Hell’s Shocking Realities

“Hell’s Shocking Realities”

Rev. 20:11-15

 

SUBJECT: HELL/EVANGELISM

THEME: Perhaps a better understanding of Hell will stir us to become more consistent evangelists for our Lord.

RELEVANCE: Our compassion for the perishing multitudes must be informed and aroused by the realities of Hell, to encourage us to become involved or remain with the task of evangelism. Multitudes are dying without Christ and going to Hell, who will give themselves to consistently point them to Christ?

INTRODUCTION:

The dreadful final future of the unsaved is distinctly outlined for all to witness! Rev. 20:14-15, And death and hell were cast into the lake of fire. This is the second death. [15] And whosoever was not found written in the book of life was cast into the lake of fire.

This is why we need to be motivated to share the Gospel and send out missionaries! Our neighbors and the world are destined for a Devil’s Hell forever! We must be concerned to reach them for Christ before it’s too late.  

MESSAGE:

I.  What Is Meant by “Hell”?

Hell is the place of imprisonment and punishment for those who revolt against God.

A. HELL WAS ORIGNALLY CREATED FOR SATAN AND THE REBELLIOUS ANGELS. Matthew 25:41

B. UNSAVED PEOPLE WILL BE COMMITTED TO HELL ALSO (Mt. 25:41-46).

C. THE LORD JESUS CHRIST TAUGHT AND WARNED PEOPLE MUCH OF AN ENDLESS HELL.

D. IN THE O.T. THE WORD HELL (SHEOL) HAS TWO MEANINGS WE NEED TO UNDERSTAND. Hell in common usage designates the grave and the place of future punishment for the unbelieving.

II. What Is Hell Really Like? (N.T.)

We need not be confused or vague about our perceptions of Hell. God afford us reliable insight into this subject in the Bible, especially the New Testament.

A. IMAGERY WE MUST PAY ATTENTION TO!

Hell is a place of conscious and everlasting punishment, judgment, and fiery torment for the wicked, the devil, and his angels.  

1. A Place of Punishment.

Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Hell is described as a real and final place of conscious torment, fire, and everlasting punishment for unrepentant sinners who reject God.

A.   The Idea of Punishment in Hell is Evident!

·        Revelation 20:15, And whosoever was not found written in the book of life was cast into the lake of fire.

·        2 Thessalonians 1:9, Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

·        Matthew 13:42, And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

B.   God Warns of the Eternal Punishment of Hell.

·        Everlasting Punishment is Depicted: And these shall go away into everlasting punishment: but the righteous into life eternal (Matthew 25:46).

·        Fire and Brimstone are Mentioned: And the devil that deceived them was cast into the lake of fire and brimstone... and shall be tormented day and night for ever and ever (Revelation 20:10).  

·        The Fiery Furnace is Declared: The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth (Matthew 13:41-42).  

When referring to the final place of permanent punishment and fire, God uses imagery of unquenchable fire and eternal separation from God’s presence.  

2. A Place of Banishment.

2 Thes. 1:9, Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

They Shall Experience Everlasting Destruction, Vs 9   “....with everlasting destruction from the presence of the Lord, and from the glory of his power;”

A.   The phrase “Everlasting Destruction” is not a reference to total annihilation or a ceasing to exist.  Once a life begins it will last forever; the soul and spirit of a person will never cease to exist, they are everlasting in their nature.

B.   It actually means to be eternally separated from the presence of God—banished. This is just what the verse said.  It means complete and final ruin and loss from all that life and eternity could have been. It means being excluded from all the joy, pleasure, companionship, peace, and satisfaction of Heaven. Cut off, banished, separated from God and His glory forever! Everlasting destruction in HELL!

C.   Rev 21:8, But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Leon Morris said, “If there is any truth in scripture at all, this is true---that those who stubbornly refuse to submit to the gospel, and to love and obey Jesus Christ, incur . . . .   an infinite and irreparable loss.  They pass into a night on which no morning ever dawns.”

