Showing posts with label Worship. Show all posts
Showing posts with label Worship. Show all posts

Saturday, May 16, 2026

Things We May Ask God For

 



Things We May Ask God For

Colossians 1:9-15

If you ever wonder how early believers prayed and how we may still pray today with confidence that God hears and will answer, the following was designed to assist our prayer experience with these goals in mind.

¨     Pray for your church to flourish under the Father’s care, administration, and leadership (Col. 1:9-15)

o   May we be controlled and filled with an awareness of your will and plan

o   Please fill us with your wisdom and holy understanding of your plans

o   Help us to live in a manner worthy of you and pleasing to you

o   Enable us to be fruitful and productive in many areas of honest ministry

o   May we increase in our perception and openness to you—growing in our knowledge of you

o   Strengthen us deep within in every way by your might and glorious power

o   May we mature in the various forms of patience, long suffering, and joy despite provocation

o   Thank you for the honor of sharing in your inheritance treasure comprised of your children walking in holy light

o   Thank you for our deliverance from the power of darkness and our translation into the authority and kingdom of Jesus Christ your Son

o   Thank you for the redemption and forgiveness we enjoy because of the blood of Christ at Calvary

o   Thank you for defining your likeness through Jesus Christ, the supreme leader of all creation

Beloved, this is an example of using the Scriptures as we pray and beg for God’s involvement and a demonstration of us pleading for His wise plan to be executed each day. To be His servants involves some awareness of His plans. However, to be His ‘friend’ requires complete awareness and participation in His purpose and plans daily.


Tuesday, April 21, 2026

The Great Whore's Betrayal



“The Great Whore's Betrayal” 

REVELATION 17:7-13

THEME: In highly metaphorical language the filthy religious prostitute and her judgment by the Lord Jesus are described. We are assured that God hears our prayers as his persecuted, justice is indeed a divine priority, and our Lord's martyrs will eventually be vindicated. 

INTRODUCTION: 

One reason John used symbolism was so that his message would encourage believers in any period of Christian history.  The true churches are like pure virgins (Rev 19:7-8; see also 2 Cor 11:2), but the false religious system is a "whore" who has abandoned the truth and prostituted herself for personal gain. In every age, there has been a "whore" who has used, abused, and persecuted God’s people; and this will culminate in the last days in a worldwide apostate religious system.

MESSAGE:

II. The Great Whore Explained (Rev. 17:7-13)

What follows is an angelic explanation of the judgment of ‘Mystery Babylon the Great,’ showing an anti-Christian political and religious system that is finally crushed by King Jesus. (Bible Gateway) 

A.  EXPLAINING THE BEAST (Rev. 17:7-9)

An angel explains to John “the mystery of the woman” (whore, prostitute, idolater) and the beast, as a power that is historical, presently absent, but is indeed future coming out of the Abyss before its final destruction. It points to a deceptive, blasphemous power that astonishes earth-bound unbelievers. 

   1. Notice What is Perceived (Rev. 17:7)

  1. A Description.

1.     He sees a “woman” (Worldwide Religious System of Idolatry) riding a “beast” (the Empire of Antichrist) with “seven heads” (Seven historical political kingdoms) and “ten horns.” (Future Ten Kingdom Confederation in Europe).

2.     The woman represents a corrupt religious system depicted by the city of Babylon (Rev. 17:7).  This “one world” religion in the Western Europe will accompany political unification under the Antichrist and will support his drive toward power.

  1. A Downfall. But when the Antichrist has achieved power, he will overthrow the religious organizational federation and insist that the entire world adore and worship him (Rev. 17:16).

   2. Notice What is Professed (Rev. 17:8-9)

       A.  Regarding the Beast. (Rev. 17:8)

The beast represents the Antichrist and his empire.  “The beast” both a king and kingdom are referred to in this term.

             1. Beast Considered as an Individual.   (Rev. 17:8)

                  A.  He Was— was alive

                  B.  He Is Not—dead, was killed

“Was, and is not, and shall ascend.” A reference to the Antichrist’s false resurrection (Rev. 13:3,4,12–14; see Rev. 13:3).

                  C.  He Shall Ascend—raised up from the Abyss

“Out of the bottomless pit.” After his “resurrection,” the Antichrist will become possessed by a great demon, most likely Satan himself, from the abyss (see Rev. 13:1,3).  This indicates that the power behind the ruler is satanic (cf. 13:4) and that Satan and the man he controls are closely identified. Their power is one.

