Monday, May 18, 2026

Come to God Confidently

 

“Come to God Confidently”

HEB. 10:19-22

SUBJECT: AUTHORITY IN PRAYER                                                                               

THEME: Regularly Engaging in Prayer Communication with the Lord Becomes More Inviting When We Review Our God Given Privileges, Authority, and Power in the Light of Our Lord’s Cross. This is How We Begin to Appreciate the Power we Have with God and a Satisfying Relationship with Him.

RELEVANCE: Many believers Have Problems developing intimacy with God because they aren’t sure they belong in the presence of the Lord. They are uncomfortable talking with and approaching God, they wonder and even doubt if He really accepts them.  Not realizing that we are privileged to access God as priests can greatly hinder any hope of true openness and boldness in approaching the throne of grace.  We must understand that we are not merely tolerated in His presence, but we are ushered in by Jesus Christ and have a right to be there because of His cross and blood sacrifice.  Therefore, without any reservations we should freely come to our heavenly Father with complete confidence in the finish work of Christ.  It’s not our merits that afford us access to God, but Christ’s cross! 

INTRODUCTION:

1.    The Blood of Christ Has Been Ridiculed and Degraded Much in Recent Years. Reduced to the significance of human blood and stripped of its true glory, import, power, and vitality.  But when we look at Scripture, even at a glance we can clearly see that the blood of Jesus Christ lays the foundation for our redemption and all the inheritance we enjoy as believers.  Truly Jesus paid it all and all to Him we owe! 

2.    The Word of God teaches that the death and the blood of Christ were essential to salvation. The O.T. sacrifices depicted how God's Son, Jesus Christ, would pay the price for our sin (Heb. 9-10; 1 Pet. 1:18-19). Jesus' death alone could not save us; His blood was required.  In Rom. 5:9-10 we see the two together. Verse 9 says we are justified "by his blood," and v. 10 says we are reconciled "by his death."   Leviticus chapters 1-9 describe the Old Testament sacrifices, which depicted Christ's one atoning Sacrifice.  In Leviticus 1-9 the word "death" is mentioned 22 times, whereas the word "blood" is mentioned 44 times. Again, we see that BOTH “blood” and “death” were required for the atonement of Christ.

MESSAGE:

I.               Recount the Benefits We Have Because of the Blood of Christ.

A. What Does Jesus' Blood Do for the Believer?

 * Justifies us as repentant sinners (Ro. 5:9).

 * Unifies believers in sweet communion (1 Co. 10:16).

 * Provides eternal redemption and forgiveness (Ep. 1:7; 1 Pe. 1:18,19; He. 9:12).

 * Grants believers peace with God (Col. 1:20).

 * Purges our conscience and inward life (He. 9:14).

 * Sanctifies us (He. 13:12).

 * Cleanses from all sin (1 Jn. 1:7).

 * Frees from sins (Re. 1:5).

 * Gives victory over Satan (Re. 12:11).

 * Brings us near to God (Ep. 2:13).

 * Grants access into God's presence (He. 10:19).

Certainly the significance of the blood of Jesus Christ is greatly upheld in the Word of the Living God.  It is the carnal, arrogant, and sinful mind that concludes anything less then these things.  The blood secures for us access to God among so many other vital blessings!

B. We Have Some Unique Honors Like Prayer!

No old covenant worshiper would have been bold enough to try to enter the holy of holies in the tabernacle. Even the high priest entered the holy of holies only once a year. The thick veil that separated the holy place from the holy of holies was a barrier between people and God. Only the death of Christ could tear that veil (Mark 15:38) and open the way into the heavenly sanctuary where God dwells.  Prayer is one of the many privileges afforded to believers through the blood of Christ.

II. Pray Like a Priest with Unique Privileges (Heb. 10:19-25).

Hebrews 10:19, Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Hebrews 10:21-22, And having an high priest over the house of God; [22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

A.  Come To Your Heavenly Father with Complete Confidence.

   1.  Because of Confidence in Your High Priest.

Jesus Christ is our High Priest, and every believer is a priest to offer the sacrifice of praise to God through Him.   Hebrews 13:15 says, “By him [Jesus Christ] therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Not merely entering God’s presence and then leaving, but actually living and dwelling there “continually”.

