The Road to Maturity in Christ I

The Road to Maturity in Christ

1 Corinthians 3:1–4

Theme: The Christian journey leads to maturity in the Word, discernment, and righteous decision-making.

Relevance: God designed the Christian life to grow continuously into obedience dominated by His Spirit and will.

Introduction: “As I write this chapter, we are watching our grandson and our granddaughter grow up. Becky is still being nursed by her mother, but Jonathan now sits at the table and uses his little cup and (with varying degrees of success) his tableware. As children grow, they learn to eat different food. They graduate (to use Paul's words) from milk to meat.”— W. W. Wiersbe

There are unsaved and saved people in the world, and regarding the saved, there are mature (spiritual) and immature (carnal) believers. As the "spiritual father," Paul brought this family into being with the gospel (1 Cor 4:15). During his ministry in Corinth, he tried to feed his spiritual children and help them mature in the Faith. Much like a normal family, everybody helps the new baby grow and mature, so in the family of God we must encourage spiritual maturity. We want to observe this progress in three movements.

Message:

I.                 “Walk as Men” (1 Cor. 3:3).

A.   The Church’s Spiritual Situation is Referenced. Remember the Bible's description of the lost condition; they were:

                                                             i.      Separated from God: a sin-created barrier between God and people (Isa. 59:2).

                                                           ii.      Spiritually Dead: lifeless to God because of their trespasses, moral failures, and sins (Eph. 2:1).

                                                        iii.      Blind to Truth: they are impaired by Satan’s lies, the god of this world (Eph. 2:2-3; 2 Cor. 4:4).

                                                         iv.      Eternally Condemned: they faced everlasting punishment away from God because they insisted on dying in their sin (Matt. 25:46).

B.    These Believers Resemble the ‘Lost Condition’

                                                             i.      Behaviors were governed by our corrupt, fallen, fleshly, godless selves, and sinful nature

                                                           ii.      These Corithian believers were behaving like lost people… “it means that they were acting fleshly, not that they were fleshly by nature.”^[1]

                                                        iii.      “You are thinking and behaving in a fleshly way.”^[2]

C.   This Church was Still Enslaved to Sinful Habits, Ways, and Tendencies

                                                             i.      Eph. 2:1-3, And you hath he quickened, who were dead in trespasses and sins; 2, Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3, Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 

                                                           ii.      Sinful desire is like cancer; it has many forms and affects many parts of the church in many ways—all of them destructive. Carnality is a general evil that has many manifestations. It will corrupt morals, weaken personal relationships, produce doubt about God and His Word, destroy prayer life, and provide fertile ground for heresy. It will attack right doctrine and right living, right belief and right practice.^[3]

                                                        iii.      Immature, fleshly Christians are never the result of deficient spiritual genes or of a spiritual birth defect. They are the way they are by their own choices. One of the worst and most disappointing problems the church can have is a congregation full of babes, Christians who are not growing because they seek to fulfill fleshly appetites.^[4]

Conclusion:

The Christian must drive forward focusing on maturity in the Word, discernment, and righteous decision-making pursuant of God’s plan. God literally designed us to grow continuously into a lifestyle of obedience dominated increasingly by His Spirit and will.

However, some need to be saved today. Stop putting it off and trust Christ as your Savior and Lord now.

Salvation involves coming to Jesus Christ as God and the supreme authority over our lives to graciously rescue us from the penalty of our sin. It is impossible for Him to save anybody who is not willing to acknowledge their sinfulness in a spirit of repentance. God can only save us when the right conditions exist in the human soul—repentance and faith. Bible examples of conversions present evidence of clear righteous changes in new Believer’s beliefs and behavior. These changes alone do not save us from sin, but THEY ARE certainly the FRUIT of genuine salvation. Such authentic conversions involves both repentance and faith (Rom. 2:4; 2 Cor. 7:10).

The Gospel requires sinners to repent turning to God in faith. As a result of genuine conversions, new converts are expected to do works in keeping with true repentance. This launches a lifelong adventure of faith and repentance as the Believer grows in grace and knowledge of our Lord Jesus Christ (2 Peter 1).

I am totally convinced that many professing “Christians” are not Believers at all because they never humbled themselves before God in repentance and faith. This is principally why there is such little or no evidence of spiritual progress in so many “Christians.” It gives me no pleasure to highlight these frustrations. My singular hope is to help those who are deceived to genuinely come to Christ God’s way to truly be saved.

