Was Jesus Angry?

Was Jesus Angry? 

Some people attempt to justify their anger under the banner of righteous indignation. They often point to the behavior of Jesus when He drove the moneychangers from the temple. They conclude, “I can be angry because Jesus was angry.” God teaches us the important difference between righteous indignation and ungodly anger.

Why did Jesus get so furious here? What profound truth was He defending, and what does this act of righteous anger teach us about God’s character and our own spiritual lives? Beloved, we are about to investigate this powerful and often misunderstood event, exploring the Temple’s purpose, the nature of Jesus’s holy anger, and the timeless lessons it holds for all who seek to walk in His ways.

LOOK CAREFULLY AT THE EXAMPLES OF CHRIST (Matt. 21:11-17).

  1.  It is True That Christ Expressed Anger on Occasions.

       A.  Christ’s Expressions of Anger Consistently Rejected Sinful Behavior in Others.

             — QUOTE: “Jesus became angry with his disciples when they forbade children to be brought to him (Mark 10:14) and with the hardhearted member of the Capernaum synagogue (Mark 3:5). Similar expressions of anger were directed at the Sadducees (Mark 12:24-27), the scribes and Pharisees (Matt 23:13-36), and Peter (Matt 16:23) and on each occasion represented his rejection of unrighteousness.”   — Evangelical Dictionary of Theology

       B.  Our Lord’s Actions in the Cleansing of the Temple on Two Different Occasions Were Expressions of Anger.  Let's look at one incident more closely.

             1.  Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, overturned the tables of the money changers and the seats of those who sold doves. And He said to them, “It is written, ‘My house shall be called the house of prayer,’ but ye have made it a ‘den of thieves.’ ” And the blind and the lame came to Him in the temple, and He healed them (Matt. 21:12–14; see also Mark 11:15–17; Luke 19:45–46). 

The Temple in Jerusalem was more than just a building; it was the sacred center of Israel’s worship, a house of prayer for all nations (Isa. 56:7). But in the time of Jesus, it had been corrupted by greed and human systems.

             2.  Mark added in his account that Jesus would not allow anyone to carry wares through the temple (Mark 11:16). Immediately upon the removal of those who were buying and selling, Jesus engaged in his healing ministry.

             3. His righteous indignation was completely without sin and without any diminishing of His spiritual anointing and power. Jesus’ anger in the temple is worth considering closely:

·        He found it filled with merchants and temple money changers.

·        He was upset that the temple, a place of worship, was being used for commercial activities.

·        Jesus literally overturned the tables of the money changers and drove out those selling animals.

·        He quoted scripture, emphasizing that the temple should be a house of prayer, not a den of thieves.

·        His actions demonstrated a call for reverence for God and purity in worship practices.

·        This event highlighted the conflict between genuine spiritual integrity and commercialism of temple related sacrifices and offerings.

Jesus walked into the Temple and found it filled with merchants selling sacrifices (doves, sheep, and oxen) and money changers. While these services were necessary for worship (as travelers needed to exchange their foreign money for temple currency and buy animals for sacrifice), the religious leaders had moved these services into the Temple courts themselves, turning a place of worship into a profitable marketplace. They were taking advantage of the poor and making a profit from the very act of worship.–Biblewithlife, May, 2026

   2.  It is True That Christ Used a Whip to Drive People Out of the Temple (Jn. 2:13-17).

Jesus was in the Temple with a whip whirling and eyes blazing as He cleanses the temple. Jesus is obviously angry. But is it justified?

John 2:13-17,  And the Jews' passover was at hand, and Jesus went up to Jerusalem, [14] And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: [15] And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; [16] And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. [17] And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

       A.  Jesus did use a whip, and his actions did overturn the tables of the money changers.

       B.  Throughout the incident, Jesus' actions were calculated and measured. No riot resulted. Nobody was out of control.

   3.  It is Not True that Jesus Actions Were Sinful.

Throughout the scene, Jesus' behavior was:

      A.  Without Real Violence. We have no record of any person being hurt, but the Savior was forceful and assertive.

      B.  Without Resentment. For example, Jesus did not call upon His disciples to continue the behavior. Nor did He cite any past wrong done to Him as a reason for what He was doing.

      C.  Without Bitterness. Jesus had no held-over feelings against those who were cast from the temple. He did not use a piece of information to threaten or intimidate someone with it. He never mentioned these matters again.

