Jesus is Our Sacrifice for Sin

“Jesus is Our Sacrifice for Sin”

1 Peter 2:21-25

SUBJECT: THE PROFIT IN SUBMISSIVE LIVING

THEME: There are immediate and eternal benefits to living submissively unto God.

RELEVANCY: But why is this important to us?

Christ’s example and the message of the gospel impact our lifestyles and behaviors of submission giving credibility to our faith claims and confidence in our experiences.

INTRODUCTION:

Christ’s Submission to God Involved Suffering to Secure Our Eternal Benefit. Please consider that the Lord Jesus suffered in life as a Servant to God (1 Pet. 2:21-25).

MESSAGE:

I.       Jesus Is Our Voluntary Sacrifice to Our Benefit (1Pet. 2:21, 24). Again, the Lord Jesus is not our Example in suffering wrongfully merely, He died in our place and for our sin! He is our Substitute. His submission to the plan of God involved suffering and dying for our sins at Calvary. 

1.  Jesus Died as Our Substitute and Not a Martyr. This reminds us of the great “Servant Chapter,” Isaiah 53, especially Isaiah 53:5-7, but also verses 9 and 12.
1. Jesus did not die as a martyr; He died as a Savior, a sinless Substitute. The word ‘for’ (1Pet. 2:21) when used in conjunction with the death of Christ has the meaning of a substitute.  This is NOT teaching that Jesus left us the example of how we should be willing to die for the truth or some great cause. It is teaching that Christ died in our place, in our room, as our substitute. The Substitutionary death of Christ.

                                                    i.     John 10:15, As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

                                                  ii.     John 15:13, Greater love hath no man than this, that a man lay down his life for his friends.

                                                iii.     Isa 53:5, But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. He suffered for the supreme benefit of others!  That we sinners might be saved; let our sufferings lead to the conversion of sinners!

2. The word translated “bare” (1Pet. 2:24) means "to carry as a sacrifice." The Jewish people did not crucify criminals; they stoned them to death. But if the victim was especially evil, his dead body was hung on a tree until evening, as a mark of shame (Deut. 21:23). Jesus died on a tree—a cross—and bore the curse of the law (Gal. 3:13).

                                                    i.     Christ did not deserve to suffer (1Pet. 2:22), because He did not sin at all. The Lord Jesus lived a completely sinless life, therefore He did not deserve to died.

                                                  ii.     There was NO SIN in His pure perfect holy life and there was NO GUILE in His mouth or there was no deceit in His heart either. Matt 12:34, O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

                                                iii.     This means that Christ was the perfect candidate to die for the sin of the world. God required a sinless sacrifice and Jesus provide exactly that. 1 Pet 1:18-19, Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19, But with the precious blood of Christ, as of a lamb without blemish and without spot:

3. Secondly, it means to us that we must live pure, clean and holy before God and the world. Jesus’ heart and life were free of any anger towards God, any bitterness about His circumstances, or any resentment in his emotions! He was not secretly holding these events against God; he did not expect better treatment because he was the Son of God; he did not feel slighted or mistreated by God for these developments. While he recognized that people were treating him unfairly, he did not make the mistake of blaming God for his pains. Remember there is nothing thank worthy or praiseworthy in being knocked around and beat up for our faults but if we suffer for living godly this is tolerable with God! His kingdom is not of this world.

2. Jesus Died in Complete Surrender as an Act of Trust. Christ suffered willingly and voluntarily as a matter of Trust in God (1Pet. 2:23).  This can be seen in three facts.
1. He was reviled but He did not rail back at His attackers.  He had the power to fight back and end it all with His spoken word, but He didn’t do it.  It would have been lawful for Him to protect Himself, but it would not have been expedient for His cause and us sinners.

                                                    i.     We need to keep this important principle in mind when we want to wage war against our government or when we have a legitimate complaint at work.  You may have a good argument and the right or power to voice your opinion. But remember our Lord suffered and died unjustly.

                                                  ii.     Sometimes we may have to overlook the immediate issue, surrender our power to fight back, look at their need for the Savior, and willingly suffer wrong that they can see Christ in us.

