Thursday, April 21, 2016
Consider Jesus
Saturday, April 16, 2016
Why Bother with Worship?
Why Bother with Worship?
Rev. 4:8-11; 5:11-14 & John 4:20-24 & 1Tim. 3:15
SUBJECT: THE PURPOSE OF WORSHIP
THEME: Let’s Explore Our God Given Privilege & Responsibility of Public Worship as a NT Church. Be Motivated to Accomplish this Mission when We Come Together.
Relevance: Worship is not always easy. Sometimes we don't feel like worshiping. But we are not motivated by feelings! The fact remains that God anticipates our worship. If we do not understand how to worship, we may go through the motions, but true worship is not happening. The better we understand worship, the more likely we are to be faithful and find it satisfying. Because worship is not always easy, it requires a commitment to worship and a willingness to look for the best Independent Baptist Church we can find and try to make it better through our participation.
Introduction:
There is much that takes place today in the name of worship; everything from pious ceremonies and rituals where no one understands what’s being said or either no one except the priests says a word. Then there are those churches where they spend half the entire morning swinging from the light fixtures. Then there are those who come to church, but they have no idea why. They sing the songs and never worship during a single verse. They put on their Sunday morning faces, but they never engage their hearts. They think that by going through the motions of religious exercise that God will be pleased with their “worship.” When in essence God is not interested at all in outward expressions that are divorced from the inward convictions of the heart.
Message:
I. Why should
churches worship?
Churches should worship because we are
instructed to worship and because the example of the early churches teaches us
to worship.
God certainly is worthy of the deepest devotion and worship of every true NT church. He is looking for true worshipers today and we must realize this is one of our God ordained purposes.
- THE BIBLE CLEARLY DIRECTS US TO
WORSHIP GOD.
Jn 4:21–24, Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. (See also Ps. 95:1-11; Matt. 28:8-9; Rom. 12:1)
In the NT Jesus was the true
Lamb of God (Jn 1:29). Thanks to his death there is no need for further animal
sacrifice (Heb 10:11, 12). The OT sacrifices illustrate Jesus’ achievements in
bringing peace between God and man (Heb 8:5). Christians today simply meet for
public worship in Jesus’ name (Acts 2:46, 47; Heb 10:25).
Ps 29:2, Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
The psalmist even called on the angels to glorify the Lord. O mighty ones is literally, “sons of the mighty,” that is, God’s angelic beings. The angels were invoked to give God the credit for His glory and power (strength). Such praise should be accompanied by holiness. -Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures
- GOD DESIRES THE HEART FELT WORSHIP OF
HIS PEOPLE.
John 4:23, But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The Father desires worship rooted in spirit and in truth. More will be said about this later.
- THE JERUSALEM CHURCH’S EXAMPLE
INSTRUCTS US IN WORSHIP. (Acts 2:41-47)
Luke gives us glimpses of the first Christians and Churches who were continually and steadfastly devoting themselves to the apostles' preaching, teaching, and to church fellowship, to the breaking of bread, food functions and to prayer meetings (v. 42). Then he mentions that every soul had a holy fear of God in the Church meetings—they felt the presence of God and worshiped in awe of His Majesty (v. 43).
1. They Offered Corporate Praise!
Then the same passage informs us that they were “Praising God” (v. 47). These things are at the heart of corporate worship.
2. They were Persistently Faithful.
The phrase “they continued steadfastly” suggests single-minded faithfulness to church meetings. Apparently when these first Christians got together for worship they were serious about it.
3. They were Marked by Deep Respect for
God.
The phrase “fear came upon every soul” denotes something about their worship. It does not mean “fear” in the sense of being frightened of someone. Rather, it means “awe” or “reverence” or “deep respect.” These people had been deeply impressed with the presence of God and His work in their midst. It showed.
The Early Church Worshiped the Lord Jesus with Great Joy!
Luke 24:49-53, And, behold, I send the promise of my Father
upon you: but tarry ye in the city of Jerusalem, until ye be endued with power
from on high. [50] And he led them out as far as to Bethany, and he lifted up
his hands, and blessed them. [51]
And it came to pass, while he blessed
them, he was parted from them, and carried up into heaven. [52] And they worshipped him, and returned to
Jerusalem with great joy: [53] And
were continually in the temple, praising and blessing God. Amen.
