Choosing Truth Over Facts

Choosing Truth Over Facts

John 8:32; 14:6; 17:17; 2 Cor. 5:7; Hebrews 11:1

Theme: Authentic facts point to God’s truth; we must live by God’s truth and not mere facts…by faith and not by sight.

Relevance:

John 8:32, says, “And ye shall know the truth, and the truth shall make you free.” Accepting and actively living by Christ’s teachings provides a deep spiritual awakening (salvation) that breaks the heavy chains of sin, fear, and spiritual blindness. God also delivers us from spiritual confusion when we believe Him instead of our circumstances. Facts are subject to misleading manipulation leading to greater sin, darkness, and bondage, but embracing God’s truth is freeing, liberating, and life transforming!  

So, choosing God’s reality over the visible or empirical world is defined as faith. Hebrews 11:1 states: “Now faith is the substance of things hoped for, the evidence of things not seen.” Rather than relying strictly on physical observation or human scientific measurement, biblical faith treats God, His word, and unseen spiritual truths as the ultimate foundation of reality.

Introduction:

The Jews did not know the truth, and they were in a terrible form of bondage. They were in the bondage of ignorance, error, sin, law, and superstition. Those who truly know the Lord Jesus are delivered from sin, they walk in the light, and are led by the Holy Spirit of God.^[1]

Jews who had believed Him indicates that some paid attention to Jesus’ words without necessarily committing themselves to Him personally (cf. 6:53). It was possible to “believe” in the message of repentance and the coming kingdom without being born again. Continuing in the truth is the sign of true followers and learners (disciples). If they really grasped His message, they would find salvation truth. Knowing this salvation truth would liberate them from their bondage in sin.^[2]

The idea of ‘truth over facts’ entails prioritizing God’s statements, a deeper, overarching Bible principle, or a divine reality over objective, verifiable data. While facts are strict, measurable bits of information, we view God’s truth, a Bible-based experiences, or an essential takeaway as having higher significance; we know these realities transcend individual data points.

Please Note these Core Differences:

• Facts: Objective, provable, and independent of personal feelings (things like statistical data, IDs, digital driver’s licenses, diplomas—university degrees, or documented events).
• Truth: Personal value placed on God, Jesus Christ, revelation—His statements/promises, core Bible messages, or God’s higher purpose.

Truth is absolute, unchanging reality rooted in God’s perfect character. He does not merely speak the truth; He literally embodies it. It is revealed through His unchanging nature, the Holy Scriptures, the Holy Spirit, and Jesus Christ, who stated, “I am the way and the truth and the life”.

The distinctions can be summarized by noting the differences between Scripture and Modern Science. Believers should always base their lives on truth and only on ‘science’ where it agrees with ‘truth.’

But not everyone agrees, “Critics argue that dismissing data in favor of a preferred narrative contributes to Truth Decay, undermines shared objective reality, and opens the door to misinformation and bias.” (The Dangerous Mindset of My Truth)

However, I would much rather disagree with mere people, than to be at odds with God!

Again, it has been noted, “Generally, truth decay is a cultural condition marked by a shrinking reliance on objective facts, data, and analysis in public life. The term describes how opinions and personal beliefs increasingly overshadow verifiable facts.” (The News Literacy Project, Jennifer Kavanagh)

While I do not advocate in any way adopting a ‘My Truth’ mentality, I must insist that we believe an honest God regarding anything He says…especially when God’s Truth contradicts human data, research, or credentials.  

Lesson:

First Note Key Bible Passages on Faith and God’s Unseen Reality!

1. Hebrews 11:1: Defines faith itself as the solid proof (substance) and conviction (evidence) of realities that human eyes cannot detect.

·       Faith is confidence in the trustworthiness of God. It is the conviction that what God says is true and that what He promises will come to pass.

·       Faith must have some revelation from God, some promise of God as its foundation. It is not a leap in the dark. It demands the surest evidence in the universe, and finds it in the word of God. It is not limited to possibilities but invades the realm of the impossible. Someone has said, “Faith begins where possibilities end. If it’s possible, then there’s no glory for God in it.”^[3]

2. Hebrews 11:3: Account for creation in this respect: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” This establishes that the spiritual and spoken power of God preceded and produced the physical universe.

