Refuse to Retaliate

 

1 Peter 3:8-12 

SUBJECT: The Glory Inherent in Christian Suffering

THEME: Christ will turn our suffering and unfairness of today into triumph and glory for eternity because we are called to bless others.

INTRODUCTION: No doubt you have been treated unfairly by careless Christians, relatives, or unfortunately close friends. I am also sure it left you hurt, confused, disconcerted, and angry. No doubt a part of you wanted to get back at them…to make them feel what pains you felt! Perhaps you wondered how much longer you could endure the hardships you were facing…not sure if you could take anymore. It may be that you seriously wished that life was all over, and you were already with Jesus…never to suffer again. These are the real feelings and puzzles we grapple with…part of troubled hearts…. God has addressed these real issues to guide Believers’ actions.

Believers are to be like-minded, sympathetic, tenderhearted, and courteous, which means they are to be humble-minded, not trying to lord it over one another. This is to be the attitude and action of a believer among other believers.^[a]

The Lord Jesus expressed these same ideas about showing mercy and kindness instead of getting even or retaliating against those who wrong and abuse us.

Matthew 5:43-48, Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. ⁴⁴ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; ⁴⁵ That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ⁴⁶ For if ye love them which love you, what reward have ye? do not even the publicans the same? ⁴⁷ And if ye salute your brethren only, what do ye more than others? do not even the publicans so? ⁴⁸ Be ye therefore perfect, even as your Father which is in heaven is perfect.

Luke 6:27-33, But I say unto you which hear, Love your enemies, do good to them which hate you, ²⁸ Bless them that curse you, and pray for them which despitefully use you. ²⁹ And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. ³⁰ Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. ³¹ And as ye would that men should do to you, do ye also to them likewise. ³² For if ye love them which love you, what thank have ye? for sinners also love those that love them. ³³ And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

The key our Lord submitted was that of showing mercy and kindness to the most undeserving refusing to retaliate, but instead going the extra mile to act like we are govern by principles rooted in who we actually are from God’s vantage point. As a result, we bless and not curse, we give grace and not deserts, and we express kindness instead of retaliating. Such actions are consistent with our calling as Believers…people who are summoned to bless should bless everyone and anyone regardless of what happens to us. Peter also subscribes to this kind of thinking and behavior. 

Message:

BE SUBMISSIVE TO CHRIST AND BE GENEROUS TO FELLOW BELIEVERS (1Pet. 3:8-12). 1 Pet 3:8-9, Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Peter has dealt thoroughly with various groups, Citizens, Servants, Wives, Husbands, and now he addresses them all as a group of Believers.

      A. SHARED OBEDIENCE REGARDING A SINGULAR ATTITUDE (ONENESS OF MIND) Vs 8

In the first two chapters Peter referred to “all kinds of trials” (1:6), accusations of “doing wrong” (2:12), “the ignorant talk of foolish men” (2:15), and “the pain of unjust suffering” (2:19). All these persecutions seem to have resulted from the natural reactions of a pagan society against Christians who faithfully obeyed Jesus Christ.

Peter then warned that a time of more severe persecution and suffering was close at hand. He cautioned Christians to keep clear consciences when facing injustice, to endure the inevitable suffering with Christlike courage.^[b]

We as believers will not see everything in the same fashion.  We won’t agree on everything, but we should have a singleness of heart and oneness of mind. We should remain focused on Christ! The best formula is contained in the well-known expression: “In Fundamentals, unity; in non- essentials, liberty; in everything, love.”

             1. Our minds should be focused on becoming more like Christ.

             2. Our minds should be focused on living holy, righteous, and pure lives.

             3. Our minds should be focused on bearing spiritual character and fruit.

             4. Our minds should be focused on carrying out the ministry and mission of Christ to the world.

      B.  SHARED OBEDIENCE REGARDING COMPASSION Vs 8

Literally, this means to suffer with and this admonition is especially appropriate when given to those undergoing persecution.  We as believers are to:

           1. Suffer with those who are suffering

           2. Weep with those who are weeping

           3. Rejoice with them who have been honored

           4. Understand the pressures of a leader when he leads

           5. Grieve with the sorrows of others.

Real compassion will build unity in a church! These are the things that REAL CHRISTIANS do for each other from the Heart.

      C. SHARED OBEDIENCE TO LOVE, TENDERNESS OF HEART AND COURTESY Vs 8

We as believers must develop a real sensitivity and genuine affection for each other.  We should be the kind of Christians that will deny ourselves for someone else benefit.  We should experience such real love and pity that we are moved to act, help, comfort, support and solace with all humility of heart.

Love as brothers. An unknown author writes:

Providence does not ask us whom we would like to be our brethren—that is settled for us; but we are bidden to love them, irrespective of our natural predilections and tastes. You say, “That is impossible!” But remember that true love does not necessarily originate in the emotions, but in the will; it consists not in feeling but in doing; not in sentiment, but in action; not in soft words, but in noble and unselfish deeds.