Jesus was taken up into heaven (see also Acts 1:9–11) and those early believers worshiped with great joy and kept praising God in the temple. Believers repeatedly praised Jesus with joy and praise.
A genuine worship experience ought to be empowering,
encouraging, enlightening, enriching, and enabling. These are just some of the
results of their worship; additionally, gladness and joy characterized their
worship. These Believers were not prune-faced religious scrooges whose very
presence dumped a cloud of gloom on others. Acts
2:46 says that
“gladness” characterized their activities, and
they favorably impressed all those who saw them. Joy and gladness should mark
our very real worship as we reflect on God.
II. What does it mean to worship?
To worship means to prostrate oneself before God. We can’t truly worship God until we understand what worship really is.
A. THE LITERAL
MEANING OF WORSHIP.
Several Hebrew and Greek words in the Bible are translated “worship.”
But there is only one main Hebrew word for “worship” in the Old Testament and
one main Greek word for “worship” in the New Testament.
Both mean the same thing.
Yet it does not mean “to sing,” or “to gather together in a congregation,” or “going through a ceremony,” or even “to get quiet and solemn.”
2.
What Worship Does Mean.
The word “worship” means, literally, “to prostrate oneself, to fall down on one's face.” Worship means to bow down; to honor; to exalt; to pay homage; to reverence (Ge. 24:52; Ex. 4:31; 12:27; 24:1; 33:10; 34:8; Mt. 2:11).
EXAMPLES:
1. Abraham’s Servant
before Laban and Bethuel: Genesis 24:52, And it
came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to
the earth.
2. Israel before
Moses and Aaron: Exodus 4:31 And the people believed: and when they heard that
the Lord had visited the children of Israel, and that he had looked upon their
affliction, then they bowed their heads
and worshipped.
In each instance “worship” involved “prostrating oneself, or falling down on
one's face.” I admit I was surprised by that. I don't think the literal
meaning conveys the full Bible significance of the word. I don't believe for a
second that we must merely come together to literally fall down on our faces,
though the word does literally mean that. There must be more….
B.
THE COMPLETE MEANING OF WORDSHIP.
Worship can also mean, in a figurative sense, to
spiritually prostrate oneself before God. Remember, worship means to bow down;
to honor; to exalt; to pay homage; to reverence God (Mt. 2:11; Rev. 5:12-14).
What is intended by a word that means “to prostrate oneself”?
EXAMPLES:
1. The Wise Men before the Lord Jesus: Matthew 2:11,
And when they were come into the house, they saw the young child with Mary his
mother, and fell down, and worshipped
him: and when they had opened their treasures, they presented unto him
gifts; gold, and frankincense, and myrrh.
2. The Heavenly 24
Elders before God and the Lamb: Rev. 5:12-14, Saying with a loud voice, Worthy is the Lamb
that was slain to receive power, and riches, and wisdom, and strength, and
honour, and glory, and blessing. [13] And every creature which is in heaven,
and on the earth, and under the earth, and such as are in the sea, and all that
are in them, heard I saying, Blessing, and honour, and glory, and power, be
unto him that sitteth upon the throne, and unto the Lamb for ever and
ever. [14] And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that
liveth for ever and ever.
These examples describe actions of complete sacrifice of oneself.
1.
Figurative Sense.
When we prostrate ourselves figuratively before God, what are we doing? If we don't understand that we may not know what it means to worship.
2. Figurative Significance.
Let's imagine what would be going on in our hearts and minds if we prostrated ourselves before someone else. If I prostrated myself before someone….
a. I would be recognizing his authority.
b. I would be affirming his superiority.
c. I would be demonstrating my submission.
d. I would be placing myself at his mercy and
his disposal.
e. It would be a massive gesture of total
personal offering and sacrifice.
In the land of the free and the home of the brave, in the land where all men are equal, in the land of rugged individualism, we can hardly imagine prostrating ourselves like that. But if we did, we would be saying, by our body language, “You are greater than we are, and we recognize that. You are the “Big Shot” around here and not us! We humble ourselves before You, place ourselves at Your mercy and disposal, and agree to do anything You tell us to do.” This describes an act of total sacrifice.
3.
Fullest Surrender.
