Tuesday, April 21, 2026

The Great Whore's Betrayal



“The Great Whore's Betrayal” 

REVELATION 17:7-13

THEME: In highly metaphorical language the filthy religious prostitute and her judgment by the Lord Jesus are described. We are assured that God hears our prayers as his persecuted, justice is indeed a divine priority, and our Lord's martyrs will eventually be vindicated. 

INTRODUCTION: 

One reason John used symbolism was so that his message would encourage believers in any period of Christian history.  The true churches are like pure virgins (Rev 19:7-8; see also 2 Cor 11:2), but the false religious system is a "whore" who has abandoned the truth and prostituted herself for personal gain. In every age, there has been a "whore" who has used, abused, and persecuted God’s people; and this will culminate in the last days in a worldwide apostate religious system.

MESSAGE:

II. The Great Whore Explained (Rev. 17:7-13)

What follows is an angelic explanation of the judgment of ‘Mystery Babylon the Great,’ showing an anti-Christian political and religious system that is finally crushed by King Jesus. (Bible Gateway) 

A.  EXPLAINING THE BEAST (Rev. 17:7-9)

An angel explains to John “the mystery of the woman” (whore, prostitute, idolater) and the beast, as a power that is historical, presently absent, but is indeed future coming out of the Abyss before its final destruction. It points to a deceptive, blasphemous power that astonishes earth-bound unbelievers. 

   1. Notice What is Perceived (Rev. 17:7)

  1. A Description.

1.     He sees a “woman” (Worldwide Religious System of Idolatry) riding a “beast” (the Empire of Antichrist) with “seven heads” (Seven historical political kingdoms) and “ten horns.” (Future Ten Kingdom Confederation in Europe).

2.     The woman represents a corrupt religious system depicted by the city of Babylon (Rev. 17:7).  This “one world” religion in the Western Europe will accompany political unification under the Antichrist and will support his drive toward power.

  1. A Downfall. But when the Antichrist has achieved power, he will overthrow the religious organizational federation and insist that the entire world adore and worship him (Rev. 17:16).

   2. Notice What is Professed (Rev. 17:8-9)

       A.  Regarding the Beast. (Rev. 17:8)

The beast represents the Antichrist and his empire.  “The beast” both a king and kingdom are referred to in this term.

             1. Beast Considered as an Individual.   (Rev. 17:8)

                  A.  He Was— was alive

                  B.  He Is Not—dead, was killed

“Was, and is not, and shall ascend.” A reference to the Antichrist’s false resurrection (Rev. 13:3,4,12–14; see Rev. 13:3).

                  C.  He Shall Ascend—raised up from the Abyss

“Out of the bottomless pit.” After his “resurrection,” the Antichrist will become possessed by a great demon, most likely Satan himself, from the abyss (see Rev. 13:1,3).  This indicates that the power behind the ruler is satanic (cf. 13:4) and that Satan and the man he controls are closely identified. Their power is one.

                  D.  He Shall Go In— go into eternal punishment

“Perdition.” Eternal destruction (Rev. 17:11; Matt. 7:13; John 17:12; Phil. 1:28; 3:19; 2 Thess. 2:3; Heb. 10:39; 2 Pet. 2:3; 3:7,16). This is the lake of fire, the place of Antichrist’s destruction (Rev. 19:20).

                  E.  He Will Inspire Wonder (Rev. 17:8)

                        1. Among the Lost of the Earth

                             a. “Book of Life.” The roll of the Redeemed, written in eternity past by God (see Rev. 3:5).                  

                             b. Only the Tribulation Saints will escape the Antichrist’s deception (Matt. 24:24).

                             c. “From the foundation of the world.” See 1 Tim. 1:9; Titus 1:2 (“before time began”). A frequent phrase (Matt. 13:35; 25:34; Luke 11:50; John 17:24; Eph. 1:4; Heb. 4:3; 9:26; 1 Pet. 1:20) referring to God’s pre-creation plan.

                        2. About His Resurrection

The fact that the beast “was, and is not, and shall ascend” in the future is another indication of what was introduced in Rev. 13:3. 