Jesus' actions were vented not merely against the individuals themselves but against their actions-behaviors and attitudes, and against the system that allowed buying and selling in God's house of prayer. In every way, Jesus acted in accordance with righteous indignation–holy rejection of sinful practices.  (See Eph. 4:26.)

   4.  Jesus Was Indignant or Angry in a Righteous Way.

He did not sin in what He did or the way He did it.

       A.  Righteous Indignation Is a Healthy Response to Evil.

It is an agitation in the spirit against something that is wrong in God’s eyes, without any partiality toward or against the perpetrators of the wrong. The behavior or circumstance is wrong, apart from the personality of any person. While God detests the sinful act; he still loves the sinner! 

       B.  Righteous Indignation Is Expressed in a Measured and Calculated Way. It does not bring physical or emotional harm to another human being. It is thought through in a rational way, and it is behavior that has been pre-approved by God through prayer. 

Throughout the Scriptures, we are admonished to speak God's truth boldly and to do so in love. I believe that is what Jesus was doing in the temple those occasions. His words bore great conviction because they were statements of truth. When we speak the truth boldly, we can expect results, too.

       C.  When You Take an Action or Speak the Truth with Righteous Indignation, you must be prepared to reap the consequences that may be associated with the act. Jesus certainly did. The chief priests, scribes, and leaders of the people sought to destroy Jesus after He took this action in the temple. (See Luke 19:47–48.) God stayed their hand until Jesus’ ministry among the people was complete, but very soon after, Jesus was arrested, tried, and crucified. Jesus was prepared to die for the good that He had done, including this act of cleansing the temple.

If you truly act in righteous indignation against evil, then you must be prepared to put your life on the line for what you believe and do. The angry person doesn't do this. To the contrary, an angry person tends to act in hopes of destroying the enemy and then to live with a sense of smugness at the victory. The angry person isn’t at all interested in suffering or dying for the very person who has done wrong in his eyes.

Jesus's anger in the temple is a profound theological statement about God's character, His holiness, and the sanctity of His presence.

A Demonstration of God's Holiness

Jesus's zeal for His Father's house was a demonstration of God's holiness, a holiness that cannot tolerate sin, injustice, and greed. God's presence is sacred, and it must be approached with reverence and purity. Jesus's actions were a powerful reminder that our worship must be sincere and that we cannot turn a place of prayer into a place of greed.

The Atonement: A House of Prayer

Jesus's cleansing of the Temple was a prelude to the ultimate atonement that He was about to make on the cross. He was cleansing the Temple, the house of prayer, to prepare it for His ultimate sacrifice, a sacrifice that would open a new and living way to God's presence. The tearing of the veil (Matthew 27:51 KJV) was the ultimate act of cleansing, a sign that the way into the Holy of Holies was now open to all who believe.—Biblewithlife, May, 2026

THINK ABOUT HOW WE CAN BE ANGRY WITHOUT SINNING.

Ephes. 4:26, Be ye angry, and sin not: let not the sun go down upon your wrath:

   1. Anger Can Be a Holy Response to Sin.

Mark 3:5, And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 

         A.  Jesus was angry about the Pharisees' uncaring attitudes. Anger itself is not wrong. It depends on what makes us angry and what we do with our anger. Too often we express our anger in selfish and harmful ways.

         B.  By contrast, Jesus expressed his anger by correcting a problem -- healing the man's hand. Use your anger to find constructive solutions rather than tear people down.

         C.  We may react to sin in the way that Christ did-in holiness and without desire for personal vengeance (Rom 12:19-21).

   2. Anger Does Not Have to Lead to Sin.

Mark 11:17, And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.  

        A.  Jesus became angry, but he did not sin. There is a place for righteous indignation. 

        B.  Christians are right to be upset about sin and injustice and should take a stand against them. 

        C.  Unfortunately, believers are often passive about these important issues and instead get angry over personal insults and petty irritations. Make sure your anger is directed toward the right issues.

   3. Anger Is a Danger Signal.

Matthew 5:22, But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

        A.  Moses said, "Thou shalt not kill [murder]" (Ex 20:13), Jesus taught us to avoid anger because it is committing murder in your heart. The Pharisees read this law and, not having murdered, felt righteous. Yet they were angry enough with Jesus that they would soon plot his murder, though they would not do the dirty work themselves. 

