Showing posts with label Jesus Christ. Show all posts
Showing posts with label Jesus Christ. Show all posts

Friday, December 22, 2023

The Definition of Forgiveness

 


“The Definition of Forgiveness”

LUKE 7:36-50; 1 JOHN 1:9

 

SUBJECT: FORGIVENESS/ SALVATION

THEME: The Lord wants us to Learn What It Means to Forgive and to Exercise Forgiveness in All Our Relationships.  God Certainly Can Forgive Anyone and Everyone Who Will Receive His Forgiveness. 

RELEVANCY: God Wants You to Experience Complete Forgiveness Today!  Perhaps you are grieving about some sin you have recently committed or many you are struggling with some extra baggage from years ago.  Please allow me to reassure you that God is still very much in the forgiving business.  You must accept the fact that your situation is not unique and the truth that you are not beyond the reach of God’s forgiving power and grace.  You can be set free from the bondage of living in guilt today!

Unforgiveness bares an incredibly high price tag.  Remaining in an unforgiven state can greatly interfere with a person's ability to love and to receive love. It stunts the growth of a marriage and sucks the vitality out of good friendships.  More importantly, it keeps a person from entering into all that the Lord might have for him in ministry or outreach opportunities.  Even more significantly, it keeps a believer from experiencing the full abundant life that Christ promised.   This is why God's desire is for you to enjoy complete forgiveness, which is forgiveness of your sins and a full restoration in your relationship to the Lord God, forgiveness of others who have wronged you, and forgiveness of yourself.

INTRODUCTION:

1.  God Desires for You to Experience Complete Forgiveness!

“Forgive me? How could God ever forgive me? You don't know what I've done.”

“Forgive that person after what she did to me? You've got to be kidding!”

“I can't believe I've done such an awful thing. I can never forgive myself for doing that.”

     a)  These Are Confessions I Have Heard Often as a Pastor.  They are the confessions of people who have godly parents, who have grown up in church, and who have heard sermons about forgiveness all their lives. And yet, they persist in believing that there is something unique about their situation that puts them beyond the realm of God's forgiveness.

     b) The Result Is Bondage.  The bondage of living in guilt and unforgiveness stifles a person's ability to love and to receive love. It stunts the growth of a marriage and friendships. It keeps a person from entering into all that the Lord might have for him in the way of ministry or outreach. It keeps a person from enjoying the full abundant life that Christ promised to those who believe in Him (John 10:10). And bondage, my friend, is never the desire of God for His children.

2.  God's Desire for You Today Is That You Be Free in Your Spirit —free to embrace all the blessings, challenges, and joys that the Lord has for you now and in your future. God's desire is for you to experience complete forgiveness, which is forgiveness of your sins and a full restoration in your relationship to the Lord God, forgiveness of others who have wronged you, and forgiveness of yourself.

3.  Limited Forgiveness Will Never Do. Complete forgiveness is required if you are to know personally and fully that God is your loving heavenly Father, and if you are ever to reach your personal destiny in this life.

I have good news for you today! God will forgive you of your sin. You can be released today from all your sin,  no matter what they are, if you will do what God says to do.

 

MESSAGE:

I.  Understand The Importance of Forgiveness. (Luke 7:36-50)

Luke 7:42-43,  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? [43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

A.  FIRST, CONSIDER SOME MISUNDERSTANDINGS ABOUT FORGIVENESS.

At the outset of this study, we must define forgiveness. It is key to examine first what forgiveness does not mean and eliminate as much confusion from the start.

    1.  Forgiveness Does Not Mean, “It Didn't Matter.”

If you have been hurt by someone, or if you have committed a sin, it does matter.

        A.  There is No Justification for Sin That Stands up in God's Presence.

If you have sinned, you need to recognize that your sin is a blot on your soul, one that you can't and therefore shouldn't attempt to sweep under the rug or ignore. Sin matters.

Romans 3:23, For all have sinned, and come short of the glory of God;

Rev. 21:8, But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

        B.  Hurt, Pain, Bondage, and Guilt Come in the Aftermath of Sin, and You Are Unwise to Try to Deny Their Reality.  Sin is clearly extremely offense to a perfect, pure, and holy God.  It is a direct hostile attack upon His nature and character.  Beloved, it is extremely evident that sin is a big deal with God.  He will punish all sinners who fail to confess their sin and secure divine forgiveness.  Forgiveness for sin is a very urgent matter then!

    2.  Forgiveness Does Not Mean, “I'll Get Over it in Time.”

The memory of a particular incident or action may fade with time, but it never disappears. If you have committed a sin before God, the effects of that sin remain in your life until you receive God's forgiveness for it.