             2. The Beast Considered as an Empire.    (Rev. 17:8)

                 A.  It Was— The Empire Existed Before

                 B.  It is Not —The Empire Ended

                 C.  It Shall Ascend— The Empire was Revived through Satanic Power

                 D.  It Shall Go— The Empire Will be Condemned

                 E.  The Empire Will Cause Wonder

                       1.  Among its Loyalists

                       2.  About Its Revival

The supernatural survival and revival of both the world ruler and his empire will impress the world as being supernatural and will lead to the worship of the beast and Satan.      

       B.  Regarding the Whore. (Rev. 17:9)          

             1. The Wisdom (Rev. 17:9)

                  A.  QUOTE: “The truth that is being presented here symbolically requires spiritual insight to be understood, and the difficulty of correct interpretation is illustrated by the various ways it has been interpreted in the history of the church.”  — Walvoord, J. F.

             2. Remember What the Whore Is (Rev. 17:9)

                  A.  The Seven Mountains Stated.

                         1. Seven Heads Equal Seven Mountains.

                         2. The Seven Mountains Equal Seven Kings and Kingdoms. (Rev. 12:3; 13:1,3)

The 7 mountains in context likely symbolize the 7 kingdoms and their kings of Rev. 17:10.

Daniel 2:35, Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

                  B.  The Seven Mountains Explained.

                       1.  They Likely Are Not Literal Mountains–City of Rome

QUOTE:  While Rome is often referred to as having seven hills or mountains, different writers do not necessarily name the same seven mountains.”  — Walvoord, J. F.

                       2. They Most Likely Represent Seven Kings & Kingdoms (Rev. 17:9-11)

QUOTE: “A close study of the passage does not support the conclusion that this refers to the city of Rome. Seiss, for instance, offers extensive evidence that the reference is to rulers rather than to physical mountains (The Apocalypse, pp. 391-94). This is supported by the text which explains, They are also seven kings (lit., “the seven heads are seven kings”). If the mountains represent kings, then obviously they are not literal mountains and refer not to a literal Rome but to persons.”  — Walvoord, J. F.

             3.  Remember Where the Whore Resides (Rev. 17:9) “On which the woman sitteth”

                  A.  The Religious System is Headquartered in Rome (Geographically) (Rev. 17:18).

                  B.  The Religious System Influences the Empire of Rome (Spiritually) (Rev. 17:2, 3).

                        1. It Influenced the Seven Kings and their Seven Kingdoms (Historically) (Rev. 17:9, 10).

                        2. It will Influence the Ten Kings and Their Kingdoms (Futuristically) (Rev. 17:15, 18).

While this religious system is headquartered in the city of Rome, it will grow to worldwide influence after it flourishes in Europe.

B.  EXPLAINING THE KINGS (Rev. 17:10-13)

   1. The Seven Kings Explained.  (Rev. 17:10-11)

These “seven kings” are representatives of the 7 great world empires (Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and that of the Antichrist). See Daniel’s image in Dan. 2:37–45.

      A.  Considered as Kingdoms

I favor this view because it fits the total picture of the text better than the view which regards these as Roman kings.

           1.  Five are Past–World Empires—"Five are fallen, and one is, and the other is not yet come”.

a.      When John wrote, the Egyptian, Assyrian, Babylonian, Medo-Persian and Greek empires had gone out of existence.

b.     According to Rev 17:10, five of these kings (or kingdoms) had passed off the scene, one was present in John's day, and one was yet to come. If so, then the five past kingdoms would be Egypt, Assyria, Babylon, Persia, and Greece.  All these world empires where influenced by this religious system of idolatry and false worship. While the religious systems may have had a different name and outward appearance during the time of each empire, its essential elements, nature, character, motives, and beliefs were the same.

c.      Remember this is “THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”  The system of the future will not be anything new!                

           2.  One was Present–Roman Empire

The present kingdom would be Rome, and the future kingdom would be that of "the beast." To understand Rev 17:10-11, we must consider Rev 17:12. Rome still existed; and the Antichrist’s empire had not yet come.