   2.  Because of Confidence in Your Personal Escort.

Through Christ, the believer is ushered into God's very presence. What a marvelous escort!

Ephes. 3:12, In whom [Jesus Christ] we have boldness and access with confidence by the faith of him.

Ephes. 2:18-19, For through him [Jesus Christ] we both have access by one Spirit unto the Father. [19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

The word "access" pictures being presented to a king in his throne room.  Or even like a Father who walks the isle with the young bride and presents her to the groom at the altar.  The One we come to see is not only the King but "the Father"—the One who has adopted us as his very own children (Rom 8:15; Gal 4:6). There is no reason at all for a child of God to shy away from the throne of their heavenly Father.  In fact, to do so is an act of doubting the completeness of Christ blood sacrifice for our sin. 

   3.  Because of Confidence in the Holy Spirit.

Christ provides the access to the Father by the Holy Spirit, who helps us when we pray (Eph 2:18; Rom 8:26-27). All believers have direct access to God through Christ by means of the Holy Spirit. This "access" refers to God's presence and power as well as to the blessings of His kingdom. Because of Christ, all believers can "come boldly unto the throne of grace" (Heb 4:16).

B.  Boldly Enter the Holiest of All! Heb. 10:19-20

The passage declares the superiority of Christ and the salvation He offers. 

   1.  Because We Have Direct Access to God.

Perhaps it was through understanding what the Old Testament worshiper could not do, that we would began to appreciate what the NT worshiper can do. We have become so accustomed to our privileges that we fail to realize their importance and literally take them for granted.

NOTE: “The Holiest” (Heb. 10:19; Heb 9:12). 

    * Was the most sacred inner room in the tabernacle and the temple.

class=WordSection2>

    * Was where only the high priest was allowed to go.

    * Was separated from the rest of the temple worship area by a sacred veil or curtain.

    * It Represented the visible presence of God in all His power and holiness.  

    * It Contained the ark of the covenant, covered by the sacred mercy seat (Ex. 25:10–22).

    * It was entered Once a year on the Day of Atonement.

    * Only the high priest entered the Most Holy Place with sacrificial blood and made atonement before God for the sins of the people (Leviticus 16).   — (From “Holy Place,” Nelson's Illustrated Bible Dictionary) 

APPLICATION: Because of Jesus Christ every single believer is a priest with the privilege of entering the presences of God AS OFTEN AS WE NEED OR WOULD LIKE TO. The veil of Christ’s flesh has been rent and the way to God flung wide open for every believer without any exception.  We can confidently enter the presence of God without any fear because of the cross of Jesus Christ our great High Priest!  We don’t need a human earthly priest, you are one! We do not merely enter an earthly temple; you enter Heaven itself and make your appeal directly to God in the thrown of grace. You have direct access to God at anytime, in any place, under all conditions and circumstances.

  2.  Because of the Complete Payment for Sin.  Heb. 10:12-18

Hebrews 10:14, For by one offering he hath perfected for ever them that are sanctified.

We can approach God and enjoy intimate communication with Him when we recognize that our sin has been completely paid for by the one ultimate sacrifice of Jesus Christ.  When we compare Christ’s payment for sin with that of the OT, we discover that there are many sin reminders, but only one sin remover according to Heb 10:1-18. Note these important facts:

      A.  Moses’ Sacrifices Were Sin Reminders, Not Sin Removers.  (Heb. 10:1-4)

 The fact that they had to be offered continually proves that they could never totally remove sin. The best they could do is be a continual reminder of that sin (Heb.10:3; see Rom 3:20).

      B.  Christ’s One Sacrifice Removed All Sin Forever for Believers.  (Heb. 10:5-10)

But Christ's body, offered once for all, can remove all sin for all time, for those who believe.

      C.  Christ’s Sacrificial Work is Finished and Complete.  (Heb. 10:11-14)

OT priests stood while performing their duties, for their work was never done.

           1.  Christ is Seated Because He is Finish.

But Christ, having offered the perfect sacrifice once for all, is seated at God's right hand.

