Friday, February 13, 2026

God’s Order for Husbands (Part I)



“God’s Order for Husbands” 

1 PETER 3:7

SUBJECT: SUBMISSION AND MARRIAGE

THEME: Each believing husband is to submit to God’s order in his marriage.

RELEVANCE: the best husband first views his marriage as an expression of his submission to the Lord. Abandoning the ‘traditional,’ ‘romantic,’ and ‘institutional’ models of marriage he freely clings to God’s Order. He is not loyal to his wife primarily nor worldly models; the Christian husband is devoted to Christ first—above all. He fully submits to Christ’s authority in his life and seeks to guides his family accordingly.

INTRODUCTION:

Many people including believers did not realize God’s order is fundamentally different from the other popular models for marriage. Further, many have confused God’s order with the other models setting up expectations and ideas that did not come from God at all. Even traditional marriages are just one example of this confusion.

“The traditional marriage model is historically defined as a lifelong, monogamous union between a man and a woman, focused on procreation, shared domestic life, and rigid gender roles, typically with the husband as provider/decision-maker and the wife as caregiver. It emphasizes exclusivity, formal ceremonies, and legal/religious backing.”—AI Overview  

While a great deal of this has Bible origins, it addresses entire cultures/countries from a national perspective and not exclusively believers. It is a model that virtually no one subscribes to anymore because our country and families have changed, divorces are much easier, and sinful choices are far more tolerable in society. People still erroneously associate this approach with God’s prescription, but this is not entirely what God requires.

Then there is the romantic model,

“The romantic model of marriage defines it as a lasting, passionate, and sexual partnership based on deep emotional intimacy, soulmate ideals, and mutual destiny. It prioritizes intense love, affection, and personal fulfillment over practical arrangements, aiming to sustain initial infatuation throughout a lifetime, though it requires intentional nurturing to last.”

“Risk of becoming dependent, jealousy, or disillusionment if the initial intensity fades. It can also be seen as a "flimsy" foundation compared to institutional models if not backed by commitment.”—AI Overview

Unfortunately, this is what the average couple thinks and wants from marriage! The average western individual becomes angry or disillusioned with God and others when what they expected in a relationship does not happen. But God never promised many of these expectations, so how can he be responsible? More importantly, there is no mention of marriage as a divine institution govern by God’s Word, a marriage covenant, identifying Jesus Christ as the supreme Person and real foundation in a believer’s marriage, different and distinct roles, leader and follower instead of partnership, and united holiness and devotion to the Lord over personal happiness. Furthermore, one of the primary reasons marriages exist is to raise children who will serve God with their entire lives. These are the things that should be emphasized and not the overplayed ‘Hollywood version’ that appeals to people’s carnality!

This romantic ideal for marriage has been broadly accepted in the western world and even exalted in our society leading people to believe a lie while blaming God for errors and wrong conceptions.

William Lyon Phelps, said: “The highest happiness on earth is in marriage. Every man who is happily married is a successful man even if he has failed at everything else.”

I am sorry but ‘the highest happiness on earth’ is in Jesus Christ and not even a great marriage can compare! Just because a person claims they are following God’s prescription does not mean they are!

Then there is also the institutional model for marriage:

The institutional model of marriage defines it as a formal, socially regulated union based on law, religion, and custom, prioritizing permanency, childrearing, and mutual obligations over individual feelings. It links couples to broader social structures, networks, and norms, serving as a pillar for stability and family life. Historically and sociologically, this model views marriage as a tool for social stability and the transition of individuals into families of procreation.—AI Overview 

Western governments tend to favor this type of union because it supports stability, the workforce, and paying taxes. Unfortunately, many Christians see this as God’s idea, or they accept these designs supposing they originated with God. In many respects this is not a Bible based marriage either because the primary concern is with an institution and not necessarily Christ. There is also no requirement to be born again…saved. Husbands, we cannot focus on this as our model or template either.

Additionally, some husbands are trying to guide their marriages to realize these cultural ideas and are failing because these concepts cannot be obtained or sustained. What should husbands be focused on then? What are God’s expectations for husbands? Again, God is not addressing Himself to every man, just those male believers who are “husbands”. I will extend this to include men interested in becoming a husband under God’s authority. I will look primarily at 1 Peter 3:7 and address Christian husbands from the Word. We’ll discover that husbands are to live in submission to the Lord Jesus in marriage.

