Lesson Five
Enter God’s Rest
Hebrews 4:1–13
Theme:
Since Christ Jesus, the Son of God, has completed the work of redemption
and is at rest, we must accept it, rely on it and enter rest with Him. Accept
Christ’s peace for the conscience, the heart, and the mind by faith.
Reflection
Begin
your study by sharing thoughts on this question.
1.
What
misconceptions do people have about finding true peace?
There
are several misconceptions related to true peace. One delusion is the notion
that peace is primarily external and must be arranged or constructed in society
through amicable interactions. While it is desirable to live in a peaceful
society, God has far more in mind than social peace and political stability.
Another misconception is that substantial peace must be earned or worked to
secure through religious duties and rituals. Many religions, all based on this
same flawed philosophy of works, exist in the world because of the quest of the
human soul for peace with God. But real peace is ours through faith in Christ
and by God’s grace and love, not our efforts to earn it or perform
satisfactorily. Another approach is that people attempt to find a kind of peace
in a liquor bottle, drugs, activities, or even a certain place. They want to
escape the ugliness and dreadfulness of reality by numbing themselves to it…even
for relatively short periods. The fact is their minds and perceptions are
temporarily impaired, but reality remains uninfluenced in any positive ways. The
truth is real peace can only be ours through faith (confidence, reliance, and
trust) in Jesus Christ and the Word of God. God provides an inner rest and
repose for the mind, heart, and soul of those who believe Him.
Bible
Reading
Read
carefully and thoughtfully Hebrews 4:1–13.
To those who fail to see themselves
as Jesus’ brothers, and to understand the thought of Hebrews 3 and 4, it may
seem frightening. Such people might cringe as they imagine these verses
describe God examining them, to highlight each hidden fault. But this is
not the point at all! The writer has just explained rest. That rest goes beyond
the promise of Palestine to Israel. God’s rest is a rest of soul and spirit, a
rest of thought and attitude. The inner person is to be at rest as well. And we
can rest, for nothing is hidden from God’s gaze. He knows our deepest, most
secret needs, and with His Word lays bare that need—and guides us into rest.
–The Teacher's Commentary
Commentary
This chapter continues the theme of
rest that was begun in 3:11. The word “rest” is used in five different senses
in this section: (1) God’s Sabbath rest of Gen. 2:2 and Heb. 4:4, 10; (2)
Canaan, the rest for Israel after wandering for forty years (3:11, etc.); (3)
the believer’s present salvation rest in Christ (4:3, 10); (4) the overcomer’s
present rest of victory (4:11); and (5) the future eternal rest in heaven
(4:9). God’s Sabbath rest is a type of our present rest of salvation, following
the finished work of Christ on the cross. It is also a picture of the “eternal
Sabbath” of glory. Israel’s Canaan rest is similar to the life of victory and
blessing we gain as we walk by faith and claim our inheritance in Christ. There
are in this chapter four exhortations relating to the life of rest. –Wiersbe,
Warren W.: Wiersbe's Expository Outlines on the New Testament
The nature of rest. The word “rest” is used in Hebrews
3 and 4 in three distinct senses. First is the usage we’ve seen. Entry into the
Promised Land, so large a feature of Old Testament history, is a portrait—a
tangible example—of the idea of rest.
It was an appropriate picture. God
had promised the land to Abraham and his descendants. During the years of
Israel’s slavery in Egypt, pagan peoples had populated and improved the land.
They had built houses, planted vineyards and orchards, and tamed the
wilderness. Yet their lifestyle more and more evidenced the grossest of sins.
The time of their judgment by God corresponded with Israel’s release from
slavery. In coming into Canaan, Israel would be God’s instrument of judgment on
sin—and would inherit riches for which she had not labored. The people would
sit under trees they had not planted and drink wine made from grapes of vines
they had not cultivated. They would come into a land where the work had been
done—and they would rest.
Like Israel of old, you and I in
Jesus have been delivered from slavery. Sin’s power in our lives has been
broken, and we are called by God to enter a “Promised Land” experience, in
which we will rest. We are to enjoy the benefits of the work Jesus has done for
us. The Christian life is not one of struggle to carve out a bare living in the
wilderness. The Christian life is one of appropriating all the benefits of the
spiritual abundance that Jesus so richly provides.
A second connotation of “rest” is
seen in the application of the term to God’s own rest on completion of
Creation. The Jewish teachers had noted a fascinating feature of the Genesis
account. For each of the first six days, the text speaks of “evening and
morning.” The beginning and the end were clearly marked off. But the seventh
day has no such demarcation. The rabbis took this to mean that God’s rest has
no end. With the creative work complete, God is not inactive, but He no
longer creates, for that work is done.