So, when the Bible uses the word “worship” it means more than
we may have thought.
John 4:23-24, But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. [24] God is a Spirit: and they that worship him must worship him in spirit and in truth.
True worshipers are those who realize that Jesus is the Truth of God (Jn. 3:21; 14:6) and the one and only Way to the Father (Acts 4:12). To worship in truth is to worship God through Jesus. To worship in Spirit is to worship in the new realm which God has revealed to people. The Father is seeking true worshipers because He wants people to live in reality, not in falsehood. Everybody is a worshiper (Rom. 1:25) but because of sin many are blind and constantly put their trust in worthless objects. -Edwin A. Blum, “John,” in The Bible Knowledge Commentary
To understand these verses in this light means that, God seeks people who will give themselves to Him totally. He is seeking people who will say, “You are greater than I am, and I recognize that. I humble myself to You, I place myself at Your mercy and disposal, and I agree to do anything You tell me to do.”
Is this what we do on Sunday mornings? Worship, in its fundamental meaning, is an offering of the complete self to God. Unless we understand that, we will misunderstand both what we do in worship, and what God requires. As a result, we will miss the deep and meaningful relationship with God that we all long for. Furthermore, consider these verses….
Romans 12:1-2, I beseech you therefore, brethren, by the
mercies of God, that ye present your
bodies a living sacrifice, holy, acceptable unto God, which is your
reasonable service. [2] And be not conformed to this world: but be ye
transformed by the renewing of your mind, that ye may prove what is that good,
and acceptable, and perfect, will of God.
1 Peter 2:5, Ye also, as
lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to
God by Jesus Christ.
C.
THE ENGLISH MEANING OF WORSHIP.
The English word worship comes from the Old English word worthship, a word which denotes the worthiness of GOD to receive our deepest devotion, thus we are to ascribe worth to God. Worship is an act or practice expressing devotion, reverence, and adoration towards God. It often involves routines, ceremonies, prayers, or other spiritual practices.
IN
JOHN 12:1-8, MARY ANOINTS JESUS WITH EXPENSIVE OINTMENT. Worship in this instance refers to ascribing incredible worth to
Christ Jesus. Mary counted the Lord worthy of the costly Ointment. This
ointment could have been sold for nearly a year’s wages at that time (vs.
3). One “pence”
(denarii) was a days wages for a common labor or “three
hundred pence” is a year’s wages. Today’s equivalent would be about 14
thousand dollars a year’s income for an individual; this is the poverty level
in the USA as of 2023. To many today it would be considered a total waste to
bestow that much honor on Jesus Christ! Check your annual giving records! It appeared to be a great waste to the Lord’s
closest disciples back in their time.
Matt 26:7-10, There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. (8) But when his disciples saw it, they had indignation, saying, To what purpose is this waste? (9) For this ointment might have been sold for much, and given to the poor. (10) When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
If we honestly Worship the Lord Jesus with our very existence, then people will label us as wasting our lives on foolish religion! Even other ‘Christians’ will label us as such!
Missionary David Freeman is serving the Lord in Taiwan reaching precious Chinese people with the gospel of Jesus Christ. Back in high school he played basketball and earned a scholarship to a major college to play basketball for them. He refused the scholarship and went to Bible College instead to prepare for the ministry. Then after Bible college, he went to Taiwan as a missionary. Years later, he went back to his old high school where he met his old basketball coach. He was not a famous millionaire basketball player like he could have been, instead he was a poor missionary that nobody knew. His coach told him that day that he basically wasted his life on serving God when he could have been a basketball legend. I say that Bro. Freeman saw Jesus Christ as worthy of his Life and thus he Worshiped Him by pouring out his most valuable possession upon Christ. The “Ointment” of his life and one day its fragrance will fill all of Heaven as the blood washed band of hundreds of precious Taiwanese souls stand in Heaven as a result of his sacrifice! I believe that he will hear Jesus say, “you have wrought a good work upon me!” No, he did not waste his life!
Conclusion: we have explored our God-given privilege & responsibility of public worship as a NT church. May we now be more driven to accomplish this God assigned mission when we come together each Sunday morning and evening worship service.
Worship is not always easy, it requires a commitment to
worship and a willingness to look for the best Independent Baptist Church we
can find and try to make it better through our participation.
