Showing posts with label Unsaved. Show all posts
Showing posts with label Unsaved. Show all posts

Sunday, March 8, 2026

The Road to Maturity in Christ I



The Road to Maturity in Christ

1 Corinthians 3:1–4

Theme: The Christian journey leads to maturity in the Word, discernment, and righteous decision-making.

Relevance: God designed the Christian life to grow continuously into obedience dominated by His Spirit and will.

Introduction: “As I write this chapter, we are watching our grandson and our granddaughter grow up. Becky is still being nursed by her mother, but Jonathan now sits at the table and uses his little cup and (with varying degrees of success) his tableware. As children grow, they learn to eat different food. They graduate (to use Paul's words) from milk to meat.”— W. W. Wiersbe

There are unsaved and saved people in the world, and regarding the saved, there are mature (spiritual) and immature (carnal) believers. As the "spiritual father," Paul brought this family into being with the gospel (1 Cor 4:15). During his ministry in Corinth, he tried to feed his spiritual children and help them mature in the Faith. Much like a normal family, everybody helps the new baby grow and mature, so in the family of God we must encourage spiritual maturity. We want to observe this progress in three movements.

Message:

I.                 “Walk as Men” (1 Cor. 3:3).

A.   The Church’s Spiritual Situation is Referenced. Remember the Bible's description of the lost condition; they were:

                                                             i.      Separated from God: a sin-created barrier between God and people (Isa. 59:2).

                                                           ii.      Spiritually Dead: lifeless to God because of their trespasses, moral failures, and sins (Eph. 2:1).

                                                        iii.      Blind to Truth: they are impaired by Satan’s lies, the god of this world (Eph. 2:2-3; 2 Cor. 4:4).

                                                         iv.      Eternally Condemned: they faced everlasting punishment away from God because they insisted on dying in their sin (Matt. 25:46).

B.    These Believers Resemble the ‘Lost Condition’

                                                             i.      Behaviors were governed by our corrupt, fallen, fleshly, godless selves, and sinful nature

                                                           ii.      These Corithian believers were behaving like lost people… “it means that they were acting fleshly, not that they were fleshly by nature.”[1]

                                                        iii.      “You are thinking and behaving in a fleshly way.”[2]

C.   This Church was Still Enslaved to Sinful Habits, Ways, and Tendencies

                                                             i.      Eph. 2:1-3, And you hath he quickened, who were dead in trespasses and sins; 2, Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3, Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 

                                                           ii.      Sinful desire is like cancer; it has many forms and affects many parts of the church in many ways—all of them destructive. Carnality is a general evil that has many manifestations. It will corrupt morals, weaken personal relationships, produce doubt about God and His Word, destroy prayer life, and provide fertile ground for heresy. It will attack right doctrine and right living, right belief and right practice.[3]

                                                        iii.      Immature, fleshly Christians are never the result of deficient spiritual genes or of a spiritual birth defect. They are the way they are by their own choices. One of the worst and most disappointing problems the church can have is a congregation full of babes, Christians who are not growing because they seek to fulfill fleshly appetites.[4]

Conclusion:

The Christian must drive forward focusing on maturity in the Word, discernment, and righteous decision-making pursuant of God’s plan. God literally designed us to grow continuously into a lifestyle of obedience dominated increasingly by His Spirit and will.

However, some need to be saved today. Stop putting it off and trust Christ as your Savior and Lord now.

Salvation involves coming to Jesus Christ as God and the supreme authority over our lives to graciously rescue us from the penalty of our sin. It is impossible for Him to save anybody who is not willing to acknowledge their sinfulness in a spirit of repentance. God can only save us when the right conditions exist in the human soul—repentance and faith. Bible examples of conversions present evidence of clear righteous changes in new Believer’s beliefs and behavior. These changes alone do not save us from sin, but THEY ARE certainly the FRUIT of genuine salvation. Such authentic conversions involves both repentance and faith (Rom. 2:4; 2 Cor. 7:10).

The Gospel requires sinners to repent turning to God in faith. As a result of genuine conversions, new converts are expected to do works in keeping with true repentance. This launches a lifelong adventure of faith and repentance as the Believer grows in grace and knowledge of our Lord Jesus Christ (2 Peter 1).

I am totally convinced that many professing “Christians” are not Believers at all because they never humbled themselves before God in repentance and faith. This is principally why there is such little or no evidence of spiritual progress in so many “Christians.” It gives me no pleasure to highlight these frustrations. My singular hope is to help those who are deceived to genuinely come to Christ God’s way to truly be saved.

How Can We Experience Spiritual Birth? The answer is by consciously opting to place our faith/trust in Jesus Christ—His death, burial and resurrection as the full payment for our sins. We acknowledge God’s acceptance of Christ’s redemptive work by raising Him from the dead. Therefore, we accept what God accepts as complete payment for our sins. Recall what the Lord Jesus said to Nicodemus in John 3:14-18, And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15, That whosoever believeth in him should not perish, but have eternal life. 16, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17, For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18, He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Each person must utterly entrust our eternal salvation to Jesus Christ the Son of God. The story has been told many times with varying emphasis about the man who stretched a cable across a certain deep canyon. He first walked across the cable displaying fascinating balance and control. Secondly, he took a wheel barrel and made his way across with it and back again. Finally, he asked the watching audience if they believed he could carry someone across in a wheel barrel. Many of them gleefully responded with a “yes.” Then he asked for a volunteer and no one stepped forward. You see they did not really believe enough to trust him with their lives. When we trust Christ, it is like jumping into the wheel barrel and utterly depending on Him transfer us form no relationship with God into a relationship, from guilt to forgiveness, from condemnation to full acceptation, from death unto life, and from earth to heaven. We must believe on Christ Jesus!

This is exactly what Paul says in Romans 10:9-10, writing, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We cannot simply believe anything about Jesus, we must believe that the Son of God, died for our sins, was buried, and God raise Him up again the third day to declare us as right before The Father. Beloved, it is crucial that we exercise faith in the Person and Work of Christ to experience the spiritual birth.


[1] Craig S. Keener, The IVP Bible Background Commentary: New Testament (Downers Grove, IL: InterVarsity Press, 1993), 1 Co 3:3.

[2] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 73.

[3] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 72–73.

[4] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 72.


Friday, July 25, 2014

Jonah's Revolt: The High Cost Of Rebellion!









Jonah 1:1-17

The Book Jonah begins with a clash of wills--that of the prophet and Jehovah God's! God dictates a message to be delivered to the city of Nineveh, but His messenger, Jonah, refuses to cooperate. Not only does he decline to deliver God's mail, but he revolts against the plan of God entirely. According to Dictionary.com, revolt means “to break away from or rise against constituted authority, as by open rebellion; cast off allegiance or subjection to those in authority; rebel; mutiny: to revolt against the present government.” In the biblical account, Jonah, the prophet, scraps God’s authority by refusing to deliver God's message of judgment to a foreign people. Actually he personally felt deep hatred and animosity towards the people of Nineveh. But God’s plan of redemption expresses His manifold wisdom and magnanimous grace towards all people regardless of nationality or ethnicity! As a result, God teaches his prophet a lesson about the high cost of rebellion.