        A.  You May Not Immediately Feel the Consequences of Your Sin.

                 i) Which can cause you to think that God has overlooked your sin or that it has been resolved in some way.

                ii) But the consequences of sin will manifest themselves. They lie as dormant “bad seeds” in your life.   James 1:14-15,  But every man is tempted, when he is drawn away of his own lust, and enticed. [15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

        B.  The Same Holds True for a Wrong That Another Person Commits Against You.

                  i)   You may think that time will heal. Time by itself doesn't heal anything.

                  ii)  Only the Lord Jesus Christ and His Forgiveness Working in and Through You Can Heal the Hurt You Have Felt.

                 iii)  A Wrong That You Attempt to Bury Will Only Rot in Your Heart and Very Easily Can Turn into Bitterness, Anger, and Hatred —all of which are not only destructive emotions to the person who harbors them, but the root of destructive behavior that may affect others.

Hebrews 12:15    Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 

    3.  Forgiveness Does Not Mean, “There Will Be No Penalty.”

        A.  Some People Believe That God Skips over Certain Sins When He Surveys the Hearts of People. This is usually the response of people who hope that God will make a detour around their sin and that they'll get away with their sin.  Someone is always convinced that they are the exception.

 Eccles. 12:14,  For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Romans 2:16,  In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 

Jude 1:14-15,  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, [15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Rev. 20:12, And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.    (See also Ephes. 5:4-6)

        B.  There Are Other Times, However, When We Are Fearful That God Will Forget to Punish Those Who Have Wronged Us. 

                    i)  Some Will Even Say, “I’m going to tell God on you and He’ll take care of you for me.”  

                   ii)  They May Even Seem to Be Prospering, and We Feel a Need to Hold on to Our Unforgiveness until We Are Certain That the Other People Are Punished in Some Way.

                  iii)  We Hold on to the Prerogative of Vengeance Just in Case God Has Forgotten about the Incident or in Case He Intends to Do Nothing about It.  It’s the attitude that says, “If God doesn’t do something about it, then I will!”

Romans 12:19-21,  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. [20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. [21] Be not overcome of evil, but overcome evil with good.  

        C.  At Still Other Times, We Know We Deserve to Be Punished, but God Doesn't Seem to Be Taking Any Negative Action Against Us, So We Refuse to Forgive Ourselves as a Form of Self-punishment.

        D.  These Definitions Don't Hold Water When They Are Subjected to the Truth of God's Word.

                  i) Sin matters. It always matters.

                 ii) Sin and the effects of sin don't disappear over time of their own natural accord. Sin must be forgiven, or it remains unforgiven.

             iii) Sin always has consequences. It always bears with it the ultimate penalty of death.

Romans 6:23,  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Ezekiel 18:4,  Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Isaiah 3:11, Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

Psalm 9:17,  The wicked shall be turned into hell, and all the nations that forget God.

B.  THEN CONSIDER THE DEFINITION OF FORGIVENESS.  What Forgiveness Does Mean?

    1.  What, Then, Is Forgiveness?   Luke 7:39-43

Forgiveness is “the act of setting someone free from an obligation to you that is a result of a wrong done against you.”

           A.  Forgiveness Involves Identifying Our Sinfulness.    Luke 7:39 & 44 (Contrasted)

Simon's real problem was blindness: he could not see himself, the woman, or the Lord Jesus. It was easy for him to say, "She is a sinner!" but impossible for him to say, "I am also a sinner!" (see Luke 18:9-14) Jesus Proved that He was indeed a prophet by reading Simon's thoughts and revealing his needs.

           B.  Forgiveness Involves Awareness of Sin in the Heart.

                 1.  Not the Amount but Awareness.

The parable does not deal with the amount of sin in a person's life but the awareness of that sin in his heart.

                 2.  How Much Sin must a Person Commit to Be a Sinner?

Simon and the woman were both sinners. Simon was guilty of sins of the spirit especially pride, while the woman was guilty of sins of the flesh (see 2 Cor 7:1). Her sins were known, while Simon's sins were hidden to everyone except God.

            C.  Forgiveness Involves Christ Paying Our Sin Debt.

Ephes. 1:7,  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

1 Peter 1:18-19,  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot:

Forgiveness is a gift of God's grace; the debt was paid in full by Jesus Christ. The word “frankly” means "graciously and freely." The woman accepted God's free offer of salvation and expressed her love openly. Simon rejected that offer and remained unforgiven. He was not only blind to himself, but he was blind to the woman and to his honored guest!