Tenderhearted means having a heart sensitive to the needs and feelings of others. It refuses to turn cold, callous, or cynical in spite of abuse.

Courteous—It seems so proper that courtesy should be taught as one of the Christian virtues. Essentially it means humbly thinking of others, putting others first, and saying and doing the gracious thing. Courtesy serves others before self, jumps at opportunities to assist, and expresses prompt appreciation for kindnesses received. It is never coarse, vulgar, or rude.^[c]

      D.  SHARED OBEDIENCE REGARDING BLESSING Vs 9-10

Mutual Christian submission is not characterized by backbiting but with blessing! We are not people with a spirit of retaliation towards those who do us evil; we instead look to be a blessing.  We do not fight with the weapons of hate and evil but with the weapons of love and righteousness.  We are not overcome with evil, we overcome evil with good!

              1.  The Lord Jesus Christ Taught This Concept.

Matt 5:39, But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matt 5:45, That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Luke 6:35, But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

              2.  The Wisest Man that Ever Lived (King Solomon) Taught This Concept.

Prov 20:22, Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

Ps 37:34, Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

Prov 24:29, Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

It takes real faith to believe God through a situation where we are hurting and where we are being treated unfairly, but that is exactly what we are to do. This temptation is amplified by our feelings of fair play. The more justified we feel, the harder it is to refuse to get back at them. But we are not to have a retaliatory spirit; the Lord (His job alone) will make sure that every man gets what he deserves. Rom 12:19-21, Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.  20, Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21, Be not overcome of evil, but overcome evil with good.

IN LIGHT OF THESE TRUTHS, WHAT HAVE YOU DONE TODAY THAT ONLY A CHRISTIAN WOULD DO?

-That boss at work did not treat you right or fairly; do you want to get back at him or her for that obvious wrong?

-Your wife didn’t speak to you with the kindness and respect she should have; do you yell and scream back at her to show her failure?

-That Brother didn’t speak to you at church, so now you aren’t going to speak to him anymore. Is this Christian?

-That Sister hurt your feelings by saying something insensitive to you before others; are you going to make sure you hurt her somehow?

Peter is saying, “Grow up and stop acting like little children!” Your calling it to render a blessing!

Peter says that we are to refrain from constantly speaking evil of others. And we are to refrain from speaking “guile,” from being deceptive and not telling the truth.^[d]

        E.  SHARED OBEDIENCE TO PURSUE PEACE AND PRAYERFULNESS Vs 11-12

                1. We as Believers Are to Turn from Evil and Do Good.

‘eschew’ means to avoid evil or to turn away from evil.   Vs 11

                        (a) We should Turn from the evil of Fornication     1 Cor 6:16.

                        (b) We should turn from the evil love for Money    1Tim. 6:9-11

                        (c) We should turn from the evil of Youthful Lust     2Tim. 2:22

                        (d) We should turn from the evil of Retaliation      1 Pet. 3:9

                2.   We as Believers Are to Pursue Peace.  Vs 11

‘seek’ and ‘ensue’ means to chase after or press after peace.  We are not to wait on it to happen we are to get after it and pursue it.

                         (a) The pursuit of peace is a central theme in the Christian life. Peace with God, Peace with self, and Peace with others. Our Mission is also a mission of peace to the world.

                         (b) The pursuit of peace is the responsibility of the believer when we have offended someone or when someone has offended us. Matt 18:15, Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. Also Luke 17:3-4,

IF GOD FORGAVE US THEN WE ARE TO FORGIVE ONE ANOTHER!  WE DO NOT HOLD GRUDGES OR HARBOR HATRED AND WE DO NOT WORK DECEIT AGAINST EACH OTHER!  GIVE THE GIFT OF FORGIVENESS! Matt 6:14-15, For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15, But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

               3.  God Will Hear the Prayer of Them That Do Good.   Vs 12

Ps 34:15, The eyes of the LORD are upon the righteous, and his ears are open unto their cry.

Isa 65:24, And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.                                 

               4.  God Will Not Hear the Prayers of Them That Do Evil.   vs 12

Ps 66:18, If I regard iniquity in my heart, the Lord will not hear me:

We who belong to Christ and are possessed by Him should bring blessing wherever we go and through whatever we do. To be sure, we live in a world in which we are often confronted by evil. Our natural response is to do evil to those who do evil to us. But Peter reminds us of the basis of Christian ethics and lifestyle: we should not render evil for evil or reviling for reviling, but on the contrary, we should do good to those who do evil. In fact, bringing blessing to others is a part of our Christian calling (v. 9).^[e]

CONCLUSION: 

Clearly, these “figures emphasize God’s watchful oversight and careful attention to His people’s needs (cf. 2:25).”^[f]

Beloved, we must disconnect ourselves from any notion of getting even, fighting fire with fire, retaliating, having our pound of flesh, or reacting in kind! This is a worldly approach to unfair treatments, and it destroyed everyone who is involved in some manner and to some degree. We must respond to unfair conditions in love and generosity in doing so we commend the kingdom of God and fulfill our calling as Blessers!