Jonah was a real person and a very popular prophet in the days of King Jeroboam II (II Kings 14:25).
Yes, he actually spent three days and three nights in the belly of a whale as our Lord Jesus Christ reported (Matt. 12:39-40). Though some of the events of Jonah's life are unbelievably fantastic, they remain well attested in the Word of God and true. So, this is an actual historical event!

The book of Jonah illustrates how to avert national catastrophe and divine judgment through a concentrated missionary and evangelistic campaign.  Clearly we see that God is both merciful to single individuals and entire nations.  Also we see that the wickedness of the lost does not go unnoticed by the Lord, even though we may be calloused against them.  And lastly we see the extremes to which the Lord will go in order to get His message of judgment and compassion to the lost nations.

The key thought of this chapter seems to be found in verses one through three.
       *   God’s call ......vs. 1
       *   God’s command...vs. 2
       *   Jonah’s response ....vs. 3
       *   Jonah’s revolt.... vs. 3

Instead of Jonah obeying God and heading to Nineveh as God commanded him, he rebelled leaving for Tarshish in the opposite direction. Jonah 1:3, says, "But Jonah rose up to flee unto Tarshish from the  presence  of the Lord, and went down to Joppa". 
     A.  Jonah was resigning from his office as a prophet; he was leaving behind the will of God for his life. This does not mean that he wrote out a letter of resignation, but his actions indicate that he had indeed quit on God.

     B.  Jonah knew that he could not run from God's presence,  but  he tried to run from God's call upon his life. Too often we are like Jonah; we do not want to leave God out of our lives entirely, we simply do not want to submit to His expressed will for us. Like him we too revolt against the Lord demanding and desiring our own ways, plans, dreams, or designs. What we often fail to calculate is the high cost of rebellion against the Lord!

MESSAGE:

I. THE CAUSE OF HIS REBELLION (Jonah 1:3)

      Rebellion, like backsliding does not come all at once. It is a process of the heart that begins when there is some resentment and resistance to the will of God. A certain measure of reluctance or un-yieldedness towards God,  can grow into more significant forms of rebellion and self-assertion. Mild agitations can become outright revolt! But what was the cause of Jonah's rebellion?

HE HAD THE WRONG ATTITUDE ABOUT GOD’S WILL  Jonah 4:1-2
Instead of Jonah buying a ticket to Nineveh, he paid his own fare to go to Tarshish (vs. 3). This is a great example of the futility of resisting God's plan. During the reign of Jeroboam II (2 Kings 14:25), king of Israel (793–753 b.c.) Jonah was commissioned by God to go to Nineveh, the capital of the Assyrian Empire.
Jonah had different plans because he resented the fact that God was mindful of the wicked people of Nineveh.He rebelled against God's instructions and took a ship headed for Tarshish, on the southern coast of Spain, and almost certainly the farthest destination known to Jonah in the opposite direction from Nineveh! The story might have ended there with Jonah basking in the sun of southern Spain had it not been for the fact that the prophet was contending with the Almighty God.

But, we must quickly check our own attitude toward the will of God. Sometimes the will of God is described as too hard.  Often we perceive God’s will to be something we do not want to do, or could not possibly like or enjoy.  Sometimes we ‘claim’ the will of God is too evasive or too difficult to really know for sure. All such attitudes about the will of God lead to rebellion.  But the Bible spells out God’s will in many passages of the Scriptures. Note these clearly stated expectations of the Lord for all Believers:

   1.  Give Yourself to God by Renewing Your Mind.
Romans 12:2, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

   2.  Pursue a Life of Personal Sanctification and Holiness.
1Thes. 4:3, For this is the will of God, even your sanctification, that ye should abstain from fornication:

   3.  Cultivate an Attitude of Gratitude and Heart-felt Appreciation.  
1Thes. 5:18, In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

   4.  Faithfully Engage in Good and Wholesome Services, Ministries, and Activities, even During Times of Opposition. 1 Peter 2:14-15, Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. [15] For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
  
   5.  Be Willing to Suffer For Doing Right if Necessary.
1 Peter 3:17, For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

   6.  Do Not Waste Your Love and Life on Worldly or Carnal Pursuits.   
1 John 2:15-17, Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. [17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
  
These are just a few matters regarding the general will of God for each of our lives as Christians.  We do understand how these passages apply to life.  God’s will is good and it can be known! What is your attitude toward these divine requirements? Do you excuse your failures or omissions?  Do you take personal responsibility for knowing and living in the center of God’s will?

HE HAD THE WRONG ATTITUDE ABOUT GOD’S MINISTRY
He thought, he could be selective about whom he preached and witnessed to. He wanted the final say about whom and when to the exclusion of foreigners--people different from himself and Israel.  Jonah did not appreciate the relationship between God and unbelieving nations. On one level, Jonah portrayed God’s way of dealing with Gentile nations while working with Israel through His covenant and Law. It is clear from the Book of Jonah that God has not simply “set aside” the nations as unimportant, or their peoples as without value. Note:

    1. God Clearly Cared about the Gentiles During this Era in Which the Jews Were His Chosen People. God’s heart was moved with grace and compassion for Nineveh and its inhabitants.

    2. God Also Maintained a Moral Relationship with Those Nations Who Were Not His Own.

           A.  The Ninevites were responsible for their actions, and God took the responsibility to judge them when they sinned.
           B.  It is also clear from the response of the Ninevites that they were aware of what constituted wickedness.
           C.  While God did not hold them responsible for Israel’s Law, they were being judged on the basis of the light they did possess (see Rom. 2:12–16).

    3.  It Is Also Clear That God Gave the People of Nineveh Sufficient Information about Himself and His Intentions for Them to Respond to Him. We must never think that even pagan peoples have no light.

    4.   Finally, We See Striking Evidence That God Was—and Is—Responsive to the Unbeliever as Well as the Believer. He heard the prayer of these men even though they were without a basis for personal relationship with Him.

The truth is God’s goodness extends far beyond our understanding. We must be careful not to push these observations too far. Yet it is important to realize that while God was dealing with the Hebrew people throughout the course of Old Testament history, and while they are His chosen people, God still maintained a supervisory relationship with all (Getz, G.). And God still does care for all.  Acts 1:8, records our Lord's commission,  "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth." Again note the words of Doctor Luke in Luke 24:46-48,  :And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: [47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. [48] And ye are witnesses of these things." Clearly these passages indicate God's keen interest in all peoples of the world!

HE HAD THE WRONG ATTITUDE ABOUT PRAYER
He was called, but never do we find him praying about the call, nor about his fears, nor for strength to face the enemies. In this chapter Jonah totally disregarded the privilege of prayer communion with God. It was as if he was left to manage without any divine engagement or intervention.  
In contrast, the early Christians and churches were marked by their habitual prayerfulness; they readily appealed to God. Note the record of Luke in Acts 4:29-31, 
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, [30] By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.   [31] And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 
Beloved, it was their habit to cling to God! They did not make a habit of ignoring or excluding God.

HE HAD THE WRONG ATTITUDE ABOUT SIN IN HIS OWN HEART
Sometimes the most difficult sins to see are our own. We tend to give ourselves the benefit of the doubt because of our good intentions. We also tend to judge others by their actions and question their motives! Periodically we need to turn the eyes of scrutiny on ourselves. Note what Jonah did in this connection.