How Can We Experience Spiritual Birth? The answer is by consciously opting to place our faith/trust in Jesus Christ—His death, burial and resurrection as the full payment for our sins. We acknowledge God’s acceptance of Christ’s redemptive work by raising Him from the dead. Therefore, we accept what God accepts as complete payment for our sins. Recall what the Lord Jesus said to Nicodemus in John 3:14-18, And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15, That whosoever believeth in him should not perish, but have eternal life. 16, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17, For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18, He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Each person must utterly entrust our eternal salvation to Jesus Christ the Son of God. The story has been told many times with varying emphasis about the man who stretched a cable across a certain deep canyon. He first walked across the cable displaying fascinating balance and control. Secondly, he took a wheel barrel and made his way across with it and back again. Finally, he asked the watching audience if they believed he could carry someone across in a wheel barrel. Many of them gleefully responded with a “yes.” Then he asked for a volunteer and no one stepped forward. You see they did not really believe enough to trust him with their lives. When we trust Christ, it is like jumping into the wheel barrel and utterly depending on Him transfer us form no relationship with God into a relationship, from guilt to forgiveness, from condemnation to full acceptation, from death unto life, and from earth to heaven. We must believe on Christ Jesus!

This is exactly what Paul says in Romans 10:9-10, writing, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We cannot simply believe anything about Jesus, we must believe that the Son of God, died for our sins, was buried, and God raise Him up again the third day to declare us as right before The Father. Beloved, it is crucial that we exercise faith in the Person and Work of Christ to experience the spiritual birth.

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^[1] Craig S. Keener, The IVP Bible Background Commentary: New Testament (Downers Grove, IL: InterVarsity Press, 1993), 1 Co 3:3.

^[2] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 73.

^[3] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 72–73.

^[4] John F. MacArthur Jr., 1 Corinthians, MacArthur New Testament Commentary (Chicago: Moody Press, 1984), 72.

What Will God Say?

 

MATTHEW 7:21-23

Theme: When we reject false systems of evaluation, we are ready to embrace a concrete criterion from God.

Relevance: The Lord wants us to exercise wise judgment and choose the Will of God over the mere pretenses of people.

Introduction: the disciple must look beyond the appearance of things and note what is really happening. Refusing to be caught up with man made expectations we begin to perceive what God actually requires or stipulates.

Since there are false prophets in the world pointing people in the wrong direction, we must always be careful of deceptions. In this light Jesus reveals every disciple’s real priority consideration. God’s very own expectations…His standard…His criteria for genuine evaluations….

Message:

Determine to be the Person Who Does the Will of God (Matt. 7:21-23).

The final test is not what we think of ourselves, or what others may think. The final test is: What will God say? 

I.               How Can We Prepare for This Judgment?

By doing God’s will.

A.             The Lord Jesus next warns against people who falsely profess to acknowledge Him as Savior, but have never been converted.

                                                         i.     Not everyone who calls Jesus, “Lord, Lord,” shall enter into the kingdom of heaven.

                                                       ii.     Only those who do the will of God enter the kingdom. The first step in doing the will of God is to believe on the Lord Jesus.

1.     John 6:29, Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

2.     John 6:39-40, And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

3.     Matthew 12:50, For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

4.     Matthew 21:28-32, But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. [29] He answered and said, I will not: but afterward he repented, and went. [30] And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. [31] Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. [32] For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

B.    Obedience to His will is the test of true faith in Christ.

                                                         i.     When a person is truly born again, he has the Spirit of God living within (Rom. 8:9); and the Spirit enables him to know and do the Father’s will.

                                                       ii.     God’s love in his heart (Rom. 5:5) motivates him to obey God and serve others.

II.            Words Are Not a Substitute for Obedience, and Neither Are Religious Works.

A.    The Test Is Not Words!

                                                         i.     It is not saying “Lord, Lord,” and not obeying His commands.

                                                       ii.     How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will. 

B.    The Test Is Not Works!

                                                         i.     We are now introduced to those who apparently believe themselves to be genuine disciples and can appeal to their charismatic activities to prove it, but nonetheless turn out to have no real relationship with the Lord to whom they appeal. The false prophets of v 15 were deceivers, but these are self-deceived.

                                                       ii.     On judgment day when unbelievers stand before Christ (Rev. 20:11–15), many will remind Him that they prophesied, or cast out demons, or performed many wonders—all in His name. 

