Showing posts with label Change. Show all posts
Showing posts with label Change. Show all posts

Saturday, July 25, 2026

Given to Learning

 


“Given to Learning” 

Proverb 2:1-22; 4:1-13, 23; Duet. 5:1

SUBJECT: Learning

THEME: each person we meet has the potential to teach us something. To make and maintain budding relationships and to enrich existing ones, choose to be a lifelong learner. Refuse to be a know it all; learn from others and make positive changes.

RELEVANCE: How can we fulfill this desire for relationships? The answer is simple; stop thinking about our self and begin focusing on the people with whom we desire to build a relationship with. It’s when we stop worrying so much about ourselves and start looking at others and what they need or desire that enables us to build a bridge to them. As a result, we become the kind of person others appreciate and want to be around. This is a key to connecting.

INTRODUCTION:

The book of Proverbs also tells us that wisdom is packed full of weighty advantages and benefits.  For instance, it gives life (Prov. 4:4), protection (v. 6), and honor (vv. 8-9) to name a few. We can see that godly wisdom is valid because of its enduring quality, and it is valuable because of the honor and blessings it brings to the diligent seeker (Prov. 4:1-9).

Therefore, wisdom is to be pursued (“get”; Prov. 4:5, 7) and valued (love her; Prov. 4:6; 8:17, 21) because she protects (Prov. 2:7-8, 11; 3:21-23) and guards the welfare of the saint.

As wisdom is valued and loved (Prov. 4:6), she gives honor (3:16), and an attractive life, pictured as a beautiful ornamental wreath of grace (1:9) and a crown of glory (4:8, 9; 16:31). The opposite is also true: a foolish, unwise life is dishonorable, unattractive, and shameful. Solomon experienced both wisdom and folly and therefore he could speak with conviction about both kinds of results.

Lesson:

Why Is Learning Important to Our Relationship with God?

a.    Constant Learning Is One of The Keys to Spiritual Growth. Deut. 5:1

Rabbi Samuel M. Silver taught that “the greatest of all miracles is that we need not be tomorrow what we are today, but we can improve if we make use of the potential implanted in us by God.”

b.    Learning Is Sometimes the Result of Suffering. 

1.    Proverbs 19:25, Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

2.    There is a great difference between the person who learns from criticism and the person who refuses to accept correction.

a.     How we respond to criticism determines whether we grow in wisdom.

b.    The next time someone criticizes you, listen carefully to all that is said. You might learn something; don’t be resistant to the changes wisdom leads you to make.

3.    Change can be a good thing!

a.     Change is a part of life; each of us changes every day. Often, we don’t mind the changes, but as soon as we are faced with major changes or changes over which we have no control, then we become resentful.

b.    Trusting the Lord Jesus is a major change. He changes our priorities, our thinking, our aspirations, and our understanding of life itself (Matt. 5-7).

                                                                                      i.     Jesus alters us from the inside out by changing our hearts and our attitudes, which in turn changes the way we function in the world.

                                                                                    ii.     At times, some of the changes Jesus brings about in our lives may be disconcerting. But we can be certain of this: He always changes our lives for the better.

4.    Too often we are guilty of charting the wrong course for our lives.

a.     The merchant’s small boat crashed through another massive wave, drenching the man and everything in the tiny vessel. The night was dark and stormy—the kind of night that sailors describe when they are telling their stories, only this was the real thing.

The sea raged against the rugged man’s efforts to keep the boat from capsizing. The rain, wrapped in a cold, whistling wind, pelted his face as he attempted to guide the little vessel up the Canadian North Atlantic coast. The merchant could not see where he was going, so he had no choice but to rely on his compass to guide him.

As the merchant battled through the murky waters, he began to worry that something was seriously wrong. “I should have been there by now,” he said. Suddenly, to his horror and surprise, he realized the answer to his problem. He was not moving north as his compass had indicated; he was headed due east, straight into the open sea! Desperately, he wrestled against the furious wind and waves and was finally able to turn the small craft back to shore.

The next day, the merchant carefully examined his boat for damages and discovered the reason for his compass’s inaccurate readings. He had recently taken the boat in for repairs, part of which required a new compass. Apparently, when the man who was installing the new compass was setting the screws that held it in place, he ran out of pure brass screws. Assuming that a slight compromise would be insignificant, he found a screw made of a ferrous alloy and finished the job with that.

Consequently, the magnetic tip of the compass was attracted to the alloyed metal and would not produce true readings. The merchant discovered—almost tragically too late—that while he thought he had been charting his course by the magnetic North Pole, the craft had actually been charting its own course. It was an accident waiting to happen.

5.    A similar situation exists in our lives before we trust Jesus. Most of us chart our own course, thinking that we are moving in the right direction and not realizing that our “inner compasses” are defective. Unless you have allowed Christ to teach and guide you, your inner compass will continue giving you inaccurate, undependable readings.