       1.  He Did not Think of Anyone but Himself, Not Realizing That His Sins Involved Others.
Though a prophet of God, Jonah exhibited the characteristics that are at the heart of a rebellious spirit: pride and selfishness. When questioned by the sailors, Jonah proudly announced to the sailors his nationality and the greatness of his God (Getz, G.). Yet his pride in God and country seem to have become a matter of selfish pride for this prophet. Jonah’s self-centeredness is shown by his willingness to deny the Ninevites the same mercy from God that he himself received in the belly of the great fish.

       2.  Self-Centered Pride.
                A.  Whether the surface motivation for turning away from God is lust or greed, patriotism or dedication to an ideal, at the bottom of it lies self-centered pride.
                B.  Pride tells us that we know better than God what is right for us and others. In fact, if left unchallenged self-centeredness can become a monster!

       3.  Selfishness Insists That We Get Our Own Way, Regardless of What God Desires for Us.
Only humility before God and faithful responses to His will can provide sure fire defenses against a spirit of rebellion establishing a stronghold in our hearts. This is precisely what the Apostle Peter prescribed for Believers in 1 Peter 5:5-7, 
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: [7] Casting all your care upon him; for he careth for you. 
Then James echoed the very same idea in James 4:8-10, stating,
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. [9] Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. [10] Humble yourselves in the sight of the Lord, and he shall lift you up.
The allowance of sin in the heart of a Believer is a violent violation of the will of God for us, and pride is often at the heart of the various forms of rebellion we espouse. Zero tolerance regarding sinful attitudes and practices should be the standard for us all.

HE HAD THE WRONG ATTITUDE ABOUT THE UNSAVED
Jonah had rather seen the people of Nineveh dead and lost forever than repentant and saved by God's infinite mercy. His bitter spirit and harsh words regarding them indicates this most convincingly (Jonah 1:1; 4:1-2).

Why did Jonah respond with such resentment? Why such a negative spirit?
     1. Fear. History reveals to us that the Ninevites were cruel people; they were a part of the Assyrian Empire. They thought nothing of burying their enemies alive; skinning them alive; or placing them on sharp sticks or poles in the hot sun. They were very violent and cruel people.

     2. Distance. “The city of Nineveh was located on the east side of the Tigris River about 550 miles northeast of Samaria…. That distance required a journey of more than a month, if Jonah traveled the normal distance of 15-20 miles a day. The great city was second in size only to Babylon.  It was in modern-day Iraq opposite the modern town of Mosul.”— John Walvoord

     3. Prejudice. Jonah was a Prejudice Jew. He had prophesied only to the Jewish  people, the Northern Tribes called Israel. Jonah was now called to go to the Gentile people, plus, to some of the meanest people at that time on the face of the earth.  Because he had always been able to remain at home, in his homeland among his own people. For him to travel  to  a  foreign land  and  to  preach  among  foreign  people  was  out  of  his character. Besides he was very prejudice against this people group. 

     4.  Patriotism.  Jonah was fervently patriotic, and hoped that God’s judgment would fall on the Assyrians, who were his nation’s enemies. Jonah was probably a contemporary of Amos and Hosea, who prophesied against Israel. In both of their prophecies, Assyria would be the instrument of God’s judgment on his unrepentant people. Jonah may have known this, which would have only added to his bitterness over the assignment God had given him. His nationalistic fervor put him at odds with God, who desired to show mercy to the people of Nineveh.
The cause of his BACKSLIDING was because of a wrong attitude toward God's overall will. God desired to save a foreign people and Jonah did not want anything to do with these people. He was unwilling to become a foreign missionary! If we are not serving out of a submissive spirit, then we are headed for trouble. If we do not live in submission to God, then our will is automatically pitted against God's! We must honestly pray, not our will, but thine Lord. 

The Bible faithfully traces the troubled path of God’s people as they frequently rebelled against Him. It also records stories of individuals who turned away from God. Through it all, God's grace shines clear, as He continues to love and express willingness to restore these people (Getz).
Hosea’s experience with his unfaithful wife reminds us how deeply our own unfaithfulness hurts the Lord. The experience of Lot and his wife warn us against the dangers of wanting worldly wealth and prestige.  Jonah's story underlines the fact that even though we fight against God, He will accomplish His purposes—and give us a second chance to have our part in fulfilling His plan.  Perhaps most wonderfully, the familiar story of the prodigal son portrays God’s eagerness that we return to Him, and His delight when we do. God mercy and grace is stronger and bigger than our failures and mistakes. He will forgive us and restore us when we repent with all sincerity of heart. 


II. THE COURSE OF HIS REBELLION  Jonah 1:3

REBELLING is always downhill, painful, costly, and fearful. It never takes one closer to God, but it will drive one farther and farther away from God.  Thus it is marked by severe insecurity, anxiety, uncertainty, and fear.

Sin will takes you farther than you want to go:
Sin will keep you longer than you want to stay:
Sin will cost you more than you want to pay.

REBELLING DOES NOT MEAN THAT LIFE WILL BE DIFFICULT IMMEDIATELY (v. 3)
At first nothing went wrong; all seemed to be going well according to Jonah's plans.

     1.  Sometimes We Think Because a Person Is Having it Hard He Is a Rebel, or Backslider.  Sometimes hardships come because we are doing the will of God (2Tim. 3:12; Matt. 5:10-12; Jn. 17:14). However, Jonah's hard trials came as a result of his rebellious path. Truly the way of transgression is extremely difficult for a child of God (Prov. 4:19; 12:15, 26; 13:15).

     2.  But, Many Times Things Go Well for the Rebel, and Backslider for a While. Sometime the Lord is extremely patient and slow to chasten His people. Often His corrective actions are lenient and merciful (Ps. 103:10; Ezra 9:13; Neh. 9:31; Ps. 130:3; Job 11:6; Lam. 3:22). We must not misread God's gracious nature as His approval when we are living contrary to his plans for us. 

     3.  Jonah’s Plans Went Well for Him for a While:
            A. He had a place to go.  vs. 3
            B. He found a ship ready to sail.  vs. 3
            C. He had money to pay the fare.   vs. 3
            D. He was at peace with himself in his stubbornness.  vs. 5
            E. His religious system of beliefs never changed. vs. 9

Yet, there is an important lesson here for every Child of God. We must be aware of the grace of God even though we are out of the will of God.  Sometimes we mistake the patient mercy of God for His approval on our actions.  Sometimes we know we are out of the Lord’s will and we presume upon His long suffering nature.  But this is a very dangerous game to play, because God will not always bear with our overt or passive rebellion.  Presumptuous sins often linger in our hearts without our conscience awareness of them or their damaging impact on our minds, emotions, and concept of God.  We must often turn to the Word of God to reveal our assumptions regarding God’s mercy and to examine the motives of our hearts.  God’s delay to chasten us, does not mean we will get away with sinful actions and attitudes. Just because God was patiently affording us opportunity to repent and make thing right on one occasion is no guarantee He will do the same on the next occasion. To presume upon God's grace is a gross misunderstanding of His loving, holy, just, and righteous nature. It is not even remotely acceptable to sin flagrantly with intentions of asking God for forgiveness later.  Psalm 19:12-14, summarizes this though so well saying, Who can understand his errors? cleanse thou me from secret faults. [13] Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. [14] Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. It is far better to pray this prayer sincerely than to flagrantly attempt to get away with sin, or assume God will be patient while we presume to manage Him and our sins. 