           3.  One Was Future—Revived Roman Empire of Antichrist

               A.  The Roman Empire is the Seventh Kingdom

               B.  The Roman Empire is the Eighth Kingdom (consisting of a 10 kings confederation)

                     1. When it comes, it will be brief (Rev. 12:12; 13:5) and

                     2. He will end in perdition (Also Rev. 17:11; Rev. 17:8).

      B.  Considered as Kings (Rev. 17:10-11)

This is a popular view also, but probably unlikely the meaning of the text. 

   2. The Ten Kings Explained. (Rev. 17:12-13)

Verse 12 informs us that the 10 horns of the beast represent 10 kings.

      A.  Ten Kings Are Yet to Rule (Rev. 17:12). See Rev. 12:3; 13:1

Daniel 2:41-42, And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. [42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

These are not 10 successive kings of the past, they are contemporaneous kings who are leaders of the kingdoms which will form the original alliance in the Middle East that will unite their power to support the beast (v. 13).

           1.  These kings are sub-rulers under the Antichrist, whose empire will apparently be divided into 10 administrative districts. The ten kings unanimously yield their power and authority to the beast. In other words, ten countries (or governments) surrender their national sovereignty to him.

           2.  They possessed “no kingdom as yet.” Thus, the kings cannot be identified with any historical figures.

           3.  They are Empowered after “one hour with the beast.” Symbolic of the brief 3½ year period of time (Rev. 11:2,3; 12:6,12,14; 13:5; 18:10,17,19).

Again the 10 horns are contemporaneous with each other, and as the text indicates they will receive political power for a brief time.

      B.  One King Will Be the Most Powerful (Rev. 17:13).

          1. The ten horns in Revelation 17:12, 13 are said to represent the ten-nation federation which will give its power and strength to the beast (compare Dan. 7:23, 24 with Rev. 13:1).

Daniel 7:23-24, Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. [24] And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

          2. “The beast" not only has seven heads, but also ten horns, which represent ten kings.

The Middle East ruler who will emerge in the end time and will make a covenant with Israel seven years before the second coming of Christ. This ten-kingdom empire goes to war against the Lord Jesus when He returns to earth at the end of the Tribulation.

QUOTE: “But these are very special kings: they enable "the beast" to rise to power and are even willing to yield their authority to him. Recall that at the opening of the first seal (Rev 6:1-2), Antichrist began his "peaceful" conquest of the nations. He organized a "United States of Europe," brought peace to the Middle East, and appeared to be the great leader the troubled world was seeking.”   —W. W. Wiersbe

          3.  But during the seven-year period, this ruler broke his covenant with Israel (Dan 9:27) and began to persecute the people of God as well as the nation Israel. Energized by Satan and assisted by the false prophet, "the beast" became the world’s dictator and its god. In this way, "the beast" was both "one of the seven [kings, kingdoms]" but also "the eighth." His kingdom was nothing but a revival of the Roman Empire ("one of the seven"), but it was a new kingdom ("the eighth').

           4.  The Babylonian system in is a seductive religious power that minimizes doctrinal truth, rejects the authority of the Word, and tries to unite the world’s political powers based on faith in the Antichrist.

APPLICATION: As we ponder the identity of the seven kings and the emergence of the ten kings, we must see John's theme of worldly power and its ultimate ineffectiveness against God and his people. Their authority only lasts for "one hour," symbolizing its brevity and ultimate destruction. As Christians, have we become infatuated with the worldly power of movie stars and sports celebrities, political coalitions, and world economic forces? Are you craving the power and prestige that position, wealth, and connections offer? If so, you are an easy target for Satan’s great deception. Worldly power is Satan’s trap; the desire for it can turn us away from God. Worship only God and make it your strongest desire to serve him. (W. W. Wiersbe)

 


Saturday, April 11, 2026

An Influence or A Person?




An Influence or A Person?