2. He was abused, beaten and crowned with thorns, but He suffered it willingly. He ‘committed’ Himself, His life into the hands of a just God.

                                                    i.     According to verse 23, He knew that God would vindicate Him and He fully ‘Committed’ (handed Himself over to God).  And certainly, God vindicated Him early one Sunday morning when we raised Him from the dead. 

                                                  ii.     We must TRUST God’s wisdom and God’s way. Suffering for any reason at all is not easy, but we must trust the council of God written in this passage. It Will take real faith…super trust…to Commit ourselves to God as Jesus our example did.

3. We as Christians need to stop looking entirely to the government to turn our country around and Trust God to bring us a national revival. We as Christian must first get right with God and then we will see the healing of our land. 2 Chr 7:14, If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. It is not the government’s fault that our society is going to the devil; it is our fault. Perhaps we have been cowardly quiet where we should have boldly spoken righteousness! And it will not change until Christians repent! 

3. Jesus Suffered to the Ultimate Degree, and it was Extremely Severe. 1 Pet 2:24, Who his own self bare our sins in his own body on the tree,
1. Isa 53:5, But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
2. 1 Pet 3:18, For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
3. Jesus Christ took our sin, our guilt, our judgement and our punishment -----and bore them for us. When we trust Him we receive His payment for our sins and we receive His righteousness. We as Believers cannot die for our own sin—as our own substitutionary sacrifice. But it may be necessary to DIE FOR OUR SIN BARER. Not to atone for or sins, but out of loyalty to Jesus Christ. The reality of Christian persecution in America will continue to increase as our society becomes more anti-God and anti-Bible. There are reports of Christians being arrested for street preaching, witnessing, and passing out tracks all the time.  Those who preach on the streets are being arrested all the time.  Churches are attacked with lawsuits and court battles regularly. It is no longer a distant possibility it is an own going battle today and it could mean our lives one day for the cause of Christ. 

4. Jesus Suffered for Our Sin That We Should Live in Righteousness. 1 Peter 2:24 ....that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. This is the clear and expressed purpose for his suffering; that we should live unto righteousness. And the hold purpose of our submission is to point people to our righteous God! So continue to do right!

5. Jesus Died to Secure Our Spiritual Healing. 1 Peter 2:24 ...by whose stripes ye were healed. The paradoxes of the cross never cease to amaze us. Christ was wounded that we might be healed. He died that we might live. We died with Him, and thus we are "dead to sin" (Rom. 6) so that we might "live unto righteousness."
1. The healing Peter mentioned in 1 Peter 2:24 is not physical healing, but rather the spiritual healing of the soul (Ps. 103:3). One day, when we have glorified bodies, all sicknesses will be gone; but meanwhile, even some of God's choicest servants may have physical afflictions (see Phil. 2:25-30; 2 Cor. 12:1).
2. It is not Jesus the Example or the Teacher who saves us, but Jesus the spotless Lamb of Cod who takes away the sins of the world (John 1:29).
3. Clearly, suffering for the benefit of others in not child’s play. Such trust in God is what Christ exemplified. Are we willing to submit to God’s leadership…to be His sacrifice…to lay ourselves down for His offering that will benefit someone else? Will we sacrifice rights, privileges, and opportunities for the spiritual benefit of others?   

6. Jesus’ Death is significant because all sinners abide under the wrath of God and we were all correctly sentenced to death. But JESUS CHRIST SUFFERED AND DIED IN OUR STEAD AS OUR SUBSTITUTE AND AS OUR REPRESENTATIVE! HE DIED FOR US! Therefore, if He took my death then I as a believer am no longer obligated to Death. That’s GOOD NEWS to us sinners!
1. Ezek 18:4, Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
2. Rom 6:23, For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
3. Rom 5:12, Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
4. God Has Declared That the Proper Punishment of Sin is Death. We all have sinned; we all have a tendency to sin and God has condemned that tendency in us all. Because we have sinned against God, we deserve death. This death is threefold:

                                                    i.     Physical Death—This is the separation of the Spirit and Soul from the Body.