3. A Place of Fire.

Mark 9:44-48, Where their worm dieth not, and the fire is not quenched. [45] And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: [46] Where their worm dieth not, and the fire is not quenched. [47] And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: [48] Where their worm dieth not, and the fire is not quenched. (See also Mt. 13:42,50; Mk. 9:44-48; Re. 20:15; 14:10)

1. Everlasting Fire is Defended: Matthew 25:41 declares eternal fire prepared for the devil and his angels.
2. The Lake of Fire is Delineated: Revelation 20:15 tells us anyone not found in the book of life will be cast into a lake of fire.
3. A Fiery Furnace is Described: Matthew 13:42 points to a furnace of fire where there shall be wailing and gnashing of teeth.

Hell is often described using fiery imagery to convey ultimate judgment, ongoing destruction, or eternal separation from goodness. These descriptions representing literal physical flames are powerful and profound indicators for spiritual anguish, darkness, and loss.

4. A Place of Darkness.

2 Peter 2:17, These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. These false religious charlatans are fake! They promise spiritual help and wisdom but offer nothing real or sustaining. These deceivers are completely useless and face a final judgment of eternal darkness in Hell showing they lead people into spiritual blindness and will end up separated from God.

We are warned to watch out for corrupt leaders. These individuals use smooth words, appeal to carnality, and false promises of freedom to trick new believers, but they are really just chasing money and pleasing their own carnal desires.

“The mist of darkness is reserved for ever” points to their perpetual destination. Despite their boasting and manipulation, eternal gloom and divine blackness—judgment are safely stored up “reserved” as their certain punishment (Compass Bible Church). God describes aspects of final punishment using this imagery of “darkness.”

A.   There are Clear References to Darkness

·       “Outer Darkness”: Matthew 8:12, Matthew 22:13, and Matthew 25:30 explicitly use the phrase “outer darkness” where there is weeping and gnashing of teeth.

·       The “Mist of Darkness”: 2 Peter 2:17 and Jude 1:13 both speak of the “mist of darkness” or “blackness of darkness” reserved for the unrepentant.

B.   Resolving the Apparent Contradiction of Light and Darkness Imagery

·       Merged Ideas are the Correct Focus, not Contradictory: Many view these descriptions as complementary or literally multiple facets of separation from God, conveying total ruin, distress, and the absence of God’s light rather than a mere physical contradiction.

By “outer darkness,” we mean a state of intense separation, deep anguish, sorrow, and regret. Separation from God’s light involves complete detachment from God, who is the Source of light, goodness, and life. Beloved, we are referring to powerful and profound, multifaceted spiritual and physical torment.

B. DESCRIPTIONS THAT ARE HEART GRIPPING!

Visuals of Hell often evoke deep fear because of raw human suffering and psychological terrors. These haunting depictions warn people, enforce moral convictions, and explore the absolute depths of despair. To say the least, these depictions are nothing short of heart gripping!

1. There will be Consciousness and Feelings.

Luke 16:23, And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Also see Matt. 25:30)

The Bible views conscious feelings and emotions as an essential, designed part of human personhood. Because people are made in God’s image, experiencing emotions reflects God’s own capacity for love, grief, joy, and anger. Rather than ignoring feelings, Scripture teaches us to acknowledge, process, and align them with his truth.

A.   Hell is a Space of Awaken and Active Perception. The Bible portrays hell (Gehenna or the lake of fire) as a place of active, conscious awareness. Rather than a state of extinction, the lost will have experiences involving specific emotional and physical reactions like sorrow, pain, and distress.

B.   Note these Wide-Awake Expressions of Conscious Sufferings:

·        Deep Weeping: Jesus repeatedly uses the phrase “weeping” to denote intense sadness, grief, and crying out.

·        “Gnashing of Teeth”: The associated phrase “gnashing of teeth” points to severe physical pain, anger, frustration, or profound regret.