News like this will help us smile through the tears when life hurts the most because we subscribe to a higher and greater purpose! Certainly, we are sacrificed in the process…we are reduced for the time being…we endure shame to our person. But there is something more important than the world’s definition of our pride, dignity, and worth. There will come, no doubt, a day when the Sum of Our Suffering will equal Glory!  Life and many circumstances may be unfair for the moment, and we will endure difficulties, false accusations, mistreatments, unfair results, and hardships. But great will be the reward of the saint that stays true to the Lord through the hard stuff. 

We must therefore conduct ourselves as brothers with compassion and sensitivity one towards the other. We must seek peace and prayerfulness for each other and all men refusing to resort to a spirit of retaliation. Look further to the words and example of our Lord and follow closely in His steps--for He leads to glory with Him.

We must continue to follow God’s instructions for the grieving saints. God will one day vindicate our faith before this wicked generation just as He did with Noah in his day.

When dreams seem to fade in this life, we will still have the hope of the next life with Christ!

---

^[a] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 5 (Nashville: Thomas Nelson, 1997), 699.

^[b] Roger M. Raymer, “1 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 849.

^[c] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2269–2270.

^[d] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 5 (Nashville: Thomas Nelson, 1997), 700.

^[e] Paul A. Cedar and Lloyd J. Ogilvie, James / 1 & 2 Peter / Jude, vol. 34, The Preacher’s Commentary Series (Nashville, TN: Thomas Nelson Inc, 1984), 161–162.

^[f] Roger M. Raymer, “1 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 850.

The Mystical Sphere of God's Power

1THESS. 1:1-4

Subject: A Strong Church 

Theme: The Church of the Thessalonians is a positive example because of its leadership, members, teaching, service, and God’s work among them. The Thessalonians provide us with a wonderful model to imitate.

Introduction:  

No doubt you have heard some preacher say, “If you ever find the perfect church, please don’t join it. If you do, it won’t be perfect anymore!”

Since local churches are made up of human beings, saved by God’s grace, no church is perfect. But some churches are closer to the New Testament ideal than others. The church at Thessalonica was in that category. At least three times in this letter, Paul gave thanks for the church and the way it responded to his ministry (1 Thes. 1:2; 2:13; 3:9). Not every pastor can be that thankful.

What characteristics of this church made it so ideal and such a joy to Paul’s heart? –Wiersbe, Warren W.: The Bible Exposition Commentary

Today I wish to explore with you the incredible idea that we are laborers together with God (1Cor. 3:1-15) in the ministry of our local church family! It is this vital relationship, association, and spiritual orientation that fundamentally define why a church exists! It also provides the necessary resources and latitude for us to execute the Lord’s business in the world. So again we pose the question, do we belong to a model church or do we need to be remodeled?

Message:

I.  A Strong Church Has Faithful Ministers.  Vs. 1& 2

1Thes 1:1, Paul, and Silvanus, and Timotheus…  

Now that we have explored the vital importance of the ministers being faithful to God and trustful of God, we need to take a look at the congregation they all served. Paul addresses them in a most specific manner.

II. A Strong Church Exists in the Sphere of God’s Power. Vs. 1

1Thes 1:1… unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

Paul describes this church as belonging not only to an earthly sphere and location, but a dynamic and spiritual address as well. Just as we gain some sense of our identities, rights, privileges, and opportunities from the physical place we belong to, the same can be said for the spiritual place as well. The question could be asked, “Does our church exists for the community in which it abides or for God?” Another question is who decides? Other questions could be entertained as well like, is it appropriate for a ministry to be relevant to God first and not its community first? Is this association with the Father and the Lord Jesus through my church significant? How does our fellowship with God relate to our purpose as a church? These are good questions, and the following thoughts at least begin to address them from 1 Thessalonians 1:1-4.

Note the Place of this Church

1Thes 1:1… unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ

This local church resides in the city of Thessalonica (Acts 17:1-9). A church should be understood as an assembly of baptized believers called out by God from the mass of humanity to a life of separation to Him and His purpose. This reality means churches have a definite relationship with God and this relationship is primary. While a church obviously has a physical location, this location does not define its purpose or design. It may flavor the culture and feel of the congregation when they meet for worship and service, but it does not define the reason the church exists.

Nevertheless it is important to recognize that each church has a primary people to address its ministry to. Each city or county will have its own unique story comprised of different ethnic compositions, social dynamics, racial tensions, historical moorings, political leanings, cultural values, and economic challenges. These components make a city what it is and govern its future for good or bad. All of these elements influence the way people view each other, the do’s and don’t of the region, and the available opportunities that may be capitalized upon.  The fact that this church was located in Thessalonica presented several social, political, and economic challenges or opportunities. The addition of a Christ-centered church should introduce the city to genuine spiritual realities that would transform the culture.