    2.  Forgiveness Involves Three Elements:

Luke 7:40-43,  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. [41] There was a certain creditor which had two debtors: the one owed five hundred pence (500 days wages for a Laborer), and the other fifty (50 days wages for a Laborer). [42] And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? [43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

        A.  An Injury.   “they had nothing to pay”

A wrong is committed.  Both Simon and the woman were bankrupt and could not pay their debt to God. Simon was just as spiritually bankrupt as the woman, only he did not realize it.  In an injury pain, hurt, suffering, or guilt is experienced (consciously or subconsciously).

        B.  A Debt Resulting from the Injury. “a certain creditor which had two debtors:”

There is a consequence that is always detrimental and puts someone into a deficit state of some kind.  You are obligated because of your failure, offensive activities, or actions against someone.

        C.  A Cancellation of the Debt.    “he frankly forgave them both.”

Luke 7:47-48,  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. [48] And he said unto her, Thy sins are forgiven.

We'll be looking at each of these elements in greater depth in this series. All three elements are involved in forgiveness of all types—forgiveness by God, forgiveness of others, and forgiveness of self.

ILLUSTRATION: When Jesus Christ died on the Cross of Calvary, He paid for all of our sins.  He did not and does not require us to pay for any of our sins.  When He paid the entire debt for sin the matter was settled forever. When we realize that we have nothing for which to pay for our sins then He will forgive the sinner and cancel his obligations to a Holy God in regard to sins and our offenses against Him. 

APPLICATION: We as Believer should be forgiving much like our Savior has forgiven us.  He has completely released us from any obligation to Him concerning our offensive sins against Him.  Likewise, we should release others from any obligation to ourselves when they have hurt us.  We are to forgive, release them, literally set them free.  We should no longer require anything of them!  No even an apology from them, and certainly not begging and pleading to return to our good graces!  We don’t hold the violation over their heads, and we certainly don’t try to increase their pain or cause them to suffer in anyway because they have hurt us. This will greatly help any of our relationships.

C. FORGIVENESS IS IMPORTANT BECAUSE IT SETS US FREE.

Luke 7:37,  And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Luke 7:41,  There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.     

The World Is Filled with Unforgiven People.

   1.  Forgiveness Frees Us From Suffering.

People Who Haven't Received God's Forgiveness Are Suffering Greatly.  There is a festering wound in the soul. There is a wall in the spirit that keeps them imprisoned. They may not recognize that they are in a state of unforgiveness. But in many cases, people who feel frustrated, upset, burdened, impatient, out of control, angry, jealous, bitter, agitated, uptight, in turmoil, are suffering from unforgiveness.

   2. Forgiveness Brings Freedom to Walk in the Spirit.

Ephes. 4:30-32,   And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. 

It brings with it the manifestation of the fruit of the Spirit: love, joy, peace, long suffering, gentleness, goodness, faithfulness, meekness, temperance (Gal. 5:22–23).  You see unforgiving spirit stifles a person's ability to love and to receive love. It stunts the growth of a marriage and friendships.

Galatians 5:22-23,  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law.  

APPLICATION:  Today you can be set free from the bondage of living in guilt because you know in your heart that you are far away from him in rebellion.  An Unforgiving attitude keeps a person from entering into all that the Lord might have for him in the way of ministry or outreach. It keeps a person from enjoying the full abundant life that Christ promised.   God's desire is for you to experience complete forgiveness, which is forgiveness of your sins and a full restoration in your relationship to the Lord God, forgiveness of others who have wronged you, and forgiveness of yourself.

APPLICATION:  Knowing Jesus is knowing real freedom. Jesus himself is the truth that sets us free. John 8:36,  If the Son therefore shall make you free, ye shall be free indeed.  He is the source of truth, the perfect standard of what is right. He frees us from the consequences of sin, from self-deception, and from deception by Satan. He shows us clearly the way to eternal life with God. Jesus does not give us freedom to do what we want, but freedom to follow God. As we seek to serve God, Jesus' perfect truth frees us to be all that God meant us to be.

Knowing Jesus is freedom from the power of sin. Sin has a way of enslaving us, controlling us, dominating us, and dictating our actions. Jesus can free you from this slavery that keeps you from becoming the person God created you to be. If sin is restraining, mastering, or enslaving you, Jesus can break its power over your life.