·        Torment and Anguish: When we examine Revelation 14:10 closely we note individuals being “tormented with fire and brimstone (sulfur),” implying an ongoing, conscious sensory and psychological burden.

·        No Rest Ever: Revelation 19:3 and 14:11 state there is “no rest day or night,” indicating an unbroken, alert state of suffering rather than unconsciousness or sleep.

The imagery of hell acts as a gripping, hyper-conscious awakening. These are stark, terrifying visuals—like unquenchable fire, dark pits, and eternal separation—they jolt the human conscience, forcing a sudden, acute awareness of mortality, moral accountability, and the heavy weight of earthly choices.

2. There will be Wailing and Gnashing of Teeth.

Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Jesus uses this powerful imagery to describe the profound anguish, sorrow, and ultimate rejection experienced by those excluded from the Kingdom of God. –Bible Gateway

A.   The Bible, phrase “gnashing of teeth” appears seven times used only by Jesus in the Gospels (six times in Matthew, once in Luke) to describe the intense anguish, sorrow, and despair of those shut out from the kingdom of God. The phrase portrays extreme pain, agonizing grief, and bitter regret or frustration over eternal loss. (See Matt. 8:12; 13:50; 22:13; 24:51; Luk. 13:28)

B.   Often when Jesus uses this phrase “gnashing of teeth”, it also symbolizes intense anger, rage, and bitter resentment rather than mere physical pain. These actions reflect bitter fury instead of humble repentance! People in outer darkness feel indignant rage and resentment toward God and the righteous because these individuals missed out on their expected rewards. The “gnashing of teeth” captures the defiant responses, outraged frustrations, rebellious attitudes, angry reaction to final judgment and eternal separation from God…an unyielding irritation towards God and His kingdom.

The Bible also uses many other descriptions of Hell! A place of remorse (Lk. 16:27-28), torment (Lk. 16:23; Re. 20:10), a place of worms (Mk. 9:44, 46, 48; Is. 66:24), thirst (Lk. 16:24), a place without hope of escape (Lk. 16:26), and a place of unfulfilled desires and unanswered prayers (Lk. 16:27-31). Beloved, these are heart breaking realizations regarding real people’s forever experiences. We need selfless courage to reach and warn them of the wrath to come!

 

Meaningful to God

Meaningful to God

Psalm 116:15, Precious in the sight of the Lord is the death of his saints.

 

My intent is never to be insensitive or indelicate, but to carefully offer a truth that is helpful and life-shaping to believers in Christ.

Psalm 116:15 says, “Precious in the sight of the LORD is the death of his saints.”

God regards our lives and deaths, His faithful “saints,” as highly valuable, deeply priceless, and closely administrated by Him. Originally the Hebrew word “precious” means “valuable,” “costly,” “prized,” “heavy,” “splendid,” or “weighty”. This indicates that our lives and our homecoming hold enormous significance to the Lord. 

It is true of all saints—their death is precious to our God because it means they are with Him in glory. But it was never more true than in the case of the Lord Jesus. His death was precious to His Father because it provided a righteous basis upon which He could justify ungodly sinners.^[1]

The psalmist, knowing that the Lord cares intensely about the death of His saints, acknowledged that he was a servant (vv. 15–16) of the Lord and would praise Him publicly (vv. 17–19). The death of a saint is not something the Lord considers as cheap; He does not let His people die for no reason.^[2]

All of this brings profound comfort, though it is often misunderstood.

What Do We Need to Know?

• Again, God sees “saints” death as “precious” categorizing them as “high worth,” or a “highly valued treasure.” God does not regard the passing of His servants lightly.
• “His saints” point to those who are in a faithful, covenant relationship with Him (His devoted followers).  “The death of God’s children is precious in His sight.”^[3]
• This is NOT a matter of God delighting in our suffering and pain. God does not rejoice or takes pleasure in the ache of death. Instead, it means that because of our deep value to Him, God oversees our journey and ensures that our crossing over into His presence is highly significant and carefully guarded.
• This truth is designed to be a source of comfort in times of grief. This promise, frequently used during Christian memorial services and funerals, offer support assuring loved ones that the deceased are intensely cared for by their Creator God. 
• God’s presence in pain, hurt, suffering, and death is wisely stressed. God emphasizes how He remains intimately involved in the lives and deaths of His faithful ‘servants,’ promising ultimate peace and an end to our suffering and toil.