It is also noteworthy that they are addressed collectively as one assembly in the city of Thessalonica and not as individuals. God’s plan is for a church to function in harmony and unity of purpose. I think it is also significant that early believers identified with the local assembly. You see, belief in Christ always led to joining a fellowship of believers, the church body of Christ in their respective locations (see Acts 2:42–47; 1 Cor. 12:27). These individuals had a relationship with God through faith in Jesus Christ, but they were summoned to live and serve in community with other genuine believers. In an age where church membership is being de-emphasized, God evidently still values and commends it to us all. Finding a good church is challenging, but far from impossible. To reject all churches and go-it-alone is foreign to Bible mandates and teachings. Humble yourself and submit to God’s prescription; get yourself and your family into a church that preaches Jesus Christ as the Savior and Lord, the Scriptures as the final authority in matters of faith and practice, and the Great Commission as Christ’s mission for each assembly.

To be sure, the primary purpose of any authentic church body is to take the gospel to the lost world, disciple the converts, and reproduce itself (1Thess 1:8; Matt 16:18; 28:19-20). Dr. Wiersbe says it well stating, “The church is not a social club; it is a spiritual organism, an organization composed of people whom God has “called out of darkness into His marvelous light” (1 Peter 2:9).” Where is your membership as a real Christian? Have you answered God’s call to belong to one of His assemblies in your city or county? I understand that not everything claiming to be a church is actually a church. I encourage you to discern the real churches and join one out of obedience to God’s design for Christians and churches.

Secondly, the location of this church is in “God the Father and in the Lord Jesus Christ.” This is obviously a spiritual realm or sphere of operations, but it is profound in the extreme. Churches function and operate from this spiritual realm to impact the natural realm we live in. We are actually executing the will of heaven on earth as empowered and authorized agents and agencies of Jehovah God! This “Sphere of Power” provides relationship, identity, power, authority, provisions, and other spiritual resources. This kingdom reality frees us to practice kingdom principles and gives us the grace to refuse worldly values and ideals. In fact this spiritual orientation is what gives shape and substance to a church's vision and mission. It is not the local city or culture, but the Father and the Lord Jesus Christ!

Furthermore, the local assembly is grounded in and exists in the sphere and power of the Father and the Son of God, Jesus Christ. Believers and church members are viewed as close to God and under His authority as the church executes its God-given mission in the world. Again our Lord Jesus graciously affords us redemption, relationship, identity, and belonging. Then our heavenly Father wonderfully provides security, love, strength, purpose, meaning, and all spiritual resources required to achieve His will. What a blessed reality!  Beloved, recognizing this shows us who is actually sustaining the life of a true NT Church. Certainly God can sustain His authentic churches wherever they are today. Perhaps a review of God’s boundless power would be helpful to boosting our confidence and dependence upon Him. Notice the power, strength and provisions of our Great God in Nehemiah 9:7-25. 

One more observation is of note in this section. The Lord Jesus Christ is as much God as the Father. Clearly Paul was emphasizing this and also preached this in Thessalonica (Acts 17:3). God the Son is also “Lord;” He is the Sovereign who is to be obeyed. We can please Him by rightly aligning ourselves with a good New Testament church and in concert with that assembly execute the great commission. By doing so we answer our Lord’s desire when He prayed to the Father asking,

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one… (John 17:21–23).

Any genuine church member who is in Christ Jesus is also in God the Father through the new birth experience. Yes, salvation is a prerequisite to church membership. I personally believe a convert becomes a member of a church through water baptism by immersion. Others can be transferred to a church by baptism or a statement of faith. Belonging, spiritual identity and relationship are important to God and they should be to us. God summons us to fellowship and association with Himself and His churches. Recall the words of the Apostle John in1 John 1:3,

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Each genuine church abides in the same awesome God today. This is comfort for us as we do the work of the ministry! We are laborers together with God. We belong to God and God belongs to us and we no longer belong to the world. Our lives are filled with direction, meaning, purpose, and power as we align ourselves to God's plan. This mystical sphere of power is where we belong; this association shapes the parameters of all else concerning us and our church.

Note the Peculiarity of this Church

1Thes 1:1… unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ

This Church is distinguished from any heathen ‘assembly.’ The fact that it is “IN God” distinguishes this assembly from all other assemblies in the city or region. The passage highlights the distinction between those in the church and others in the city. God’s people are His unique treasure. I know this sounds a bit boastful, but it is actually a biblically and theologically sound idea—a truth.