·       Faith is also a way of viewing all experience since it is the way in which believers see the universe (tous aiōnas, lit., “the ages,” also rendered “the universe” in 1:2) for what it is—a creation by God.^[4]

·       [B]elievers accept by faith that God created the physical universe out of nothing using His spoken command, originating visible reality from the invisible. (Bible Reference)

·       Things which are seen were not made of things which do appear means the material, visible world came into existence from an invisible source (ex nihilo, or out of nothing), rather than being formed from pre-existing physical matter. (Bible Reference)

3. 2 Corinthians 5:7: States the daily walk of a believer: “For we walk by faith, not by sight.”

·       Christ’s followers are called to conduct our daily lives and make decisions by trusting in God’s unseen promises and eternal realities, rather than relying solely on physical circumstances, temporary hardships, or human senses. The three Hebrew boys understood this perfectly in Daniel 3. The average ‘worlding’ will not appreciate thinking this way!

·       Not by “sight”: Refusing to let temporary physical obstacles, fears, or what is immediately visible dictate hope or obedience. Remember the temporary nature of our earthly bodies and the absolute certainty of an eternal heavenly home. Keep going because our ultimate hope is anchored in Christ and future resurrection, not what we can physically touch or see right now.

4. 2 Corinthians 4:18: Directs our attention past temporary physical metrics to eternal invisible truths: “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

·       Believers must fix our focus on spiritual, everlasting realities rather than temporary, physical troubles. Visible, earthly things—including pain and material life—are temporary (temporal), while invisible spiritual truths like God's glory and heaven last forever (eternal). We must not give up despite intense suffering. Eternal glory makes present trials feel small and short-lived.

·       Paul compared the sufferings he had experienced, severe as they were (2 Cor. 11:23–29), to light and momentary troubles (thlipseōs, “pressures, hardships”; cf. 1:4). They were nothing in view of the eternal glory that would be his when he would be in Jesus’ “presence” (4:14) and would be like Him (1 Cor. 15:49; Phil 3:21; 1 John 3:2). This is amazing: all of his heavy, continuous burdens were, he said, “light” (the Gr. elaphron means “light in weight, easy to bear”; used in the NT only twice: here and in Matt. 11:30) and “momentary” (the Gr. parautika means “brief, for the slight moment, on the spot”). Though, as he wrote in 2 Corinthians 1:8, his hardships were “far beyond” (hyperbolēn) his ability to endure, he said his coming glory … far outweighs them all (hyperbolēn eis hyperbolēn is lit., “extraordinary unto the extraordinary”).^[5]

5. The Perspective of Faith (Truth) vs. Empirical Science Evidence (Modern Scientific Facts)

·        Separate Fields of Consideration: Scripture positions God as the Creator not as a hypothesis to be tested by the scientific method! He must be approached purely through trust and reverence (“without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”) Hebrews 11:6. Beloved, trusting God’s reality and goodness is the absolute requirement for any real relationship with Him.

o   The entire Christian walk is something that cannot function or start without reliance on the unseen.

o   Seeking God requires intentional, continuous effort through prayer, obedience, and looking to His promises rather than just passive agreement is a must.

·        The Source of Absolute Truth: Where empirical science relies on what can be measured, weighed, and seen, biblical reality instructs the believer to accept divine revelation as more certain than changing physical circumstances or human reasoning.

o   God’s Character and Word Define Ultimate Reality. Truth is not merely a changing human idea. It is a permanent standard rooted in God’s unchanging nature, meaning what God says is always real, right, and faithful.

o   God as Truth: Scripture describes God as a “God of truth” (Deuteronomy 32:4, Psalm 31:5, and Isaiah 65:16), He cannot lie, His essence defines what is real, and He cannot break promises (Hebrews 6:18, Titus 1:2). God is the ultimate source of reliability and absolute truth!