The scriptures clearly teach Christ exercises authority over men in a special way, the Christian male gender most particularly.

1 Cor 11:3, But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Eph 5:21-23, Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Also see Phil 2:10-11.

Husbands are the spiritual heads of their household, which does not merely give him special privileges but special responsibilities. God expects husbands to be spiritual leaders at home; the husband is to love his wife. Wives are to respect and voluntarily submit (yielding rights and loosing self) herself to her own husbands’ leadership (Eph. 5:22-24), and husbands are to sacrificial love their wives (wanting the best for her spiritually), nurturing her like Christ loved the church (Eph. 5:25-30). The “one flesh” union (Eph. 5:31) emphasizes the primacy of the marriage commitment, exclusivity it requires, mutual satisfaction, and oneness.  

From these familiar verses we can see the two pillars of orderly churches—authority and submission to that authority (leadership and followership). It is impossible to have a well-functioning church or Christian home where these two principles are not observed. One of the great relationships involving authority and subjection is that of the Lord Jesus Christ and the Christian MAN. Therefore, it is impossible for a husband to have a well-ordered home without being in submission to his Lord, Jesus Christ.

How do we submit to a well-ordered home govern by God? 1 Peter 3:7, repeats this same concept of ‘submission’ by using the phrase, “Likewise, ye husbands”. “Likewise,” refers to God’s previous instructions to wives to submit to their husbands, but now he counsels the husbands to do the very same thing…be in subjection to Christ. Accordingly, the husband focuses on separation from his parents to take the leadership role in the new home, permanent union with his wife and then meaningful care for his family, intimacy and procreation with his wife to support the plan of God, and authentic transparency with each other for spiritual advancement (Gen. 2:23-25; Eph. 5:30-33). The local church supports and informs this union further ensuring the execution of God’s will as indicate in the Bible.  

What again is God’s Order? This means that we inherit the Kingdom of God by faith becoming citizens of God’s eternal dominion, enjoying His presence, authority, and blessings (1 Cor. 6:9-11; Gal. 5:19-25). We are faithful disciples, living righteously, and overcoming sin; we have not merely ‘entered’ the Kingdom through initial conversion. We enjoy a deepening experiential relationship with God, transforming our lives to reflect His character, leading to greater rewards and participation in His rule. It is God’s plan for us to tell each person of the hope of Jesus Christ in the gospel (Matt. 28:19-20; Jn. 20:21-23). As genuine believers (disciples), we are honored to serve God to achieve this end—God rules in our lives as we are devoted to his purpose. We must present ourselves, our families (the people in our care), and our resources to execute God’s kingdom agenda (Matt. 4:17; 5:3, 10; 6:13; Luk. 17:20-21; Rom. 14;17; 2Tim. 4:18; Jam. 2:5; 2 Pet.1:11). Therefore, we place ourselves on the altar of God’s will (Rom. 12:1-2), give our families to this undertaking, and steward our belongings to administrate our portion of God’s plan. The goal is to execute God’s plan demonstrating His order, rule, and authority over our lives. 

The Bible ideally regards marriage as a holy union, lifelong covenant established by God between one man and one woman, designed for companionship in the Lord, cooperation, and matrimonial unity. It represents the relationship between Christ and his bride, the church, emphasizing faithfulness, sacrificial love, respect, and leaving parents to form a new family unit.

Yes, 1 Peter 3:7, is only one verse, but it is commanding, thorough, and filled with divine wisdom capsulated in four precious percepts for Christian husbands. As male spouses, we must accept the authority of God for the advancement of His kingdom through our marriages. Beloved, neither traditional, romantic, nor institutional models bring about such results!

Thursday, February 12, 2026

Enter the Kingdom of God



You are Invited to Enter the Kingdom of God

When we look carefully at 1 Corinthians 6:9-11, we rightly conclude that those who will inherit the kingdom of God are individuals who have been washed, sanctified, and justified in the name of the Lord Jesus Christ and by the Spirit of God. While the unsaved or unrighteous—specifically those living in habitual sin like sexual immorality, idolatry, theft, and greed—will not inherit it, repentance and faith in Christ allow for transformation, making one an heir to the kingdom and joint-heirs with Christ.