Perhaps this points to our incredible potential “IN God” or the collective potential of an obedient church “IN” “Jesus Christ.” Among the many implications to be considered is this idea that direction, authority, purpose, power, and resources come from this sphere of power! We cannot achieve anything of significance to God if we rely solely or primarily on naturalistic methods and strategies devoid of the authority and power of God. Yes, it is true that much can be accomplished that men will applaud and celebrate, but still I must ask, what are God’s interests? Sometimes our allegiance to God is diluted or skewed by a sense of obligation to our city or county or certain individuals therein. Before we know it the church is doing things and spending resources on endeavors that have nothing to do with God’s designs for His churches. Increasingly the mission of the Lord’s churches is forgotten and finally forsaken. Yes, some churches will have unique opportunities to serve a community because where they are and the significant challenges in that area. Yes, this will be different for each genuine church, but the core ministry never changes. Beloved, relevance to God comes first and then relevance to the community outside the church. This is not strange talk to anyone who knows the churches belongs to Christ first and foremost. He is the actual Head and Director of each assembly. We exist for the praise of the glory of His grace (Eph. 1:6, 12, 14).

We should remain a distinguished people of God; we are more useful to God as a distinct people instead of a compromising people. We are not of this world’s crowd; we are God’s crowd! Our purpose is to glorify God--to show forth the praises of Him! Beloved, recall the words of the Apostle Peter in 1 Pet 2:9-12,

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10, Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 11, Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12, Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

A church’s activities, vision, and mission are not settled in the city or culture in which the church exists. These elements come from God the Father and our Lord Jesus Christ in whom we live and move and have our being. The motives and goals that we take aim at come from the God who has already established our agenda. Some of our methods and strategies will change with the times and vary within the culture, but all should be sanctioned by God. It is God’s values and directives that shape our mission and vision and not those values of the community. If what we do is relevant to God, then prayerfully the culture and community will see its value eventually. What can I say…we are a peculiar people; we are God’s treasured people and we live to show forth “the praise of Him who hath called us out of darkness” and into His marvelous light! Doing this and focusing on this fills life with meaning and purpose, and though our activities are mundane at times, they still transcend the temporary to impact the eternal.

It is true we need to be students of the city or county we are attempting to reach with the gospel, but the culture does not shape our values, vision, or mission. People do need a sense that those who seek to serve them actually understand who they are. People have a fundamental need to feel valued, appreciated, and respected, but how much does God deserve the same. Once again recall the evangelistic strategy of the Apostle Paul saying,

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. (1Cor. 9:19-23, KJV)

Clearly he made any necessary social and cultural adjustments to accommodate the neutral amoral elements or cultural idiosyncrasies of a given people group. In no way did he sanction, dismiss or condone sin or superstitions. To each people group Paul came across as someone who respected their social nuances, customs, courtesies, and history. Paul understood what was merely an amoral matter and what was actually a moral concern. This is very healthy evangelistic agility and a demonstration of godly love. Paul’s approach is also pure respect for a people and who they are.

Needless cultural offenses can limit the impact of the gospel and a church. It is true the gospel is offensive enough already without adding pointless disrespect. Paul understood this. Yes, we are to be well informed about the culture in which we work, but this knowledge does not influence our core purpose as a church. This understanding enables and empowers us to handle an ethnic group or a foreign people with the correct form of respect and dignity. I served in a foreign country for more than 20 years as a member of our military and as a missionary. I get what Paul is referring to! Every foreign missionary or state ambassador gets the incredible importance of this. What we fail to realize is that a country as multicultural as the United States of America will have many such considerations. One key is seeking to understand another people group or culture. Engaging in honest dialog with an aim to understand first and then to be understood second is paramount. Respecting people because they are human beings who bear the image of God is fundamental. Treating folks the way we want them to treat us is our Lord's council and strategy. Communicating empathically can help us overcome the ethnic and racial tensions to achieve mutual understanding. Beloved, God gives believers the wherewithal to overcome these types of challenges as we move the gospel of Jesus Christ to the regions beyond. 

Safe & Secure In God's Love

John 6:26-40; 10:27-30; Rom. 8:35-39

Is it true the love of God is the safest place for our never-dying souls? Should Christians have confidence that they will indeed be with God forever in Heaven? Is it correct to worry for one’s entire ‘Christian’ life about the lingering possibility of messing up and ending up in Hell? Which is more important the sovereignty of God or the free-will of humanity? I believe the Scriptures teach God desires for every Believer to know we presently possess eternal life as a consequence of God’s saving grace (Eph. 2:8, 9; 1Jn. 5:13). In addition every genuine Believer can be assured of eternal security because of the great preserving love of God (Rom. 8:28-39). God’s love gives His children perfect security in salvation. Please read on and I will attempt to demonstrate this from the Word.

If we are to experience real joy, confidence, and divine peace in our Christian experience, we must grasp the truth of eternal life in Christ Jesus. It is impossible to regard the Christian life as “abundant life” if we are not even certain we will be with God forever! Beloved, God did not design the salvation He offers to torment and fill us with doubts, fears, and spiritual anxiety. When we are insecure in the love and grace of God, we naturally will resort to “working to earn” or “keep” our salvation. We will serve in order to be saved or to remain saved, which is a gross violation of God’s salvation by grace rooted in His love and mercy. Yes, we do have a free will, but at no point will our powers of choice negate God’s gift of saving grace. Grace, divine favor, can never be earned, merited, or deserved! We must resist the temptations spiritual insecurity may drive us to by embracing the full truth about the brand of salvation God offers and gives. As a result we will know peace, and joy deep within because our souls rest in God’s eternal work on our behalf. As always the Scriptures taught by the Holy Spirit will guide us into all truth on this matter.