GOD’S MERCY DOES NOT MEAN LIFE WILL CONTINUE FREE OF COMPLICATIONS
When we sow seeds of disobedience, rebellion, disregard for God's will indulging ourselves in self-willfulness, we can be certain of a foreboding harvest season--a time of reaping what we have sown (Gal. 6:7, 8). God in mercy and grace will help us learn our way is not the best way and that our plans or gravely inferior to His. Often He will allow our complications to drive us to this healthy conclusion.

1.      Sometimes We Conclude a Believers is Right with God Because Life Seems to be Favorable. We assume such a person cannot possibly be rebelling or backslidden and must be in the Will of God.  Furthermore we judge ourselves ‘obedient’ because we know our good intention, though we have failed to live up to them.  We are struck with perplexity and confusion when things begin to crumble before us.

     2.  Jonah's Self-willed Plans Did Go Wrong Eventually, and Became Very Complicated and Costly to All Involved:
         A. He was the cause of God’s anger and delay of His plans in Nineveh, vs. 4
         B. He was the cause of this incredible storm and these merchant sailors losing some of their expensive cargo, vs. 4
         C. He was the cause of the sailors almost losing their livelihood and very lives. vs. 5
         D. He forced the men to do something that was against their nature when they threw Jonah overboard, vs. 15
         E. He caused the men on the ship to experience panic, fear, anxiety, and to suffer great loss. (Vss. 6, 8, 10, 11, 13, 16)

Beloved, the course of REBELLING becomes increasingly dangerous with each and every step we take moving us farther away from God. This often ominous course can become expensive in material losses and opportunities--reverses, setbacks, and dead ends become common place. REBELLING against the Lord God is serious because it risks the welfare and lives of others needlessly as well as endanger our own life. In addition, a rebell will experience damage in His fellowship with God, distortions in his perception of God, and confusion in discerning the plan of the Lord. Invariably he or she will suffer shrinkage in their soul because they have ignored and neglected the grace of God. Fear, discouragement, frustration, some forms of depression, and disappointment will grow like weeds in their minds choking out any semblance of faith and spiritual vitality.

Beloved, we can turn away from God and reject Him if we choose, but our faithlessness will never cause God to reject us. No matter what we do, our heavenly Father will always love us and long for our return when we stray. We may suffer when we rebel against God, but this is not simply a punitive response. Through our need, God is reaching out to us, reminding us of our dependence upon Him. We should never let pride or fear keep us from repentance. When we come back to God, we will find He has been waiting for us with open arms.
Like Peter, who was miraculously freed from prison (Acts 12), we who have accepted Christ are free from sin through His redemptive blood. How sad it is that we sometimes forget what God’s grace has done for us and long for the old shackles we had once left behind! When we choose to reject God’s will for us, it is as though we have rejected the paradise God has prepared for us and crawled back into our cage of sin, locking the door behind us. All of life becomes extremely complicated when we rebel against God's plans or us.

III. THE CONSEQUENCES OF HIS REBELLION (Jonah 1:3-17)

The results of REBELLION are extremely expensive, sad, and a real danger both to the life of the backslider and to others. The price of REBELLION often costs more than an eternity can pay for. The consequence of rebellion is ‘loss.’  Well, what did Jonah lose?

HE LOST GOD’S VOICE
             1.  In Jonah 1:1, God spoke and Jonah heard. God's voice is distinguished by clarity, compassion, vision, a sense of mission, purpose, strategy with certain aims and objectives.  
             2.  In Jonah 1:4, the Lord had to send a storm to get Jonah’s ATTENTION that he might listen to Him. Jonah could have responded obediently to God's clearly expressed will, but he refused it. He would not hear it; he rejected it fervently!

When God cannot speak to us from His Word in a gentle manner, it is self evident that we are living too far from Him. You see, the primary person in this story is God Himself, not Jonah. It was God who initiated contact with this prophet and sought to teach him compassion and grace for the lost Gentile city of Nineveh. To accomplish His purposes, God sovereignty controlled various events throughout this story. In fact some of the most fantastic developments and miracles in the entire Bible appear in this historical account! God is obviously at work in the heart of a rebellious prophet and on behalf of a people who are lost and ignorant of God's grace! He overcame Jonah’s rebellion, and it was He who opened the Ninevites’ hearts unto fervent repentance and deliverance. In this blessed chapter God miraculously labors to get Jonah’s attention through this storm. He desires to communicate Himself to the prophet and so it is with you and me. God is speaking loudly in our storms and clearly it is time to pay attention to what He is saying to our hearts from His Word.

The willful rebellion of the Prophet Jonah did not bring him the freedom of self-determination, but instead brought God’s judgment upon him. Often people and even Believers refuse God in order to seize some elusive notion of freedom and independence. Drunk with the persuasion that they know what is best for them, they date indiscriminately, pursue love and intimacy promiscuously, chart a career path arrogantly, and abuse family and friends mercilessly to seize their heart's desires! Years later when some of these 'modern Jonahs' have secured what they thought they wanted, they realize they failed to get what they really needed--a life lovingly directed and guided by God.  Rebellion never affords us true freedom, because spiritual freedom is becoming like Christ and exploring the will of God for our lives without any reservations! 
In addition, rebellion also robbed Jonah of the blessings God had prepared for him. Jonah’s story provides this important lesson for modern Christians. The writer of Hebrews warns believers: "Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, [8] Harden not your hearts, as in the provocation, in the day of temptation in the wilderness" (Hebrews 3:7-8)Christians too can be guilty of the sin of rebellion, because only Believers, who have a personal relationship with God can violate it.
When we turn our hearts away from God, we not only take the chance of missing out on the good things God has waiting for us, but we expose ourselves to the possibility of judgment. But we can guard ourselves from rebelling against God. Hebrews 3:12–13 advises us to: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. [13] But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin."

HE LOST HIS SPIRITUAL SENSITIVITY Vs.  5, 6
He slept during this incredible storm while the crewmen worked feverishly to save their lives, the ship and its cargo, and yes, the life of Jonah as well.  In contrast with the concern of the mariners, Jonah’s actions are nothing short of amazing. He went below deck and fell asleep, undisturbed by the storm as it thrashed away upon the ship. Perhaps he felt secure there, but obviously he was insensitive to the danger. He evidenced no concern for the welfare of others...he simply slept. 