o   Jesus as Truth: Jesus states in John 14:6, “I am the way, the truth, and the life,” showing that truth is embodied in a person rather than just abstract rules. Jesus is the exclusive path to God, the ultimate source of divine truth, and the giver of eternal life, asserting that relationship with God is found only through Him. Jesus embodies the absolute and final revelation of God’s character and word.

o   Spirit as Truth: The Holy Spirit is explicitly called the “Spirit of truth” by Jesus Christ. He is promised as a helper who dwells with believers, teaches us, and guides us into all truth. As the Witness he confirms and testifies to the reality of Jesus Christ. As the Teacher he speaks only what He hears from the Father and the Son, leading people away from error deeper into Jesus, the Truth. (Jn 14:17; 15:26; 16:13; 1 Jn. 5:6)

o   The Word as Truth: Psalm 119:160 states, “Thy word is true from the beginning,” establishing the Bible as an absolute, error-free standard for everyone. Beloved, God’s word is entirely true from start to finish, and His fair laws last forever. He does not lie or make mistakes. Everything He says is pure fact, from the first book of the Bible to the last. His word is absolute truth.

o   Truth is Immutable: God’s truth does not shift with time, culture, or personal feelings. It remains constant for all people.

Clearly, a believer must choose truth over mere facts. Facts should point to truth, but unfortunately facts can be manipulated or ‘cherry picked’ causing confusion and enhancing the darkness, lies, deceptions, and bondage. Truth has the power to make us free of sin and its influences upon our lives. Where the facts cannot be verified by the Scriptures we must go with Bible evidence or God’s statements—truth. For us God’s facts are the ‘alternative facts’ we must appeal to for authority. Though facts may enjoy a certain level of rigor and alignment with Modern Science, we still choose the Word of God first and foremost. Quote the Bible and let them fact check that!

 

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^[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1517.

^[2] Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 304–305.

^[3] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2195.

^[4] Zane C. Hodges, “Hebrews,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 807.

^[5] David K. Lowery, “2 Corinthians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 565.

Be A Student

Be A Student

 

Our viewpoint of learning and personal growth are simply, educating and expanding engaging in a lifelong process with Jesus Christ as the fundamental focal point. He is the goal and subject of my concentration. Clearly, the Lord Jesus has made no provision for any believer to stop at some predetermined point in our progression toward full maturity.

• Key N.T. ideas about looking to Christ for spiritual growth include 2 Peter 3:18, which tells us to “grow in grace and in the knowledge of our Lord and Saviour Jesus Christ”, and Colossians 2:6-7, which encourages being “rooted and built up in Him, and established in the faith”. Then Ephesians 4:15, instructs us to grow up in every way into Christ, who rules and guides the church as its supreme Leader. Finally, John 15:5, invites us to remain in Jesus, the true vine, to produce much fruit which brings incredible glory to God.
• Other verses echo these centering important notions (1 Jn 2:6; Gal. 2:20; Rom. 8:9; 2 Cor. 3:18; Rom. 12:1-2; Phil. 1:6; 1 Cor. 11:1; Jn. 3:30; Gal. 3:27; Jn. 15:12). So then, lingering in ‘spiritual infancy’ or carnality is not an option!

Biblically we focus on ‘transforming’ (Rom. 12:1-2) our minds and character to become more like the Lord Jesus Christ, rather than merely seeking self-fulfillment or private satisfaction. Supported by passages like Romans 12:2, true growth combines spiritual renewal with practical hand on wisdom, relying on God’s grace and discipline to mature us completely.

God Thunders These Concepts at Us Frequently to Inspire Real Growth.

• We Must Experience Mental Renewal: Changing how we think by focusing on truth and the Bible instead of worldly ideas and patterns (Romans 12:2).
• It will Require Serious Spiritual Discipline: Building our relationship with God through regular prayer, worship, and Bible studying cultivating predictability and dependability (James 4:8).
• Our Concentration must be on our Character and Virtue: Actively adding goodness, self-control, perseverance, Christian kindness, and godly love to our faith (2 Peter 1:5–8).
• We can Sustain Positive Relational Health: Practicing patience, forgiveness, and service toward other people (Colossians 3:13) as we insist on walking in the Spirit.