Where Is Eternal Security in The Bible? (John 10:27-30; Rom. 8:35-39)

First consider the promise of the Lord Jesus with regards to His Sheep and how safe they are in the Father’s hand.

 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. (John 10:27-30 KJV).

To gain a sound working understanding of these incredible verses and this promise of eternal security consider the commentary of William MacDonald.

These next few verses teach in unmistakable terms that no true sheep of Christ will ever perish. The eternal security of the believer is a glorious fact. Those who are true sheep of Christ hear His voice. They hear it when the gospel is preached, and they respond by believing on Him. Thereafter, they hear His voice day by day and obey His Word. The Lord Jesus knows His sheep. He knows each one by name. Not even one will escape His attention. No one could be lost through an oversight or carelessness on His part. Christ’s sheep follow Him, first by exercising saving faith in Him, then by walking with Him in obedience. 

Christ gives eternal life to His sheep. This means life that will last forever. It is not life that is conditional on their behavior. It is eternal life, and that means everlasting. But eternal life is also a quality of life. It is the life of the Lord Jesus Himself. It is a life that is capable of enjoying the things of God down here, and a life that will be equally suitable to our heavenly home. Note these next words carefully. “They shall never perish.” If any sheep of Christ ever perished, then the Lord Jesus would have been guilty of failing to keep a promise, and this is not possible. Jesus Christ is God, and He cannot fail. He has promised in this verse that no sheep of His will ever spend eternity in hell.

Does this mean then that a person may be saved and then live the way he pleases? Can he be saved and then carry on in the sinful pleasures of this world? No, he no longer desires to do these things. He wants to follow the Shepherd. We do not live the Christian life in order to become a Christian or in order to retain our salvation. We live a Christian life because we are Christians. We desire to live a holy life, not out of fear of losing our salvation, but out of gratitude to the One who died for us. The doctrine of eternal security does not encourage careless living, but rather is a strong motive for holy living. 

No one is able to snatch a believer out of Christ’s hand. His hand is almighty. It created the world; and it even now sustains the world. There is no power that can snatch a sheep from His grasp.
Not only is the believer in the hand of Christ; he is in the Father’s hand as well. This is a twofold guarantee of safety. God the Father is greater than all; and no one is able to snatch a believer out of the Father’s hand. (MacDonald, W., 1995, Believer’s Bible Commentary)

The spiritual security of genuine Believers in Christ Jesus is soundly rooted in the love and grace of God according to Romans chapter 8. Note what the Apostle Paul wrote,

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:35–39 KJV)

God is saying in the clearest terms that NOTHING can break His salvation-relationship with His people. The hardnesses, poverty, dangerous situations, persecutions, and even if our physical lives are taken away, these threats are still powerless to sever us from the grand love of God. As we experience any or all of these challenges, we are assured God has not and will not abandon us. There is nothing about death, life itself, angelic creatures including Satan, and anything else that can remove us from God's love for us in Christ. We are totally secure in the love of God and such assurance does not breed careless living. Eternal security does not encourage fleshly carnal living at all. This truth should not be rejected for this reason because nowhere in the Bible does God ever sanction godless, sinful, or rebellious living. As a biblical truth, eternal security frees us to explore all the will of God with complete confidence in our God and Heavenly Father.

What Is Eternal Security? 

Eternal security is the belief that genuine Christians will always be saved.

A.     It is for Genuine Christians. 
Every true Christian has times or instances of unfaithfulness, sin, deviation, reluctance, rebellion, and barrenness.  It is during those times that we are in danger of losing assurance of salvation. This because the blessings of peace and confidence from the Spirit are forfeited, and He moves into conviction mode. Security of salvation is eternal and permanent, being based on the Lord’s sovereign power to keep those who belong to Him. It in no way rests upon our ability to continue to live sinlessly or perfectly. But assurance of salvation is temporal and can fluctuate, for it is a blessing granted to those who are obedient to the Lord.
However, as soon as a sinner receives Christ as Savior, he or she possesses full, unending salvation. To have Christ is to have a secure position before God (1 Jn. 5:10-13). Salvation is God's work on our behalf, not our efforts to earn or deserve salvation. Though the Bible does not use the term “security” to describe the believer’s relationship in Christ, it leaves no doubt that the child of God is eternally safe in Christ. Eternal security refers only to those who are born again through repentance and faith in Jesus Christ, The Son of God. It does not refer to pretenders/hypocrites or to those who are merely dabbling in Christianity. The only people who are safe and secure in the love of God as those He has actually saved. It does not include those who merely think they are saved. It does not matter how sincere or committed an individual is; multitudes are sincerely wrong and extremely committed to wrong ideas, traditions, religious movements, and lies. 