                                                  ii.     Spiritual Death—This is the separation from God, we are born in this condition because of a sinful nature. (Ps. 51:5; Ps. 58:3)

                                                iii.     Eternal Death—This is separation from God forever in the Lake of  Fire (Hell) also called the Second Death. (Rev. 20:11-15)

5. The Good News is that Jesus Christ Died for Us. He took the punishment for sin that we deserved.  He was completely sinless and could not sin, therefore He did not deserve death.  But He willingly died in our place and as our substitute.

                                                    i.     2 Cor 5:21, For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

                                                  ii.     1 Pet 2:24, Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

                                                iii.     Isa 53:6, All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

The truth is that since Jesus Christ died for me and the penalty of sin was paid for everyone by Him, then we who have accepted Him need not die for our own sin.  If we accept His sacrifice for all sin…our own sinfulness, we receive complete payment to our sin debt the credit of death. We are no longer obligated to pay a debt that is paid in full by Christ. THIS IS GOOD NEWS!

 

Christ's Submissive Example

Christ's Submissive Example 

1 Peter 2:21-25

SUBJECT: THE PROFIT IN SUBMISSIVE LIVING

THEME: There are immediate and eternal benefits to living submissively unto God.

RELEVANCY: But why is this important to us?

Christ’s example and the message of the gospel impact our lifestyles and behaviors giving credibility to our faith claims and confidence in our experiences.

INTRODUCTION:

Christ’s Submission to God Involved Suffering to Secure Our Eternal Benefit. Please consider that the Lord Jesus suffered in life as a Servant to God (1 Pet. 2:21-25). In the Bible, our responsibilities are always connected with Scripture teaching and truths. When Paul wrote to the slaves, he related his admonitions to principles of the grace of God (Titus 2:9-15). Peter connected his counsels to the example of Jesus Christ, God’s "Suffering Servant" (1 Peter 2:21-25; see Isa. 52:13-53: 12). (W. W. Wiersbe)

Through his own experiences, Peter learned that God’s people serve through suffering. At first, Peter had opposed Christ’s anguish on the cross (Matt. 16: 21); but then he learned the important lesson that we lead by serving and often serve through suffering. He also learned that this kind of suffering always leads to eternal benefits! Peter encouraged these suffering slaves by presenting these imagines of the Lord Jesus Christ.

MESSAGE:

I.               Jesus Is Our Example of Trusting God (1Pet. 2:21-23).

All that Jesus did on earth, as recorded in the four Gospels, is a perfect example for us to follow. The Christian can always look to the incredible example in Jesus Christ.  He never sends us to where He has not been Himself. He does not lead us into the unknown but into the well-known. Jesus is our example in suffering while submitted to God.

        A.  The Great Call of Every Believer   vs 21

1 Pet 2:21, For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: We are called to suffer as Christ did as He suffered for us while submitted to the Father’s will. 

               1.  The word ‘example’ means the pattern of some picture or letter that a teacher gives to the pupil.  The pattern is to be copied or reproduced.  The idea is that an exact copy is to be made; every detail of the pattern is to be reproduced. We are to be exact copies of Christ; We are to follow His pattern in every detail.

               2.   The word ‘follow’ is the picture of a guide leading us along a most difficult and rocky path, so difficult that we must actually put our feet in his footprints.  We are to follow Christ step by step, moment by moment, and day by day. In order to provide leadership, we must be willing and ready to follow the guidance given.

               3. The word ‘submit’ or ‘subject’ does not occur in verse 21, but it is obviously implied from verse 18,… “Servants, be subject to your masters with fear,” and verse 21, “because Christ also suffered for us”. Slave are to follow carefully Christ, Jehovah Servant’s example!

“Subject”, literally means “to stand under” suggesting subordination, obedience, submission, subservience, and subjection. Jesus Christ willingly placed himself under the Father’s authority, control, and leadership. Jesus trusted God completely!  

       B.  Christ Responded to Suffering with Submission. (1 Peter 2:19-20)

But He is especially our example in the way He responded to suffering. In spite of the fact that He was sinless in both word and deed, He suffered at the hands of the authorities. This connects, of course, to Peter's words in 1 Peter 2:19-20. We wonder how he would have responded in the same circumstances! The fact that Peter used his sword in the Garden suggests that he might have fought rather thin submitted to the will of God. Jesus proved that a person could be in the will of God, be greatly loved by God, and still suffer unjustly.