 

An age-old debate continues still about the personality of the Holy Spirit. Many feel He is more of a force than a person. Of course, the Bible will be regarded as the written standard for faith and practice. As in all matters, we will strive to agree with the Scripture’s teachings. Agreeing with God’s conclusions involves accepting the Bible as the authoritative Word of God, holding it in the highest regard concerning our confidence and observations. These ideas are greater than mere debates but intended to move us from simply studying the Word to allowing it to transform our lives, incentivizing gaining wisdom and discernment based on the Word for daily decisions. Ultimately, agreeing with the Bible involves trusting divine authority—God’s statements—on matters of life and salvation. 

There are several reasons why there is a tendency to view the Spirit of God as a force, or an influence, or even an emanation. This subject requires closer attention to the details God afford us in the Word. To start with His work seems to be impersonal; that is, it appears to be somewhat mystical and secretive like a force.  He produces grace, fruit, affords gifts, and other worldly powers to believers, which are shadowed in a bit of non-specificity and intrigue. Yet theological and biblical perspectives define the Spirit as a distinct, personal being—the third person of the Trinity.

Accordingly, His vary names and titles tend to produce the idea that He is not a Person.  For example, the word “Spirit” means breath or wind or power and thus people conclude in error that the Spirit is merely an influence rather than a person.  Also, the symbols used in reference to the Spirit seem to encourage us to think of Him as an ordinary influence.  When we ponder on the dove (Matt. 3:16), water (John 7:38, 39), oil (1Sam 16:13) and breath (Job 33:4; John 20:22) imageries, we can undoubtedly see all of these employed in Scripture to symbolize—represent or imply—the personage of the Holy Spirit. Such symbols like wind, fire, or doves are basically poetic descriptions, not literal depictions of the Spirit’s essence or principle being, which is that of a divine person of the Triune Godhead. We use symbolic language (sometimes colloquial or conversational) all the time to convey our meaning and to stress ordinary matters.

Another reason is the fact that the personality of the Holy Spirit is often missing in the opening acknowledgements in the New Testament epistles.  The Father and the Son may be mentioned together (Rom.1:7; 1 Cor. 1:1, 4; 2 Cor. 1:1-3; Gal. 1:1-3; Eph. 1:1-3; Phil. 1:2, 6; Col. 1:1-3), but nothing is said of the Spirit in these instances. Then truthfully the word ‘Spirit’ in the Greek language is a neuter word, therefore we tend to think of His work or personality as detached and in a neutral sense. Nonetheless, despite these rather shallow analyses, the Scriptures even more clearly and predominantly state in many places that the Holy Spirit acts and reacts with authentic personality. Several examples will follow.

The Spirit’s unmistakable association with the Father and the Son intensely signifies His personality. This can be witnessed in the baptismal formula (Matt. 28:19), and in the apostolic benediction (2Cor. 13:14). Furthermore, the Spirit’s identification with believers reveals His personality qualities. He renders decisions and reasons much like a human being would (Acts 15:28), thereby revealing personality like any other person. The Spirit furthermore has several features of obvious personality ascribed to Him in the Scriptures. For instance, He has a will (1Cor. 12:11), he has a mind (Rom 8:27), he has emotions and can be grieved (Eph. 4:30) and is capable of love, joy and peace and producing these qualities in believers (Gal. 5:22-23; Rom 5:5). Yes, these are fundamental features—unmistakable evidence—of personhood. Although some folks emphasize the Holy Spirit far less or interpret Him simply as God’s active power rather than a distinct person, believers correctly regard the Father, Son, and Spirit as united in purpose.

Another closely related reason for insisting on the personality of the Holy Spirit is that He exercises the actions of a person. He searches (1Cor. 2:10), He speaks (Rev. 2:7), He makes intercessions for believers (Rom 8:26), He bears testimony (John 15:26), and He forbids or would not permit Paul’s team to evangelize in parts of Western Eurasia (Acts 16:6-7). All these activities unmistakably reveal His personal qualities. While metaphors like wind or fire may suggest an abstract power, the deeper truth is the Spirit behaves personally, directly, and individually through teaching, comforting, directing, and interceding.