    3.  Forgiveness Bring us Freedom to Serve Our Lord.

Galatians 5:1,  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians 5:13,  For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Freedom in Christ is the freedom to serve. Christ died to set us free from sin and from a long list of laws and regulations. Christ came to set us free -- not free to do whatever we want because that would lead back into slavery to our selfish desires. Rather, thanks to Christ, we are now free and able to do what was impossible before -- to live unselfishly. Those who appeal to their freedom so that they can have their own way or indulge their desires are falling back into sin. But it is also wrong to put a burden of law keeping on Christians. We must stand against those who would enslave us with extra biblical rules, methods, or special conditions for being saved or growing in Christ.

Loving others has to do with valuing them, respecting them, being merciful toward them, wanting good things for them, being concerned for their welfare, caring about them. It is part of our growth and healing that we learn to value and respect ourselves so we can more fully value and respect others.

The principles of the Twelve Steps teach us (1) that we need help from God to live our lives and (2) that we need to stop blaming others and begin taking responsibility for our own behaviors. Both the Twelve Steps and the wisdom of “loving your neighbor” imply responsibility to act in loving ways toward others and when we do not, to acknowledge our shortcomings, to seek God's help to change and to make amends to the people we have harmed.

II.  Receive God’s Forgiveness for Sins Today.

Luke 7:47-50,  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. [48] And he said unto her, Thy sins are forgiven. [49] And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? [50] And he said to the woman, Thy faith hath saved thee; go in peace.

Clearly Forgiveness Is God’s Personal Desire for You and Those You Love.

And in this series we'll explore not only what it means to be forgiven, but what we need to do to experience God's complete forgiveness in our lives.

A.  GOD’S FORGIVENESS MUST ONLY BE RECEIVED BY FAITH!   Luke 7:44-50

Ephes. 1:7,  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

    1.  Not Faith in Works and Personal Performance.

There are two errors we must avoid as we interpret our Lord's words.

        A.  The Woman Was Not Saved by Her Tears Nor Her Gift.

First we must not conclude that this woman was saved by her tears and her gift. Jesus made it clear that it was her faith alone that saved her (Luke 7:50), for no amount of good works can pay for salvation (Titus 3:4-7).

        B.  The Woman Was Not Saved By Her Love.

Nor should we think that lost sinners are saved by love, either God's love for them or their love for God. God loves the whole world (John 3:16), yet the whole world is not saved.

Ephes. 2:8-9, For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

 Grace is love that pays a price, and that price was the death of the Son of God on the cross.

Jesus did not reject either the woman's tears or her gift of ointment, because her works were the evidence of her faith. "Faith without works is dead" ( James 2:14-26). We are not saved by faith plus works; we are saved by a faith that leads to works. This anonymous woman illustrates the truth of Gal 5:6, "but faith which worketh by love. " Galatians 5:6, For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

         C.   How Did the Woman Know That Her Sins Were Forgiven?

Jesus told her. How do we know today that we have been forgiven? God tells us so in His Word Here are just a few verses to consider. Isa 1:18; 43:25-26; 55:6-7; Acts 13:38-39; Rom 4:7-8; Eph 4:32; and Heb 8:12. Once you understand the meaning of God's grace you have no trouble receiving His free and full forgiveness and rejoicing in it.

   2.  Faith in The Cross of Jesus Christ.

Have you made a decision to accept and receive Jesus as your personal Savior and Lord? To “accept and receive”—that's all that's required for you to be forgiven by God, regardless of the nature, magnitude, or deep entrenchment of your sins.

To “accept” is to believe with your mind that what the Bible says about Jesus and His death on the cross is true—that Jesus died for your sins and He rose to give you new life in Him. To “receive” is to say, “I don't merely accept what Jesus did on the cross as a fact of history or as a statement of sound theology, but I accept His sacrificial death on the cross as being for me personally and individually—the sacrifice that was made for my sins. I invite the Holy Spirit to indwell me, to cleanse me of all my past transgressions, iniquities, evil, and sin, and to make me a new person in God's eyes. I receive the work of the Holy Spirit in me that gives me a completely restored relationship with my heavenly Father.”

    3.  Faith in the Merciful Character of God as Savior.

Titus 3:5-7,  Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life.

Exodus 34:5-7,  And the Lord descended in the cloud, and stood with him [Moses] there, and proclaimed the name of the Lord. [6] And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, [7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. 

B.  GOD DESIRES TO FORGIVE YOU TODAY.

Have you taken Him up on His offer? If not, will you accept and receive Jesus Christ today? Will you receive God's forgiveness?

1 John 1:9,  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

APPLICATION:  Freedom in Christ is the freedom to obey.