           2.  Christ Has Installed the New Covenant.

With the New Covenant in place because of Christ's death, there is no more need for offerings for sin (Heb. 10:15-18; see Jer 31:31-34).

      D.  Christ’s Sacrifice Perfects/Completes and Sanctifies the Believer.

Christ's death "perfected" or sanctified, once for all, "them that are sanctified" (Heb. 10:14). Sanctification is both an accomplished fact and an ongoing process:

           1.  All Who Accept Christ's Death on Their Behalf Are Sanctified in His Sight (see Heb. 2:11; 10:10; John 17:17,19; 1 Cor 1:2,30; 6:9-11; Eph 5:25-26; 1 Thess 5:23).

           2.  But Sanctification Is Also a Growth Process in Which We Are to Take an Active Part (see Heb. 2:11; Lev 19:2; Rom 6:19; 1 Thess 4:1-7; 2 Tim 2:21; 1 Peter 1:15).

APPLICATION: Because the payment for our sin is complete we can boldly enter the “holiest of all,” the very presence of God, without any fear of rejection or judgment. Christ sacrifice has made this possible, this is our privilege as believers.  God views us as “sanctified”—set apart for Him and His purposes!

   3.  Because of the Precious Blood of Christ.  Heb. 10:19, “enter into the holiest by the blood of Jesus”

A gracious invitation is found in these familiar verses (vv. 19-25). "Let us draw near... Let us hold fast . . . Let us consider one another." This threefold invitation hinges on our boldness to enter into the holiest.

     A.  Enter Fully into the Reality of Your Salvation (Heb.10:19-23).

Heb. 10:19, “boldness to enter into the holiest”

             1. Entrance Through the Blood. Through his death on our behalf, we have confidence to enter the sanctuary by the blood of Jesus.

             2. Admission Through the Blood.  The word "enter" means admission, authorization for access. The price paid for our salvation gives us authority or a right to enter the presence of a thrice holy God!  Believers have access to the heavenly sanctuary; that is, they have free access to God any time and anywhere.

ILLUSTRATION: It’s much like southern hospitality.  Years ago, in the southern US people really pride themselves on making their guests feel completely at home. They would encourage a visitor to remove his shoes and sit and visit a while. They would prepare a little something special in the way of a meal or snack to accommodate their guest.  They might even keep a little something set aside in anticipation of a guest. Another interesting aspect of southern hospitality was the way they readily invited their guests into the home upon their arrival.  If someone knocked at the door, they would not go and answer it, but simply say “Come on in, the door is open!”  If the individual was especially intimate with the family, all they had to do was simply walk on in without even knocking or ringing the doorbell. They were just like the rest of the family; therefore, the door was always open to them. In other words when we enter the presence of the Lord in Heaven, it’s just like God has already said “Come on in the door is open to you permanently!” Why wait for a special invitation when you are a part of the family and belong there.                 

B.  Encourage Other Believers to Do the Same (Heb.10:24-25).

Again, this boldness (freedom to speak, license, and authority) rests on the finished work of the Savior’s blood sacrifice.

Hebrews 9:12-15, Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? [15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

1 Peter 1:18-19,  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; [19] But with the precious blood of Christ, as of a lamb without blemish and without spot:  

On the Day of Atonement, the high priest could not enter the holy of holies unless he had the blood of the sacrifice (Heb 9:7). But our entrance into God's presence is not because of an animal's blood, but because of Christ's shed blood. 

APPLICATION: Our priest has entered with His own blood, let us follow Him beyond the veil! It is a wonderful thing to enter the presence of God with the reassurance that others are taking our specific need before Him also.  The Father on His throne will hear our prayers as we band together to cry out to Him.  Our cries will come up on the east, west, north, and south side of His throne as we all cry out together in concerted prayer.  We are not left to trust God alone, nor to feel isolated in our prayer ministry. What a means of encouragement prayer ministry could be to us all.  And it’s our privilege because of the blood of Christ!

 


Saturday, May 16, 2026

Things We May Ask God For

 



Things We May Ask God For

Colossians 1:9-15

If you ever wonder how early believers prayed and how we may still pray today with confidence that God hears and will answer, the following was designed to assist our prayer experience with these goals in mind.

