JOHN
1:29, 36
Theme: Jesus Christ, the Lamb of God, provided the sacrificial
substitutionary death that appeased God’s wrath against sin and sinners making
our salvation possible.
Introduction:
Remember, God is not only loving and merciful,
but He is also holy, just, and perfect. How can God forgive us without our
dying for sin? (See Romans 3:23.) Evidently, Jesus came to deal decisively with
our sin problem. W. MacDonald, a Bible scholar and commentator, points out what
sin is stating,
Sin is any thought, word, or deed that falls short of God’s standard of holiness and perfection. It is a missing of the mark, a coming short of the target. An Indian whose arrow fell short of its target was heard to say, “Oh, I sinned.” In his language, the same word was used to express sinning and falling short of the target.[1]
Sinful is an accurate description of every human
being since we do not measure up to the perfection of God. Yes, we actually come
far short of it because of our sinful thoughts, words, and deeds. The good news
is that Jesus paid the penalty in our stead and as our substitute. Recall that Romans 3:23, says “For all have sinned, and come short of the glory of God; 24 Being
justified freely by his grace through the redemption that is in Christ Jesus”[2] Then the divine
sentence upon sin is rehearsed in Hebrews 9:22, stating
“And almost all things are by the law purged with blood; and without shedding of blood is no remission.”[3]
Twice in John chapter 1, John the Baptist calls Jesus the Lamb of
God—“Behold the Lamb of God” (vs. 29 & 36). What was John saying? Though Scripture
reveals the Lord Jesus as the Lamb who will bring fantastic judgment in the
future (Rev. 5:6, 12; 7:17), the reference here indicates Christ
substitutionary sacrifice for sin. Jesus is the “Lamb of God, which taketh away the sin of the world” (Jn. 1:29). Yes, our Lord’s death has far
reaching implications for not only Israel, but you and me also…and the entire
world. 1John 2:2, says, “And he [Jesus Christ] is the propitiation for our sins: and not for ours only, but
also for the sins of the whole world.”
[4] Just as the need for salvation is
universal/worldwide, the provision of God in Jesus Christ, the Lamb of God, is likewise
equally available to all who will repent believing the Gospel.
The Scriptures predicted this ministry of Jesus Christ hundreds of
years before when Isaiah said in chapter 53:7, “He was oppressed, and he was afflicted, Yet he opened not
his mouth: He is brought as a lamb to
the slaughter, And as a sheep before her shearers is dumb, So he openeth
not his mouth.”[5] As
fascinating as it may seem, God foretold the ministry of Jesus as the Lamb of
God—it is one of the greatest anticipations of the Old Testament eras.
Now note what The Bible
Knowledge Commentary says concerning Isaiah 53:7,
In verse 7 the quiet, gentle nature of sheep is stressed. Seeing many sheep sheared for their wool or killed as sacrifices, Israelites were well aware of the submissive nature of sheep. Jesus, as the Lamb of God (John 1:29), quietly submitted to His death. He did not try to stop those who opposed Him; He remained silent rather than defend Himself (Matt. 26:63a; 27:14; 1 Peter 2:23). He was willingly led to death because He knew it would benefit those who would believe.[6]
Let us explore the Old and New Testaments to discover the wealth
of meaning John the Baptist involved when he called the Lord Jesus the “Lamb of
God.” Let us “behold” this Lamb as John commanded.
THE
WORK OF THE SON OF GOD AS THE LAMB—THE SIN-BEARER
The sacrificial substitutionary death of Jesus Christ appeased God’s
wrath against sin and sinners making our salvation possible. Let us recall just a few thoughts from the
previous article entitled, The Lamb of
God:
Fact: Jesus Christ Is both the Son of God and
the Lamb of God. In the Bible, Jesus is
referred to by many different names. Each name signifies a particular office or
responsibility that He has, and illustrates the functions of that office.
As the Lamb of God, Jesus Christ Was Offered as
a Sacrifice by God just as an Israelite would Offer a Lamb in the Old
Testament.
John the Baptist was Sent by God to Declare that
Jesus is the Christ that Israel had been Waiting for,
and that He was also the
"Lamb of God which
taketh away the sin of the world" (Jn. 1:29).
Now with that recap in mind, consider Jesus, our
Lord, as God’s substitutionary payment for our sin. Our only legitimate
Sin-Bearer. Please pause with me to “Behold the Lamb of God.”
JESUS,
THE ANTICIPATED SUBSTITUTE FOR OUR SINS (Jn. 1:29, 36)
As the Lamb of God, Jesus came to bear the sin
of the whole world that we, through His blood, might have everlasting life.
When Jesus died on the cross, He paid the penalty for every sin that was ever
committed (2 Cor. 5:21).
