider these questions as you pause before the Lord God. Am I sustaining meaningful relationships because I habitually use godly wisdom? Is my history peppered with painful broken friendships? Do I find myself in conflict more than in harmony? Am I easy to work with on team projects? Do I value the suggestions and ideas of others or must I have my way regardless? Am I willing to let the best ideas advance even if they are not mine? Have I made the mistake of substituting academic degrees for godly wisdom?

You and I are only required to answer these questions before the Lord. If you need to confess some things then do not hesitate. God is merciful and forgiving when we come to Him in a spirit of repentance. Remember wisdom is demonstrated in our attitudes and actions resulting in healthy stronger relationships. Peace marks those who walk in the way of wisdom. 

For Goodness Sake!!

Is fighting the Ebola virus on the continent of Africa a good idea? Should we spend more American tax dollars to provide supplies and medicines to refugees affected by the religious persecutions and wars in Iraq and Syria? Is it wise to help US veterans who are disabled and or struggling with PTSD regain their balance to make a fresh start? Should the Veteran Administration Hospitals provide higher quality service and care to those who have hazarded their lives serving our country? These are legitimate considerations facing our country collectively and each of us as Americans. As a prospering nation it is incumbent upon us to show forth goodness to others around the world while diligently addressing the swelling needs here at home. Furthermore Christians are responsible for demonstrating the goodness of God on a daily basis through acts of kindness and generosity. This brings us to another aspect of the fruit of the Spirit called “goodness.” Once more the great Apostle Paul says to us, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law” (Gal 5:22-23). What is goodness according to the Bible?

GOODNESS

In Romans 15:14, Paul says, “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.” Christians are to be “full of goodness” and this fits them for meaningful ministries of encouragement, exhortation, and warning to others. We should reserve zero room for evil expressions. Again in Ephesians 5:8-10, he says, “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9, (For the fruit of the Spirit is in all goodness and righteousness and truth;)10, Proving what is acceptable unto the Lord.” “All goodness” is consistent with living according to God’s light and Word; goodness is the fruit of the Spirit, and all genuine goodness is acceptable to the Lord Jesus. Of supreme importance is the fact that God, not society, defines goodness and all types thereof. Once more Paul says in Second Thessalonians 1:11-12, “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12, That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.” There is a goodness that belongs to God; a kind of goodness He delights to show and work out in and through Believers for Christ’s glory. Goodness actually demonstrates the grace of God as it influence our lives. Grace marks and controls the expression of goodness. Thus goodness is not merely a passive quality in Believers; it is a deliberate preference to what is right, and a decided rejection of moral evil. Goodness utterly insists upon opposing evil while persisting to follow and choose all forms of moral good (Easton’s Bible Dictionary).

So then the sixth quality the Holy Spirit produces in Believers is “goodness” (Gal. 5:22) toward all including those who have been intentionally insensitive or have sought to do harm to others. Goodness may not only be thought of as uprightness of soul, but also as outward-reaching actions toward others to help or benefit them even when it is not deserved. Goodness is virtue in both disposition and deportment. It is morality within and usefulness demonstrated. Christians must perform that which is beneficial toward others regardless of who they are while pursuing what is good for society. A person’s failed past does not automatically forfeit all expressions of goodness towards them from individuals or society. 

A defining question should be entertained at this point, “Is all ‘goodness’ God’s goodness?” It is imperative that we remember that ‘good’ is to be defined by God and not society at large. Modern secularized values persistently call good evil and evil good. The new morality is actually the same old evil of a past generation. Society influenced by a warp and twisted media will sanction sinful, evil, and outrageous practices in the name of doing ‘good.’ To the biblically illiterate alternative lifestyles are good, drug usage is good, recreational sex is good, consuming alcohol is good, cheating on your marriage is good, aborting babies is good, killing the elderly is good, and corrupt business and government is good. Our society is utterly inept at deciding or executing authentic goodness!