Strikingly, it is His rest
(4:5) that believers are invited to enter! We are to come to the place where we
appropriate fully what God has done, and while never becoming inactive, we do
stop laboring. The load of a Christian life that some experience as a
struggle is lifted. The pressure of trying harder is gone. –The Teacher's
Commentary
Outline
In
this section, there are three primary segments.
First is a review of Israel’s example of unbelief and their consequent
failure to enter God’s rest (Heb. 4:1-9). Secondly, as Christians we are
challenged to follow Christ (Heb. 4:7-11), and thirdly, submit our inner most hearts
to the scrutiny (examination, search, analysis, laying bare) of the Word, and
believe (trust) God to personally appropriate—fittingly adopt and depend on
without reservation—the heavenly and spiritual blessings of His everlasting rest
(Heb. 4:12-13).
I.
Understand
that God Still Offers the Promise of His Rest to His People (Heb. 4:1-6, 9).
a. Fear the Possibility of Coming
Short of God’s Rest (4:1).
b. Take Advantage of the Good News of
Rest by Exercising Faith in this Promise (4:2-3).
c. Bear in Mind God’s Rest is Still
Available (4:4-6, 9).
d. Beware of Unbelief and
Unresponsiveness to God’s Word (4:6)
II.
Respond
Now in Faith to God’s Offer; Let us Labor to Enter His Rest (Heb. 4:7-11).
a. God Has Been Patient with Israel’s
Slow Respond to His Offers (4:7, 8).
b. God Expects an Immediate Response
to His Offer of Rest (4:7).
c. We must Labor to Enter into His
Rest to Avoid Falling in Unbelief (4:11).
III.
Trust
God’s Word to Reveal Unbelief, Detect Genuine Faith, and the Needs of our
Hearts (Heb. 4:12-13).
a. Trust the Word to Expose the
Thoughts and Motives of our Hearts (4:12).
b. Trust God to Help You Understand
the Condition of Your Heart (4:13).
Discovery
Explore
the Bible reading by discussing these questions.
2. Why
didn't the Hebrews enter God's rest? (Heb. 4:1-3)
Having
reminded his readers that the generation which came out of Egypt did not enter
into the rest of Canaan because of unbelief, the writer now proceeds to warn
them of a possible failure on their part of entering into rest in Messiah. —Wuest, Kenneth S.:
A. A Reflective Command for Believers
to Follow (v. 1-9)
1. Our Recourse—“Let us therefore fear”
a. Should be influenced by our focus
on Christ as Apostle and High Priest (3:1)
b. Should be influenced by the
superiority of Christ’s revelation over Moses’ (3:2)
c. Should be influenced by the failure
of Israel to enter rest because of unbelief and hardened hearts (3:7-19)
d. Should be influenced by the fact
that the opportunity to enter God’s rest still stands (4:1)
i. Believers
today may enter and enjoy their spiritual inheritance in Christ. We must be
careful lest we fail to believe God’s Word, for it is only as the Word is
“mixed with faith” that it can accomplish its purposes.
1.
The
phrase, “let us fear” means both reverential
respect for the judgment of God upon unbelief, and the attitude in which the
believer examines his own heart.
2.
If
these Hebrews forgot Christ’s ultimate triumph over His enemies and theirs
(Heb. 1:13-14), then they will fail to continue in faith. If they lack faith in the power of God to
bring them victory, their unbelief will forfeit God’s rest. Paul urges them
therefore, to “fear”—to take it to heart that unbelief—lack of confidence in
God—is the reason Israel did not enter the land.
3.
It is with reverential fear all are to examine their
own spiritual condition (1 Cor. 10:12; 2 Cor. 13:5) and to actively press for
commitment on the part of others (Jude 23).
ii. The
Canaan rest for Israel is a picture of the spiritual rest we find in Christ
when we surrender to Him.
1. When
we come to Christ by faith, we find salvation rest (Matt. 11:28).
2. When
we yield and learn of Him and obey Him by faith, we enjoy submission
rest (Matt. 11:29–30).
3. The
first is “peace with God” (Rom. 5:1); the second is the “peace of God” (Phil.
4:6–8). It is by believing that we enter into rest (Heb. 4:3); it is by obeying
God by faith and surrendering to His will that the rest enters into us. –The Bible Exposition Commentary
2. Our Reasons (4:1b-9)
a. The Assurance of an Available
Promise of Rest (v. 1)
i. No
one should conclude that the promise of rest
is no longer valid. It has never had a complete and final fulfillment in
the past; therefore the offer is
still in effect.
ii. The
argument in this section is given in several propositions:
1. God
finished His work and rested, so that His rest has been available since
Creation (4:4).
2. The
Jews failed to enter into their rest (4:6).
3. Many
years later (Ps. 95), God said that a rest was still available (4:7). That
“today” is still here!