                  D.  He Shall Go In— go into eternal punishment

“Perdition.” Eternal destruction (Rev. 17:11; Matt. 7:13; John 17:12; Phil. 1:28; 3:19; 2 Thess. 2:3; Heb. 10:39; 2 Pet. 2:3; 3:7,16). This is the lake of fire, the place of Antichrist’s destruction (Rev. 19:20).

                  E.  He Will Inspire Wonder (Rev. 17:8)

                        1. Among the Lost of the Earth

                             a. “Book of Life.” The roll of the Redeemed, written in eternity past by God (see Rev. 3:5).                  

                             b. Only the Tribulation Saints will escape the Antichrist’s deception (Matt. 24:24).

                             c. “From the foundation of the world.” See 1 Tim. 1:9; Titus 1:2 (“before time began”). A frequent phrase (Matt. 13:35; 25:34; Luke 11:50; John 17:24; Eph. 1:4; Heb. 4:3; 9:26; 1 Pet. 1:20) referring to God’s pre-creation plan.

                        2. About His Resurrection

The fact that the beast “was, and is not, and shall ascend” in the future is another indication of what was introduced in Rev. 13:3. 

             2. The Beast Considered as an Empire.    (Rev. 17:8)

                 A.  It Was— The Empire Existed Before

                 B.  It is Not —The Empire Ended

                 C.  It Shall Ascend— The Empire was Revived through Satanic Power

                 D.  It Shall Go— The Empire Will be Condemned

                 E.  The Empire Will Cause Wonder

                       1.  Among its Loyalists

                       2.  About Its Revival

The supernatural survival and revival of both the world ruler and his empire will impress the world as being supernatural and will lead to the worship of the beast and Satan.      

       B.  Regarding the Whore. (Rev. 17:9)          

             1. The Wisdom (Rev. 17:9)

                  A.  QUOTE: “The truth that is being presented here symbolically requires spiritual insight to be understood, and the difficulty of correct interpretation is illustrated by the various ways it has been interpreted in the history of the church.”  — Walvoord, J. F.

             2. Remember What the Whore Is (Rev. 17:9)

                  A.  The Seven Mountains Stated.

                         1. Seven Heads Equal Seven Mountains.

                         2. The Seven Mountains Equal Seven Kings and Kingdoms. (Rev. 12:3; 13:1,3)

The 7 mountains in context likely symbolize the 7 kingdoms and their kings of Rev. 17:10.

Daniel 2:35, Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

                  B.  The Seven Mountains Explained.

                       1.  They Likely Are Not Literal Mountains–City of Rome

QUOTE:  While Rome is often referred to as having seven hills or mountains, different writers do not necessarily name the same seven mountains.”  — Walvoord, J. F.

                       2. They Most Likely Represent Seven Kings & Kingdoms (Rev. 17:9-11)

QUOTE: “A close study of the passage does not support the conclusion that this refers to the city of Rome. Seiss, for instance, offers extensive evidence that the reference is to rulers rather than to physical mountains (The Apocalypse, pp. 391-94). This is supported by the text which explains, They are also seven kings (lit., “the seven heads are seven kings”). If the mountains represent kings, then obviously they are not literal mountains and refer not to a literal Rome but to persons.”  — Walvoord, J. F.

             3.  Remember Where the Whore Resides (Rev. 17:9) “On which the woman sitteth”

                  A.  The Religious System is Headquartered in Rome (Geographically) (Rev. 17:18).

                  B.  The Religious System Influences the Empire of Rome (Spiritually) (Rev. 17:2, 3).

                        1. It Influenced the Seven Kings and their Seven Kingdoms (Historically) (Rev. 17:9, 10).

                        2. It will Influence the Ten Kings and Their Kingdoms (Futuristically) (Rev. 17:15, 18).

While this religious system is headquartered in the city of Rome, it will grow to worldwide influence after it flourishes in Europe.

B.  EXPLAINING THE KINGS (Rev. 17:10-13)

   1. The Seven Kings Explained.  (Rev. 17:10-11)

These “seven kings” are representatives of the 7 great world empires (Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and that of the Antichrist). See Daniel’s image in Dan. 2:37–45.

      A.  Considered as Kingdoms

I favor this view because it fits the total picture of the text better than the view which regards these as Roman kings.