Romans 5:21,  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

As a sinner, separated from God, you see his law from below, as a ladder to be climbed to get to God. Perhaps you have repeatedly tried to climb it, only to fall to the ground every time you have advanced one or two rungs. Or perhaps the sheer height of the ladder seems so overwhelming that you have never even started up. In either case, what relief you should feel to see Jesus offering with open arms to lift you above the ladder of the law, to take you directly to God! Once Jesus lifts you into God's presence, you are free to obey -- out of love, not necessity; through God's power, not your own. You know that if you stumble, you will not fall back to the ground. Instead, you will be caught and held in Christ's loving arms.

CONCLUSION: 

The Lord wants us to Learn What It Means to Forgive and to Exercise Forgiveness in All Our Relationships.  God Certainly Can Forgive Anyone and Everyone Who Will Receive His Forgiveness.                                                                            

God Wants You to Experience Complete Forgiveness Today!  You have been grieving about some sin you have committed recently or even years ago, let God forgive you and release you today.  Your situation is not unique, and you are not beyond the scope of God’s forgiving power and grace.  Today you can be set free from the bondage of living in guilt. 

Refuse to continue on in unforgiveness which stifles a person's ability to love and to receive love. It will stunt the growth of your marriage and friendships. It will keep you from entering into all that the Lord might have for you in the way of ministry or outreach. It will keep you from enjoying the full abundant life that Christ promised.  

God's desire is for you to experience complete forgiveness, which is forgiveness of your sins and a full restoration in your relationship to the Lord God, forgiveness of others who have wronged you, and forgiveness of yourself.

Wednesday, December 9, 2020

The Perfect Judge Has Spoken

 


JOB 25:4; ROMANS 3:19-28; 5:1

SUBJECT: SALVATION/ JUSTIFICATION

THEME: God on the basis of Christ’s death, burial, and resurrection declares believing sinners justified in His sight. Therefore, we are no longer obligated to sin’s penalty, and we are set free from its guilt to live for God’s glory.

Every man, woman, boy and girl stands as a guilty sinner sentenced to everlasting death urgently in need of justification before God. This is the imagery the term justification evokes in our minds. In his epistle to the Romans, the Apostle Paul presents sinful man in a courtroom on trial for his very life. The deadly charge is sin—high treason against the holy King of the Universe. For every one of us without a singular exception has sinned in desires, thoughts, and deeds (Rom. 3:23). Who among us does not fully subscribe to the statement, “Nobody is perfect”? 

The presiding Judge is the honorable Jesus Christ Himself, the Perfect Judge—He fully understands the Law of God and the human plight. This Judge cannot be manipulated, coned or bought! The Jury is comprised of the uncompromising Law of God—all 10 members are present and ready to fulfil their duty. The millions of honest witnesses for the prosecution are our condemning deeds as fallen humanity. They will accurately make the case against us! After proper deliberation by the jury a just and fair verdict of guilty is returned (Rom. 3:9-20). Then a terrifying sentence is announced—spiritual death, meaning to be forever separated from God to suffer throughout all eternity in the Lake of Fire (Rom. 6:23; Rev. 20:11-15). 

The Perfect Judge has spoken, and we are sentenced to the eternal death penalty! In this revealing light, we feel pressed to acknowledge our desperate need for justification before this Perfect God-Judge. How may we fallen guilty sinners be right in the eyes of a Perfect Judge? Can we be made right before God? I AM SO GLAD GOD HIMSELF TOOK OUR CASE!

Bildad the Shuhite asked the question we will seek to answer in this article in Job 25:4, saying, “How then can man be justified with God? or how can he be clean that is born of a woman?” Bildad longed for some reasonable way for us to be found innocent before God, but he fully recognized the incredible sinfulness of us all. With every heartbeat, our conscience pronounces us guilty…Guilty…GUILTY!...Guilty! The Apostle Paul explains in detail how it is wonderfully possible to be justified before God, and faith in Jesus Christ is the key. Note carefully what Romans 3:22-26, says,

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Paul also helps us understand the wonderful outcomes of justification before God through faith in Jesus Christ—peace with God! Again Romans 5:1, states, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” This is correct..."we have peace with God"--freedom from worry about condemnation for our sinfulness and guilt...assurance our sins were paid for in full...rest in the completed and God-satisfying work of Jesus Christ. Instead of being assaulted by the threat of Hell forever, we can alternatively experience peace with the Almighty because of faith in Jesus Christ. Full deep and rich abiding peace because all is well between our soul and the Savior! With these general observations in mind, it is needful to take a closer look at the clear biblical statements concerning justification.