Always moving from self-centered achievement to Christ-like transformation, while relying more on the Holy Spirit for inner change rather than relying completely on our own willpower. The Standard is always following the model of Jesus Christ, who in His humanity grew in “wisdom (intellectually), and stature (physically), and in favour with God (spiritually)” and people (socially) (Luke 2:52).  

Of course, we will never fully arrive at the perfections of Christ Jesus in this life, but we are encouraged to always develop more like Him. We must never settle or become complacent about who we are or be satisfied with our development in godly character as this is necessary. But again, character building and spiritual maturity are both worthwhile lifelong processes for believers to grow. This is not the criteria for getting saved initially.  

Now, The Lord Desires That We Do the Difficult Work of Changing Our Beliefs and Our Behavior. God portrays spiritual growth not as an automatic process, but as intentional, disciplined hard work. The Bible compares this inner transformation to athletic training, farming, and building, requiring daily effort, perseverance through trials, and active cooperation with God's grace. God is frank and strait forward about these requirements.

Notice the Metaphors God uses to Convey this Concentrated Effort:

• The Intensity of Athletic Training: Believers are to “exercise (train) thyself rather unto godliness” (1 Timothy 4:7) and the imagery of running a race with strict discipline and self-control to remain effective for the Lord’s use is put forth (1 Corinthians 9:24-27).
• The Perseverance of Farming and Harvesting: Growth demands patient labor; “whatsoever a man soweth, that shall he also reap” accordingly the person who invest to please the Spirit, will from the Spirit experience more of the quality of eternal life (Galatians 6:7-9). So, keep going…investing more in spiritual ideas!
• The Focus and Collaboration of Construction with Grace: Believers are urged to focus on “building up yourselves on your most holy faith” (Jude 1:20) by actively adding virtues like goodness, knowledge, and self-control (2 Peter 1:5-8). Such active cooperation with God's grace results in meaningful change over time! 

The concentration is on number one without comparing ourselves to another person. We want to believe and do with total harmony what Jesus would believe and do were He walking in our shoes today. This is our heart-felt longing and desperate desire. Keep moving forward in Christ. Continue expanding in the greatness, depth, and wisdom of our boundless God. Never stop looking to your personal horizon, the course Jesus has set before you. Pursue upwardly to attain more Christ likeness. Yes, being a ‘student’ of Christ is extremely demanding as it was for those first ‘disciples’.

A Good Conscience is Priceless

“A Good Conscience is Priceless”

Spiritual Leadership in the Church Series

1 Tim. 1:18-20

THEME: Faithfully fulfill the ministry committed to your charge.

RELEVANCE: discouraging and difficult tasks should not be permitted to force us to abandon the ministry committed to us.  We must be steadfast and faithful to our charge to keep the faith by teaching sound doctrine, proclaiming the Gospel, and defending the Faith.

INTRODUCTION:

Paul gave a third responsibility for the local church to fulfill besides teaching sound doctrine and proclaiming the Gospel.

MESSAGE:

Defend the Faith (1 Tim. 1:18-20)

A.  ON THE BASIS OF DIVINE APPOINTMENT. (1Tim. 1:18)

B.  ON THE BASIS OF FAITH AND GOOD CONSCIENCE. (1Tim. 1:19-20)

Paul changed the illustration from army to navy (1 Tim 1:19). He warned Timothy that the only way to succeed was to hold fast to "faith and a good conscience."

1. Hold Firmly to the Christian Faith. (1Tim. 1:19)

A. The First “faith” Is Subjective And Means Continuing To Believe The Truth.

 

B. The Second Is “faith” Objective, Referring To The Content Of The Christian Gospel.

 

C. But, It Is Not Enough Just To Be Doctrinally Accurate As To The Christian Faith. One might be ever so orthodox, and yet not have a good conscience.