Though no man lays it to heart when the righteous perish, God will make it to appear that he lays it to heart. This should make us willing to die, to die for Christ, if we are called to it, that our death shall be registered in heaven; and let that be precious to us which is so to God.^[4]

Again, the passing of God's faithful followers (saints) is not a light or insignificant matter to Him. Instead, it is deeply valued, carefully watched over, and “precious” because it marks the moment we enter His direct presence. 

David Rehearsed this Truth for Our Enrichment!

Considering the entire psalm of thanksgiving, David very recently escaped a life-threatening predicament (recorded verses 3–8). His contemporaries often thought that if a person nearly died, God simply didn't care…he was indifferent and uninvolved.

So, by stating the death of His saints is “precious,” David was affirming that God is entirely sovereign over our years. The Lord is profoundly involved in our life, and He will not allow us to face death prematurely or without His watchful care. David saw fit to punctuate this truth for our benefit!

We are Helped by Embracing the Magnitude of this Encouragement.

From a God-fearing perspective, David offers great assurance to believers. This truth reminds us that:

1.     Death is not a random occurrence. God controls the exact timing and circumstances of a believer’s passing.

2.    Transition into God’s presence is significant. Because believers are precious to Him, our departure from this earthly life marks a wonderful passage directly into the presence of our Creator God. Beloved, this is huge…. It’s a big deal!

Through his experience the psalmist learned that the death of one of his “saints” (godly ones) is precious in the sight of Yahweh, i.e., their death is not a matter of indifference to him.^[5]

Beloved, choosing God’s perspective here is a bit challenging, but not insensitive to our grief, suffering, or pain. It forces us to appreciate another way of looking at death and especially the death of faithful believers. It clearly expands our view, strengthens our evangelistic efforts, and comforts us when a committed child of God graduates to glory to be with the Lord. We can truly mean it when we whisper to our deceased loved one, “I’ll see you again.”

So, Why Are We Reluctant to Accept this Truth?

Perhaps the following ideas have clouded our appreciation of this concept:

1.     Selfishness is likely one reason…we want people to live and stay here with us. We simply don’t want to let them go because we cherish them…. We can’t seem to live without them.

2.    An incomplete view of eternity or a misunderstanding of our finality. We simply are frightened by our partial ignorance of our future. We don’t trust what we don’t know.

3.    Healing is regarded as evidence of God’s blessings and goodness. We fail to appreciate all God reveals about Himself favoring the more comfortable ideas.

4.    Another perspective threatens, undermines, or even reveals our own insecurities regarding the future and our associated assumptions. Life really does not fit into the nice, neat box we try to force it into for our own delusion. Once again, we must trust the Lord with our lives and even the apparent chaos.

5.    Their departure forces our acceptance and leaves us feeling less in control than we are contented with. The truth is we were never really in control anyway…God is!

6.    Our loved ones’ leaving reinforces the need to change, grow, and get out of our comfort zone. God is super motivated to sanctify us always. 

7.    Death reminds us to reach our loved one before it is too late for them or us. We must become evangelistically motivated and charged sharing the hope of Christ with others!

The death of His saints is no trifling matter with God; He does not lightly suffer it to come about; He does not suffer His own to be torn away from Him by death.^[6]

Perhaps these are a few of the reasons hindering our own acceptance and celebration of a life lived for God’s glory. Beloved, you are meaningful to God! Yes, we are correctly humbled by this reality, but life takes on real purpose and meaning when we embrace this idea. Remember He offers this truth to aid your commitment to Him and to give structure…shape to your life in Christ.