           1.  Five are Past–World Empires—"Five are fallen, and one is, and the other is not yet come”.

a.      When John wrote, the Egyptian, Assyrian, Babylonian, Medo-Persian and Greek empires had gone out of existence.

b.     According to Rev 17:10, five of these kings (or kingdoms) had passed off the scene, one was present in John's day, and one was yet to come. If so, then the five past kingdoms would be Egypt, Assyria, Babylon, Persia, and Greece.  All these world empires where influenced by this religious system of idolatry and false worship. While the religious systems may have had a different name and outward appearance during the time of each empire, its essential elements, nature, character, motives, and beliefs were the same.

c.      Remember this is “THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”  The system of the future will not be anything new!                

           2.  One was Present–Roman Empire

The present kingdom would be Rome, and the future kingdom would be that of "the beast." To understand Rev 17:10-11, we must consider Rev 17:12. Rome still existed; and the Antichrist’s empire had not yet come.

           3.  One Was Future—Revived Roman Empire of Antichrist

               A.  The Roman Empire is the Seventh Kingdom

               B.  The Roman Empire is the Eighth Kingdom (consisting of a 10 kings confederation)

                     1. When it comes, it will be brief (Rev. 12:12; 13:5) and

                     2. He will end in perdition (Also Rev. 17:11; Rev. 17:8).

      B.  Considered as Kings (Rev. 17:10-11)

This is a popular view also, but probably unlikely the meaning of the text. 

   2. The Ten Kings Explained. (Rev. 17:12-13)

Verse 12 informs us that the 10 horns of the beast represent 10 kings.

      A.  Ten Kings Are Yet to Rule (Rev. 17:12). See Rev. 12:3; 13:1

Daniel 2:41-42, And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. [42] And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

These are not 10 successive kings of the past, they are contemporaneous kings who are leaders of the kingdoms which will form the original alliance in the Middle East that will unite their power to support the beast (v. 13).

           1.  These kings are sub-rulers under the Antichrist, whose empire will apparently be divided into 10 administrative districts. The ten kings unanimously yield their power and authority to the beast. In other words, ten countries (or governments) surrender their national sovereignty to him.

           2.  They possessed “no kingdom as yet.” Thus, the kings cannot be identified with any historical figures.

           3.  They are Empowered after “one hour with the beast.” Symbolic of the brief 3½ year period of time (Rev. 11:2,3; 12:6,12,14; 13:5; 18:10,17,19).

Again the 10 horns are contemporaneous with each other, and as the text indicates they will receive political power for a brief time.

      B.  One King Will Be the Most Powerful (Rev. 17:13).

          1. The ten horns in Revelation 17:12, 13 are said to represent the ten-nation federation which will give its power and strength to the beast (compare Dan. 7:23, 24 with Rev. 13:1).

Daniel 7:23-24, Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. [24] And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

          2. “The beast" not only has seven heads, but also ten horns, which represent ten kings.

The Middle East ruler who will emerge in the end time and will make a covenant with Israel seven years before the second coming of Christ. This ten-kingdom empire goes to war against the Lord Jesus when He returns to earth at the end of the Tribulation.

QUOTE: “But these are very special kings: they enable "the beast" to rise to power and are even willing to yield their authority to him. Recall that at the opening of the first seal (Rev 6:1-2), Antichrist began his "peaceful" conquest of the nations. He organized a "United States of Europe," brought peace to the Middle East, and appeared to be the great leader the troubled world was seeking.”   —W. W. Wiersbe

          3.  But during the seven-year period, this ruler broke his covenant with Israel (Dan 9:27) and began to persecute the people of God as well as the nation Israel. Energized by Satan and assisted by the false prophet, "the beast" became the world’s dictator and its god. In this way, "the beast" was both "one of the seven [kings, kingdoms]" but also "the eighth." His kingdom was nothing but a revival of the Roman Empire ("one of the seven"), but it was a new kingdom ("the eighth').

           4.  The Babylonian system in is a seductive religious power that minimizes doctrinal truth, rejects the authority of the Word, and tries to unite the world’s political powers based on faith in the Antichrist.

APPLICATION: As we ponder the identity of the seven kings and the emergence of the ten kings, we must see John's theme of worldly power and its ultimate ineffectiveness against God and his people. Their authority only lasts for "one hour," symbolizing its brevity and ultimate destruction. As Christians, have we become infatuated with the worldly power of movie stars and sports celebrities, political coalitions, and world economic forces? Are you craving the power and prestige that position, wealth, and connections offer? If so, you are an easy target for Satan’s great deception. Worldly power is Satan’s trap; the desire for it can turn us away from God. Worship only God and make it your strongest desire to serve him. (W. W. Wiersbe)

 


Saturday, March 28, 2026

Our Daily Aim

 


Our Daily Aim

1 Corinthians 10:31

Not only does God seek our genuine worship, but our primary motivation as believers should be to glorify Him in all things.