2. Hold on Tight to a Good Conscience. (1 Tim 1:19)

A. It Is Not Enough to Proclaim the Faith With Our Lips; We Must Practice the Faith In Our Daily Lives.

·       One man said of his hypocritical pastor, "He is such a good preacher, he should never get out of the pulpit; but he is such a poor Christian, he should never get into the pulpit!"

·       Hamilton Smith writes:

“Those who are gifted, and much before the public eye, have to beware, lest amid constant engagements, constant preaching, and public work before men, they neglect the secret life of godliness before God. Does not Scripture warn us that it is possible to preach with all the eloquence of men and angels, and yet be nothing? That which bears fruit for God, and will have its bright reward in the day to come, is the life of godliness from which all true service must flow.”  

B. A Good Conscience Is Important to a Good Warfare and a Good Ministry.

·       The magazine editor H. L. Mencken defined conscience as "the inner voice which warns us that somebody may be looking."

·       But a man with a good conscience will do the will of God in spite of who is watching or what people may say.

·       Like Martin Luther, he will say, "Here I stand; I can do no other, so help me God! "

C. One's Faith and One's Morals Cannot Be Separated.

·       To hold tightly to the Christian faith, and live by it, results in a good (peaceful) conscience.

·       Faith and good conscience are like armor for the Christian. They keep us from giving in to temptation and to debilitating spiritual and moral sidetracks.

·       How can you hold on to a good conscience?

1.    Treasure your faith in Christ more than anything else and do what you know is right. Each time you deliberately ignore your conscience, you are hardening your heart. Over a period of time your capacity to tell right from wrong will diminish.

2.    As you walk with God, he will speak to you through your conscience, letting you know the difference between right and wrong.

3.    Be sure to act on those inner tugs so that you do what is right -- then your conscience will remain clear.

4.    “Moral collapse follows upon spiritual collapse.” -- C. S. Lewis

3. Avoid Spiritual Shipwreck.  (1 Tim 1:20)

·       Some have rejected these and so have shipwrecked their faith. Rejecting the faith and refusing to listen to one's conscience will end in destroyed faith. This deliberate action reflects heresy, not just backsliding. 

·       Professed Christians who make “shipwreck" of their faith do so by sinning against their consciences. Bad doctrine usually starts with bad conduct, and usually with secret sin.

A. A Good Conscience Serves as the Rudder That Steers the Believer Through the Rocks And Reefs of Sin and Error.

·       The false teachers ignored their consciences and the truth, and as a result, suffered shipwreck of the Christian faith (the true doctrine of the gospel), which implies severe spiritual catastrophe.

·       This does not imply loss of salvation of a true believer (see Rom. 8:31–39), but likely indicates the tragic loss that comes to the apostate. They had been in the church, heard the gospel and rejected it in favor of the false doctrine defined in vv. 3–7. Apostasy is a turning away from the gospel, having once known it. See notes on Heb. 2:3,4; 3:12–15; 6:1–8; 10:26–31.

B.  Two Examples of Spiritual Shipwreck.

·       Hymenaeus and Alexander. Apparently these two men had been members of the church (because Paul had put them out of the church). We don't know who Alexander was -- he may have been an associate of Hymenaeus, or the coppersmith mentioned in 2 Tim 4:14 who hurt Paul. But he was not the Alexander mentioned in the riot at Ephesus (Acts 19:33). Hymenaeus's error is explained in 2 Tim 2:17-18. He weakened people's faith by teaching that the resurrection had already occurred.

·       Hymenaeus is mentioned in 2 Tim. 2:17 in connection with Philetus, another false teacher. Alexander may be the opponent of the faith referred to in 2 Tim. 4:14,15. Nothing else is known about these two men (see note on v. 3).