But are we any different from Jonah at times? It is sad when the people of the world, or even the people of false religions have more concern for the lives of others than God’s genuine people. Many Christians routinely disregard those they could assist and help in meaningful ways. Unfortunately our neighborhoods are so dangerous that we are afraid to trust people even in our own communities. Others are simply unwilling to get involved! Yet there are other insensitivities we have tolerated in our own hearts for so long that we feel justified when we fail to behave Christian in those instances. The homeless, the extremely poor, and the imprisoned are just a sample of our society toward whom even Christians have grown cold towards these needy individuals. My wife and I have bought meals, provided clothing, secured key home appliances, donated to worthy charities, given money to beggars, support and helped the impoverished for extended periods, and housed the poor for brief periods. Yet, when I have nothing to give because of other legitimate obligations it still does not feel right simply passing by a homeless person. There is so much more I should be doing and certainly there are many opportunities. 
If these were our only insensitivities then these alone would be horrific, but they are not! Many Christians are asleep to the dangers of our dying faith, the fact that America is becoming less Christian in her principles and values year by year, and the peril of a lost world destined to eternity without God forever. We need more Christians to raise godly children to serve Jesus Christ in whatever vocation He leads them into. We need young people to forgo the lure of American materialism to serve Jesus Christ on foreign soil bearing the Gospel message of hope and salvation. Remember the peril on the ship was so great that these experienced mariners despaired for their very lives; yet God’s servant was asleep. Beloved, this is utterly scandalous not only in the light of the sailors, but even more so in the light of Calvary! What an object lesson to God’s people then and now to awaken from apathy as crying people perish on the seas of life. Beloved, when we lose the sensitiveness of our spirit then we behave less than human and certainly less than Christian. Are we asleep or are we wide awake and engaged? 

HE LOST HIS POWER IN PRAYER AND HIS DESIRE TO PRAY  Jonah 1:6, 11-12
We do not find Jonah praying at all in chapter one. Most ironic is the fact that a pagan ship captain had to call a man of God to prayer! The captain was desperate; in his mind every known god should be appealed to so that perhaps one might grant relief from their peril (v. 6). Because of Jonah’s rebellion, he had no power in prayer.
Often when we stray away from a walk of consecration and devotion to the Lord or when a besetting sin takes us by surprise, we feel so dirty inside and unworthy of an audience with a holy God. As result we shy away from God, church, spiritual Believers, and we reason that God is no longer interested in hearing from us because of our moral failures. While feelings of guilt, unworthiness, and shame are real, so is the grace and mercy of God. In addition, the Lord Jesus resides as our High Priest in Heaven (Heb. 7:25) and He lives continually making intercession for us Believers! Therefore it is not a matter of coming to God because we feel worthy of being in His presence because we have been obedient. This is no more true than the opposite notion. No, we come before God by faith and not by feelings, works, or the lack thereof (Js. 1:6). While we should always strive to be obedient to the Lord (PS. 66:18), we are assured of access to Him based on Christ's Name and merits (Jn. 14:12-15). It is because Christ is our High Priest that we can come to God for grace and mercy (Heb. 4:14-16) to help us as those needs arise! Therefore when we feel unworthy of talking to God in prayer, we must use our faith believing that Christ gives us access to God still. Confess the sin, make things right with God (1Jn. 1:7-2:2), ask the Spirit to fill you with power and grace anew (Eph. 5:18-21), and ask God to meet your needs according to His will (1Jn. 5:14-15). While sinful attitudes and action certainly do hinder our prayers and motivations to pray, God has provided a means of dealing with our sin. His name is Jesus Christ the all-sufficient Savior!
Praying is one of the highest privileges afford saved human beings, and it is one of the most powerful engagements we will ever exercise ourselves in. We need prayer power for everyday life and challenges; we have much work to do for the glory of God and it can only be satisfied through people with robust prayer habits. 

HE LOST HIS TESTIMONY BEFORE OTHERS  Jonah 1:7-8, 14
Jonah failed miserably in this regard. The lot fell on him as the guilty party responsible for this storm of chastening that had befallen this ship and crew. This is the equivalent of a Believer being singled out for attempted murder in a police line up! How discrediting this is of Jonahs faith! Here was a prophet of God, whom God had used greatly and now in rebellion against God he soils his reputation and destroys anything of a testimony for his faith. 
      1.  Paul wrote that if our gospel be hid it is hid to those who are lost.  II Cor. 4:3
      2.  We are to walk carefully so that we will never be a stumbling block to others (Eph. 4:1-18).
Many people have been burned and hurt deeply by careless Christians who failed to uphold the honor of our Lord Jesus in their daily lives. May we strive to sustain a solid testimony of sincerity, devotion, love, and grace that brings honor to the name of Christ evidencing the grace of God at work in us (Titus 2:11-14). In doing so we commend others to Christ and attract people to faith in Him. 

HE PROBABLY LOST HIS LIFE Jonah 1:15, 17
According to the text, Jonah may very well have paid for his rebellion with his life! Excepting God had supernaturally sustained him under the sea in a great fish, Jonah died. His rebellion led to his death at sea. However, God was very merciful to Jonah and gave him a second chance--yes, a resurrection. Every one of us as Believers ought to bow our knees before God to humbly thank Him over and over again for the many 'second chance' opportunities He has given to each of us.

       In summary, Jonah teaches us some practical lessons about the value of obedience, by highlighting the high cost of his rebellion. While we all have our desires, wills, dreams, ambitions, and rathers, it remains true that the plan and will of God for each of our lives must be our priority. Yes, revolting again the Lord is clearly possible for every child of God in some particular. Yet, it is not wise to do so. The cost of rebellion and throwing off divine authority is great as demonstrated in this Bible account. It is true we do not always understand or appreciate what God requires of us; it is also true that we sometimes do not care for or even like what God would have us do. In the process of time and with much grace we will eventually see God's purpose, design, and wisdom. We will also know Him better for the experience! Nevertheless our faith must move us to compliance and full obedience. God always knows best, His plans are always for ultimate good in our experiences, and He designs to reveal more of Himself to Believers who meekly journey with Him through life. Let us make the choice to be submissive to divine authority; we should resolve to follow our Lord Jesus wherever He leads us. Yes, there is an element of rebellion that resists authority, God's authority, in each of us. Resist that natural inclination by the Spirit of grace and live in full harmony with God's plan and will. To do so is not surrendering oneself to the life of a brainless automaton, but to knowing life at its best! Life with God that His will may be done through each of us.

      There are two basic lessons for us in this story:
        1.  God will confront Believers who rebel and turn from Him and His will.
        2.  God promises restoration and return to Him, His Plan, and His meaningful care for those who repent.

      It is clear from the life of Jonah that God does not bless a disobedient heart and life. Paul wrote: “Moreover it is required in stewards, that a man be found faithful.” (I Cor. 4:2) Our Lord requires faithfulness and loyalty to Him that is peerless! Then also Samuel wrote about the value of obedience:
And Samuel said. Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.  For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.”  (I Samuel 15:22-23)

       One other great purpose of the book of Jonah is to show the sovereignty of God at work in the life of an individual and His great concern for the heathen nations.  Here in chapter one we have seen:

I.     The Cause of His Rebellion. The cause was resentment and resistance to God’s express will.
II.   The Course of His Rebellion. The course always takes us further away from fellowship with God and is hedged with fear, anxiety, pain, insecurity, and difficulty. 
III. The Consequences of His Rebellion. The consequences are losses of God’s fellowship, prayer power, testimony, and possibly life.