---

^[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 732.

^[2] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 877.

^[3] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 2 (Nashville: Thomas Nelson, 1997), 842.

^[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 911.

^[5] James E. Smith, The Wisdom Literature and Psalms, Old Testament Survey Series (Joplin, MO: College Press Pub. Co., 1996), 407.

^[6] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 5 (Peabody, MA: Hendrickson, 1996), 716.

I Feel Guilty at Times

 

I Feel Guilty at Times

Mark 15:34-39, And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? ³⁵ And some of them that stood by, when they heard it, said, Behold, he calleth Elias. ³⁶ And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. ³⁷ And Jesus cried with a loud voice, and gave up the ghost. ³⁸ And the veil of the temple was rent in twain from the top to the bottom. ³⁹ And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Mark 15:34-39 recalls our Lord’s final moments on the cross, death, and anticipate His burial. Jesus cries out with a surprisingly loud voice "Eloi, Eloi, lama sabachthani?" (My God, why hast thou forsaken me?), then Jesus intentionally dies after this incredible cry, and the temple veil is ripped in two from top to bottom. A Roman centurion responsible for the entire crucifixion site, who had witnessed many crucifixions before, convincingly admits Jesus is the “Son of God.” While I could examine this passage in many other ways, I feel compelled to focus on the ways it makes me feel inside when I honestly reflect on these thoughts.

Is all guilt for sin bad? I was listening again to Mark 15:34-47 just before and each time I hear it or read it I find that I want to rush through those verses because I don't want to feel guilty at that moment. I'd rather pass through this section quickly to save myself some form of grief or seemly interruptive feelings of responsibility for Christ being there on the cross for my sin. I am ashamed of the things I have done, the sins I sanctioned, and the stuff I permitted because I knowingly looked the other way at times.

On occasion I have read that same passage and felt acutely my guilt, the pain of my sinfulness, and at times I wondered at the crucifying soldiers' conviction that Jesus is the "Son of God." Even now I am struggling to hold back my tears because I still feel so wrong inside.... I feel incredibly responsible for making a mess in so many areas that I am ashamed to name any of them...or to count them…I am inept. I am ‘messed up’ completely!

You see this is why I desperately needed a Savior, the Lord Jesus Christ. I am responsible for His being on that cross. It was my sin that placed Him there...though He did this voluntarily and willingly to satisfy justice on my behalf. I am now justified, forgiven, adopted, accepted, and sanctified in the Lord Jesus, but all these spiritual blessings came at an incredible price. I must never dear to take Christ's death for granted.

Yes, I will always know what I am, a sinner, and prayerfully, I will grow in my appreciation of Christ's sacrifice for me. I think such passages record accurately what happened that day at Calvary, but they also help us stay grounded and dependent on the same risen Savior the Lord Jesus Christ. Beloved, there is tremendous value in looking back and appreciating the Cross anew.

I’m okay with respecting the death of my Savior more, and I sometimes feel guilty for my actions and history even though I have been forgiven. Certainly, this results in real repentance. I can live with this kind of guilt. Paul, Peter, James, John, and the list goes on…. All of them did. Every genuine conversion is predicated on acknowledging our guilt for sin before a holy God. Why should ‘Christian living’ involve forgetting this fact? Jesus wants us to remember His body that was “broken” for us and shed blood as foundational to the New Covenant. Certainly, we are to remember then….

Luke 22:19, And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

1 Corinthians 11:24-26, And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. ²⁵ After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. ²⁶ For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

Christ Died for Our Sins

 

Christ Died for Our Sins

The phrase ‘Jesus died for my sins’ is a central Christian idea referring to our Lord Jesus, who was sinless, dying on the cross as a substitute to pay the penalty for our sins. This action satisfied God’s justice, resulting in the forgiveness of our sins as repentant believers trusting in Christ. We are thusly reconciled with God…we began a new relationship with Him as his children. Essentially as our ‘Substitute,’ Jesus took the punishment that we deserved because of our sins. Christ did not only die for you and me; He died for our sin. Sin is that serious with our heavenly Father.