B.     It is Dependent Upon God’s Actions.  The Bible is abundantly clear that no person who comes to God in repentance and faith will ever be separated from the Savior. On what does salvation depend?God’s Power.  First of all, we are secure because of the power of God.  “I give unto them eternal life,” Jesus says of His sheep, “and they shall never perish; neither shall any many pluck them out of My hand” (John 10:28; 6:39). As if His own divine assurance were not enough, He added, “My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand” (10:29). True believers are safe and secure in the powerful and capable hands of Almighty God and Christ!
      Christ’s Promise and Prayer.  Second, we are secure because of the promise and prayers of Christ. In His high priestly prayer shortly before His arrest, He said to His Father, “While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the Scripture might be fulfilled” (John 17:12; 18:9). He told Peter, “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not” (Luke 22:31–32). Because Jesus intercedes for us in heaven today, believers “have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1), our Great High Priest, who “is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them” (Heb. 7:25). God will always answer the prayers of the Lord Jesus positively!
      The Spirit’s Presence.  Third, we are secure because of the presence of the Holy Spirit. He is “the Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchase possession, unto the praise of His glory.  [He is] “the Holy Spirit of God, whereby ye [we] are sealed unto the day of redemption” (Eph. 1:13–14; 4:30). He is the other Comforter, whom Christ sent to “abide with you [us] forever” (John 14:16) after His ascension to the Father. Every genuine Believer has recieved the Spirit of God to indwell us for always. 
      God’s Preservation.  The whole Trinity secures believers, so that no one who believes in the Lord will ever be lost. God preserves His people from eternal damnation. However serious the sin we may fall into, we will never sin ourselves out of God’s kingdom. This truth does not encourage lazy Christianity. No, it inspires devotion and love for God that issues into righteous expression and service to God. Gladly and without shame Paul endured great suffering for his Lord, because, he said, “I know whom I have believed and I am persuaded that He is able to keep [guard] that which I have committed [entrusted] unto Him against that day” (2 Tim. 1:12). “The Lord shall deliver [rescue] me from every evil work,” he testified in closing that letter, “and will preserve me [bring me safely] unto His heavenly kingdom” (2 Tim. 4:18; 1 Pet. 1:5; Jude 1, 24). God's preservation of Paul was not unique to him; it is afforded to every genuine Christian. 

C.     It is an Issue of Much Debate. One of the standard questions for theological debate over the last two thousand years has been whether or not a Christian could lose his salvation. Some passages have been misinterpreted to suggest one can lose his salvation, and others declare clearly that one cannot. It is a delicate matter and challenging task to reconcile all these apparently contradictory passages.  As a result, Protestant Christianity has historically been divided between the two views represented by John Calvin and Jacobus Arminius.

1.       Calvinism: One group, including those called “Calvinists,” after John Calvin, a leader of the Protestant reformation in the 1500s, believe that a person who is genuinely saved cannot lose his salvation. He may “backslide” for a time into sinful behavior, but he will never be lost, since our salvation came through the grace of God in the first place. This position often is stated as “once saved, always saved,” or “once a Christian, always a Christian.” (Anders)

2.       Arminianism: Another group, including those called Arminians, after the 16th century Dutch theologian, Jacobus Arminius, believed that it is possible to lose one's salvation. Most of these contend that those who lose their salvation can regain it, although some in the past contended that they cannot.

D.     It is A Crystal Clear Biblical Teaching.

1.       The passages that support eternal security are clear in their teaching.

                                                                  i.   Such Scripture include John 10:27–30, My sheep hear my voice, and I know them, and they follow Me: 28, And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand. 29, My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father's hand. 30, I and My Father are one.

                                                                 ii.   This is one of the clearest statements in the Bible that one who believes in Jesus for salvation will never be lost. Believers sin and stumble, but Jesus as the perfect Shepherd loses none of His flock (see Luke 22:31-32). Eternal life is a gift (John 3:16, 36; 5:24; 10:10; Rom 6:23). If one has it, he has it eternally. They shall never perish is a strong affirmation…("they will indeed not ever perish"; cf. John 3:16, …"never perish"). The security of the sheep is found in the ability of the Shepherd to defend and preserve His flock. Such security does not depend on the ability of the frail sheep. No one can even snatch His sheep out of His hand. –Bible Knowledge Commentary

                                                               iii.   This seems to be a clear statement that once a person has been given to Christ by God, he is eternally secure with Christ.