2 Cor. 5:21, For he [The
Father] hath made him [Jesus] to be sin for us,
who knew no sin; that we might be made the righteousness of God in him.[7]
So, the Lord Jesus (as God’s perfect and pure Lamb) willingly
and voluntarily took our sins upon Himself and suffered the consequences of our
sin as if he was actually responsible for our failures. Beloved, this was the
Father’s grand plan all along. W. MacDonald adds,
How can He [God] receive guilty sinners who come to Him in repentance and faith? The answer is that the Lord Jesus has effectively dealt with the whole problem of our sins, so now we can be reconciled to God.In other words, God made Christ to be sin for us—Christ who knew no sin—that we might become the righteousness of God in Him.[8]
Dr. W. Wiersbe, pastor and prolific commentator,
expands noting,
The Person who reconciles us to God is Jesus Christ, and the place where He reconciles us is His cross.
Another key idea in this section is imputation. This is a word borrowed from banking; it simply means “to put to one’s account.” When you deposit money in the bank, the computer (or the clerk) puts that amount to your account, or to your credit. When Jesus died on the cross, all of our sins were imputed to Him—put to His account. He was treated by God as though He had actually committed those sins.The result? All of those sins have been paid for and God no longer holds them against us, because we have trusted Christ as our Saviour. But even more: God has put to our account the very righteousness of Christ! “For He hath made Him [Christ] to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (2 Cor. 5:21).[9]
Now follow me as I recount the Biblical history
and progressive revelation of this idea and notion of a substitutionary
sacrifice for sinners.
1. The Principal Lamb—a Picture of
Atonement
When Adam and Eve sinned, God made them coats of
skin for clothing (Gen 3:21). Their sin had opened their eyes to the fact they
were naked. They had lost their original innocence and had become unrighteous
before God. Blood had to be shed to cover their nakedness. An innocent animal
was sacrificed because of their sinful actions.
It is evident from reading the very next chapter
(Gen. 4) that the animal sacrificed was very likely a lamb. God had commanded
that both Cain and Abel bring a sacrifice, and God had respect to Abel's
offering only because it was "of
the firstlings of his flock" (Gen. 4:4).
This was a picture of the Lord Jesus Christ as a
lamb because He would voluntarily die in order to cover or atone for humanity’s
sins. This is exactly the Scriptures describe the work of Christ in
Rom 5:10-11, For if, when we were enemies, we were
reconciled to God by the death of his Son, much more, being reconciled, we
shall be saved by his life. 11 And not only so, but we also joy in God through our
Lord Jesus Christ, by whom we have now
received the atonement.[10]
MacDonald observed,
The entrance of sin had brought estrangement, alienation, and enmity between man and God. By putting away sin, which had caused the alienation, the Lord Jesus restored those who believe on Him to a state of harmony with God. [11]
The term “atonement” here means at-one-ment; the
act of making two estranged parties one or at harmony. Christ’s sacrifice so
thoroughly covered our sin debt, that God and repentant sinners can be
reconciled.
2. The Provided Lamb—a Picture of
Substitution
In Genesis 22:1-13,
the account is given of Abraham when he is told to sacrifice his only son,
Isaac. Just as Abraham is about to plunge his knife into Isaac, the angel of
the Lord stopped him and told him not to injure his son. As Abraham looked up,
he saw a ram caught in a thicket and offered it instead of his son.
In the same manner, Jesus is our substitute.
Substitute means one life given in the stead of another. He paid the penalty
for our sin as our substitute.
Isaiah 53:6, All we like sheep have gone astray;
we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Matthew 20:28, Even as the Son of man came not to be ministered unto, but to
minister, and to give his life a ransom for
many.
1 Tim. 2:6, Who gave himself a ransom
for all, to be testified in due time.
1 Peter 2:24, Who his own self bare our
sins in his own body on the tree, that we, being dead to sins, should live
unto righteousness: by whose stripes ye were healed.
1 Peter 3:18, For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God,
being put to death in the flesh, but quickened by the Spirit:
1 Cor. 5:7, Purge out therefore the old leaven, that ye may be a new lump, as ye
are unleavened. For even Christ our
passover is sacrificed for us:
Substitute as used here means, that something
happened to Christ, it need not happen to us.
Christ died for our sins; we need not die for them if we accept His
sacrifice.
3. The Passover Lamb—a Picture of the
Cross
The first time that Israel observed the Passover
was during the terrible plagues that the Lord sent against Egypt when Pharaoh
would not allow the children of Israel to leave Egypt (Ex. 12).
At that time God told Moses and Aaron to tell
every head of the household to take a lamb and kill it. They were to sprinkle
its blood on the doorposts (the top and sides of the door frame) of their house.
On a given night, the Lord was to pass through the land of Egypt, and in every
house that did not have the blood applied to the doorposts, God would kill the
firstborn of the household.
The shedding of Christ's blood on the cross, and
us applying it to our hearts by faith has the same effect as the blood of the
Passover Lamb. It assures safety to those who have applied it, but judgment to
those who have not.
Col 1:20, And, having made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in
earth, or things in heaven.
The Believer in Jesus Christ is therefore safe
from all the wrath of God!
Exod 12:13, And the blood shall be to you for a
token upon the houses where ye are: and when
I see the blood, I will pass over you, and the plague shall not be upon you
to destroy you, when I smite the land of Egypt.
1Thes 1:10, And to wait for his Son from heaven, whom he raised from the dead,
even Jesus, which delivered us from the
wrath to come.