¨     Pray for your church to flourish under the Father’s care, administration, and leadership (Col. 1:9-15)

o   May we be controlled and filled with an awareness of your will and plan

o   Please fill us with your wisdom and holy understanding of your plans

o   Help us to live in a manner worthy of you and pleasing to you

o   Enable us to be fruitful and productive in many areas of honest ministry

o   May we increase in our perception and openness to you—growing in our knowledge of you

o   Strengthen us deep within in every way by your might and glorious power

o   May we mature in the various forms of patience, long suffering, and joy despite provocation

o   Thank you for the honor of sharing in your inheritance treasure comprised of your children walking in holy light

o   Thank you for our deliverance from the power of darkness and our translation into the authority and kingdom of Jesus Christ your Son

o   Thank you for the redemption and forgiveness we enjoy because of the blood of Christ at Calvary

o   Thank you for defining your likeness through Jesus Christ, the supreme leader of all creation

Beloved, this is an example of using the Scriptures as we pray and beg for God’s involvement and a demonstration of us pleading for His wise plan to be executed each day. To be His servants involves some awareness of His plans. However, to be His ‘friend’ requires complete awareness and participation in His purpose and plans daily.


Thursday, May 14, 2026

The Righteousness of God II


 


“The Righteousness of God II”

Romans 10:1-21

SUBJECT: ISRAEL’S PAST

THEME: The Principle for Receiving God’s Righteousness is Faith and not Works; This is why Israel is Presently Set Aside as a Nation—Unbelief.

RELEVANCE: God’s righteousness is received by faith in Jesus Christ. This is the ONLY way anyone can receive the righteousness of God! The Nation of Israel missed God’s salvation and blessings because of their lack of faith and not the unfairness or inconsistency of God.

INTRODUCTION:

Paul is confident the gospel as the dynamic, saving power of God is available to everyone who believes. Salvation is obtained through faith—not works—revealing God’s righteousness, which is consistent from beginning to end. Yes, the ‘righteousness of God’ is the theme of the book of Romans, and it is discussed in these following verses.

MESSAGE:

III.  THE ACCESSIBILITY OF GOD'S RIGHTEOUSNESS (Rom. 10:6-8)

"But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach" (Rom. 10:8).

Remember, Paul is contrasting the "righteousness based on law" (which requires perfect, impossible performance) with the "righteousness based on faith," which is plain and free to all.

God is saying the gospel is not hidden, distant, or inaccessible. In fact, the opposite is true; the Gospel is nigh, accessible, and available to all. The gospel is easily accessible. Salvation is not a distant, unreachable goal, but a present reality found in believing the message of faith that is preached. This is true because of two historical facts.

       A.   THE INCARNATION OF CHRIST (Rom. 10:6)

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above)" (Rom. 10:6).

            1.  This Is Impossible for Man to Do

We cannot go all the way to Heaven to get Christ and bring Him down to the earth in order for folk to believe. This is a human impossibility!

            2.  This Is Not Necessary for Man to Do

The fact of the matter is that He already came down from Heaven and was born into the human race. We must accept this purely by faith.

      B.  THE RESURRECTION OF CHRIST (Rom. 10:7)

"Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead)" (Rom. 10:7).

            1.  This Is Impossible for Man to Do

We cannot go into the depths of the grave to bring up Christ again from the dead. This is humanly impossible; no one can achieve this!

            2.  This Is Not Necessary for Man to Do

It also is not necessary for us to raise Christ from the grave; He already accomplished this. We must accept this purely by faith. The Incarnation and Resurrection are two elements of saving faith in the Gospel, and people cannot supplement either. The Righteousness of God is revealed in the gospel—it is near, accessible, intelligible, and easily understood! Such God-wroth actions are communicated in the gospel message, to be saved a person must accept the Incarnation and the Resurrection.

Christ’s salvation (the righteousness of God) is achieved through faith only, not by impossible human efforts to find God. Again, people do not need to complete, supplement, or add to the work of the Lord Jesus at Calvary. I repeat, augmentation, reinforcement, expansion, support, or strengthening is not necessary! God is delineating how Christ has already completed the necessary work (incarnation and resurrection), meaning the message of deliverance and redemption is immediately accessible, near, and centered on belief, not tough "ascension" or "descension," or our help. The righteousness of God is presently available to everyone directly through believing the gospel of Christ. Oh, how wonderful and gracious is our God!