        B.  Killing Is a Terrible Sin, but Anger Is a Great Sin Too Because it Also Violates God's Command to Love. Anger in this case refers to a seething, brooding bitterness against someone. It is a dangerous emotion that always threatens to leap out of control, leading to violence, emotional hurt, increased mental stress, and spiritual damage.

        C.  Anger keeps us from developing a spirit pleasing to God. Have you ever been glad that you didn't strike out and say what was really on your mind? Self-control is good, but Christ wants us to practice thought-control as well. Jesus said we will be held accountable even for our attitudes.

Jesus's righteous anger in the temple is not a license for us to act in anger, but it is a call for us to stand for holiness and justice in our own lives and in the world around us.

The Sanctity of God's Presence

Our hearts are a temple of the Holy Spirit. Jesus's actions in the temple are a powerful reminder that we must not allow greed, bitterness, or sin to desecrate the temple of our hearts. Our worship of God must be sincere and our hearts must be pure.

The Nature of Righteous Anger

Jesus's anger was not a sinful act. It was a righteous, holy anger against injustice. This is a profound lesson for us today: anger can be a just response to sin, but our anger must be a righteous anger, an anger that is controlled by the Holy Spirit and that seeks justice, not vengeance.

The Call to Stand for Justice

We are called to stand for holiness and justice in a world that is filled with greed, injustice, and corruption. We are called to be a voice of truth against the lies of the world, and to be a people who are a testament to God's holiness and righteousness.—Biblewithlife, May, 2026

 

Jesus Clears the Way for World Evangelization

Jesus Clears the Way for World Evangelization

 

John 16:7-16, Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. ⁸ And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

⁹ Of sin, because they believe not on me;

¹⁰ Of righteousness, because I go to my Father, and ye see me no more;

¹¹ Of judgment, because the prince of this world is judged.

¹² I have yet many things to say unto you, but ye cannot bear them now. ¹³ Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. ¹⁴ He shall glorify me: for he shall receive of mine, and shall shew it unto you. ¹⁵ All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. ¹⁶ A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

A description of the work of the Holy Spirit in the life of Jesus would be most beneficial especially when considering worldwide evangelization. The work of the Holy Spirit in the life of the Lord Jesus began when Joseph has a dream and discovers Mary has conceived a Son by the Holy Spirit (Matt 1:20; Luke 1:35).  Secondly Peter’s preaching in Acts 10:37-38, revealed that Christ was anointed by the Holy Ghost and that the Spirit descended on Him at His baptism (Luke 3:22).  Immediately afterwards the Spirit of God lead Christ into the wilderness to be tempted of the devil (Matt 4:1).   Thirdly, the Lord Jesus was crucified in the power of the Holy Spirit as He offered Himself according to Hebrews 9:14, and Christ was raised from the dead by the power of the Spirit (Rom. 1:4).  Then finally the Lord Jesus commanded His apostles “through the Holy Ghost” (Acts 1:2). Again, the main work and function of the Holy Spirit is in connection with the application of the redemption that has been achieved and worked out by the Son of God, our Lord and Savior Jesus Christ.

The importance of John 16:7-16 must be carefully considered to see this invaluable truth. These verses suggest that the very coming and presence of the Spirit in the Church and in the world is a part of the work of applying redemption (making it available) in a general way to all people—the world.  The Lord Jesus in John 16:8-11, teaches the effect the actual coming of the Spirit has upon the world, and the very presence of the Holy Spirit in the Church convicts it of sin, and righteousness, and judgment (Acts 5:29-32). As Father and the Son before Him, the Spirit takes up the work of God’s leadership. This is just one way the Spirit of God will lead our evangelism efforts.  

First is the fact that people did not “believe” on the Lord Jesus— “sin”. Therefore, the Spirit’s coming “reproves” or convicted the world of its complete error when it had denied Jesus of Nazareth; it is proof positive and final that Jesus of Nazareth is the Son of God, the Savior of the world.  The second element deals with “righteousness” because Jesus returns to His Father and is currently unseen. The Father has not only accepted Jesus, but His perfect work at Calvary and the empty tomb also.  In fact, the greatest proof of God’s acceptance of Christ as our “justification” is the sending of the Holy Spirit into this world. The third element deals with the fact that the “prince of this world is judged.” The Spirit’s descent on Pentecost was the final proof that Christ defeated Satan and of the “judgment” pronounced upon him.

