Awakened by Holy Stimuli

1 Peter 1:17-21

                   Spiritual Stimulation Involves Holy Considerations.

A fear of God is largely missing in our society, but that is not the saddest reality. Far too many Believers have little to no measurable respect for God as Father or Judge. From the appearance of things not many Christians cherish deeply the extraordinary price paid for our redemption. The result is a generation of professing Believers who have little or no desire to sustain holy and godly lifestyles. Immorality, sex outside of marriage, lying, cheating, coveting, and materialism are more a part of Believers’ lives then the Word of God and walking in the Spirit. We need a special blend of holy stimulation to awaken godly desires deep within the recesses of our souls. Here are some helpful considerations:

A.     Consider how God is the Father and the Impartial Judge; continue your journey with the utmost respect for Him (17).

                                                   i.      Get Serious About Combating Sin.  Interactivity with a father and a judge demands respect! As God’s children, we need to respect Him by being serious about refusing sin and pursuing holiness. Our Heavenly Father is a holy (John 17:11) and righteous Father (John 17:25). He will not compromise with sin. He is merciful and forgiving, but He is also a loving disciplinarian who cannot permit His children to enjoy sin. After all, it was sin that sent His Son to the cross. If we call God “Father,” then we should reflect His nature.

                                                 ii.      Don’t Worry About Punishment for Sins. 

1.      What is this judgment that Peter wrote about? It is the judgment of a believer’s works. It has nothing to do with salvation, except that salvation ought to produce good works (Titus 1:16; 2:7, 12). When we trusted Christ, God forgave our sins and declared us righteous in His Son (Rom. 5:1–10; 8:1–4; Col. 2:13). Our sins have already been judged on the cross (1 Peter 2:24), and therefore they cannot be held against us (Heb. 10:10–18).

2.      The Fathers judgment of His own in this life is chastening and corrective, not eternal punishment; He has committed the judgment of sinners to the Lord Jesus (John 5:22). The prospect of God’s corrective measures should awaken holy respect in the heart of God’s people.

3.      Lincoln writes: “He is looking on, taking notice of all, whether there is integrity of purpose, intelligence of mind, and desire of heart to please Him.”

                                                iii.      Prepare for the Judgment Seat of Christ.  But when the Lord returns, there will be a time of judgment called “the Judgment Seat of Christ” (Rom. 14:10–12; 2 Cor. 5:9–10). Each of us will give an account of his works, and each will receive the appropriate reward. This is a “family judgment,” the Father dealing with His beloved children. The Greek word translated judgeth carries the meaning “to judge in order to find something good.” God will search into the motives for our ministry; He will examine our hearts. But He assures us that His purpose is to glorify Himself in our lives and ministries, “and then shall every man have praise of God” (1 Cor. 4:5). What an encouragement! –Wiersbe: The Bible Exposition Commentary

                                               iv.      Live Daily with a Healthy Fear of God.

1.      We are to pass the time of our stay on earth in fear. As we realize the extent of His knowledge and the accuracy of His judgment, we should live with a wholesome fear of displeasing Him.

2.      Christians are not at home in this world. We are living in a foreign country, exiled from heaven. We should not settle down as if this were our permanent dwelling. Neither should we imitate the behavior of the earth-dwellers. We should always remember our heavenly destiny and behave ourselves as citizens of heaven (MacDonald, W.).

B.     Consider how Christ is our Redemption Sacrifice; place your faith and hope in God (18-21).

                                                   i.      Remember Your Bondage (1:18).  Redeem means to buy back someone from bondage by the payment of a price; to set free by paying a ransom. “Redemption” was a technical term for money paid to buy back a prisoner of war. Here it is used of the price paid to buy the freedom of one in the bondage of sin and under the curse of the law (i.e., eternal death, cf. Gal. 3:13). The price paid to a holy God was the shed blood of His own Son (cf. Ex. 12:1–13; 15:13; Ps. 78:35; Acts 20:28; Rom. 3:24; Gal. 4:4, 5; Eph. 1:7; Col. 1:14; Titus 2:14; Heb. 9:11–17).