God says in His Word, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). We are directly instructed by such passages to align every action—even mundane tasks like eating—with honoring God. Nothing is excluded and everything is included in this consideration. First Corinthians 10:31 emphasizes that it is not merely about food, but a lifestyle of seeking God’s purpose in daily choices. Executing His will becomes paramount to genuine disciples of Christ and subjects of His eternal kingdom. Making such a lifestyle our very aim…our passion.  

Here are several particulars we must keep in mind:

1.     Situation: Paul was addressing whether Christians should eat meat sacrificed to idols. He advised that while they had freedom in Christ, that freedom should not cause others to stumble into sin, but rather be used to build up the church family. So, many things are indeed permissible, but they should be done out of love and to honor God primarily rather than triggering faltering and sin in others.

2.    Focus: Whatsoever ye do”: God covers all aspects of life, including spiritual, social, private, and cultural, serving as a comprehensive rule for Christian conduct. Doing things (anything) for God’s glory means acting in a way that points to His character and goodness, evidencing His greatness and extraordinary brilliance to any witness. It is tantamount to living as “trophies” or “treasures” of His gracious nature. 

3.    Goal: To “do all to the glory of God” is acting in a way that pleases Him, recognizing Him as the giver, and using our resources to serve Him. Further, to glorify God is to admire His characteristics, praise His works, trust His name, and obey His Word. For starters we note that He is holy, faithful, merciful, gracious, loving, majestic, sovereign, powerful, and omniscient to mention a few. As we recount His majesty. Then we view His works as wonderful, wise, marvelous, and fearfully complex. Reflecting on His activities. The goal is to turn ordinary, everyday activities (like eating, working, serving, or leisure) into sincere acts of worship and devotion.

4.    The Ultimate Test: Accordingly, we must avoid selfish or destructive behaviors (like greedy gluttony, extreme starvation, or intentionally harming our general health), living obediently, and ensuring that all actions (work, speech, and interactions) reflect Christ—the glory of God. Consequently, using this standard for our behavior or to determine our happy complicity—if any action cannot be done for God’s glory (with thanksgiving, obedience, and love), it must be avoided.

So, every action in a Christian’s life, from mundane tasks to major decisions, should be done with the intention of honoring, praising, and reflecting God. We have a guide for daily living, urging us to align our motives with God’s will. In essence, 1 Corinthians 10:31 turns life into a continuous act of devotion, encouraging believers to move beyond mere religious rituals and live in a manner that constantly honors God. 

Wednesday, February 18, 2026

What God Wants Everyday



What God Wants Everyday

John 4:23-24

Subject: Worship

Theme: God wants genuine heart-felt Christ-centered worship from each believer throughout each day.

John 4:23-24, But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

Introduction:

We know many things are done in the name of worship in churches and stadiums, but does God accept these sometimes-sincere gestures? What kind of worship is acceptable to Him? Our focus should not be on the congregation whether saved or lost, but on God whom we presume to adore.

Worship basically means to “express by attitude and possibly by position one’s allegiance to and regard for deity—‘to prostrate oneself in worship, to bow down and worship, to worship.’ Mt 2:2.[1]

Worship can also mean “to bow the knee,” suggesting more than merely the position/posture of our body….

Webster’s Dictionary says worship involves adoring, idolizing, esteeming worthy, reverencing, and giving homage. This indicates our definition of worship must encompass both an attitude and an act.

Sincere adoration extends into the very depths of our souls and far beyond external indicators. God’s Word contains stores of instructions about really worshiping God that clarify and expand our conception of worship. He patiently teaches us how to embrace true worship and progress on our spiritual journey.

Lesson:

Here are some critical facts to reflect on about “in spirit and in truth” (John 4:24) requirement of our Lord Jesus:

Worship takes various forms involving lifestyle actions of devotion, service, and obedience, treating daily life as a sacrifice to our great God. In John 4:24, Jesus states: “God is a Spirit: and they that worship him must worship him in spirit and in truth”. Actual worship is not bound by location nor merely external but is an internal reality—sincere devotion (spirit) rooted in the authenticity of God’s Word and His very incredible nature (truth).        