There is a shallow brand of popular theology that claims Christians will not suffer if they are in the will of God. Supposedly, if a person is right with God they will not suffer physically, spiritually, or financially. Those who promote such ideas have not meditated much on the Cross! They may claim first century believers suffered but not us today, but they have zero Bible evidence to support such claims. In fact, the Bible say much about and to suffering real believers!

It should also be remembered that our Lord’s humility and submission were not evidence of weakness, but of power. Jesus could have forsaken the Cross in his own power, but he did not. Jesus could have lived a luxurious life of opulence, but he lived like a poor man instead. Jesus could have summoned the armies of heaven to rescue Him from the cross, but he did not! His words to Pilate in John 18:33-38 are proof that He was in complete command of the situation. It was Pilate who was on trial, not Jesus! Jesus had committed Himself to the Father, and the Father always judges right. This act of trust in submission to God’s will is an example to every believer.

         C.  Suffering is Not a Means of Salvation. (1 Peter 2:22)

We are not saved by following Christ’s example, because each of us will never qualify according to 1 Peter 2:22: "who did no sin." Sinners need a Savior, not an Example. But after a person is saved, he will want to "follow closely upon His steps” and imitate the example of Christ.

Truly we lead by serving and we serve still even while suffering to do so. If God’s will involve a degree of disadvantage or discomfort, then we must willingly submit ourselves to His will to see that it is executed to His satisfaction.  

Christ submitting was taking the divinely ordered place in his relationship with the Father. Submission was not a requirement of the Father for the Son; it was given based on trust in the Father, that is, Jesus believed God’s Word and wanted to fulfil his role completely. In his person, Jesus was never made second to the person of the Father in general, but as Jehovah’s special slave, Jesus accept his Father’s leadership for our benefit.

        D. Salvation is Always by the Grace of God!

             1. What is Grace? Grace can also be described as the unmerited favor of God towards us.

a. The Apostle Paul defined saving grace in Ephesians, 2:8, 9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” We are entirely undeserving of God’s favor as sinners; He independently takes the initiative to grant us salvation motivated purely by His own character and love.

b. Donald Barnhouse said it best: “Love that goes upward is worship; love that goes outward is affection; love that stoops is grace.” God’s grace can never be deserved or earned; it is afforded entirely by a benevolent God who stoops down low to fervently extend kindnesses to us.

c. Dr. J. Vernon McGee aptly explains further, saying, “The grace of God is the passion of God to share all His goodness with others. Grace means that God wants to bestow upon you good things, goodnesses. He wants to make you fine and noble, and He wants to bring you into the likeness of His Son.”

2.     What is Saving Grace?

a.      With regards to salvation God does for us what we could never do for ourselves no matter how hard we try; He delivers us from the eternal consequences of our sins because He is gracious. Though we are utterly unworthy of it, salvation is given to us based on the Person and work of the Lord Jesus Christ (MacDonald & Farstad).

b.     Through a definite trust in the Son of God and belief of the Gospel as God's solution for our sin problem a person can be saved (Rom. 10:8-17).

c.      Clearly, Paul said, “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Cor. 8:9). Christ suffered tremendously that we sinners might be saved through His sacrifice for sins.

 

Since forgiveness for sin and a relationship with God are freely offered at Christ’s expense, why not repent and believe the gospel of Jesus Christ to be saved? Trust Christ and God will save you by His infinite grace.

 

 

A Pure Offering

 

A Pure Offering

Romans 12:1-2; Ephesians 5:25-27; 1 John 2:15-16

The concept of a pure offering is roundly depicted and afforded in Scripture, and God rejects any offering of the wrong qualities or nature. This can be seen in Abel and Cain’s offerings in Genesis chapter 4 with God’s acceptance of Abel’s blood sacrifice and His rejection of Cain’s formidable efforts. In Revelation chapter 21 we witness the perfect New Jerusalem ornamented in the astounding beauty of holiness prepared for the Lord God descending from Heaven. God rejects wrong worship, and He accepts worship that aligns with His values.