                                                 ii.      Do Not Lead a Full, But Empty Life (1:18).  We were not redeemed with perishable money (18).

1.      Before our conversion, we were the same as the rest of the world (1:18). Our talk and walk were as empty and trivial as everyone else around us. Our unconverted days are described as vain conversation received by tradition from your fathers. Peter’s focus is not on any specific action, but on the way of life that we inherited from our ancestors. Those old ways were futile, empty of power and incapable of securing salvation. Like Peter’s readers we all needed to be snatched from our hopeless condition. 

2.      But now we have been ransomed from that futile existence by a tremendous transaction. We have been rescued from the slavery of world-conformity by the payment of an infinite ransom. No, it was not with silver or gold that we kidnap victims have been freed (see Ex. 30:15)!

                                                iii.      Note the Cost of Your Redemption (1:19-21).  We were redeemed with the precious blood of Christ (19-21). Peter describes Christ as the ultimate sacrificial Lamb, who is offered in our place to pay the price for our sins. God’s way of salvation is contrasted to human attempts at gaining salvation through the use of earthly means (v. 18).

1.      Nothing Compares To His Perfection (19).  Christ is a lamb without blemish or spot, that is, He is absolutely perfect, inwardly and outwardly.

a.       Precious blood: a lamb: The analogy here may be a reference either to the Passover lamb (see Ex. 12:3–6) or to the many lambs without blemish that were offered as part of the Old Testament sacrificial system (see Lev. 23:12; Num. 6:14; 28:3).

b.      If a believer is ever tempted to return to worldly pleasures and amusements, to adopt worldly modes and patterns, to become like the world in its false ways, he should remember that Christ shed His blood to deliver him from that kind of life. To go back to the world is to re-cross the great gulf that was bridged for us at staggering cost. But even more—it is positive disloyalty to the Savior.

c.       “Reason back from the greatness of the sacrifice to the greatness of the sin. Then determine to be done forever with that which cost God’s Son His life.” –MacDonald: Believer's Bible Commentary

2.      Nothing Compares To His Predestination (20). “Foreordained” indicates that God has known (v. 2) the One who would bring salvation, even as He has known those to whom that salvation is offered and secured (see Rom. 11:2).  Christ’s death was planned, not and accident or unexpected turn of events.  God designed it with us in mind!

3.      Nothing Compares To His Manifestation (20b).  “But was manifest,” this phrase contrasts with the first half of the verse. What was known only to God before the creation of the world is now made known to us. The payment for sin was planned before the Creation of the world and revealed for people’s sake through the Incarnation of Jesus Christ. (The present Age is these last times [1:20] whereas the coming Age is “the last time” [v. 5].)

4.      Nothing Compares To His Resurrection (21). 

a.       Peter made it clear that Christ’s death was an appointment, not an accident; for it was ordained by God before the foundation of the world (Acts 2:23). From the human perspective, our Lord was cruelly murdered; but from the divine perspective, He laid down His life for sinners (John 10:17–18). But He was raised from the dead! Now, anyone who trusts Him will be saved for eternity.

b.      When you and I meditate on the sacrifice of Christ for us, certainly we should want to obey God and live holy lives for His glory.

5.      Nothing Compares To His Glorification (21). The Father indicated His complete satisfaction with Christ’s redeeming work by raising Him out from among the dead ones and honoring Him with the place of highest glory in heaven. The result of all this is that our faith and hope might be in God. It is in Him, not in the present evil world system, that we live and move and have our being.

a.       That our faith and hope might be in God (21).  It is through Christ, whom the Father resurrected (1:3) and glorified in His Ascension (John 17:5; Heb. 1:3) that people may come to know and trust in God. As a result of God’s eternal plan and priceless payment for sin, faith and hope can be placed in Him.

b.      Loyalty to the Lord Jesus is further demanded by the fact that it is through Him we have come to believe in God. He is the One who has revealed the Father’s heart to us. As W. T. P. Wolston says: “it is not by creation nor providence nor law that man knows God, but by Christ.” 