C.    The Test is Not Miracles. A Ministry of miracles is Not a Guarantee Nor a Sign of Real Salvation.

                                                         i.     From these verses we learn that not all miracles are of divine origin and that not all miracle workers are divinely accredited. A miracle simply means that a supernatural power is at work. That power may be divine or satanic. Satan may empower his workers to cast out demons temporarily, in order to create the illusion that the miracle is divine. He is not dividing his kingdom against itself in such a case, but is plotting an even worse invasion of demons in the future.^[1]

                                                       ii.     Preaching, casting out demons, and performing miracles can be divinely inspired, but they give no assurance of salvation. It is likely that even Judas participated in some or all of these activities, and yet he was not a true believer.

                                                     iii.     In the last days, Satan will use “lying wonders” to deceive people (2 Thes. 2:7–12).

                                                      iv.     Even if they were doing supernatural deeds—prophesying in His name, driving out demons, and performing many miracles, they were not obedient to the Father, continually doing His will (Matt. 7:21). They would be refused admission to the kingdom because Jesus had no personal relationship with them (vv. 21, 23).^[2]

III.         Acceptance Depends Not on Profession, Nor Even on Apparent Christian Activity, But on Whether Jesus Knew Them. All their appeals will be in vain.

A.    Matthew 7:23, And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

                                                  ii.     Jesus is explaining that not everyone (especially highly religious people) who claims to be Christian will be recognized by him.

                                                iii.     A true believer cannot lose his salvation, nor can all miracles be performed by true believers.

                                                iv.     What does it mean to “work iniquity” or practice lawlessness?

                                                  v.     The quality or condition of having no regard for societies laws; behavior that is contrary to or shows indifference to God’s law: Unfortunately, a lot of confusion, lawlessness, stupidity, and even death surrounds this reality. 

                                                vi.     Jesus will declare to them that He never knew them or acknowledged them as His own.

A.    Note the extraordinary authority he assumes as judge; to enter the kingdom of heaven depends on his acknowledgment and consists in being with him.

B.    “Jesus goes on to describe those who will be able to call upon His name on the day of judgment. It will be those who hear His words and put them into practice, the same ones referred to in verse 21 as those who obediently do the will of the Father in heaven. True believers are the good trees that produce good fruit (Galatians 5:22-23), the true sheep who look to Christ, depend on Him, commit themselves to Him, trust in Him, and believe on Him for righteousness, salvation, and eternal life. These are the ones who will enter into the kingdom of heaven.” (From Does Matthew 7:21-23 mean that believers can lose salvation?)

Conclusion:

When we reject phony righteousness, we become able to eliminate false systems or sanctimonious standards of judgment also. Our Lord invites us to exercise wise judgment and choose the Will of God over the mere pretenses of people.  Will you accept his generous invitation?

MANY ARE STUCK IN DEADLY SINFUL SYSTEMS OF EVALUATION!

1 Timothy 6:20-21, O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: ²¹ Which some professing have erred concerning the faith. Grace be with thee. Amen.

We must guard against the errors seeping into the churches and taking the place of God’s truth. Not only are we to guard the Bible teachings committed to our trust, but also avoid the dangers of improper division of the Word, foolish irrelevant chatter, and contradictions falsely claiming to be real knowledge.

 We are called to avoid being carried away by false teaching, by imitating the obedient faith of godly leaders.

Hebrews 13:7, Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation…. 17, Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

GOD OFFERS FREEDOM THROUGH CHRIST FROM THE EVIL

The world in which we live is not a godly world, but we each must experience the freedom that Christ offers to us so that we can live in this world, yet not be “of” this world.

John 17:14-17, I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. [15] I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. [16] They are not of the world, even as I am not of the world. [17] Sanctify them through thy truth: thy word is truth.

Christ prayed earnestly that we would not become enslaved and influenced by the evil present in the world system. 

YOU CAN BE FREE OF SIN’S CLUTCHES TODAY WHEN YOU RECEIVE CHRIST!

To any person in the clutches of something sinful, negative, or evil, “You can be free!”

Romans 6:18, Being then made free from sin, ye became the servants of righteousness.

Romans 6:22, But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

This is the spiritual freedom that everyone needs to become familiar with.

GOD’S FORGIVENESS IS YOURS BY HIS GRACE! (Through the kindness and help of God)

Ephes. 1:7, In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Have you decided to accept and receive Jesus as your personal Savior and Lord? To “accept and receive”—is required for you to be forgiven by God, regardless of the nature, magnitude, or deep entrenchment of your sins.