 LESSON:

I.  What Is The Point of Justifying Sinners? (Rom. 3:24-25)

 Justification is a legal action, a verdict of the Divine Court to save sinners. What is the meaning of justification? Often it is necessary to say what we do not mean before we can say we we do mean. 

         A.  WHAT JUSTIFICATION IS NOT

1.  It does not mean to be Acquitted, that is to successfully defend oneself against all charges. There is absolutely no means of acquittal once a person dies in their sins. It is impossible to develop a defense so compelling that God the Perfect Judge will concede your argument and release you from all obligations to sin’s wages and penalties. Acquittal before the Perfect Judge is an utter impossibility! 

2.  It does not mean to be Pardoned, that is to be found guilty, but given a second chance. I am afraid a pardon is an impossible development once a sinner dies and appears before the judgment bar of the Lord Jesus. Since we are guilty of violating God’s perfect standard of righteousness, His holy Law, He must deal with us according to what we deserve. He is just and His justice demands that sin be punished appropriately and completely. Merely letting guilty sinners off the hook is as great an impossibility as acquittal. There is entirely no hope of pardon and there is zero opportunity for a second chance once we cross over from time into eternity by means of physical death. 

3.  It does not mean to be Paroled, that is to be guilty and set free with certain restrictions. God’s justice system does not employ parole officers. There is no get out of jail card because your crime was not that serious, the prison system is over populated, or because you deserve a chance to prove yourself worthy of freedom. Our high crimes against the Most High are so serious that it will take forever in Hell to pay for them. Why forever? Well, frankly because we still are committing the most egregious sins in the midst of our suffering in Hell. God’s holiness is so high above our most astronomical ideals that any sin is a violent assault against His perfection, glory, and Laws. Merely imposing a few restrictions for our high crimes of sin would be a gross miscarriage of justice on God’s part. Dear friend, God will not violate His holy, just, righteous, and perfect nature…not even for you and me. None of these ideas are similar or equal to justification before the Perfect Judge. All of these strategies are a part of the fabric in our American court and justice system, but please do not expect the Perfect Judge to behave like mere human judges. 

         B.  WHAT JUSTIFICATION IS

1. To justify means to declare AS righteous.  It is a judicial concept and it acknowledges God as the perfect judge.

2. Dr. A. Strong defined it as, “By justification we mean that judicial act of God which, on account of Christ, to whom the sinner is united by faith, He declares that sinner to be no longer exposed to the penalty of the law, but restored to His favor.”

3. Justification is that legal act whereby man’s status before God is changed for the good. The verdict does NOT make the person righteous but it does declare him as righteous.

4. Dr. W. MacDonald says, “The word justify means to reckon or declare to be righteous.  For example, God pronounces a sinner to be righteous when that sinner believes on the Lord Jesus Christ. However a man can justify God (Lk 7:29) by believing and obeying God’s word.  In other words, he declares God to be righteous in all that God says and does. And of course a man can justify himself; that is he can protest his own righteousness (see Lk. 10:29). But this is nothing but a form of self deception. To justify does not actually make a person righteous. We can not make God righteous; He already is righteous. But we can declare Him to be righteous. God does not make the believer sinless or righteous in himself. Rather God puts righteousness to his account.” 

5. Justification does not declare the sinner ‘not guilty’ but “as not guilty.” JUSTIFIED = “Just-if -I’d never sinned.” Justification is a once only act, we are justified for ever. Justification is the act of a Judge. Once the verdict is given we can never again be arraigned as a criminal before the Judge.  Justification is the act of a Judge. Forgiveness is the act of a Parent.

So then, the point of justification is for the Perfect Judge to declare the repentant believing sinner as judicially righteous before the grand court of God. Such an act by the Perfect Judge frees the new convert from any obligations to the penalty and punishment of sin, death, and Hell. This is perhaps shocking for some to realize that God is not primarily motivated to condemn anyone, though He will absolutely condemn everyone who refuses justification through faith in His Son, Jesus Christ. No, Christ came not to condemn, but to save. It was the Father’s will for Jesus to be here on earth to execute such a mission. God will not merely pretend we are totally innocent when He knows we are violently guilty. Yes, while He will condemn the unrepentant; He will utterly justify those who trust the Savior. The point of justification is to save fallen sinners on a just basis. Again Romans 3:24-25 says, “Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God”.