Conclusion:

We can cultivate stronger desires to live holy by believing, embracing, and acting on strong biblical and theological truths. Allow the holiness of God and the price of redemption to deeply impress your innermost being! Find stimulating hope in the Revelation of Jesus Christ! Make a point of living holy in practical ways each day of life. Christ died for you and me that we should live for Him! Is your desire to live holy spiritually strong, or is it beginning to weaken under the pressure of worldly appeals to conform? Are you fully persuaded to lead a devoted life? Is it your defining aim to please Christ? Have you prepared for living differently by placing the grace of Christ return before you?  Have you decided to be an obedient child living holy because God, your Father, is holy?  Can you think deeply upon the great sacrifice of Jesus Christ and still harbor casual attitudes toward sin? Allow these questions to awaken and alert you to where you are presently in your walk with the Lord. While you are at it, have a large mug of God’s holy java!

Walking In The Spirit of Life!

Galatians 5:24-6:1

It is easy to talk about the fruit of the Spirit or walking in the Spirit while doing very little about it. This is entirely unacceptable to our Lord Jesus. We need to learn that it is in the concrete situations, rather than in emotional highs, that the reality of the Holy Spirit in our lives is demonstrated. One of the great goals of Christian freedom is Spirit-led ministry or service to others in concrete and daily matters (Eph. 5:9; Col. 1:9-13; Phil. 1:11).

While it is true the flesh may manufacture "results" that bring attention to us, but the flesh cannot bear fruit that brings glory to God (Anders). It takes patience, an atmosphere of the Spirit, walking in the light of God’s fellowship, the seed of the Word of God, and a sincere desire to honor Christ. In short, the secret to spiritual freedom is walking in the Holy Spirit! He alone can give us the freedom from sin and self. He enables us to fulfill the law of love, to overcome the flesh, and to bear holy fruit. Will you yield to Him and let Him work in you? Note carefully what Paul said,

And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another (Gal. 5:24–26).  

Now let’s consider some thoughts on Walking in the Spirit based on this incredible statement from God’s Word.

First, Our Fallen Nature Is Rendered “Dead” As We Walk In The Spirit Of Death (Gal.5:24)

Paul lays before us the reality that our fallen nature has been crucified with Christ at His sacrificial and representative death for us. He insists that since we presently have life in the Spirit, it is incumbent upon us to walk in the Spirit. That is, we are obligated to live in complete submission and cooperation with the Spirit of God in our daily relationships and opportunities to serve others. Believers have zero obligations to fleshly carnal living; we are impressed by this passage to identify with Christ’s death through the power of the Spirit of God.

Secondly, Our Fallen Nature Is Rendered “Dead” As We Walk In The Spirit Of Life (Gal. 5:26)

Wiersbe suggests that Paul is probably focusing on particular problems in Galatia. “Let us not be desirous of vain glory, provoking one another, envying one another” (Gal. 5:26).  If we walk step-by-step in the Spirit, we will have the spiritual resources to solve any attitude and conflict problems in the church. Additionally, perhaps even walking in the Spirit could be used by some as an occasion for pride. The apostle mentioned three particular problems (Gal. 5:26). They are the opposite of serving others, and they remain three prevalent sins in churches today. So, how do we walk in the Spirit of life?

By Watching Our Own Spirit (Gal. 5:26). 