One of the first steps you must take to follow Christ is to repent of your sins. You must allow Jesus to change not only your course, but also to change the center of your life.

c.     Learning Requires and Develops Humility and Trust.

1.    Lament. 3:27-29, It is good for a man that he bear the yoke in his youth. [28] He sitteth alone and keepeth silence, because he hath borne it upon him. [29] He putteth his mouth in the dust; if so be there may be hope.

2.    “With a prayer to God to remember his bitter plight, yet with lingering depression over his misery (vv. 19, 20), the prophet gets his eyes off himself and onto the Lord. Hope is revived when he remembers that the Lord’s mercies and compassions ... are new every morning, and that His faithfulness is great 2 (vv. 21–24). He cites lessons learned in the school of affliction: it is good to wait quietly for the Lord’s deliverance and to submit to His yoke early in life (vv. 25–27); to accept divine chastening and human blows and insults without talking back (vv. 28–30); God’s rejection is neither final nor causeless; His compassion and mercies will always follow (vv. 31–33); the Lord does not approve of oppression, injustice, or the denial of rights (vv. 34–36); He is sovereign, His Word prevails, all things serve His will; to complain when He punishes sin is senseless (vv. 37–39).” MacDonald, W. Believer's Bible Commentary

3.    To “bear the yoke in his youth” means to willingly and humbly submit to discipline and training.  We are to humbly come before God to learn what he wants to teach us.

a.     This involves several important factors: (1) silent reflection on what God wants, (2) repentant humility, (3) self-control in the face of adversity, and (4) confident patience, depending on the divine Teacher to bring about loving lessons in our life.

b.    God has several long-term and short-term lessons for us right now. Are you doing your homework?

4.    We must trust God enough to change us as He leads us out of our comfort zones and into his growth and learning processes. It takes humility to choose this free of all resentment toward the Lord. But, too often anger, fear, and resentment are our response instead of humility and submission.

a.     Author Gail Sheehy asserted, “If we don’t change, we don’t grow. If we don’t grow, we are not really living. Growth demands a temporary surrender of security. It may mean a giving up of familiar but limiting patterns, safe but unrewarding work, values no longer believed in, relationships that have lost their meaning. As Dostoevsky put it, “taking a new step, uttering a new word, is what people fear most.” The real fear should be the opposite course”.

b.    Does Change Threaten You?

                                                                                      i.     A stubborn allegiance to old habits and traditions can sometimes seriously hinder maturing faith. Every believer should pay attention to that, because new life in Christ inevitably leads to innovation and timely change. Fear of change is understandable, but too much fear may be a sign of sinful resistance or of clinging to the past only because it feels safe and familiar.

                                                                                    ii.     Jesus understood our human tendency toward predictability and the natural resistance to new things. He also knew that not all changes are good, and He never advocated change for the sake of change.

                                                                                  iii.     But He warned against making tradition, particularly religious tradition, the standard by which all things should be tested (Luke 5:36–39). His parable of the wineskins pleads for at least the openness to considering something new. It affirms timely change in matters of growth and new life.

                                                                                  iv.     Are you resistant to the dynamics of change in your life, work, family, or church? If so, could you be resisting the very work of God or the ongoing dynamic of life itself? Pay attention to Jesus’ image of the wineskins!

5.    Jesus Christ was an innovator and God’s very own ‘Change Agent’ (Luke 5:27-39). Following him demands a willingness to brake with tradition and the old familiar to explore a fresh course plotted by the Spirit of God.

a.    “The tables of Law have been replaced by the tables of the human heart, where God's Spirit is writing the Word and making us like Jesus Christ (2 Cor 3:1-3,18).

Jesus Christ still offer's "all things new" (Rev 21:5). As the Physician, He offers sinners new life and spiritual health. As the Bridegroom He brings new love and joy. He gives us the robe of righteousness and the wine of the Spirit (Eph 5:18; also see Acts 2:13). Life is a feast not a famine or a funeral, and Jesus Christ is the only one who can make that kind of a difference in our lives.” (from The Bible Exposition Commentary)

b.    How do you feel about tradition? Someone has said that the seven last words of a church are: "We've never done it that way before." How do you react to change? Do you welcome it, fear it, embrace it, run away from it? The church is an institution with a tremendous heritage and tradition, much of it going all the way back to Jesus and the apostles, and some of it going back beyond that to the Old Testament forebears. These traditions should be respected but not worshiped. Jesus said as much in Luke 5:36-38, when he said that new wine must be put into new wineskins. Give yourself a quick mental examination: How often do you say things like "That will never work" or "Our last pastor never did it that way"? If those words sound familiar, you may need to ask God to help you stop idolizing tradition and start allowing him to work in your life and the life of your church in new and fresh ways.

c.     Do you retreat to the familiar? Have you ever watched a young child encounter some new aspect of life -- a first-time experience with ocean waves, or nuzzling a puppy, or a new taste sensation like a sour fruit? It can be comical to watch, but for the child, it can also seem overwhelming. Often, he or she will run quickly back to the safety and security of Mommy's or Daddy's arms. There is something in people that is both attracted to, and at the same time afraid of, the new and the novel. Jesus understood that, as evidenced by his words in Luke 5:39. He knew that people tend to gravitate toward the familiar and the comfortable. But those who only allow those kinds of experiences into their world rob themselves of the rich variety of experiences that God intends for them to have. Consider the child who lets fear of the unknown keep him from enjoying the ocean or puppies or sour fruits . . . and then, with God's help, commit to being open to whatever he sends your way, even if it is new, novel, and unknown.

d.      “Legalism is bound to produce pride of heart.” -- Watchman Nee

d.    God's Training Plan Requires Christians To Prepare The Next Generation.