1 Corinthians 15:3-4, For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; ⁴ And that he was buried, and that he rose again the third day according to the scriptures:

2 Corinthians 5:21, For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

1 Peter 3:18, For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 Peter 2:24, Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Isaiah 53:5, But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

1 John 2:2, And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Let us avoid the modern trends that downplay sin or dismiss our sinfulness altogether. No, we cannot view sin as a trivial or small matter when God makes such a big deal of this. It is not only solid theology, but it is a principle of the gospel. “Christ died for our sin,” yes, this is correct, important to God for us to acknowledge, and the truth about our human nature.

A Perfect Priest (Jesus Understands Us) Part 4

 

Lesson Three

Jesus Understands Us

Hebrews 2:17-18

 

Theme: Jesus Christ is not inferior to angels because of his humanity.  Christ, through His humanity, secured our great salvation which involves the exaltation of believers, freed us from the fear of death, and affords us the help of a compassionate High Priest in Heaven during temptations.  Christ’s humanity enables Him to understand our needs and challenges fully. 

Introduction:

Jesus was “made like unto His brethren” (vs. 2:17) in that He experienced the sinless infirmities of human nature. But, why?

Lesson: 

Why is Jesus the perfect high priest for us? (Heb. 2:17-18)

A.    His Experience for the Office. Jesus’ humanity enables Him to be a perfect and sympathetic High Priest to His people (2: 17–18).

a.      Being pure spirits who have never suffered, the angels cannot identify with us in our weaknesses and needs.

b.      But Jesus can! While He was here on earth, Jesus was “made like unto His brethren” (vs. 2:17) in that He experienced the sinless infirmities of human nature. He knew what it was to be a helpless baby, a growing child, a maturing adolescent. He knew the experiences of weariness, hunger, and thirst (John 4:6–8). He knew what it was to be despised and rejected, to be lied about and falsely accused. He experienced physical suffering and death. All of this was a part of His “training” for His heavenly ministry as High Priest.

B.     His Execution of the Office. Jesus Christ is both merciful and faithful: He is merciful toward people and faithful toward God. He can never fail in His priestly ministries. He made the necessary sacrifice for our sins so that we might be reconciled to God. He did not need to make a sacrifice for Himself, because He is sinless.

 

Question 7. It might also help the discussion if you ask how Jesus' pain and temptation are different from our own.

8.  In what ways is Jesus able to help us?

A.    Christ Can Run To Our Aid. But what happens when we who have been saved are tempted to sin?

a.      There will still be temptations to fall back into the way of death. But now Christ lives as our faithful High Priest to help us when we are tempted.  We who have been dead are now alive—and now we can hear and respond to the voice of God calling us back to a life of righteousness.

b.      Christ stands ready to help us!

                                                    i.     He was tempted when He was on earth, but no temptation ever conquered Him. Because He has defeated every enemy, He is able to give us the grace that we need to overcome temptation.

                                                  ii.     The word “succour” (Heb. 2:18) literally means “to run to the cry of a child.” It means “to bring help when it is needed.” The Lord promises to help us (Isa. 41:10; Ps. 37:40)!

                                                 iii.     Angels are able to serve us (Heb. 1:14), but they are not able to succour us in our times of temptation. Only Jesus Christ can do that, and He can do it because He became a man and suffered and died.

B.     Christ Can Intercede For Us. It might be good at this point to explain the difference between our Lord’s ministry as High Priest and His ministry as Advocate (1 John 2:1).

a.      As our High Priest, our Lord is able to give us grace to keep us from sinning when we are tempted.

b.      If we do sin, then He as our Advocate represents us before the throne of God and forgives us when we sincerely confess our sins to Him (1 John 1:5–2:2).

c.      Both of these ministries are involved in His present work of intercession; and it is this intercessory ministry that is the guarantee of our eternal salvation (note that in Heb. 7:25 it is “to the uttermost”—i.e., eternally—and not “from the uttermost”).