Biblically speaking good encompasses right motives, moral endeavors, and godly outcomes. So, to be considered “good” requires virtuous purposes, a wholesome undertaking or task that actually pleases God, and the end product is honoring to God and truly beneficial to humanity. Biblical goodness does not accommodate the relativistic and situational ethic kind of ‘good’ so common today. There is no conception of using morally evil means to secure ‘good’ ends. Nor is there toleration for wicked endeavors that brought about ‘good’ developments. No leniency is afforded for a net ‘good’ merely because the motives were right. This is because God’s standards for goodness are absolute. He requires wholesome tasks performed with spiritual motives and righteous outcomes. Nelson's New Illustrated Bible Dictionary (Youngblood, and Bruce 1995) says:

Goodness—the quality of being good; praiseworthy character; moral excellence. The Bible speaks often of the goodness of God (Ex. 33:19; Rom. 2:4). God’s goodness consists of righteousness, holiness, justice, kindness, grace, mercy, and love. Goodness is also one of the fruits of the Spirit that should characterize Christian believers (Gal. 5:22). Christians are called to goodness, even as God the Father is perfect and good (Matt. 5:48).

Therefore, a believer branded by spiritual “goodness” will manifest righteousness, holiness, justice, kindness, grace, mercy, and love in action. Though these qualities are perfect in our heavenly Father, they are quite imperfect in us His children. Nevertheless He is the standard of genuine goodness. The Spirit of God will communicate these same qualities into the yielded believer’s experience. That is, we will do right because it is indeed right, be set apart unto God’s will and pleasure, fair/honest in our dealings, kind towards the deserving and undeserving alike, graceful toward all, show mercy to those admitting their failures while affording opportunities for redemption, and give love to friends and foes unconditionally. The glory of God is upon such a life; Christ is greatly honored through such expressions. The more mature we are in Christ, the more prominently “goodness” will pervade our personalities.

Goodness can also be described as “generosity of self and possessions.”  It includes hospitality and a multiplicity of acts of benevolence, charitableness, generosity, philanthropy, and thoughtfulness that flow from an unselfish heart. It portrays a kind soul who is far more interested in investing in the lives of others than receiving.  God’s desire for all believers is that we continue actively engaging in multiplied good works. This is precisely what Paul prescribed in Titus 3:8, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” God plans for His people to be intentionally plugged into activities, ventures, venues, and opportunities that express goodness—organizations that are profitable to humanity. Bible believing churches always need more bus workers, evangelism ministries always need more participants, homeless ministries constantly need volunteers, discipleship ministries need workers, and jail ministries could use a great deal more help. The person who is often given to melancholy moods, gloom and depression because of an over indulgence in self-centered thinking needs this quality.  There is something restorative about serving others that lifts a person out of the rut of self-thoughts. 

To see goodness in action consider the life of the Lord Jesus who ceaselessly “went about doing good” (Acts 10:38; Matt. 9:35; 12:15; 15:21-31). Consider the record of Matthew,

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. ²⁴ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. ²⁵ And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan (Matthew 4:23-25).

No one would argue that these were not genuinely good actions performed by the Lord Jesus. He filled up His life with such helpful exercises of service to God and mankind. He recruited and trained others to serve alongside Himself and to continue such spiritual and benevolent acts/deeds. Likewise it is still good to preach the Gospel of salvation, teach the truth of God’s Word to transform lives, and labor to heal people’s bodies and minds. According to our Lord Jesus’ example, it is good to help folks overcome the forces of evil and darkness in their individual struggles, deal with the mistakes and failures of their past, and fight the spread of violent diseases. These are good endeavors before God and for the good of humanity. The Lord Jesus made these the focus of His ministry to others. The kind of help He afforded empowered, lifted, and transformed the present situation posturing people for a better future. He did NOT perpetuate a victim mentality! His incredible works demonstrated that He is indeed the Messiah, the Son of God, and what was truly important to God. The Lord Jesus helped people with their most pressing spiritual needs, and He ministered to their temporal needs as well. He gave them bread to eat that He may offer them the Bread of Life (John 6). He freed people from sin and it’s power that they may experience all their potential in the plan of God for them. The dysfunctional become functional and the disenfranchised are invested with fresh opportunities because of Christ’s goodness to us all.