Another reason relates to His office as the Comforter, which requires personality to fulfill (John 14:16). He is the believer’s Advocate, and He takes the place of or represents the Lord Jesus in the believer’s experiences (John 16:7). He conducts Himself precisely as the Lord Jesus would were He literally physically among us. There would be no difference! “Another Comforter” (Jn. 14:16) refers to the Holy Spirit who is like the Lord Jesus… ‘another of the very same kind.’ You see the promise of "another Comforter" signifies that Jesus Himself was the first, the original Comforter. And truly Jesus had been their defender, encourager, He had stood by the disciples teaching and enlightening them. Now the Spirit has taken up this role on the Lord’s behalf! We will have such divine accompaniment, resources, and energy as we endeavor for God’s glory.

 Yes, the Holy Spirit acts as the personal representative of Jesus Christ, continuing His work on earth accordingly. After Christ’s ascension, the Spirit is sent to dwell within believers, providing guidance, truth, and empowerment, often described as the “Spirit of Christ” (Romans 8:9) or the Comforter (John 14:26). Jesus described the Holy Spirit as the “Comforter” or Advocate (Jn. 14:16-18, 26)—legal intercessor or defender—one called alongside to help, acting as a legal counselor, comforter, helper, and legal defender for us believers. The Holy Spirit would come in Jesus’ name to teach and remind believers of his teachings, effectively taking his place as the active guide for disciples. The Holy Spirit, therefore, does not act independently or separately, but as the active, present reality of Christ within the early churches and individual believers.

An additional reason pointing to the Spirit’s personality is the fact that He is susceptible to being treated like a person. He responds in a manner consistent with personhood. He can be lied to (Acts 5:3), he can be blasphemed (Matt. 12:31-32), even insulted (Heb. 10:29), and he can be grieved (Eph. 4:30). Again, the Holy Spirit possesses attributes of personality, including intellect, will, and emotions just like any other person. These actions are only possible toward a person.

The Scriptures tell us two great things, first that there is only one God. We must always assert this truth. But the Scriptures equally teach that there are three Persons in that Godhead, the Father, the Son, and the Holy Spirit. The Holy Spirit is traditionally recognized as the third Person of the Trinity or Godhead, coequal and coeternal with God the Father and God the Son. He is understood as a divine, personal being—not just a force—possessing attributes of God, such as all knowledge, ubiquity (present everywhere at the same time—deeply universal), and has all authority, power, dominion and province (Gen. 1:2; Ps. 139:7-10; Acts 5:3-4; Rom. 8:11; 1 Cor. 2:10-11; 2 Cor. 3:17-18; Heb. 9:14). While distinct in role, the Spirit shares the same divine nature and essence with the Father and Son. Scripture portrays the Spirit as present at Jesus’ baptism and mentions Him alongside the Father and Son in the baptismal blueprint in Matthew 28:19. Thus, God the Father is fully God, so is God the Son and God the Holy Spirit is completely Deity. One essence but three distinct personalities.

We as Western believers claim the Spirit proceeds from the Son as well as the Father because the facts of the Bible about the Trinity and the Spirit lead to this conclusion. In addition, the Spirit is referred to as the “Spirit of Christ” and the “Spirit of the Son” pointing to a relationship in which the Spirit proceeds from the Son as well as the Father.  In John 15:26, the Lord Jesus make this statement, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me”.  In this verse the relationship between the Son and the Spirit mirrors that of the Father and the Spirit—the Spirit was sent by the Son.  Again, consider the fact that Christ promised He would send the Comforter in John 16:7, and taught the Spirit would come from the Father also in John 14:16-17, 26.

This is a kind of subordination within the Godhead; the division of the work between the three personalities. This is a hierarchy where the Son and Spirit relate to the Father through submission and mission. It is supremely functional, voluntary, and salvific (Jn. 14:26; 15:26; Gal 4:6). The Son says that He has come to glorify the Father, and the Spirit’s work is to glorify the Son. Each one reflects the glory of the other. Thus, we investigate the mystery of this amazing doctrine of the Trinity: “He shall glorify me: for he shall receive of mine and shall shew it unto you.” (John 16:14).  This is to me one of the most amazing and remarkable things about the biblical doctrine of the Holy Spirit. The Holy Spirit seems to hide, mask, or conceal Himself to reveal or show the glory of Christ to us. He is always placing the focus on the Lord Jesus! The Son voluntarily submitted his will, taking a subordinate role to accomplish salvation, and eventually subjected himself to fulfill the Father’s purpose. This is why I profoundly believe a solid test as to whether we are subject to the Spirit’s influence is to ask ourselves, what do we think of Jesus, and what do we know about, the Son.