This is the beginning of very practical challenges and instructions (Gal. 5:26-6:10) on how to actually walk in the Spirit as a church and as individuals. This is the first of a number of specific actions that should characterize Believers who are truly being led by the Spirit. But, it is also a return to the problems and conflicts mentioned in verse fifteen. In Galatians 5:26, there are three attitudes we must strenuously avoided:

              Beware of The Spirit of Pride and Contention —“Let us not be desirous of vainglory” (5:26).  Let us not become conceited, literally holding a false or empty opinion of ourselves. This means “prideful” or “vain” actions because of mere perceived advantages. If we are not careful we too can become conceited; expressing ourselves in favorable terms to boost our reputation and to prop up a sagging ego. In fact many Believers act rather conceited because they believe they are “more spiritual.” The bottom line is conceit causes relational problems. Beloved, do not let personal pride negatively impact your marriage, family, church, or work relationships (Phil. 2:3). But, how can we detect this harmful attitude?

                     It is an Arrogant Attitude.

A palpable spirit of contention dominates this passage and this fact points to the ‘parent sinful attitude’ of the spirit of vainglory or self-promotion (Prov. 13:10; Luke 22:24; Js. 3:14-16; 3Jn. 9, 10). Pride stirs up strife, and conflict fueling contentions like gasoline would a wildfire!            

APPLICATION: God does not want us as Christians to be boastful or conceited braggarts; such behavior is utterly inconsistent with being a sinner saved by grace. People living by human standards often become proud of their personal achievements taunting those who do not come up to their standards. The prideful Believer will often harshly criticize other Christians who do not have the same lists of taboos they condemn. In the opposite extreme are those Believers with zero apprehensions about anything. They categorize everyone, even those with legitimate biblical standards and convictions, as legalists if they possess even a few convictions. They mistakenly view spiritual freedom as permission to do whatever they fancy and pride themselves on their ‘freedom in Christ.’ With them anything goes and they arrogantly flaunt their ‘freedom’ in the face of others. Such unfounded ‘glorying’ is atypical of walking in the Spirit of God!

                    It is a False Advantage (only perceived).

Competition is stimulated and given life because of false supposed advantages. Such empty pride is based on specific imagined requirements by the deceived! Such empty bragging brings no real glory to God; instead it results in shameful pride and church clicks. Consider Webster’s definition of pride:

 Pride is an inordinate self-esteem; an unreasonable conceit of one's own superiority in talents, beauty, wealth, accomplishments, rank or elevation in office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others; insolence; rude treatment of others; loftiness; ostentation. (D. Webster).

              Beware of The Spirit of Provocations and Challenges— “Provoking one another” (Gal. 5:26).  It is a denial of the Spirit-filled life to provoke or challenge other people to measure up to our own private viewpoints or standards. Please allow me to clarify, we all are profoundly obligated to live up to truly biblical standards, but personal standards cannot and should not be applied to others. Remember we can never anticipate the problems, needs, and temptations of another person’s heart. Therefore, we must refrain from such misguided provocations. Such a challenge is born of pride and entirely unjustified. Refuse to be the source of needless annoyances that only generate more anger and frustration. This is the opposite of the virtues the Holy Spirit desired to evidence in our lives. While many will find the temptation to elevate themselves because of their adherence to some false notion, we must refuse to become embroiled in prideful conflicts. Do not allow yourself to be an irritant in your church.

              Beware of The Spirit of Pinning and Comparisons—“Envying one another” (Gal. 5:26).  Envy is specifically the sin of wanting something that belongs to someone else to which one has no right or claim.  Envy begrudges another person’s superior success, talent, possessions, charisma, opportunities, or personal attractiveness. Persons of few talents or weak character are apt to envy those they deem to be more successful, accomplished, or more ‘committed’ to God. All such self-centered yearnings, greed, and avarice are foreign to grace. A godly Believer should esteem others better than themselves while rejoicing in the blessings of God in another person’s life.  Mere religious performers desire too much attention using their ‘ministry’ opportunities to garner personal attention and the accolades of others. A church is not the place to compete for godless notoriety.

True greatness is a willingness to serve others unnoticed, or in obscurity as long as it is God’s design for us. It is contentment to labor for years virtually unseen sincerely for the glory of God.