It is in Ephesians 5 we find Christ’s example and the following encouragements,

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; ²⁶ That he might sanctify and cleanse it with the washing of water by the word, ²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Ephesians 5:25-27)

We see this illustrates that the church, as a glorious spotless pure bride, is to be presented to Christ without even a wrinkle, denoting complete holiness and purity. Such commitment models this love to husbands for their wives, reflecting the Lord’s self-sacrificing, altruistic, and transformative impact on such relationships. Our work as minister of Christ is thus outlined and our task toward the church is given design and purpose. We are also smitten with the fact that Christ desires a holy virgin for a permeant wife.

Clearly, God prizes holiness, purity, cleanness, and spotlessness in His people and their services; any believer who presumes to make an offering to Him must undertake to ensure it is free of any contaminations. This is at the very least an expression of Christ’s transformative work in us. With a measure of confidence in Christ, we can so present ourselves to Christ to execute any aspect of His will. This is the standard though…we are so accustomed to hurrying to say, ‘but we are not perfect yet’ or that we are ‘extremely flawed at our best.’ While these observations are true of us, the standard expectations of God are not reduced or eliminated in light of our imperfections. He really wants and deserves a ‘pure offering.’ Great is our need to live and serve in the power of the Holy Spirit! Much else can be said about either of these passages, but the striking emphasizes of a pure offering is worth pondering further.

From God’s perspective purity is a state of being free from sin and moral corruption; this is a tell-tale sign of real holiness and sanctity. Purity encompasses both our outward actions and the conditions of our hearts and minds. We can see this clearly depicted in, Matthew 5:8, where God stipulates, “Blessed are the pure in heart, for they shall see God.” Therefore, God calls believers to pursue purity in thoughts, actions, and intentions, reflecting His own holiness and righteousness in our endeavors. God is obviously doing a transformative work in such lives and services. In addition, these believers are roundly assured of seeing God! Beloved, not just ‘any old thing’ is ‘good enough’ for God!

Then Romans 12:1, is so encouraging saying, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

Our Lord emphasizes the importance of dedicating ourselves as a form of worship…this is how we do acceptable worship to our Lord. God calls us to present our bodies as “living sacrifices”, which is living according to methods and conditions that honors Him and reflects His gracious mercies. Not merely a worship service or a song, but a lifestyle of devotion to Him. Our minds and bodies must be pleasing to the Lord as we make offerings and sacrifices of ourselves and our substance to Him. He mandates a transformation of the mind, urging us to reject worldly patterns and discern His “good, acceptable, and perfect will” (Rom. 12:2). Such transformation is essential for living a life that fall in line with God’s purposes and offering sacrifices expressive of His values.

Again, as Christ’s people, the only satisfactory worship is to offer ourselves wholly and entirely to the Lord. We are to be under God’s control, our yet-unredeemed bodies can and must be yielded to Him as “instruments of righteousness” (Romans 6:12-13; 8:11-13). Reflecting on the incredible ultimate sacrifice of Jesus for us and our sins, a complete self-sacrifice is only “reasonable.”

Beloved, we should live…breath in, exist, function, serve, and offer ourselves in the eternal flames of a “living sacrifice.” It is here that right motives are embraced, the pursuit of God-honoring purposes are incorporated, actions that mirror Christ once-and-for-all sacrifice of Himself for our sins are followed, and we afford precisely what God requires as He has need of us or it. We afford God a platform for His fire and offerings! It is in this space we realize our great purpose, true freedom, real power, and the kingdom of God over us! We sustain brilliant testimonies to His love, sacrifice, salvation, and faithfulness. We blend our motivations with His; we become whatever He requires; we donate and render anything He would use. We live for such sacrifices unto Him!