1.      God is a Spirit: We must realize that God is not tied to one location or place for our worship. As “Spirit” He is free of such boundaries and confinements; He can receive our worship from anywhere. Because God is not limited by physical form, worship is not restricted to specific places like temples, mountains, or even church buildings. Meeting with God cannot be relegated to a room, a chair, or a place in our homes.

    • God is Spirit asserts that “God is not one Spirit among many. This is a declaration of His invisible nature. He is not confined to one location. Worship of God can be done only through the One (Jesus) who expresses God’s invisible nature (1:18) and by virtue of the Holy Spirit who opens to a believer the new realm of the kingdom (cf. 3:3, 5; 7:38–39).”[1]


[1] Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 286.

  1. In Spirit: There is an honest recognition of God and a reflective authentic response to Him. The idea “in Spirit” signifies that worship comes from the heart—real genuine, legitimate honest admissions—guided by the Holy Spirit, and is not merely external rituals, formal procedures and ceremonies, mindless liturgies, or ignorant conventions. This implies sincere devotion invading into the extreme farthest reaches of our inner most being transforming us into unrecognizable souls who treasure/value God most. Externally we reveal intense and genuine loyalty to the one true God partly evidenced by changes, corrections, and reprioritizations in daily matters.
    • Jesus announced to the woman that from now on worship of the Father would be in spirit and truth. The Jewish people had reduced worship to outward forms and ceremonies. They thought that by religiously adhering to the letter of the law, and going through certain rituals, they were worshiping the Father. But theirs was not a worship of the spirit. It was outward, not inward. Their bodies might be bowed down on the ground but their hearts were not right before God. Perhaps they were oppressing the poor, or using deceitful business methods.[3]
  2. In Truth: Indicates that worship aligns with God’s essential nature, the true declarations of Scripture, Jesus Christ— “The Truth” (Jn. 1:14; 14:6), and the teachings of Christ. We must worship according to the truth of Jesus’ person and work, for He is the truth (Jn. 17:3; 18:37) and, thus, the solitary way we may truly worship God. God is revealed as the “true” God (1 Jn. 5:20) and the Holy Ghost is described by the Lord Jesus as the “Spirit of Truth” (Jn. 16:13). This truth about “the Truth” demands genuineness, authenticity, transparency, and honesty with God, ourselves, and people. While we are not perfect or flawless, we refuse to resort to excuses making real progress living for God.
    • True worshipers are those who realize that Jesus is the Truth of God (3:21; 14:6) and the one and only Way to the Father (Acts 4:12). To worship in truth is to worship God through Jesus.[4]
    • In spirit and truth…. This is what matters, not where, but how (in reality, in the spirit of man, the highest part of man, and so in truth). All this is according to the Holy Spirit (Rom. 8:5) who is the Spirit of truth (John 16:13). Here Jesus has said the final word on worship….[5]
  3. The Father’s Expectations: The Father seeks (like a shepherd pursues a lost sheep, like a farmer expects fruit, or like an investor requires ROI) such genuine adoration. 
    • The Father is seeking true worshipers because He wants people to live in reality, not in falsehood. Everybody is a worshiper (Rom. 1:25) but because of sin many are blind and constantly put their trust in worthless objects.[6]

Christ ideas contrasts with rigid, traditional, or location-based worship, focusing instead on a personal, authentic connection to God. 

Conclusion:

Unfortunately, many people offer God ‘worship’ that satisfies their cultural ideas, and this can be seen in churches and large auditoriums. Churches also have programed the ‘worship services’ to be more people centered omitting the fact that it is God we have gathered to worship. While some of the cultural ideas are acceptable, we must note carefully what God himself stated as a requirement. 

Because God is spirit, we as genuine worshippers must connect with Him sincerely through the Holy Spirit and in accordance with the truth of Jesus’s teachings. Let us freely give God our Father precisely what he is looking for: genuine heart-felt Christ-centered worship from each one of us believers throughout each day He gives us to glorify Him.

As a means of establishing intimate fellowship with God, worship is a necessary element of our faith. Focus your mind and heart on God with clear Bible statements and worship Him accordingly. Jesus stipulates that we worship in “Spirit and in truth” to access the power of the Holy Spirit and the truth of Scripture.

Beloved, a serious way to respect and adore God is authentic worship. This is the very essence of our connection with Him. Give God your love and respect, expressing your appreciation for His majesty. Worship Him with sincerity and delight; let worship change your relationship with Him and with others.



[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 539.

[2] Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 286.