Is Jesus Christ worthy of our time we spend in church, our offerings we give, the song of our hearts, and the adherence to His word?
Am I here to ascribe worth to Jesus Christ or to get glory
for myself?
Is my life bowed to God in reverence and respect?
Is my worship merely an outward form or ritual that is void
of a deep heart-felt conviction?
How much is Christ worth to you and me? Is he worth my
time, my talents, my treasures, my testimony, my trust, and my true worship?
Will you commit today to faithfully worship him at the appointed time and with your entire person?
Wednesday, April 13, 2016
God's Promise To The Generous
Sacrificial giving with a right attitude is possible only for those Christians submitted to God. In the United States, giving sacrificially is almost unknown. Worldly attitudes have clouded our thinking and dulled our sensitivity to others.As I said before, God will not allow His work to tarry for lack of funds; He will simply redistribute the necessary funds to Christians who have the correct attitudes—primarily those who are seeking His will and are willing to sacrifice their luxuries for the needs of others. ” — Larry Burkett
The budget helped to establish a surplus and a plan for the surplus. The surplus is our abundance. It is easy to fall trap to feelings of contentment, slipping away from God in our abundance. Many do so because they fear having to share with others. To share from this surplus requires great love; it really means a greater love for God than for money.
Giving out of love makes sharing our abundance possible. Scripture defines at least two levels of love. One is phileo and another is agape. Phileo is a brotherly love. It is based on mutual compatibility or the sharing of common interests. In other words, it is primarily a love of emotion. When love is given, it is returned; but when one withholds love, no love is returned. Agape allows one to give love regardless of the response. What the other person does will not really affect me if I am in true agape with God.
Therefore, when we give out of abundance, we cannot give phileo, expecting that God will return it. We must give out of agape, simply because we love God and expect no reward. To share out of abundance means you have much and want to share with others who need much. Although God has no obligation to return what is given, He wants to do so. Once you have shared out of your abundance, you will find that you cannot out give God. The more you give, the more He multiplies. (Larry Burkett, 1989)
- · Wisdom and understanding into the things of God
- · Comprehensive health—spirit, mind, and body
- · Healthy sense of belonging and loving relationships with others
- · Fulfilling and meaningful ministry to others
- · Blessings that are material, emotional, and spiritual in nature
- · Hope, peace, joy, contentment, and unconditional love
- · Deepening spiritual insights and precious intimacy our heavenly Father
- · An accurate perception of ourselves and a sense of full acceptance because we are the beloved children of God
- · Deliverance from the power of sin and evil
- · Forgiveness of sin and restoration
- · Freedom from guilt and shame
- · A future of promise, power, and purpose
A merchant of St. Petersburg at his own cost supported several native missionaries in India, and gave liberally to the cause of Christ at home. On being asked how he could afford to do it, he replied:
“Before my conversion, when I served the world and self, I did it on a grand scale and at the most lavish expense. And when God, by His grace, called me out of darkness, I resolved that Christ and His cause should have more than I had ever spent for the world. And as to giving so much, it is God who enables me to do it; for at my conversion I solemnly promised that I would give to His cause a fixed proportion of all that my business brought in to me, and every year since I made that promise it has brought me in about double what it did the year before, so that I easily can, as I do, double my gifts for His service.” And John Bunyan tells us,
A man there was, some called him mad, the more he gave, the more he had.
And there are truth and instruction in the inscription on the Italian tombstone, “What I gave away I saved, what I spent I used, what I kept I lost.” “Giving to the Lord,” says another, “is but transporting our goods to a higher floor.” And, says Dr. Barrow, “In defiance of all the torture and malice and might of the world, the liberal man will ever be rich, for God's providence is his estate, God’s wisdom and power his defense, God’s love and favor his reward, and God’s word his security. (Stories for Preachers and Teachers)
David Livingstone, before he had thought of being a missionary himself, devoted to foreign missions all his wages except so much as was required for his frugal needs. Many businessmen today turn over the major portions of their profits to the Lord's work. And have you ever noticed--those that give the most are often those that do the most for Christ. It is not as though they permit their money to do the work while they sit idly by. No, no. These are those who first give of themselves to the Lord, and then of their substance.” (Stories for Preachers and Teachers)