In spite of Jonah’s resentment, we still see God patiently preparing Jonah for a crucial mission of mercy and grace.  God in His providence pursued Jonah in his rebellion to bring him back to the safety and certainty of His will for him.  God allowed Jonah to reap the consequences of the rebellion he had sown, He foiled his plans to refocus him on a greater plan. God permitted him to face hardship to help him overcome his rebellion, prejudices, and selfishness. Also, remember, God is not obligated to do any of the above. Whatever God does, remember that He does so by grace.


Thursday, July 17, 2014

What Is Your Final Destination?









We need to be clear on the fact that Hell, according to the Bible, is a terrible end, and that we must not only be sure to avoid it ourselves, but we must warn others of it also. If a person does not believe in judgment for unbelief and sin, they will underestimate the negative consequences of rejecting God and place themselves in dreadful infinite danger. In the consternating reality of Hell, divine justice will be served. We need to know the terrifying outcomes of disbelieving God as well as the wonderful magnitude of accepting Christ. It is my express desire that we receive God's forgiveness for our sins, and warn others to choose an eternity with God through faith in the Lord Jesus Christ also. (Anders, M.)
This is probably the hardest of all the doctrines of Christianity to be received. If we surveyed the average American as to why, we will receive various answers.
    • Some would tell us that this doctrine is unwelcome to many because they feel themselves guilty, and their conscience tells them that unless they repent and turn to God this awful doom awaits them.
    • Others believe that it is because the thought of future punishment strikes terror to people’s hearts, and therefore this doctrine is repulsive to them.
    • To yet others, the thought of everlasting anguish seems utterly incompatible with the fatherly love of God.
Yet we must all acknowledge the remarkable fact that both Jesus and John, who more than anyone else in the New Testament represent the element of love in their lives and teaching, speak most of the future anguish of the wicked (Anders).
There can be no reasonable doubt, that future punishment of the wicked holds a prominent place in the teachings of the Scriptures. What is between the covers of the Bible is the preacher’s message. We do not have the option to forsake this teaching because of post-modernism, haunting conflicts deep within our hearts, misguided humanistic sentimentalism, or the challenges of Pseudo-Evangelicals. For me the Bible and especially the NT teachings of our Lord Jesus are the final authority for my faith and practice. Yet great care must be exercised in the teaching or proclamation of this doctrine. While it is vital that we warn the unsaved of Hell, we must avoid coming across as being desirous of sending them there. After all it is not the saying of hard things that pierces the conscience of people; it is the voice of divine love heard amid the thunder (Anders, MacDonald).
Yet the preacher must not have the heart of a coward when proclaiming the doctrines of future judgment and eternal punishment for sin. No matter how awful this reality may appear to the minds of men. Certainly the Lord Jesus understood the hearts of men better than any of us ever will, and He still stands as the clearest communicator of the horrors of Hell in the entire Bible. The Lord Jesus not only authoritatively assert Hell's reality, He gave graphic details on several occasions to help people realize what great jeopardy they were in.
In addition, fear is a legitimate motive to which we may appeal to persuade people to understand the consequences of rejecting Christ as Savior.  The Comforter, according to the Lord Jesus, will "reprove the world" of sin, righteousness, AND JUDGMENT (Jn. 16:8-11). So as we present the Gospel message, the Holy Spirit will convince, convict, and persuade sinners of their dire jeopardy! While fear may be classified among the lower motives, it is nevertheless true that it is the only motive that will effectively move some people to action. Paul, the apostle, feared God. “Knowing therefore the terror of the Lord, we persuade men; …” (2 Cor. 5:11). He lived in reverential awe of a just and holy God. God still believes in perfect justice! Paul had a proper respect for God's perfect nature, righteous character, and extraordinary power. He was of the persuasion that offending God is the very last thing one should want to do. How much more so when a person is lost living in contradiction to God, habitually violating His perfect moral standard of righteousness, and violently assaulting His Majesty with their very existence? Preachers tend to skip over fear as a motivation for fleeing to God’s grace and mercy. But many forget that fear is not necessarily bad in every instance. The Bible says that those who do not fear God will inevitably be judged (Ps 36; 55:19-23). For those who have persisted in sinful rebellious ways, remembering God should inspire dread, because their ways have been condemned by God, and their path leads to death (2Cor. 2:14-16).
What Does the Bible Say About the Final Destiny of the Unsaved? (Rev. 20:14-15)
Well read carefully and thoughtfully what John wrote in Revelation 20:14-15, “And death and hell were cast into the lake of fire. This is the second death. 15, And whosoever was not found written in the book of life was cast into the lake of fire.” As Bible-believers, we view Hell as a place of endless, conscious, physical, spiritual, and emotional suffering in a literal lake of fire for those who have rejected God in their earthly life. Such eternal punishment and separation from God is the "second death." Consider just two observations in this connection screaming at us from this frightening passage.
The Spiritually “Dead” Will Be Cast into “the Lake of Fire.”
"The dead" (Rev. 20:12) is one among several designations for people who have refused God's offer of life, forgiveness, and salvation. The basic idea is that such individuals actually have no relationship with God who is the Source of real life, spiritual life, and abundant life. All peoples from their very birth are "dead" in trespasses and sin because of our innate rebellious propensities (Eph. 2:1-10). We are all sinners, and we all have committed numerous sins against a holy God. Because we are sinners, we have sinned, and our sinful actions and habits evidence the fact that we are sinful rebels against God. Sin always leads to death (Js. 1:15) and such is the case with every non-believer (Rom. 6:23).
When all matters of the final judgment are finished, all "dead" (unsaved) individuals will be cast into hell, the lake of fire, to forever experience the second death.
The "first death" separates a person from this earthly reality, but the "second death" separates the sinner from God and heavenly reality. Non-believers and Believers alike will  experience the first death, but the "second death" is exclusively for the unsaved.  The first death is physical, but the "second death" is eternal in the "lake of fire," the final, eternal Hell (Rev. 20:6, 14).  All death stems from the spiritual consequences of sin (Rom. 5:12). Many people reject the biblical doctrine of Hell as being “unchristian,” and yet Jesus clearly taught its reality again and again (Matt 18:8; 23:15, 33; 25:46; Mark 9:46). Unfortunately there is a sentimental kind of humanistic religion that will not face the reality of judgment; they teach a God who loves everyone into heaven and sends no one to hell. These people have chosen to reject such clear biblical teachings. Their message is a bold-faced lie of the devil designed to appeal to our erroneous sense of self-worth and value because we are ignorant of the infinite value of a righteous and holy God! He has been offended by our sin! They unwittingly devalue the magnitude of offending a righteous God and the magnitude of one single sin. But note the following insightful statement:
One perennial difficulty concerns the relationship between God's love and holiness: How could a loving God reject forever the creature he loves? This question assumes that the creature is the highest intrinsic good, even for God. But the highest good for the God of Scripture is not humanity. Humanity was created for God, and cannot be defined in terms of itself; we exist to glorify God (Ps 73:24-26; Rom 11:36; 1 Cor 10:31; Col 1:16). That is why Jesus insists it is idolatrous to enlist God as humanity's servant (Luke 17:7-10). Certainly God loves the creature; creation itself reflects God's free love. But since God's love is complete in himself, even before creation, the creature cannot be presumed as his one and only end. Nor can the character of God's love be decided a priori, but only by revelation. Consequently, Jesus' warning of the wrath to come (Matt 25:31, 41, 46) must be accepted as an inherent possibility of God's love. (Evangelical Dictionary of Biblical Theology; 1996)
Hell is eternal separation from God and all that is good. No matter what a person thinks, the Bible always describes Hell in ominous and foreboding terms as a place of torment to be avoided at all costs. God communicates this frightful reality to warn men, and point them to His solution to the sin problem in Jesus Christ. I earnestly contend that "love" warns people of eternal jeopardy and does not conceal it! I insist that real "love" provides a means of salvation to bring men into an eternity with God! I cannot help but believe that a God who took the penalty of sin upon Himself in order to save those of us who have violently offended Him is worthy of extreme trust! It is absolutely crazy to question God's love and justice when we are the guilty parties and He has suffered greatly to redeem us unto Himself! Beloved, we must be careful to not misrepresent God!
Today, of course, the concept of Hell has fallen by the wayside among those who do not believe in a literal Hell. Preachers refuse to preach on the subject, and Christians seem content if they forgot it altogether! Yes, Hell is often an awkward subject among those who do believe in the existence of a real Hell. So we do not hear much about Hell from anyone these days. There seems to be a general embarrassment among some Believers about this subject. They are uncomfortable with the challenges from Atheists, Post-Modernists, and Secular Humanists who describe God as sadistic, tyrannical, and a vicious dictator. Some are intimidated by such challenges because they have no answers; they do not know what the Bible says because their preachers have not taught them. Others have abandoned biblical teachings to adopt a 'softer' position that supposedly 'vindicates' God's character in the eyes of unbelievers, skeptics, and scoffers! How foolish to abandon God's words in order to pacify our own confusion, and to avoid appearing unreasonable to people who do not even know God through faith in Jesus Christ! People are more comfortable with ignoring Hell as a reality, and some “Christians” are even ashamed of this biblical teaching. They care too much about offending people while they violently offend God without a second thought. Beloved, this is extremely insane!
Hell is a witness to the righteous character of God. He must judge sin.
Much like a just Judge must give and appropriate sentence for the crime committed, a God of righteous character must do so also (Gen. 18:25). To not do so renders Him unrighteous and unjust--an impossible self contradiction. But think about this for a moment.... Who would want an unjust God guiding the universe? In such a scenario, there is zero hope of justice being served! Rapists get off free, child molesters go untouched by justice, and murders suffer no repercussions for taking a precious life. In such a universe oppressors extort, "protect," and harass with impunity; businesses lie, steal, cheat, and manipulate with license; leaders dominate, dictate, enslave, and abuse without any sense of accountability to anyone...including a God who does not behave according to perfect justice! The world we live in may be bad, but it would be exponentially worse without a just God-Judge! We all share the universal hope of egregious wrongs being made right by God eventually. Though the True and Living God is patient to judge sin, He nevertheless will indeed do so! One look at Calvary and the incredible suffering of God’s own Son, Jesus Christ, gives us a clue as to how God feels about pure and absolute justice (Rom. 3:21-31). God sacrificed His only Son to save sinners; surely He holds the right to judge those who reject His most gracious offer! Make no mistake about it, God will deal with sin!
Hell is also a witness to man’s responsibility, the fact that he is not a robot or a helpless victim, but a creature able to make choices. God does not merely “send people to hell;” in one sense, they send themselves by rejecting the Savior (Matt 25:41; John 3:16-21). But, God will hold all humanity responsible for their actions and failures and this is in keeping with His righteous character. We have it all wrong if we think that we are being mistreated because we have to live forever with the decision to reject Christ.
Hell is also a witness to the awfulness of sin. If we once saw sin as God views it, we would understand why a place such as Hell exists. Hell is a place of never ending conscious suffering; sin must be truly awful in the extreme to warrant such a place. Hell was created for the eternal punishment of Satan and rebellious angels (Matt. 25:41). Though it was not created for humanity, God will sentence the lost to it to honor their decisions of rejecting Christ as Savior. God will not and does not force people to accept His gifts of salvation, eternal life, forgiveness, sonship, and Heaven! He will respect the choices people have made during their lives when confronted with the opportunity to be saved. Men will reap the fruit of their decisions because God respects the "free will" He gave us!
In light of Calvary, no lost sinner can condemn God for casting him into Hell. God has provided a way of escape, and is patiently waiting for sinners to repent. He will not lower His standards or alter His requirements. He has ordained that faith in His Son is the only way of salvation (Jn. 14:6). We must come to God on His terms for forgiveness and salvation since it is God we have offended.
The word translated hell in the New Testament comes from the Greek word “Gehenna.” It is derived from the valley of Hinnom, located just south of Jerusalem.
This place was a city garbage dump that smoldered and burned twenty-four hours a day every day. In this dreadful place, human sacrifices were once offered to the god Molech (2 Kings 23:10), and it was once used as a burial place for criminals. It’s not difficult to see why it evolved into a metaphor for the everlasting state of punishment for the unsaved. The metaphor presents a powerful image to the mind, but the reality to which it points is even more overwhelming to be sure.
Jesus said Hell was a place of worms, maggots, fire, and trouble. From Him and John we get the image of a lake of fire and the concept of perpetual burning. The evil ones, fallen unrepentant sinners, there are full of remorse and torment (Mark 9:43–48). The Bible speaks of a lake of fire reserved for the Devil and his angels (Matt. 25:41). Human beings were not intended to consigned there. But the ones who choose to reject God will one day follow Satan right into this eternal torment. Jesus repeatedly mentioned this awful and eternal danger to give people all the information they needed to turn to God for forgiveness and salvation. He did not leave out this important detail when trying to convince folks of their need to be forgiven and saved. No, the Lord Jesus had the courage to tell people the truth…the entire truth…and nothing but the truth about Hell.
At this point it is also important to note there will be no exit from Hell, no way out, no second chance. That is why it is so important in this life to receive the pardon that God extends to all men through the Cross of Jesus Christ (Rev. 20:11–15).