These Believers were “envying one another;” they yearned to have what others have earned or achieved. Whether recognition, family, status, money, or even spirituality is the object of envy, such comparisons are not wise. Envy will needlessly divide Believers and ruin a church’s unity in Christ. Refuse to give in to envy, and only compare yourself to God’s revealed will for you.

Pride makes us perpetually vulnerable to certain temptations. When Satan cannot stop our spiritual growth, his tactic immediately changes to the seduction of pride. As soon as we notice our progress, we must place ourselves on alert against pride taking root in our hearts. This will be especially acute if we measure our growth against the progress others are making. Growth should not be a cause for pride, but for humility and thanksgiving because it comes from God.

QUOTE: Popularity Contest

Everyone needs a certain amount of approval from others. But those who go out of their way to secure honors or to win popularity become conceited and show they are not following the Holy Spirit's leading. Those who look to God for approval won't need to envy others. Because we are God's sons and daughters, we have his Holy Spirit as the loving guarantee of his approval. Seek to please God, and the approval of others won't seem so important. (Unknown)

By Working Against Sin (Gal. 6:1). 

Watching our own spirit is half the battle; we must also work hard against sin and its impact. Here is a lovely statement on how a sinning Believer is to be treated by other Christians. Paul says, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Gal. 6:1). No, the first step is not condemnation nor calling down divine judgments upon an offender. Godly Christians are to come to the aid of a failing Believer much like a good doctor would operate to set a broken bone for a patient who is dear to him. With thoughtful reflection on the possibility of our own failures, we give spiritual aid to another in the spirit of meekness. There is no room for pride in this scenario. This is how “spiritual” Believers behave! Yes, they recognize that sinning is utterly wrong and will by no means condone or sanction anything that is truly offensive to a holy God. However, their aim or goal is not merely to be right, nor to condemn. It is to restore the fallen to fellowship with God and the church. Spiritual Believers help failing Believers get back on track in their walk with God. Paul knew how to directly discourage pride and dampen the party spirit that was ripping up the Galatian churches. Walking and working in the Spirit of Grace is the ultimate solution to such evils.              

To be overtaken in any trespass describes a man who has committed an act of sin rather than one who is habitually sinful. Such a person is to be dealt with by spiritual Christians. A carnal brother or sister in Christ might, by a hard, cold attitude, do more harm than good. Then, too, the offender will not likely receive the admonition of a ‘Christian’ who is himself out of touch with the Lord.

Yes, beloved, walking in the Spirit is living in Christian freedom! Such liberty involves developing Christlike character, and giving loving service to others as we follow the Holy Spirit. The Spirit-led Christian thinks of others, especially fellow Believers, and seeks to serve them in concrete work-a-day ways. Walking in the Spirit is not exclusively for preachers; God prescribed this lifestyle for every Believer in Christ. It is not merely for emotional elation in a high-powered church service; instead abiding in the Spirit’s power is a daily practical matter.

Please understand that spiritual fruit is not merely self-effort. A Believer is certain to become completely frustrated when their personal determination does not produce the results she or he wants to see.  Beloved, we must cooperate with the Holy Spirit in the process of developing supernatural fruit. Again the great benefit of Christian freedom is walking in the Spirit and bearing spiritual character supernaturally and not merely through self-determination. The fruit of the Spirit is character qualities that God has and He desires that we possess them also. This is the Spirit’s transforming work in a Believer’s character resulting in actions and attitudes of ministry.

To those who might prefer a mystical experience at church or a flight of ecstatic-emotional fancy, walking in the Spirit is a most down-to-earth practical matter. It involves personal relationships (Gal. 6:1-5) and the use of money (Gal. 6:6-10) and measuring spirituality by godly actions in these areas (Wiersbe).

It is easy to talk about walking the Spirit while doing very little about it. We Christians must learn that it is in the concrete situations, rather than in emotional highs, that the reality of the Holy Spirit in our lives is demonstrated. One of the great benefits of Christian freedom is Spirit-led ministry and service to others in concrete and daily matters.