This is significant because the Holy Spirit convicts people of God’s coming judgment on them. This judgment is guaranteed because Satan (the “prince of this world”) has now been legally condemned through Christ’s death and resurrection. Those who reject Jesus share the devil's fate, while believers are forgiven. Notice John 16:11,

• “Of judgment”: The Holy Spirit alerts people to God’s final justice and the reality of divine judgment. It does not matter what a person believes is or is not possible…whether they ascribe to absolutes or not. They must deal with conviction and judgment.
• “The prince of this world”: is Satan’s temporary influence and control over the rebellious, ungodly systems of the world. “Prince of this world” implies an evil worldwide kingdom. Satan once led this world’s kingdoms excluding Christ, but now we who have believed on the Lord are now subjects of Christ’s kingdom. Colossians 1:11, says, “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: ¹⁴ In whom we have redemption through his blood, even the forgiveness of sins: ¹⁵ Who is the image of the invisible God, the firstborn of every creature:” …. We can celebrate our spiritual transfer from the dominion of darkness (sin and evil) into the light-filled, loving rule of Jesus Christ. Our heavenly Father delivered us from the “power of darkness” and conveyed us into the kingdom of His beloved Son!  
• “Is judged”: The Greek verb is a past-tense, completed action pointing to Jesus ultimately defeating Satan and his condemnation as already settled and cannot be reversed. These are guaranteed realities because of the cross and resurrection of Christ. 

God comforts us believers by revealing that the ultimate enemy, Satan, has already been and is finally defeated. Because the ruler of this world stands condemned, his power over those who trust in Christ is broken. We are free from His control.

Again, the ultimate proof of God’s acceptance of Christ as believers’ justification is the sending of the Holy Spirit. This is why the events of Pentecost are included in a great sequence of historic events, that establish our salvation. The very coming of the Spirit pronounced that there is only one way to salvation, righteousness, and it is through Christ Jesus (1Cor. 1:30). Nothing proclaims this so powerfully as the descent of the Spirit sent by Christ upon the Church on Pentecost.

So, the connection between Satan’s defeat and the coming of the Holy Spirit is set before us in John 16:7-13. The death of Christ at Calvary, His resurrection, and ascension, and His sending of the Spirit soundly declared the defeat of Satan (John 16:11).  Satan is now cast out as the Lord Jesus predicted and no longer controls this world. Satan once held all nations except Israel in a form of spiritual bondage, but Christ has dethroned him and now Christ reigns supreme and is controlling the world. It is incumbent upon Christ’s churches to get the gospel out to the farthest reaches of the earth to “every creature” then (Matt. 28:18-20; Luke 24:46-49; Act 1:8).

We cannot pay this “spiritual debt” simply by giving money for missions and praying for missionaries, even though both of these ministries are important and essential. We must present ourselves to the Lord as living sacrifices (Rom. 12:1-2), available to him for whatever work he wants us to do, starting at home. The first missionaries began their witness right at home in Jerusalem and then enlarged their circle of ministry to include “the uttermost part of the earth” (Acts 1:8). Dr. Oswald J. Smith often said, “The light that shines the farthest will shine the brightest at home.”

“Are people in today’s world lost?” is not an academic question for theologians to debate in some ivory tower. The question is at the heart of the church’s ministry, and the answer to the question is, “Yes, all men without Christ are lost.” And what are you doing about it? Are you paying your debt by sharing the gospel with others? (W. W. Wiersbe)

Certainly, our Lord Jesus cleared the way for worldwide evangelization, and we must recognize our opportunities to share the hope of Christ with others immediately before us and around the world. May we follow carefully the Spirit’s guidance as we steward the gospel to the world. Beloved, this is ‘kingdom’ work and our church’s mission.

 

The Battle of Pride

Jesus Defeats the Devil: The Battle of Pride

 MATTHEW 4:1-11

 

THEME: Jesus definitively triumphs over Satan to show us how to live for spiritual priorities instead of succumbing to the temptations to live for our pride, prestige, and glory.

RELEVANCE: Jesus is tempted so that every creature in heaven, on earth, or under the earth might know that Jesus Christ is the great Conqueror. This temptation is necessary to demonstrate His moral fitness to do the work for which He had come into the world. The devil will encourage us to adopt a value system that places an unhealthy emphasis on physical and material things, but Jesus un-mistakenly points out our real priorities. In addition, He exposes Satan and his schemes, while crushing him most convincingly. Because of Christ’s victory, we can win against the temptations of pride.