To “accept” is to believe with your mind that what the Bible says about Jesus and His death on the cross is true—that Jesus died for your sins, and He rose again to give you and me new life in Him. To “receive” is to say, “I don't merely accept what Jesus did on the cross as a fact of history or as a statement of sound theology, but I accept His sacrificial death on the cross as being for me personally and individually—his sacrifice was made for my sins. I invite Christ to indwell me, to cleanse me of all my past transgressions, iniquities, evil, and sin, and to make me a new person in God's eyes. I receive the work of the Holy Spirit in me that gives me a completely restored relationship with my heavenly Father.”

Titus 3:5-7, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life.

Have you taken Him up on His offer? If not, will you accept and receive Jesus Christ today? Will you receive God's forgiveness?

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^[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1230.

^[2] Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 34.

God's Final Decision

 

Psalms 50:16-23

Theme: The revival of our churches begins with a renewal in our worship of God. God’s priority is to restore His people and then return them to heartfelt (spirit) and genuine (truth) worship.

Relevance: the God of astonishing glory demands worship that work. The Christian lives in this tension between rituals and reality! Too often our churches are accused of hypocrisy: “They don’t practice what they preach.” I am afraid we gather at times to merely go through the motions of real “worship.”  

Introduction:

In Psalms 50 formalism in worship and hypocrisy in living are addressed. In prophetic fashion God exposes Israel’s sins: theft, adultery, and lying (see verses 18–20). God sternly warns of judgment; however, His promise of salvation is preferrable (see verses 22–23). There is something here we desperately must learn immediately….

Message:

    I.          The Great Judge’s Accusations (Ps. 50:16-21).

God demonstrates his rule and rejects worship that is intensely insincere and flagrantly hypocritical.

These “wicked” individuals only paid lip service to God’s commandments while they habitually violated them.

A.   A Rebuke for Hypocritical Living (Rejecting God’s Word) (Ps. 50:16-17).

                  1.     God decried the nation’s hypocritical living. He addresses “the wicked” (singular) in judgment, rebuking him for reciting His laws and speaking of His covenant as their profession of faith, while they actually hated God’s instruction (“discipline”).  

                  2.     Only the person with a heart for God has any right to approach Him (v. 15).  

                  3.     Though these wicked people assembled with those who loved the Lord, God knew their hearts.^[1] Jesus also knew the hearts of the hypocritical Pharisees in Matt. 23. God knows the heart still today.

                  4.     “A hypocrite is someone who not only does not practice what one preaches, but a person who does the opposite of what one preaches. A parent holding a beer and smoking a cigarette who admonishes a child not to drink or smoke, for instance, may be viewed as being a hypocrite by the child.

Similarly, critics of Christianity who raise the hypocrisy objection usually point to some moral failure in the lives of Christians they know as examples of Christianity being false or at least highly suspect. “See!” they exclaim. “There goes another hypocrite in the church! How can I believe Christianity if the church is full of hypocrites?”” -Focus on the Family, What about Hypocrites in the Church?

B.   A Rebuke for Participating in Theft (Ps. 50:18).

                  1.     The proof of this charge is given in verses 18. The wicked person “consentedst” with a “thief.”

                  2.     The verb for “consent,” meaning “to be pleased, to accept favorably,” of course, violates at least the spirit of the eighth commandment, “Thou shalt not steal” (Ex. 20:15).

                  3.     Those who were dishonest swindlers were just as much "thieves" as those who swiped fruit from open baskets. The former thief was to no longer lie or manipulate others, but personally work to provide for his own needs.

                  4.      Ephesians 4:28, Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

C.   A Rebuke for Participating in Adultery (Ps. 50:18).

1.     The wicked person has been “a partaker with adulterers.” To be a “partaker” here is to “have a portion” with those who break the marriage vow, violating the seventh commandment. “Thou shalt not commit adultery” (Ex. 20:14).

2.     The seventh Commandment deals with all immorality. If a married person commits adultery, they have sex with someone they are not married to: Many people in public life have committed adultery. Such involvement is a sin against God.

3.     Cultural values: American culture often places a high value on individualism and personal freedom, which can sometimes conflict with traditional notions of monogamous (one spouse) relationships. This may make it easier for people to justify or explain infidelity.

4.     How adultery affects society? Children may experience feelings of guilt, blame themselves for the affair, or struggle with trust issues in their own future relationships. The stability and cohesiveness of their family unit are disrupted, affecting their overall well-being, academic performance, and future relationships. (From MyWellBeing,com)

5.     The command to refrain from adulterous relationships is foundational to the well ordering of the marriage bond and the promotion of intimacy between husband and wife.