 



Thursday, April 9, 2026

Some Evangelism Essentials



Some Evangelism Essentials


Theme: In evangelism, the Holy Spirit uses the Gospel shared by Believers.  

The Gospel is Vital. The “good news” of Jesus Christ is the message that the Son of God, died for our sins, was buried, and rose again the third day, offering eternal life to all who believe. It is a “grace” gift and is not earned by religious efforts. Such salvation is rooted in faith, repentance, and obedience to the gospel. Evangelism involves our presence as we win a hearing, our proclamation as we share the gospel message, and our persuasion as we convince others to place their trust in Christ.

The Holy Spirit is Vital. The gospel certainly is the “power of God unto salvation to every one that believeth” (Romans 1:16), which God uses alongside the Holy Spirit to open repentant sinners’ hearts, rather than relying solely on human education, eloquence, or persuasion. The Holy Spirit is the driver of evangelism in that he brings about conviction (Jn. 16:8; 3:18; Rom. 3:23), conversion (Eph. 2:1; Jn. 3:3), and guidance into truth. Without His divine work, the sinner would never appreciate the gospel message nor become convinced of the simple message of salvation through Christ. While it is true the believer must witness and proclaim Christ, the work of saving a sinner—conversion—belongs to the Spirit of God using the gospel.

Believers are Vital. The ministry of evangelism is carried out through people as Paul stated in Romans 10:14, “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” Believers are ordained as active instruments, in God’s hands for evangelism, tasked with sharing the message of reconciliation to make disciples. As ambassadors for Christ, we are responsible for sharing our faith in daily life, guided by the Holy Spirit, while relying on the power of the gospel itself to save, not just our personal talents, skills, or abilities. It is our responsibility to take the life-giving message to the lost encouraging them to turn to Christ in faith. As personal workers we may not be called to full time ministry, but we are called to win souls to Christ. The specific call of evangelism is for the specialist in gospel preaching and witnessing, but all believers are commissioned to proclaim the gospel on a person-to-person basis (Matt. 24:18-20; Mark 16:15; Luke 24:46-48). People are important to this effort. It takes saved people to win other people to Christ.

Techniques are Not Vital. People are essential to evangelism while certain approaches, methods, and techniques are incidental. In the grand scope of God’s redemptive plan, people are the central conduits for the task of promoting the gospel. This viewpoint means that while practices (such as special programs, events, or approaches) are not fundamentally wrong, they are secondary to the foundation of the message itself and the work of the Holy Spirit through believers. Furthermore, evangelism should be an organic, spontaneous overflow of a believer’s life, rather than a fixed, mechanical, or overly managed program. God has no other means of sharing the hope of salvation through Christ except through born-again people. God primarily uses people as messengers of salvation and not merely techniques to communicate the gospel. With many modern methods there is pressure to get an immediate decision, in contrast true evangelism often involves a process of fostering the right conditions in the soul of a potential convert rather than a single event. The gospel message has been watered down, streamlined, rendered non-offensive, and sanitized to make it more palatable to the modern sensibilities. Also, different methods work for different personalities, and sticking to one “formula” can hinder individual, God-given motivations, gifts, and strengths. Method will vary with people and times, but the Holy Spirit uses the gospel of Christ proclaimed by believers as a standard.

Conclusion: Our function is to focus on the steps a person takes in becoming a believer. We must use our spiritual gifts, personality, and abilities to accomplish the task of evangelism–to bring people to the point of a decision for Christ. We are to share the gospel in such a way the unsaved can understand and are enabled to respond to Christ—we create an environment of receptivity and responsiveness to the message. Ultimately, Christ is really trusted for salvation, and this is a new beginning to an extraordinary journey of faith for the new believer. This is far more important than merely counting another pressurized ‘conversion’ at the end of a special event.


MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!