So, who will Inherit the Kingdom of God then?
1) Those who have been Washed: cleansed of old sinful living because of faith in Jesus Christ.
2) Those who have been Sanctified: individuals set apart from their former sinful lives.
3) Those who have been Justified: those declared righteous by God through faith in Jesus.

Basically those who are repentant: people who have turned away from sin's enslavement and accept God's authority (real freedom) through the gospel of Jesus Christ.
Clearly, a spiritual transformation is necessary; we must come to Jesus Christ to 'enter' the Kingdom of God.



Monday, February 9, 2026

Prepare Like a Faithful and Wise Servant (Part II)

 


Prepare Like a Faithful and Wise Servant

Matthew 24:44-51, Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing. 47 Verily I say unto you, That he shall make him ruler over all his goods. 48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Theme: Bible predictions should not inspire selfish behavior, wicked associations, our reservation--fears, nor merely pique our interest, but encourage active service to accomplish God’s will until He comes for us in the Rapture.

Introduction: 

By application, we must live in constant readiness for the abrupt, surprising return of Jesus Christ in the Rapture by faithfully fulfilling our assigned spiritual duties. Using this comparison of the faithful and evil servants, we are warned that while diligent stewards will be rewarded, unfaithful ones, who also reveal their worldly and abusive character, will face severe judgment and exclusion from the kingdom. This passage gives us two more ideas to be mindful of. 

Message:

I. Respect The Dangers of Indifference (Matt. 24:48-49).

The “evil servant” believes the Lord is delayed and, as a result, choses worldliness, selfishness, and mishandlings his fellow servants. Loosing focus, abusing authority, mistreating others, self-serving, overindulgent, excessive force, godless associations, and sinful living are temptations we must always refuse.

    • “Such behavior demonstrates that he is not ready for the kingdom.”[1]
    • Such a servant, concluding that his master was not returning for a long time, took advantage of others (he beat his fellow servants) and lived wickedly (eating and drinking with drunkards).[2]

One thing we cannot afford to be indifferent about is the pain, tears, and suffering of others. There is not a person on earth today who is not hurting or needy in some way. Everyone you and I know has a burden—a heartfelt need. Behind every plastic smile there is a world of burdens that we struggle and strain to cover up. We don’t want anyone to know our pain…we want to appear strong so that we don’t cause others to stumble. Remember, every set of eyes you will ever gaze into have shed hundreds of tears in secret when no one else but God was watching. That lady who is always smiling at church will one day need a shoulder to cry on. That guy who loves to laugh, cut up, and tell jokes will need encouraging one day. Our world is in a state of emergency and the disease is “an overdose of hurts and burdens,” and the medicine they need is someone unselfish enough to help when they hurt. Someone to love them and reassure them of God’s great love for them!

  o   Trials and temptations are the universal lot of us all, and only Christ can give that measure of strength necessary to overcome them.

§  1 Cor. 10:13, There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

§  Look to the Lord for that way of escape and the power to endure until the temptation passes. Be assured He will never lead you into a scenario that is more than you can deal with. His grace is sufficient for you and me.

  o   Christians desperately need to be sensitive to the needs of others and to help bear another’s burdens (Rom. 15:1). This is a repeated instruction in the Word.

§  Gal 6:2, Bear ye one another's burdens, and so fulfil the law of Christ.

§  1Thes 5:14, Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

§  Gal 5:13-14, For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14, For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

  o   Because we all face similar trials, we may be used of God to help another overcome a challenge we have previously experienced ourselves. That is one reason why God allows us to suffer hardships. We learn to accept His help, strength, and comfort and as a result we can be of aid to someone else. (See 2 Cor. 1:3, 4.)

§  2 Cor. 1:3-4, Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; [4] Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

God Himself comforts us when life hurts, and He provides fellow comforters among the brethren as we receive His comfort through our personal trials. All of this says that God cares about what hurts you. Many of you know exactly what I mean when I say, “The pain can overwhelm us at times….” We can become confused, perplexed, and our souls ache beyond our ability to express…. We can become lost in our sorrows were it not for the sweet Savior, the Lord Jesus.