         D.   A Rebuke for Participating in Lying (False Accusations) (Ps. 50:19-20).

                  1.     The wicked person has a deceitful and slanderous “tongue.” This includes “evil” coming from his “mouth,” his “tongue” framing “deceit,” and speaking “against thy brother” (Israelite) in “slander.”

                  2.     This violates the ninth commandment, “Thou shalt not bear false witness against thy neighbour” (Ex. 20:16).

E.   A Rebuke for Practicing Wrong Ideas and Injustices (Ps. 50:21).

                  1.     Previously, God was silent over this, and the wicked took His silence as approval: “thou thoughtest that I was altogether such an one as thyself.” However, they were wrong; God has come in judgment to Israel and this is the time for Him to take action. The verb for “reprove” (v. 21) means to “judge, convict, correct.” The judgment here then is redemptive in its intention.

                  2.     The case has been made, and God has “set” the evidence “in order before thine eyes,” as in a legal case. Similarly, in Romans 2:17–24 Paul accuses the Jews of knowing the law and yet disobeying it. While preaching against stealing, they steal. While claiming to abhor adultery, they commit adultery. While hating idols, they rob temples. Thus they “boast in the law” and break it at the same time. The judgment of Psalm 50:15–17 retorts, “What business do you have declaring My statutes, seeing you do not live up to My expectations? In fact, you hate My instructions! The nerve of you…what right do you have?”

                  3.     Please do not confuse God’s patience with His approval. God’s silence did not mean that He agreed with their actions. No, the Lord would rebuke them directly for their sins.^[2]

 

II.          The Great Judge’s Decision (Ps.50:22-23).

Offer God, our royal Ruler and Great Judge, worship free of formalism and hypocrisy; offer Him heartfelt and sincere worship (in spirit and in truth). 

          A.   Notice His Passion—The Urgency of Worship (Ps. 50:22).

1.     God’s rebuke must be heard. If not, He will come against those who “forget” Him. He will rip the wicked apart like a wild animal and “tear [them] in pieces.” No one will be able to “deliver” them. 

2.     God’s judgment will be swift, violent, and final. He is not only against this form of hypocrisy, but he will confront and deal with people on this. He is serious about this…are we?   

          B.   Adopt His Priority—The Glory of Worship (Ps. 50:23).

1.     However, those who worship God correctly, offering (“sacrificing”) “praise” will glorify Him and those who order [their] “conversation” (“way”) according to His law will see “the salvation of God.” 

2.     How then can hypocrisy be banished from our church? How can we have a “whole” gospel? The answer, according to Psalm 50, is in worship and work, faith and obedience. Offer real worship from a heart that is free of formalism and hypocrisy. 

3.     The revival of our churches begins with a renewal in worship. Worship begins with the individual being right with God. This is God’s priority. When God restores His people, He restores them to worship: “Whoso offereth praise glorifieth Me.” 

4.     Asaph instructed the hypocrites to consider their ways before it was too late. Again, he called on them to sacrifice thank offerings (cf. comments on v. 14) from hearts that are right with God.^[3]

C.   Believe His Promise—The Salvation of Worship (Ps. 50:23).

1.     Those who come to Him with sacrifices of thanksgiving glorify Him; all who walk in this pathway of obedience will experience God’s marvelous deliverances in times of peril.^[4]

2.     When our faith grows, obedience will come and God will fulfill His word: “will I shew the salvation of God.”^[5]

Conclusion:

So, the Psalm indicts God’s people for formalism in worship and hypocrisy in living. “Jesus’ advice to “worship in spirit and in truth” (John 4:24) provides the proper correctives for these faults.”^[6]

Why do we play the hypocrite at times? Are there instances when we fail to live up to other’s expectations or our own standards? Perhaps we all are morally smaller than we would like others to believe…so we pretend or fake it until we make it? Perhaps we pretend when we are not Christlike inside…when we are not filled with the Spirit of God. There is only one way to truly live Christian and that is by Jesus Christ living through us. Listen carefully to God’s Word:

John 15:5, I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Galatians 2:20, I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Let’s start with being honest with God about our need for Christ in all facets of life.

 

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^[1] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 831.

^[2] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 831.

^[3] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 831.

^[4] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 629.

^[5] Donald Williams and Lloyd J. Ogilvie, Psalms 1–72, vol. 13, The Preacher’s Commentary Series (Nashville, TN: Thomas Nelson Inc, 1986), 378–384.

^[6] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 831.