2.       This eternal security position is bolstered by Romans 8:35–39:

                                                            i.      Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. ³⁷ Nay, in all these things we are more than conquerors through him that loved us. ³⁸ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, ³⁹ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

                                                           ii.      If no one can successfully oppose us (v. 31), charge us (v. 33), or condemn us (v. 34) with regard to our personal relationship with God, then it follows that no one can separate us from Christ’s love for us [8:35]. The list in this verse covers the full range of experiences that could seem to pose a challenge to the reality of Christ’s love.…The trials and difficulties listed in v. 35 not only do not separate us from Christ’s love, they make us more than conquerors by forcing us to depend even more on God. …8:38, 39, Absolutely nothing can separate believers from God’s love. The apostle struggles for words to describe the absolute certainty of God’s love for believers. Nothing hard or dangerous, neither death nor life, can separate us. If God, the uncreated One, is for us, and no created thing can separate us, then our security in Him is absolute.—Nelson Study Bible

                                                         iii.      Instead of separating us from Christ’s love, these things only succeed in drawing us closer to Him. We are not only conquerors, but more than conquerors.  It is not simply that we triumph over these formidable forces, but that in doing so we bring glory to God, blessing to others, and good to ourselves. We make slaves out of our enemies and stepping stones out of our roadblocks.

But all of this is not through our own strength, but only through Him who loved us. Only the power of Christ can bring sweetness out of bitterness, strength out of weakness, triumph out of tragedy, and blessing out of heartbreak. –Believer's Bible Commentary

                                                         iv.      Other passages that reinforce this perspective are Philippians 1:6, Romans 8:29, 11:29; Ephesians 1:13–14; Hebrews 7:25-26, 9:12-15, 26; 10:9-10, 14-18; and 1 Peter 1:5.

E.     It is a Solid Theologically Position. In addition to these Scripture passages, there is also the logical (theological) argument that goes along with them.

1.      When a person is born again, he is spiritually reborn through a work of the Holy Spirit. Ephesians 2:8 states that this salvation is not a work of ourselves, but is a gift of God. We are given a new spirit “which after God is created in righteousness and true holiness” (Ephesians 4:24).

2.       Our experience of righteousness and holiness are not yet perfected, however. Even genuinely reborn believers still must fight against a residue of sin remaining in us. Romans 7:19–20 says that “For the good that I would I do not: but the evil which I would not, that I do. ²⁰ Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.” Nevertheless, this sin in the true believer never can cancel the gift of life and peace with God given freely because of Jesus. Based on this truth, the apostle Paul triumphantly declares, “There is therefore now no condemnation to them which are in Christ Jesus” (8:1).

3.       How, then, could one lose his salvation, since that would require regeneration in reverse—degeneration into death again, slipping from a position that we did not attain ourselves anyway, but which God gave us? “For if, when we were enemies we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life” (Romans 5:10). This simply reinforces Romans 8:29, “For whom He did foreknow, He also predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.”

God’s love gives His children assurance and security in salvation. This is the biblical position without any questions or doubt. Every Believer in Christ Jesus needs to know this so that we all can have confidence, joy, and peace in our Christian lives. The confidence, peace and spiritual joy that God designed for His people to know through faith in Him should be yours. The assurance that we are secure in God’s love is fundamental to the abundant life He wants to give us. There is absolutely NOTHING “abundant life” about worry and anxiety regarding whether or not we will go to heaven or hell.  Without any doubt if we do not believe we are secure in God’s love, we are likely to be tormented by doubts and fear, robbing us of our peace and joy in the Christian life. Beloved, this is not the plan and will of God.

The reason many Christians have historically been willing to die for their faith is the fact they were assured they would be with God in their death (Phil. 1:20-26). One of the reasons Christians have historically flung themselves into a dying world on the mission field is because they were secure in the love of God. They had no fears related to their eternal destiny. In the absence of such eternal security, we may become enslaved to a life of legalism, trying to keep our good works in sufficient supply so that we will not lose our salvation (Anders). They are always hoping to finally make it in. Some of these folks are tenaciously holding on to God so that they can finally be saved. You hear of them trying to press on because they do not want to finally be rejected by God because they messed up so badly. Some claim to believe they can lose their salvation, but they are still content to wallow in sin, discouragement, failure, defeat, and spiritual depression.  I have met people who have said, “I use to be saved.” I know folks who have said, “I wandered away from God during my youth…, but I am saved again now.” No, no, no, a thousand times no! God did not design the Christian life and experience so that its final and ultimate outcome depended on frail human beings. No, in His grace and motivated by His great love He saved us and will keep us always. We are secure in Him (Rom. 8:26-29; Phil. 1:6; Eph. 1:13, 14).

Drink this wonderful biblical truth in deeply and then live with abandon for the glory of God in the power of His Holy Spirit. Beloved, believe the Lord Jesus, the Holy Spirit, and your Heavenly Father. Examine these verses again closely and allow God's Word to persuade you of the truth. Become a student of the Holy Spirit and I promise you He will guide you into all truth. Christ Jesus is a complete Savior and He will keep you forever since you are His.

If you have not trusted Him as Savior I encourage you to do so as soon as possible. If you require further instructions about these all important matters, please consult the following articles. They will greatly assist you.

http://maxevangel.blogspot.com/2014/03/what-must-i-do-to-be-saved.html
http://maxevangel.blogspot.com/2014/04/the-philippian-jailers-salvation-ii.html
http://maxevangel.blogspot.com/2014/04/born-of-spirit-experiencing-new-birth.html