II. What is The Problem with Justifying Sinners? (Rom. 3:26)

Justification is a legal action by a completely just and Perfect Judge. How can God justify guilty sinner and remain free of injustice or a miscarriage of justice? Does not God’s perfect character prevent Him from doing something morally wrong? Romans 3:26 states, “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

        A.  GOD IS THE CONSUMATLY RIGHTEOUS JUDGE

By justifying guilty sinners and declaring them as righteous, God seems to be less than honest, just, righteous, holy, and uncompromisingly honorable. There have been other occasions when people misunderstood the holy versus loving character of God.

1. Abraham was challenged to acknowledge how God was the judge of all the earth who would certainly do what was right. In Genesis 18:25, Moses records the question of Abraham saying, “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” The patriarch Abraham was correctly interested in the plight of his nephew Lot and desired that he not be destroyed with the wicked cities of Sodom and Gomorrah. He respectfully engaged God in negotiations for the preservation of the cities and especially for Lot and his family living down in Sodom. God accommodated, acquiesced, behaved mercifully, and agreed to save the cities if there were merely 10 righteous people living there. The cities were finally destroyed because not even 10 righteous individuals could be found among them! No, God did not plan to destroy the righteous with the wicked; He had a plan to rescue Lot even before Abraham’s intense and soulful intercessions. However, no amount of mercy would be appropriate without genuine repentance among the sinful people of these ancient cities. Yes, the Judge of all the earth will ALWAYS do right, but His justice does not negate His love and mercy. To do right, God must confront and judge sinfulness within the framework of His perfect timing.

2. Moses sang a song to extol the just and righteousness character of God in Deuteronomy Thirty-Two. He in Himself is the definition of stability of character, his activities can correctly be described as perfect and His ways are judgments. This refers to the fact the God provides the most secure foundation on which to build one’s life. Moses sings of God as truth and free from any iniquity…finally he emphatically declares the Lord to be Just and Right! Consider Moses words in Deuteronomy 32:4, “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” Yes, Jehovah is the God of justice and righteousness. No, these statements are not mischaracterizations of the Most Holy One. His work is perfect; just and right is He!

The Bible Knowledge Commentary gives us further insight into the words of Moses stating,

The description of God given in this verse contrasts strongly with the following description of His people (vv.5–9). He is the Rock (cf. vv. 15, 18, 30–31; 2 Sam. 22:2–3; Ps. 18:2; Hab. 1:12). This means that God is stable and permanent. So the only stability in life is in clinging to Him, the great Rock. His works (actions) are perfect (cf. 2 Sam. 22:31) and He is fair (just) in all His dealings with mankind. Unlike the gods of the ancient Near East whose followers believed they were often immoral and capricious, the Lord can always be counted on. He is faithful (cf. Deut. 7:9) and always does what is morally right (He does no wrong).[1]

 God’s greatness, justice, faithfulness, and holiness contrasts most graphically with our constantly forsaking hearts, disloyalty to His kingdom, and generally sin-riddled existences. How shockingly evident is our gross displays of the most perverse vacillations of wickedness in the brilliant light of the perfect Rock! How exposing in view of His perfections...how accusing are even our mere inclinations and notions of unfaithfulness, unrighteousness, capriciousness, immorality, and unfairness of us all before the Perfect Judge. 

3. Paul, the thoughtful Apostle, called or referred to Christ as the righteous Judge in no uncertain terms. Consider his words in 2 Timothy 4:8 saying, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” Clearly, this is a reference to the Lord Jesus Christ and He, like the Father, is described as righteous. He only does that which is right, truthful, and according to perfect justice. Rewarding appropriately committed Christian service is an entirely just act. He can always be counted on to behave like a righteous Judge. There is zero variableness or shadows of change regard His statically perfect and impeccable personality. Such character always produces commensurate actions!

If God the Judge, is without injustice and completely righteous in all His decisions, then how can He announce a sinner righteous? Certainly we understand that we all are sinners! This does not seem to erase my perplexities, but rather confirms them…right?

        B.   WE ALL ARE INDEED GUILTY SINNERS

Romans 3:19, Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Israel was placed under the Law of God for hundreds of years. Though they enjoyed special privileges and favor from God as they obeyed Him, they failed miserably to live up to God fair requirements. God gave them the Law to teach them through experience that they were not righteous…that they were essentially fallen sinners in need of a Savior. Since Israel failed under the Law, the rest of humanity must be speechlessly guilty before God also. If Israel failed with special information and privileges from God, then how in the world can we live up to God's holy expectations without these benefits? The simple, but hard to accept answer is...we cannot. We must place our hands over our mouths and accept the charges of guilty. If we speak in this context we will only give more evidence of our incredible guilt before the Perfect Judge. For now acknowledge your guilt before God...please do not meddle in futile attempt to justify yourself...you will utterly fail. Remember, it is God who justifies sinners and the ungodly and not we ourselves. There is hope here, but it is NOT in your defense strategy!  