A number of Bible passages evidently speak of hell as a real place of torment for unbelievers who have died.
Some are far more comfortable with Hell as a symbol or as figurative speech than as a hard reality. In Matthew 10:28, Believers in Christ are told not to be afraid of those who kill the body, but rather to “fear Him which is able to destroy [eternal punishment] both soul and body in hell.” In Matthew 7:23, those who are not true converts of Christ, yet who claim to be true converts, will one day be told by Christ, “I never knew you; depart from Me, ye that work iniquity.” In Matthew 25:14–30, a devious unprofitable servant is thrown “into the outer darkness: There shall be weeping and gnashing of teeth.” Here the image is one of terrible loneliness: separation from a thrice holy God and man. Those who are consigned to hell will be put into the inky blackness of eternity, with nobody to turn to or talk to—constantly alone (Anders). They will suffer the remorse of knowing they had the opportunity to come into heaven with God but turned it down.
This is still not all the Bible says or teaches about the reality of hell. In Luke 12:47–48 and Mark 12:40, we learn that there are degrees of punishment in hell; one servant receives a lighter beating than another servant, and evil hypocrites are worthy of greater condemnation than others. The apostle Paul describes the punishment of the unbelieving as “sudden destruction” when the Day of the Lord comes (1 Thessalonians 5:3) and they will suffer divine wrath (1 Thessalonians 5:9). The punishment of the unbelieving is described as “everlasting destruction” (2 Thessalonians 1:9). In Hebrews 6:2, “eternal judgment” is prophesied for the unbelieving, and in 10:27, this is enlarged with a reference to a “fearful looking for of judgment, and fiery indignation which shall devour the adversaries.” All of this points to a definite reality and eternal state that everyone should not only believe in but flee from to Christ.
Other passages impress us with the fact that this torment is conscious and everlasting:
If anyone worships the beast, “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: [11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” (Revelation 14:10–11). And the devil himself, who deceived people will be “cast into the lake of fire and brimstone where the beast and the false prophet are, and shall be tormented day and night forever and ever” (Revelation 20:10).
During the future Tribulation Period, many people will believe the Anti-Christ and take his mark of allegiance to him and his kingdom. These who take the mark of the beast will be "tormented with fire and brimestone" and the "smoke of their torment" will continually ascend "for ever and ever" (v. 10, 11) after the Great White Throne Judgment. This passage does not tolerate the false notion that people will be annialated in Hell. It affirms just the opposite teaching that people will consciously suffer forever in Hell. Then Revelation 20:10, informs us that Satan is finally cast into the Lake of Fire where the beast and the false prophet have been suffering for one thousand years (Rev. 19:20). Christ consigned them to Hell at His return to the earth to take up His thousand years reign! Yes, a thousand years later...they are still there suffering when Satan is finally cast in after his judgment at the Great White Throne. This does not seem like annialation at all to me! For some, a deeply troubling aspect of these passages is that it is difficult to harmonize eternal punishment with the character of God. The popular question is, How can a loving God punish people in unspeakable agony forever? In response to this, John Walvoord writes:
If the slightest sin is infinite in its significance, then it also demands infinite punishment as a divine judgment. Though it is common for all Christians to wish that there were some way out of the doctrine of eternal punishment because of its inexorable and unyielding revelation of divine judgment, one must rely on Christian faith on the doctrine that God is a God of infinite righteousness as well as infinite love. While on the one hand he bestows infinite grace on those who trust him, he must, on the other hand, inflict eternal punishment on those who spurn him” (Four Views of Hell 27).
Sensitive Believers struggle with this grave truth. Yet because we believe in the authenticity and authority of the Scripture, we feel that we have no alternative but to believe that Hell is a real place of conscious, eternal punishment, since the Bible so clearly teaches it. For us, the Bible is the basis for harmonizing the concept of God's righteousness and justice with His love and mercy. Sensitive literalists believe in a literal, conscious, everlasting Hell not because we want to but because the Bible teaches it. Again it is not tradition that we believe, but God Himself who wrote in the Word of God.
We believe in a God of justice and righteousness balanced by love and mercy because the Bible teaches it. And if all this exceeds our understanding, we suspend judgment of God's character, believing that we either do not have enough information or enough capacity to understand the subject as God does. We believe that when we stand before Him, and know even as we are known (1 Corinthians 13:12), then it will all be clear. This has been the majority interpretation of the Christian faith for two thousand years (Anders).
The Unsaved Individuals Who Die in Their Sins Will Spend Eternity in Hell.
It is important to recognize that the unsaved will be punished forever in the Lake of Fire. It is equally important to understand why. It is because the unsaved individuals died in their sinful and unforgiven state. They never took advantage of the opportunity to make thing right with God Whom their lives have gravely offended with sin. Once again these conclusions and assertions are based squarely on what the Bible spells out repeatedly.       
I repeat, the all time greatest Hell fire and brimstone preacher said in John 8:21, “Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.” Yes, the Lord Jesus warned people of the consequences of rejecting Him and His Gospel message. He desires to give them all of the information they would need to make an informed and intelligent decision with God’s gracious offer. This was so extremely important to Him that He echoed it again to emphasize how important the opportunity they were entertaining was. So, once again Jesus thunders in John 8:24, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” There are other passages that teach this very same idea (Rom. 6:23; Rev. 20:14, 15;  21:8).
The “death” spoken of in these fearful passages does not mean cessation of existence any more than eternal life means the beginning of existence. Eternal life does not mean merely to live forever, but to live in a state of blessedness with God for ever (Anders). Eternal life deals not so much with quantity as with quality of existence. The same is true with eternal death. It is a most undesirable quality of existence, not cessation of being. Even in this life death can co-exist with life: “But she that liveth in pleasure is dead while she liveth” (1 Tim. 5:6); Eph. 2:1). What men call life God calls death.
There are two things which the Believer gets: at his regeneration, eternal life; at his resurrection, immortality; but in both instances he already has life and existence. So it is in the case of the wicked: the second death does not mean cessation of existence, for he is dead already, now in this life (1 Tim. 5:6; Eph. 2:1; John 5:24, 25). Revelation 21:8, describes what “death,” as here used, means: “But the fearful, and the unbelieving … shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
At the Great White Throne judgment, those who have rejected God receive the just rewards of their unbelief and sin. In this terrifying reality, justice will be served. You can escape this terrible judgment by trusting Jesus Christ as your personal Savior. By so doing, you never will be a part of the second resurrection or experience the terrors of the second death, the Lake of Fire.
"He that heareth My Word," said Jesus, "and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation [judgment], but is passed from death unto life" (John 5:24).
Have you trusted Him and passed from death unto life? If a person does not believe in judgment for unbelief and sin, they will underestimate the negative consequences of rejecting God and place themselves in dire eternal peril. Why not take this moment to acknowledge your sinfulness to God as I had to over 23 years ago? Why not ask God to forgive you for your rebellion against His Majesty, disregard of His grace, and blatant violations of His perfect moral standard? I did, and He forgave me. Why not turn to God for forgiveness on the basis of Christ's death for our sins and His resurrection for our justification with God? Millions have and now stand forgiven and justified before God! It is time for you to believe the Gospel of Jesus Christ with every fiber of your soul. Christ died for our sins, was buried, and literally arose bodily from the grave on the third day just as the Bible predicted He would (1 Cor. 15:1-8). Many Believers saw Him, talked with, ate with, learned from, and were taught by Jesus Christ after His resurrection! He is alive; though now back in Heaven, He is waiting and willing to save anyone and everyone who will turn to Him with a heart of faith. Believe on the Lord Jesus Christ and you too will be saved by God's infinite grace (Rom. 10:8-17). Do not delay; trust Christ Jesus today!!!
Of course, the Bible teaches that Hell is a real place, an unspeakably terrible place of pain, punishment, and everlasting destruction. Yes, the Lord Jesus believed in Hell and warned people not to go there and that those who do not accept Him will go there. In addition, the threat of Hell ought to motivate us to share the message of the gospel with others, that we might be used of God to keep people from that dreadful fate. May God give each of us the faith, compassion, wisdom, and courage to do so. To the glory of God and salvation of sinners like us. 

MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!