IV.  THE SPECIFICS OF GOD'S RIGHTEOUSNESS (Rom. 10:9-10)

"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved" (Rom. 10:9).

Here we are remined how salvation comes to us through a combination of genuine internal faith (believing in the heart that God raised Jesus)—resurrection, which results in confession or any public acknowledgement (confessing with the mouth that Jesus is Lord)—incarnation.

        A.  CONFESSING THE LORD JESUS—INCARNATION

I Jn 2:23, Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth (Confess; Rom. 10:9) the Son hath the Father also.

              1.  To Confess the Lord Jesus is the same as acknowledging that the Babe born in Bethlehem’s manger is the very Lord of Glory, that the Jesus of the NT is indeed the Lord Jehovah of the OT. God incarnate is the point.

              2.  To Confess the Lord Jesus is to acknowledge Him as the Supreme Sovereign over All Humanity and not merely the Jews. One must deal with Him if they are to be saved; He is the Way, the Truth and the Life!

              3.  To Confess the Lord Jesus is NOT an act of 100% Submission to Him as a Condition of Salvation. Yes, He is Lord of all and Yes, He is Jehovah God and every repentant sinner must acknowledge this!  However, to require total commitment of every aspect of ones life as a condition of salvation is not scriptural. The problem is, we don’t even know yet all that He requires of us, so to what degree do we submit?  When we present the gospel, the sole condition for salvation must be maintained on the basis of faith for justification.

         B.  BELIEVING WITH THE HEART UNTO RIGHTEOUSNESS—RESURRECTION  Rom 10:9-10, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10, For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

                  1. The Element of Heart Faith in the Resurrected Christ, vs 9

God has raised Christ from the Grave as proof that Christ completed the work necessary for our salvation, and that God is satisfied with that work.  Believing this with the heart means that we trust God through our mental, emotional, and volitional powers.

                  2. The Exercise of Heart Faith unto Righteousness, Vs 10

Saving faith consist in the personal appropriation of the Person and work of the Lord Jesus Christ. We receive credit for righteousness through faith in Him!

                  3.  Some have made oral confession a condition of salvation on the basis of Romans 10:10: "For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." The Bible, of course, does not impose this limitation. Paul evidently was stressing the same truth found in James 2:20; that is, a genuine possession of Christ in one's heart will surely lead to a confession of Christ with one's mouth. The fruit will prove the root. (See Matt. 10:32; Luke 12:8; John 12:42-43; Matt. 12:34.) The method, then, of righteousness, is faith in Christ not a work of confession; however, confession is the natural result of saving faith in the heart!

When we present the gospel, we must maintain that faith is the sole condition of justification. But we must also remind sinners and saints constantly that Jesus Christ is Lord (Jehovah-God), and should be acknowledged as such.[1]

The confession is an acknowledgement that God has been incarnated in Jesus (cf. v. 6), that Jesus Christ is God. Also essential is heart-faith that God raised Him from the dead (cf. v. 7). The result is salvation. The true order is given in verse 10: For it is with your heart that you believe and are justified (lit., “it is believed unto righteousness”), and it is with your mouth that you confess and are saved (lit., “it is confessed unto salvation”). Yet these are not two separate steps to salvation. They are chronologically together. Salvation comes through acknowledging to God that Christ is God and believing in Him.[2]

Thus, to confess Jesus as Lord includes a heart belief in His deity, incarnation, vicarious atonement and bodily resurrection. Robertson says, “No Jew would do this who had not really trusted Christ, for Kurios (Κυριος) in the LXX is used of God. No Gentile would do it who had not ceased worshipping the emperor as Kurios (Κυριος). The word Kurios (Κυριος) was and is the touchstone of faith.”[3]

 



[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1721.

[2] John A. Witmer, “Romans,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 481.

[3] Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament: For the English Reader, vol. 2 (Grand Rapids: Eerdmans, 1997), 178.


MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!