INTRODUCTION:

It is important to note that Jesus faced the enemy as a man, not as the Son of God. We must not think that Jesus used His divine powers to overcome the enemy, because that is just what the enemy wanted Him to do! Jesus used the spiritual resources that are available to us today: the power of the Holy Spirit (Matt. 4:1), and the power of the Word of God (“It is written”).

LESSON:

Jesus Defeats The Devil (Matt. 4:1-11):

I. The Attacks of the Adversary (Matt. 4:2-11)

This period was a necessary time under God’s direction—another occasion where the Son obeyed and endured until the tests were completed. Hebrews 5:8, says, “Though he were a Son, yet learned he obedience by the things which he suffered;”.

The Son of God never sinned, so He did not learn “obedience” in the sense of overcoming personal rebellion. Rather, He experienced “obedience” in a tangible, flesh-and-blood way. By living as a man, He chose to submit to the Father’s will in real-time and real-world situations.

Now Jesus, our great High Priest, can truly sympathize with our struggles. By experiencing suffering and choosing obedience through it, Jesus became the qualified and perfect source of salvation for us all. 

THE SECOND ATTACK OF SATAN—LIVE FOR PERSONAL PRIDE, PRESTIGE, AND YOUR OWN IMMEDIATE GLORY (Matt. 4:5-7). 

A The Temptation of Pride (Matt. 4:5-6): Prove you are the Son of God; jump off the highest point of the Temple!

 

1.     The Second Temptation Took Place In Jerusalem On The Pinnacle Of The Temple.

a.      The devil challenged Jesus to throw Himself down as a spectacular display of His divine Sonship to gain popularity and acceptance. The Lord Jesus was taken to a pinnacle of the temple, probably about 500 feet above the Kidron Valley.

b.     Satan knew of the protection promised to the Messiah by God in Psalms. Psalm 91:11-12, For he shall give his angels charge over thee, to keep thee in all thy ways. [12] They shall bear thee up in their hands, lest thou dash thy foot against a stone.

c.      Satan made a subtle suggestion to Jesus as the Messiah. He may have been reminding Jesus of Malachi’s prophecy (Mal. 3:1). The people expected Messiah to suddenly appear in the sky, coming down to His temple. Satan was saying, in essence, “Why don’t You do what the people are expecting and make some marvelous display? After all, the Scripture says His angels will protect You as You come down!”

d.     Beloved, be alert to any power, strength, ability, gift, talent, beauty, or prominence you may possess! This could become a source of pride and independence of God!   

2.     The Temptation Was For Jesus To Demonstrate That He Was Messiah By Performing A Sensational Stunt.

a.      Jesus could achieve glory without suffering; He could bypass the cross and still reach the throne. But this action would be outside the will of God.

b.     John describes this appeal as “the pride of life” (1 Jn. 2:16). It resembles the “tree desirable to make one wise” (Gen. 3:6) in the Garden of Eden, as both were a means of achieving personal glory while ignoring God’s will.

c.      This is a desire to attain religious prominence apart from the fellowship of His suffering. We seek great things for ourselves, then run and hide when difficulties come our way. When we ignore God’s will to exalt ourselves, we tempt God.

d.     Satan challenges Jesus to prove His divine identity. He is tempting Jesus to take matters into His own hands rather than submitting to God's intended path of suffering and obedience.

e.      Ignoring God's will to exalt ourselves leads to spiritual separation, misplaced priorities, and an inevitable downfall. Pride fosters arrogance and self-reliance, while true purpose and honor come from surrendering to God's plan and serving others.

f.      Aligning your will with God's shifts your focus from earthly recognition to serving others, ultimately allowing Him to guide, honor, and elevate you in His perfect timing.

g.     God repeatedly warns us against pride, describing it as a spiritual barrier that invites destruction, brings shame, and causes individuals to exalt themselves above God. These passages caution that self-reliance without God ultimately leads to a fall. 

1.     Warnings about the Destructive Nature of Pride

a.      Proverbs 16:18, Pride goeth before destruction, and an haughty spirit before a fall.

b.     Proverbs 11:2, When pride cometh, then cometh shame: but with the lowly is wisdom.

c.      Proverbs 29:23, A man's pride shall bring him low: but honour shall uphold the humble in spirit.