[3] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1485.

[4] Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 286.

[5] A.T. Robertson, Word Pictures in the New Testament (Nashville, TN: Broadman Press, 1933), Jn 4:23.

[6] Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 286.


Friday, August 15, 2025

God is Good

 


God is Good

Psalm 145:9; 107:9; 34:8

This concept is a fundamental theme in the Christian Faith; it is often expressed through praise, worship, and acts of service to others. 

Notice a more in-depth description:

Regarding God's Character:

God is inherently good, meaning that He is incapable of evil or wrongdoing. His very nature is described as perfectly good, righteous, and full of integrity. 

The Bible repeatedly highlights the goodness of the God. Psalm 145:9 states, "The Lord is good to all: and his tender mercies are over all his works." A declarative statement highlighting His essential generosity to all creation. Psalm 107:9 asserts, "For he satisfieth the longing soul, and filleth the hungry soul with goodness," demonstrating His faithful provisions. He is always true to His promises. This faithfulness provides security and stability for us, knowing that God will never abandon us. Additionally, Psalm 34:8 encourages, "O taste and see that the Lord is good: blessed is the man that trusteth in him." Yes, God is ‘good’ and in ultimate control of all things, yet He allows for human choice and responsibility by extending this warm invitation. This sovereignty does not negate His goodness but demonstrates His power, wisdom, and our opportunity. 

God is good! We are encouraged to correctly perceive Him as ‘good’ and free of all and any bad. God's good character encompasses attributes like love, justice, mercy, and faithfulness. Again, not merely an attribute, but His ‘goodness’ is the very essence of His being, prompting His activities and exchanges with people. This goodness is seen in His providing, His willingness to offer forgiveness, and His desire for the welfare of all creation. Summarily, God's good character is the groundwork for His relationship with people, offering love, affording forgiveness, and providing hope. 

The Bible painstakingly emphasizes God's goodness:

  • Psalm 23:6: "Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever." 
  • Psalm 31:19: "Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!" 
  • Psalm 107:1: "O give thanks unto the Lord, for he is good: for his mercy endureth for ever." 
  • Nahum 1:7: "The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him." 
  • Lamentations 3:25: "The Lord is good unto them that wait for him, to the soul that seeketh him." 
  • Romans 2:4: "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?" 
  • Ephesians 2:7: "That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus." 
  • Titus 3:4-5: "But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost." 

God really wanted us to grasp this fundamental truth about Himself: He is good! He said this, demonstrated it, illustrated it, punctuated it repeatedly throughout the Bible so that we would not miss the fact that He is good. Goodness is not merely an abstract concept but also a reflection of God's activities and interactions with the world. This includes His acts of creation, provision, and salvation. Whether its formation, redemption, or consummation God is always good, doing good, and bringing about good. He even works all things together for our good because we love God deeply, are brothers and sisters of His Son, the Lord Jesus, and he has a brilliant purpose for us in Christ. So many other doctrines are correctly expressed and explain, but this idea must not be forgotten by us who claim to believe God’s Word. He is good; God is good! The devil is evil, sin is evil, the World system is bad, the flesh is bad, but God is good all the time!

The Bible is filled with examples of God's goodness, from the creation account where God declares everything He made to be "very good" to the explanations of His faithfulness and provision throughout history. Specific statements like Psalm 23:6, "Surely goodness and mercy shall follow me all the days of my life" and Psalm 34:8, "Oh, taste and see that the Lord is good" highlight this beautiful truth. 

Really embracing this idea of God can be challenging when life goes sideways and crazy. In fact, our circumstances can cause us to spin out of control if we do not have a correct view of God. Part of the problem is we tend to interpret God through the lends of our problems and struggles. We are inclined to classify Him as good if He is ‘blessing’ us and those we love. We also see Him as bad when unexpected things pop up and we are obviously not in control. But the character and nature of God remains static and uninfluenced by the changes we are registering. When every day hurts expressively, we fail to see God in and of Himself is still ‘good’ and unchanged. This world is broken by sin and often those consequences touch even the lives of righteous people who do right and are obedient to God. It is not that God is in less control or subject to the problems; in His sovereignty He permits the ugly, painful, and unimaginable in even the most godly saints lives for His own good purposes. Study carefully the first message of the Bible in the book of Job to see this for yourself. Even if God came down to us and personally answered our questions of ‘why the bad’ we may not appreciate the answers, or we will have to confess our ignorance in the brilliant light of His goodness!


MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!