Yes, without a singular exception…every human being—all the world—is blood guilty before God. We had to be told not to practice idolatry, not to use God’s name in vain, not to worship handmade gods, not to dishonor parents, not to murder our fellowman, not to commit adultery, not to lie, steal, covet, and on the list goes. Why? Because we are naturally inclined to sin against God in these ways. We stand guilty before God as charged, but yet the righteous Judge declares us justified!?  But how is this possible? Is God cheating justice to exercise mercy? It appears obvious that we all deserve condemnation and not justification. After all…the murderous heart of a Hitler, Stalin, and Mao Tse-tung beats in our chests also!

        C.   GOD IS JUST AND THE JUSTIFIER!

How can God be just and then justify the ungodly sinner? If every person stands before God guilty, then God has basically three options as to what He could do with us.  

1.  He must condemn us.

2.  He could compromise His own righteous nature and character to receive us as we are—fallen guilty sinners.

3.  He could change our legal status to that of righteous people. If He chooses to exercise this third option then He can declare us as righteous or justify us. This can only be done if some perfectly righteous—therefore, fully acceptable person voluntarily take our condemnation upon himself. This of course is where the Lord Jesus Christ, the God-Man came into the picture as the only individual who has the capability of satisfying God’s fair demands that all sinners be condemned. He took our condemnation and punishment for us! Through faith in Christ, righteousness can be credited or imputed to those who believe in Christ (2Cor. 5:21; Rom. 4:4-5). As for the second option, God is absolutely just; therefore, He cannot compromise in his activities toward sinners. Justice is not merely what God does it is also who He is!

4. God remains just while justifying believing sinners!

Romans 3:26, To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Rom 4:5, But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Job 25:4, How then can man be justified with God? or how can he be clean that is born of a woman?

The honest answer to Bildad's inquiry is, God is the Justifier! Yes, a man can be justified with God when He declare us righteous because of our faith in Jesus Christ! Yes, this idea is problematic in our reasoning, but in the economy of God, He already had a solution…even before the foundation of the world. In the most comprehensive and profound manner…Jesus is the Answer! For the lost fallen sinner…Jesus is God’s Answer for you. Justification before God is through faith in Jesus Christ, the Savior. God declares believing sinners righteous when we repent believing the Gospel of Jesus Christ. Trust Him; therefore, before it is forever too late. God still will justify us when we acknowledge our great need for His forgiveness for our sins and repent believing the Gospel of Jesus Christ--it was Christ who voluntarily died in our place taking our punishment for our sins. Jesus has already paid the awful price for our sins, and God will grant us credit for Jesus’ perfect righteousness when we believe on Him. 

Since you have not yet believed on the Lord Jesus for forgiveness, do it now. Why put this weighty decision off? You are not promised another opportunity to be saved at a later date…so, do not neglect this one singular chance to be saved. Repent of your sinful unbelief, acknowledge your sin to God, ask the Lord Jesus to save you and receive Him as your personal Savior and Lord. Believe that Jesus died for your sins and in your place to pay for your sin, believe that he really did die because He was buried, and believe that Jesus rose again the third day exactly as the Scriptures predicted He would. Trust this living Savior who conquered death, the grave, and Hell on your behalf. Understand there is absolutely no other means to be justified. When you believe, God the Perfect Judge will declare you as righteous. His word is final!               

So it is with every problem or challenge we face today’ God still has the answers or solutions. But we Christians must be willing to view life God’s way—the precious guiding Scriptures. We must trust Him to provide the solutions in His good timing. Don’t even attempt to resolve problems in life with the world’s answers. Look to God for His answer! As Christians take these familiar warnings to heart. Abraham should never have gone in to Hagar, he should have waited on God’s answer. Jacob should never have deceived his father Isaac, he should have waited on God’s timing to give him the birthright. Eve should never have eaten the fruit, she should have waited acknowledging the instructions from God. Cornelius of Acts Chapter 10 did wait on God to provide him the answer—the missing link in his quest to understand salvation. The Almighty and merciful God of grace sent Peter to preach unto him salvation in Jesus Christ. As a result, Cornelius was gloriously saved along with his family members and household! Look to God for His answers and leave the timing to Him!



[1] Deere, J. S. (1985). Deuteronomy. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 318). Wheaton, IL: Victor Books.



MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!