C.     Christ Can Understand Us. Because he was fully human, Jesus himself was tested by what he suffered (Heb 2:18).

a.      “Tempted” refers to Jesus’ exposure to conflicts, tensions, and suffering. The testing was not to show that he might fail, but to show his real power and strength under fire.

b.      This suffering refers not only to the Cross, but also to the testing Jesus experienced throughout his life—from Satan’s temptations in the wilderness to the drops of blood he shed in prayer before his crucifixion. Having undergone all the tests and temptations of human life, Jesus is able to help us when we are being tested.

c.      Knowing that Christ suffered pain and faced temptation helps us face our trials. Jesus understands our struggles because he faced them as a human being. We can trust Christ to help us survive suffering and overcome temptation.

d.      What are you facing that you need Christ to face with you? When you face trials, go to the Lord for strength and patience. Jesus understands your needs and is able to help (see 4:14-16). –The Life Application Commentary Series

D.    Christ Has Exalted Us. As you review this section, you cannot help but be amazed at the grace and wisdom of God. From a human point of view, it would seem foolish for God to become Man; yet it was this very act of grace that made possible our salvation and all that goes with it. When Jesus Christ became Man, He did not become inferior to the angels, for in His human body He accomplished something that angels could never accomplish. At the same time, He made it possible for us to share in His glory!

He is not ashamed to call us His brothers and sisters. Are we ashamed to call Him “Lord”?

 

Inspiration

 

Here is an uplifting thought.

It is an undeniable fact that usually it is those who have suffered most who are best able to comfort others who are passing through suffering. I know of pastors whose ministries have been enriched by suffering. Through their trials they have learned to “live through” the difficulties of the people in their parish. They are able to empathize as well as sympathize with the afflictions of others because of what they have experienced in their own lives.

Our sufferings may be rough and hard to bear, but they teach us lessons which in turn equip and enable us to help others. Our attitude toward suffering should not be, “Grit your teeth and bear it,” hoping it will pass as quickly as possible. Rather, our goal should be to learn all we can from what we are called upon to endure, so that we can fulfill a ministry of comfort—as Jesus did. “For in that he himself suffered being tempted, he is able to succor [help] them that are tempted” (Hebrews 2:18). The sufferer becomes the comforter or helper in the service of the Lord.

By the way, by “enduring” suffering, God led me to my wonderful wife, Ruth, who was His intended one for me. (From Unto the Hills by Billy Graham)

 

Response

 

Use these questions to share more deeply with each other.

 

 

9.  How is Jesus' pain and temptation relevant to us?

 

 

 

10.  In times of trouble, why do we turn to other people rather than to Jesus?

 

 

 

11.  In what way does God equip us to reach out to others with compassion?

 

 

Prayer

 

Lord, we stand in awe of you for what you have done—you left your throne to live among us, you faced temptation, ridicule, and shame so that you could understand us, and then you died on a cross to save us from our sins. You gave up everything so that we could spend eternity with you. Help us to grasp the depth of your love. And as we experience your great love for us, help us to share it with others.

 

Journaling

 

Take a few moments to record your personal insights from this lesson.

 

 

How has Jesus shown his love for me? How can I thank him?

 

 

Additional Questions

 

 

12.  How should Christians respond to the pain that comes their way?

 

 

 

13.  How has knowing God increased your sensitivity and compassion for others?

 

 

 

14.  What can you do to show God's love to someone who is hurting?

 

 

For more Bible passages about Jesus' ability to help hurting people, see Job 36:15; Psalm 46:1; 121:1, 2; 147:1–5; Isaiah 41:10; 53:3–5; Romans 8:26, 27.

 

To complete the book of Hebrews during this twelve-part study, read Hebrews 1:1–2:18.

Recommended reading material:

Wiersbe, Warren W.: The Bible Exposition Commentary.