4. This
means that Joshua did not lead Israel into the true rest, because a rest still
remains (4:8-9).
iii. The
promise stands. This is the thought with which the
chapter begins (v. 1). Even though a later, obedient generation did enter the
Promised Land, that entry did not completely fulfill the promise of a “rest”
for God’s people. In fact, much later, in the time of David, the promise and
the warning were repeated: “Today, if ye will hear His voice” (v. 7). If God’s
full blessing for His people had been granted when Joshua led Israel into
Palestine, then the promise of a rest would not have been repeated much later
to the people of David’s day, or by the writer of Hebrews to Christians then
and now. –The
Teacher's Commentary
iv. The promise is “entering into His rest.” This is the
rest God gives to believers involving His peace, confidence of salvation,
dependence on His power, and assurance of a future home in heaven (Matt.
11:29). Since there remains a rest,
don’t think that believers have missed entirely their opportunity to take
advantage of it (Heb. 12:15).
1. Christ invites us to the rest of salvation (Matt. 11:28). Notice that rest here is a gift; it is unearned
and unmerited. This is the rest of salvation that comes from realizing
that Christ finished the work of redemption on Calvary’s cross. It is the rest
of conscience that follows the realization that the penalty of one’s sins
has been paid once for all and that God will not demand payment twice.
2. Christ invites us to the rest of service (Matt. 11:29-30). In verses 29 and
30, the invitation changes from salvation to service.
(1)
Take My yoke upon you. To “take a yoke” in that day meant to become a
disciple. When we submit to Christ, we are yoked to Him. Enter into submission
to His will; turn over control of your life to Him (Rom. 12:1, 2).
(2)
and learn of Me. This command does not represent a crisis as
we come and yield to Christ; but this step is into a process. As we
learn more about Him, we find a deeper peace, because we trust Him more. Life
is simplified and unified around the person of Christ. This invitation is for
“all”—not just the people of Israel (Matt. 10:5–6). As we acknowledge His lordship in every area
of our lives, He trains us in His ways.
(3)
for I am meek [gentle] and lowly in heart. In contrast to the Pharisees who
were harsh and proud, the true Teacher is meek and lowly. Those who take His yoke will learn to take the lowest
place.
(4)
and ye shall find rest unto your souls. Here it is not the rest of
conscience but the rest of heart that is found by taking the lowest place
before God and man. It is also the rest that one experiences in the service of
Christ when he stops trying to be great.
(5)
“For My yoke is easy and My burden is light.” Again there is a striking contrast
with the Pharisees (Matt. 23:4). Jesus’
yoke is easy; it does not chafe. Someone has suggested that if Jesus had had a
sign outside His carpenter’s shop, it would have read, “My yokes fit well.” The word “easy” means “well-fitting”; He has
just the yoke that is tailor-made for our lives and needs. The burden of doing
His will is not a heavy one (1 John 5:3).
(6)
His
burden is light. This does not
mean that there are no problems, trials, labor, or heartaches in the Christian
life. But it does mean that we do not have to bear them alone. We are yoked
with One who gives sufficient grace for every time of need. To serve Him is not
bondage but perfect freedom.
v. The fatal mistake for the believer
is to seek to bear life’s load in a single collar. God never intended a man to
carry his burden alone. Christ therefore deals only in yokes! A yoke is
a neck harness for two, and the Lord himself pleads to be One of the two. He
wants to share the labor of any galling task. The secret of peace and victory
in the Christian life is found in putting off the taxing collar of “self” and
accepting the Master’s relaxing “yoke.” –J. H. Jowett
b. The Possibility of Coming Short of
the Goal of Rest (v. 1)
i. All
who profess to be believers should make sure that they do not come short of the goal. If their profession is empty, there is
always the danger of turning away from Christ and embracing some powerless religious
system that cannot save.
ii. We
should be careful that none of us suppose that we have missed the Lord’s Rest.
1. Moses
showed clearly (Deut. 3:18-20; 12:9-11) that for Israel their rest was their
inheritance. In the same way it is natural to suppose that the term “rest” also
refers to the functional equivalent for a Christian’s inheritance.
2. That
Christians are “heirs” has already been affirmed (Heb. 1:14) and this will be
repeated (6:12, 17; cf. 9:15). The inheritance cannot be separated from Messiah’s
kingdom and His “partners’” share in it (12:28).
3.
The concern is that no one would
think they had missed their “inheritance- rest.” Some struggled with the
problem of the delay in the Second Coming, and needed to exercise
patience—Christ is coming and will not delay (10:36-37). If this was God’s
concern, it was urgent to show that this promised “rest” is still available.
Response
Use
these questions to share more deeply with each other.
3. What is the rest God offers his people?
4. How can we experience God's rest both now
and in the future?
Journaling
Take
a few moments to record your personal insights from this lesson.
5. What
steps can I take to more fully enjoy God's rest this week?