II. Take His Judgment Seriously (Matt. 24:50-51). 

The Master returns unexpectedly to punish the unfaithful servant. The phrase “cut him asunder” represents severe judgment, separating him from the righteous and placing him with hypocrites, where there is “weeping and gnashing of teeth” in Hell. 

    • When the King comes, He will punish him and appoint him his portion with the hypocrites….”[3]
    • Like the wicked people of Noah’s day (vv. 37–39), he was unaware of the sudden coming judgment (v. 50). But the judgment will come and he will be dealt with as one would deal with a hypocrite, which is precisely what an unfaithful servant is. His separation will result in eternal judgment (weeping and gnashing of teeth; cf. comments on 13:42) apart from his master. Likewise, the judgment of the wicked at the Lord’s second coming will separate them eternally from God.[4]

Will you be ready when Jesus comes? He could come in the rapture at any moment now!

Rom 10:8-10, But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10, For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

2 Cor 6:2, (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

           1. Acknowledge immediately that you cannot save yourself no matter how diligently you may try.

           2. Acknowledge that you deserve hell for your sin just like the rest of all humanity. We could never earn him dealing with us in mercy and grace.

           3. Acknowledge that you need the Lord Jesus to save you like the rest of us. It is Christ who died for our sin in our stead, was buried, and rose again the third day as he predicted and the scriptures foretold. Yes, Jesus is alive forevermore to save any one who calls on Him in faith.

Another question is, what would we change in our lives if we know He was coming in 10 minutes? As Believers we can rest assured that we will not go through the Great Tribulation, but we will have some tribulation in our lives as saints. John 16:33, These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Beloved, don’t place your hope in the next administration, a person, nor a strong economy, put it Jesus!

Jesus will faithfully and fairly judge the world in the future! Matthew 16:26-27, For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? [27] For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Jesus Christ has been given the authority to judge all the earth (Rom 14:9-11; Phil 2:9-11). Although his judgment is already working in our lives, there is a future, final judgment when Christ returns (Matt. 25:31-46) and everyone’s life from the Tribulation Period will be reviewed and evaluated. This will not be confined to unbelievers; Christians from the Tribulation Period too will face a judgment. Their eternal destiny is secure, but Jesus will look at how they handled gifts, opportunities, and responsibilities to determine their eternal rewards. At the time of judgment, God will deliver the righteous and condemn the wicked. We should not judge others' salvation; that is God’s work.

Conclusion:
This passage refers to Christ’s visible return to earth as Messiah-King, but the principle equally applies to us anticipating the Rapture. “Many who profess to be Christians show by their hostility toward God’s people and their fraternization with the ungodly that they are not looking for Christ’s Return. For them it will mean judgment and not blessing.[5]

Indeed, our Lord finishes his lessons on the end times (the Olivet Discourse), giving us practical insight on how to live during these last days—not in fear, but in active service to execute God’s purpose. It highlights that real preparation and readiness are the central conditions of loyal service, not just hypothetical and theoretical knowledge of end time events. 

In addition, this kind of divine activity truly magnifies the grace of God! Really, we have NO REAL comprehension of the MERCY and GRACE of God until we first understand something about His GREAT WRATH (Rom. 11:22). When we see God govern Himself in this capacity, we should shout the praises of God for His great mercy and grace toward us undeserving sinners. Secondly, we should walk before God in the fear of the Lord our entire life!

Beloved, God is not obligated to give anyone a second chance to be saved in any age or dispensation. It was not obligation that made God seek to save any sinner in the first place! It was all a matter of His undeserved favor toward all of us as sinners deserving of Hell. WO! Unto them that reject the Savior, because one day they will face the wrath of an angry Judge! Ephes. 2:8, For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

For the faithful witness and soul winner, we should ensure that our gospel presentation is clear, well organized, understandable, and Spirit lead. I am not trying to discourage you from witnessing I am trying to encourage you to be well prepared as you fervently endeavor to share Christ through the gospel.



[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1297.

[2] Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 79.

[3] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1297.

[4] Louis A. Barbieri Jr., “Matthew,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 79.

[5] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1297.


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MaxEvangel's Promise
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