2.     Warnings revealing God's Opposition to Pride

a.      James 4:6, ...God resisteth the proud, but giveth grace unto the humble.

b.     Proverbs 16:5, Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

c.      Psalm 10:4, The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

3.     Mandates that Call us to Humility before Him

a.      1 Peter 5:5, Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

b.     Philippians 2:3, Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

3. This Temptation Was Even More Subtle Because Satan Also Used the Word of God.

a.      “So You intend to live by the Scriptures,” Satan implied. “Then let me quote You a verse of Scripture and see if You will obey it!” Satan then quoted from Psalm 91:11–12 where God promised to care for His own. “If You really believe the Scriptures, then jump! Let’s see if the Father cares for You!”

b.     Satan May Have Thought If Jesus Could Quote Scripture To Him, He Could Quote It Too. However, he purposely did not quote Psalm 91:11-12 accurately. He left out an important phrase, “in all thy ways.” According to the psalmist, a person is protected only when he is following the Lord’s will. For Jesus to cast Himself down from the pinnacle of the temple in some dramatic display to accommodate Himself to the people’s thinking would not have been God’s will. Jesus’ response indicated that it would not be proper to test God and expect Him to do something when one is out of His will.

c.      Note Carefully Our Lord’s Reply: “It Is Written AGAIN” (Matt. 4:7). We must never divorce one part of Scripture from another, but we must always “compare spiritual things with spiritual” (1 Cor. 2:13). We can prove almost anything by the Bible if we isolate texts from the contexts and turn them into pretexts. Satan had cleverly omitted the phrase “in all Thy ways” when he quoted from Psalm 91. When the child of God is in the will of God, the Father will protect him. He watches over those who are “in His ways.”

d.     Satan tempts Jesus to prove He is the Son of God by jumping from the high pinnacle of the temple. The devil weaponizes scripture by quoting Psalm 91:11-12, trying to trick Jesus into foolishly testing God’s promise of protection for a cheap, spectacular show. 

 

B.   The Triumph Over Pride (Matt. 4:7): Do not presume to test the Lord or force Him to accommodate your will; respect the fact that He is God!

 

1.     Jesus Replied with Deuteronomy 6:16: “Thou Shalt Not Tempt The Lord Thy God.”

a.      We tempt God when we put ourselves into circumstances that force Him to work miracles on our behalf. The diabetic who refuses to take insulin and argues, “Jesus will take care of me,” may be tempting the Lord.

b.     We tempt God when we try to force Him to contradict His own Word. It is important for us as believers to read all Scripture, and study all God has to say, for all of it is profitable for daily life (2 Tim. 3:16–17).

c.      Jesus reveals that demanding God perform a miracle to prove His love or power is not faith; it is a lack of trust and an act of manipulation.

d.     God had promised to preserve the Messiah, but that guarantee presupposed living in God’s will. To claim the promise in an act of disobedience would be tempting God.

 

2.     Again, Jesus Resisted the Temptation for Immediate Glory, Prestige and Pride! 

a.      The time would come when Jesus would be revealed as Messiah, but the cross must come first. It is wise to wait on God’s timing.

b.     The altar of sacrifice must precede the throne. The crown of thorns must precede the crown of glory. Refuse to be afraid of sacrifices for the Lord’s sake. We are correct when we anticipate suffering, pain, investment, obligation and payment before any returns, privileges, or advantages.

c.      Jesus would await God’s time and would accomplish God’s will. Making a point of walking daily in the will of God is one way to demonstrate faith in it.

d.     A life of humility honors to the Lord and the Lord will honor a life of humility. Proverbs 22:4 says: “By humility and the fear of the LORD are riches, and honour, and life.” True reverence for God and a spirit of humility yields great spiritual rewards. The Lord exalts and honors the humble!

1.     Proverbs 15:33, The fear of the LORD is the instruction of wisdom; and before honour is humility.

2.     Proverbs 18:12, Before destruction the heart of man is haughty, and before honour is humility.

3.     1 Peter 5:6, Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.

 

CONCLUSION:

Jesus triumphs over Satan’s temptations of pride and independence! He was tempted so that every creature might know that Jesus Christ is the matchless Conqueror. This temptation was necessary to demonstrate His moral fitness to do the work for which He had come into the world.

Additionally, Jesus exposed Satan and his tactics, and He defeated Satan without a doubt. Because of Christ’s success, we can have many conquests over pride and the tempter.

By our experiencing various sufferings, inconveniences, hardnesses and choosing obedience to God through them, we become qualified comforters and perfect aids in the salvation and growth of others. Yes, we too can definitively triumph over Satan and live for God’s priorities instead of yielding to Satan’s temptations to live for pride, prestige, and glory.