One could also read Luke 10:30–35, where the Good Samaritan showed himself a good neighbor.  Though there was hostility and religious animosity between the Samaritans and the Jews, still he did everything in his power to aid this fallen Jewish traveler. He not only overcame cultural prejudices, but he defined what it means to be a real neighbor. The Samaritan took the time, altered his schedule, possibly endangered himself, invested his money, valued commonalities more than their differences, took the necessary pains to be of help, generously used his resources, sought to alleviate a real need, and made whatever arrangements were necessary to help this wounded man. He did good because he fundamentally valued another human life. The power of goodness is still just as potent in this modern age of injustice and prejudices. It can still transform individuals and societies through the Gospel of Jesus Christ and submissive believers. Too many Christians fear the fact that showing goodness will cost them. It will cost time, energy, and resources. It is almost never convenient, and yes, we will have times when we feel used and unappreciated. Yes, we will be challenged repeatedly to reevaluate our priorities—what is truly or most important?

But what about the risks involved with helping troubled people? Yes, people will try to take advantage of our goodness. Yes, there are serious inherent dangers to fighting viruses and diseases like Ebola. Yes, our nice and neat schedules will be altered, interrupted, and changed again…again…and again…. Yes, it will cost you and me personally and it will cost the churches or organizations we serve with. Yes, we must take serious precautions/considerations before bringing a homeless stranger into our home for the winter. Yes, there will be occasions when we feel like we are not making any progress. Yes, there will be times when we question whether all this is worthwhile. Yes, there will be setbacks, frustrations, unanticipated roadblocks, regulatory issues, misunderstandings, opposition from those who question our motives, and legal hurdles to clear, but we must remember what we are doing. Yes, we may have to give up a certain higher quality of life…perhaps less personal luxuries in order to address the raw needs of others. Yes, there will be people trying to take advantage of our services or help perpetually. Yes, we will have to make some difficult decisions concerning those who do not want Christ and the Gospel; they really only want a meal or yet another handout. Still…still…still difficulties in worthwhile endeavors are worth the headaches! With proper consideration for biblical guidance, laws, regulations, protocols, and risk management, we continue to maintain good works that are pleasing to God and good for people. There will be “Christian” groups who will criticize us for being too temporal, too social, or too liberal. Let them say what they will; model your efforts after those of the Lord Jesus Christ during His earthly ministry. Remember our Lord had many critics who did NOTHING to address people’s spiritual, physical, or otherwise real needs! Like the religious leaders in our Lord’s time, these are far too concern with their personal interests to really be of help to anyone.

There will be times when the Holy Spirit will prompt us Christians to perform a kind act of service. We need to be sensitive and follow these divine impulses. D. L. Moody once stated that it was his custom, after presenting himself to the Holy Spirit’s leadership, to act upon the impulses which came to mind, provided they did not involve violating any known principle of the Word. Is this not a healthy practice to personally adopt? God will transform the inner life as we experience the joy of giving into the lives of others refusing to be selfish and stingy. God is looking for the opportunity to make a greater impact in our world, but He desires to work through people who practice divine goodness by the power of the Holy Ghost. Each submissive believer represents an opportunity to do good right now. The needs are all around us! If you are like me, there are needs in your family and home that you can address in the name of our Lord. There is a hand you can hold, a Bible story you can read at bedtime, a tear you can wipe away, a hand you can give, a prayer ministry you can execute, and a sounding board you can provide. You can be an ear to listen, someone to pray with, and a shoulder to cry on. You can provide these incredible gifts by the grace of God at work in you. You do not need the wealth of a Bill Gates to do good in people’s lives, but you do need the power of God’s Spirit. Look to Him regularly for guidance, strength, power, and all spiritual resources. Understand that you cannot do it all, but you can make a difference in someone’s life. God will supply the grace and wisdom we need as we are careful to maintain good works that glorify Him and help our fellow man. Beloved, it is right to do good for goodness sake!