1Thes 5:9-10, For God hath not appointed us to wrath, but to obtain salvation by our
Lord Jesus Christ, 10, Who died for us, that, whether we wake or sleep, we
should live together with him.
4. The Perpetual Lamb—a Picture of
Sacrifice
In Exodus 29:38-42,
the Lord institutes a daily burnt offering. The offerings consisted of two
lambs, one to be offered in the morning, and one to be offered in the evening.
This was to be a continual or daily sacrifice, and it typifies that Christ was
made an offering and a sacrifice unto God (Eph. 5:2).
Ephes. 5:2, And walk in love, as Christ also hath
loved us, and hath given himself for us
an offering and a sacrifice to God for a sweetsmelling savour.
Heb 10:11-12, And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins:12, But this
man, after he had offered one sacrifice for sins for ever, sat down on the
right hand of God; (Also 1Cor. 5:7)
5. The Precious Lamb—a Picture of Christ
In a great prophetic portion of Scripture in Isa. 53, a description is given of Jesus Christ who would sacrifice
Himself as an offering for sin. How precious this Lamb, the Lord Jesus truly
is! No one else could do this for us but Him. He willingly and freely gave
Himself on our behalf. Note what Isaiah 53:10-12 says,
Yet it pleased
the Lord to bruise him; he hath put him
to grief:
When thou shalt make his soul an
offering for sin,
He shall see his
seed, he shall prolong his days,
And the
pleasure of the Lord shall prosper in his hand.
11 He shall see of the
travail of his soul, and shall be satisfied:
By his knowledge shall my righteous servant justify many;
For
he shall bear their iniquities.
12 Therefore will I
divide him a portion with the great,
And he shall divide the spoil with the strong;
Because he hath poured out his soul unto death:
And he was numbered with the transgressors;
And he bare the sin of many,
And made
intercession for the transgressors.[12]
Beloved, it is with great wonder and awe that we
behold the Lamb of God, which taketh away the sin of the world! What love is
this! What excellent mercy towards us sinners! What joy and thanksgiving Christ
sacrifice deserves! How incredible that God remains just and becomes the
justifier of those who believe the Gospel! Beloved, God was pleased and
satisfied with Christ’s great offering and sacrifice for our sins! No more
sacrifices are required. Jesus said, it is finished! Truly all that is
necessary for us to be saved has been graciously provided for us. Our part is
to repent, believe, and receive it. When studying these and other related
passages, it is not hard to understand why John the Baptist referred to Jesus
as “The Lamb of God which taketh
away the sin of the world”
(see also Rev. 5:6 and I Pet. 1:19). It
is so important to pause periodically to behold this Lamb.
Conclusion:
Yes, for centuries
godly Jews had anticipated the “Lamb” provided by God; the Lamb who would
effectively deal with sin and its guilt. Finally, John stands on the banks of
the Jordan declaring he had arrived. Behold, the Lamb of God! John was
prompting his original audiences to realize that the long promised
substitutionary sacrifice for sins had finally come! No more waiting and
anticipating. The Lamb of God is here right now. See there he is—Jesus the
Christ!
Jesus Christ is the Son of God, and
He fulfilled His office as the Lamb of God. He died for our sins exactly as the
Scriptures foretold He would and in full concert with his own predictions. John
the Baptist introduced the Lord Jesus as the “Lamb of
God which taketh away the sin of the world.” We can believe the
testimony of God, John the Baptist, and many others!
Two thousand years ago Jesus paid
for my sins fully, and in August of 1990, I actually humbled myself before God
acknowledging my sinfulness and need for Jesus Christ. I realized I needed God’s
forgiveness and salvation and cried out to Him for mercy and grace. God forgave
me because of my trust in Jesus Christ as my Lamb who took responsibility for
my sins. So, the Lord Jesus is not only God’s provided Lamb, but he is also the
Lamb for me. Yes, Jesus is my Lamb. What
about you?
[1]
MacDonald, W. (1995). Believer’s Bible
Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 1688).
Nashville: Thomas Nelson.
[2] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., Ro 3:23–24). Bellingham, WA: Logos Research Systems, Inc.
[3] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., Heb 9:22). Bellingham, WA: Logos Research Systems, Inc.
[4] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., 1 Jn 2:2). Bellingham, WA: Logos Research Systems, Inc.
[5] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., Is 53:7). Bellingham, WA: Logos Research Systems, Inc.
[7] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., 2 Co 5:21). Bellingham, WA: Logos Research Systems, Inc.
[8] MacDonald,
W. (1995). Believer’s Bible
Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 1842).
Nashville: Thomas Nelson.
[9]
Wiersbe, W. W. (1996). The Bible
exposition commentary (Vol. 1, p. 649). Wheaton, IL: Victor
Books.
[10] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., Ro 5:10–11). Bellingham, WA: Logos Research Systems, Inc.
[11]
MacDonald, W. (1995). Believer’s Bible
Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 1697).
Nashville: Thomas Nelson.
[12] The Holy Bible:
King James Version. (2009). (Electronic Edition of the 1900
Authorized Version., Is 53:10–12). Bellingham, WA: Logos Research Systems, Inc.