·       “Hymenaeus and Alexander deliberately rejected their good consciences in order to defend their ungodly lives. Paul did not tell us exactly what they did, except that their sin involved "blaspheming" in some way. Hymenaeus said that the resurrection was already past (2 Tim 2:16-18). Alexander was a popular name in that day, so we cannot be sure that the man named in Paul's next letter to Timothy (2 Tim 4:14) is the same man; but if he is, no doubt he withstood Paul by teaching false doctrine.”---W. W. Wiersbe

C.  What Does It Mean to Be Delivered Unto Satan?  (1Tim. 1:20)

·       "Delivered unto Satan" (1 Tim 1:20) implies an apostolic discipline (see 1 Cor 5:5) and disassociation from the local church.

·       To be delivered to Satan means that Paul removed these men from the fellowship of the church and back into the world -- Satan's domain.

·       Paul did this so that the rebuked would see their error and repent. The ultimate purpose of this punishment was correction. (See also 1 Cor 5:1-5; 2 Cor 2:5-8; 4:4; 2 Thess 3:14-15.)

·       The verb "learn" (1 Tim 1:20) means "to learn by discipline." When a Christian refuses to repent, the local fellowship should exercise discipline, excluding him from the protective fellowship of the saints, making him vulnerable to the attacks of Satan.

·       The fellowship of the local church, in obedience to the will of God, gives a believer spiritual protection. Satan must ask God for permission to attack a believer (see Job 1-2; Luke 22:31-34).

·       Paul put both men out of the church, thus ending their influence and removing them from the protection and insulation of God’s people. They were no longer in the environment of God’s blessing but under Satan’s control. In some instances, God has turned believers over to Satan for positive purposes, such as revealing the genuineness of saving faith, keeping them humble and dependent on Him, enabling them to strengthen others, or offering God praise (cf. Job. 1:1–22; Matt. 4:1–11; Luke 22:31–33; 2 Cor. 12:1–10; Rev. 7:9–15). God hands some people over to Satan for judgment, such as King Saul (1 Sam. 16:12–16; 28:4–20), Judas (John 13:27), and the sinning member in the Corinthian church (1 Cor. 5:1–5).

·       The churches today are often lax in disciplining Christians who deliberately sin. Deliberate disobedience should be responded to quickly and sternly to prevent the entire congregation from being affected. But discipline must be done in a way that tries to bring the offender back to Christ and into the loving embrace of the church. The definition of discipline includes these words: strengthening, purifying, training, correcting, and perfecting. Condemnation, suspicion, withholding of forgiveness, or permanent exile should not be a part of church discipline.

·       “Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.”  -- C. T. Studd

·       “may learn not to blaspheme.” See v. 13. Paul learned not to blaspheme when confronted by the true understanding of the law and the gospel. That was what those men needed. God, the inspired text seems to indicate, would teach them and show them grace as he had Paul. But that evangelistic work could not go on at the expense of the purity of the church.

D. Each Local Church Is in a Constant Battle Against The Forces of Evil.

·       There are false prophets and false teachers, as well as false ‘Christs’. Satan is the originator of false doctrines, for he is a liar from the beginning (John 8:44). It is not enough for a local church to teach sound doctrine and to proclaim the Gospel. The church must also defend the faith by exposing lies and opposing the doctrines of demons (1 Tim 4:1).

·       It is important that our ministry be balanced. Some churches only preach the Gospel and seldom teach their converts the truths of the Christian life. Other churches are only opposing false doctrine; they have no positive ministry. We must be teachers of healthy doctrine ("sound doctrine," 1 Tim 1:10) or the believers will not grow. We must preach the Gospel and keep winning the lost to Christ. And we must defend the faith against those who would corrupt the church with false doctrine and godless living. It is a constant battle, but it must be carried on.

CONCLUSION:

Timothy must have been greatly helped and encouraged when he read this first section of Paul's letter.  God had called Timothy, equipped him, and put him into his place of ministry. Timothy's job was not to run all over Ephesus, being involved in a multitude of tasks. His job was to care for the church by winning the lost, ministering to the saved, and defending the faith. Any task that did not relate to these ministries would have to be abandoned. One reason some local churches are having problems is that the pastors and spiritual leaders are involved in too many extracurricular activities and are not doing the tasks God has called them to do. It might be a good idea for our churches to take a spiritual inventory!