So, what exactly does a ‘living sacrifice’ look like anyway? Well Romans 12:2, explains, we are not to ‘conform’ to this world’s expectations. This ‘world’ (1 John 2:15-16) consists of the “lust of the flesh, the lust of the eyes, and the pride of life.” So, the “lust of the flesh” stemming from our fallen sinful nature, includes anything that appeals to our appetites. These very strong, inordinate desires are often associated with sinful behaviors and cravings that draw us away from a godly life. They may involve excessive desires for food, drink, sex, and anything else that gratifies our physical needs. It encompasses not only sexual lust but also other sinful desires such as jealousy, pride, and idolatry. This is the struggle between earthly wants and spiritual living. Ultimately, it represents the conflict between following our base instincts and obeying God’s higher morality.

The “lust of the eyes” refers to our covetous desires or longings for things that we see, often leading to sinful thoughts or actions. “Lust of the eyes” certainly involves materialism, coveting whatever we see that we don’t have and envying those who have what we want. It implies a craving that goes beyond mere approval, turning into a godless fixation on material assets, physical attractions, or prohibited wants. This is a temptation to desire what belongs to others or to indulge in visual pleasures that are not morally acceptable.

Then there is the “pride of life” which is any ambition that feeds our pride, puffs us up on a pedestal, and puts us on the throne of our own lives. This is the temptation and desire for power, personal recognition, self-aggrandizement, and personal glory. It encompasses a self-centered opinion of our life, identity, and achievements, often leading to arrogance and a sense of superiority based on material possessions and social status. God sees such persons as opposing Him as they emphasize worldly values over spiritual ideas. Beloved, we are not to permit the world to press us into its mode!

Furthermore, purity certainly involves parting with uncleanness and comprehensive consecration to God (2 Cor. 6:14-7:1). We are to be holy “in all manner of conversation [behavior],” so that everything we do reflects the holy character of God. To such dedicated believers, there is no such thing as ‘secular’ and ‘sacred.’ All of life is holy as we live in pursuit of glorifying God. Even such ordinary activities as eating and drinking can be done to the glory of God (1 Cor. 10:31). If something cannot be done to the glory of God, then we can be sure it must be out of the will of God. You see holiness and purity address every area of our existence without exceptions.

Beloved, casual…unholy attitudes and lifestyles dominate the ‘Christian’ scene anymore. There is little regard for truly holy purity. We water down the requirements of God to avoid offending mere people! Though there are deeply committed followers of Christ, so many remain halfhearted in their pursuits for personal holiness. It is disturbing how there seems to be little interest in understanding holiness from a Bible-based perspective. Thank God there are those willing to stand on God’s promises, share their faith with the unsaved, worship God consistently, and serve others sacrificially. However, so many professing believers want God’s blessings, but they care little for his holiness or anything regarding His plan. Furthermore, many folks seem to be more concern with what they can get away with…is this okay or is that permissible? The interest is not on how much closer we can get to godliness, but how much closer we can get to worldliness.

Titus 1:15-16, says, “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”  

 I am merely repeating what God already said, and I am immensely humbled by this opportunity! There is a serious problem with such carelessness about God and the things pertaining to the Lord. Disrespectful attitudes toward God and a lifestyle devoted to Him can be seen in every sector of our culture. Oh, this fallen Adamic dismissive spirit in me! It’s a major mistake invading into politics, entertainment, sports, fashion, the internet, science, music, and even in modern ‘Christianity.’ Let me be the first to admit that I find these ideas extremely challenging and even intimidating. I confess myself unworthy and grossly unqualified in myself…no matter what my status is or my accomplishments are! A holy reverence has been erected in my very soul, and I will not deny it! Repentance…though it is necessary will take some serious courage to be truly counter-cultural, but God calls us to do just that. I am supremely thankful for Christ Jesus my Lord.

Yes, as a perceptive believer you understand this is a peerless opportunity afforded us. Before we can proceed though, we must examine ourselves to ensure we are ready to act. Ask yourself these searching questions. Do I regularly under-value the freedoms of knowing, approaching, and serving God? Do I take holy opportunities for granted or possibly disrespect them frequently? Do I casually dismiss responsibilities God considers vital? Would I be comfortable with God treating me, the way I routinely treat Him? Obviously, faithful devotion and purity of heart are roundly important to our great God, but are such pure sacrifices something I cherish?