1.    2 Tim. 4:1-2, I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

2.    As Paul reached the end of his life, he could look back and know he had been faithful to God’s call. Now it was time to pass the torch to the next generation, to prepare leaders to take his place so that the world would continue to hear the life-changing message of Jesus Christ.

a.     Timothy was Paul’s living legacy, a product of Paul’s faithful teaching, discipleship, and example. Because of Paul's work with many believers, including Timothy, the world is full of believers today who are also carrying on the work.

b.    What legacy will you leave behind? Whom are you training to carry on your work? It is our responsibility to do all we can to keep the gospel message alive for the next generation.

 

 


Wednesday, July 22, 2026

Changing Through Learning

 


“Changing Through Learning”

Proverb 2:1-22; 4:1-13, 23; Duet. 5:1

 

SUBJECT: Learning

THEME: each person we meet has the potential to teach us something. To make and maintain budding relationships and to enrich existing ones, choose to be a lifelong learner. Refuse to be a know it all; learn from others and make positive changes.

RELEVANCE: Are we willing to focus on others? Naturally we all want to connect with others regardless of personality type or age. Sometimes we long to connect out of a desire for love, feelings of loneliness, the need for acceptance, the quest for fulfillment, the pursuit of winning someone to Christ, or the desire to achieve in some area of ministry or business.

How can we fulfill this desire for relationships? The answer is simple; stop thinking about our self and begin focusing on the people with whom we desire to build a relationship with. It’s when we stop worrying so much about ourselves and start looking at others and what they need or desire that enables us to build a bridge to them. As a result, we become the kind of person others appreciate and want to be around. This is a key to connecting.

INTRODUCTION:

1. Each person we meet has the potential to teach us something.

“Knowledge is the beginning of tolerance and tolerance the beginning of understanding.” —John Wesley Coulter

“There are some people that if they don’t know, you can’t tell them.” –Louis Armstrong

Do I approach people with a desire to learn from them?

“In a study of ninety top leaders from a variety of fields, leadership experts Warren Bennis and Burt Nanus made a discovery about the relationship between growth and leadership: “It is the capacity to develop and improve their skills that distinguishes leaders from their followers.” Successful leaders are learners. And the learning process is ongoing, a result of self-discipline and perseverance. The goal each day must be to get a little better, to build on the previous day’s progress.” --- Maxwell, J. C. The 21 Irrefutable Laws of Leadership

2. The book of Proverbs explains to us that effort must be expended for us to become wiser (Prov. 2:1-10). Getting wisdom involves openness, retention, hearing (with the ear), applying (with the heart; v. 10), requesting, and diligent searching.

Seeking and valuing wisdom leads us to understanding (discerning) the fear of the Lord and knowing God (Prov.1:7). The Lord is the source of such wisdom (James 1:5). As we fear the Lord, we gain wisdom, knowledge (Prov. 1:4; 2:10), and understanding (Prov. 2:2-3, 11). Wisdom keeps us from evil and contributes to holiness; it is truly a matter of the heart, and of moral conduct, not just intellectual attainment.

When we strive for wisdom (Prov. 2:1-4) we’ll find that it will enter our heart (v. 10). But this requires diligence on our part in pursuing God’s will; yet we must always bear in mind that wisdom is a gift from God (v. 6). One of the benefits of having such knowledge from God is it gives inner joy and pleasure to us as active seekers.  

3. The book of Proverbs also tells us that wisdom is packed full of weighty advantages and benefits.  For instance, it gives life (Prov. 4:4), protection (v. 6), and honor (vv. 8-9) to name a few. We can see that godly wisdom is valid because of its enduring quality, and it is valuable because of the honor and blessings it brings to the diligent seeker (Prov. 4:1-9).

Therefore, wisdom is to be pursued (“get”; Prov. 4:5, 7) and valued (love her; Prov. 4:6; 8:17, 21) because she protects (Prov. 2:7-8, 11; 3:21-23) and guards the welfare of the saint.

As wisdom is valued and loved (Prov. 4:6), she gives honor (3:16), and an attractive life, pictured as a beautiful ornamental wreath of grace (1:9) and a crown of glory (4:8, 9; 16:31). The opposite is also true: a foolish, unwise life is dishonorable, unattractive, and shameful. Solomon experienced both wisdom and folly and therefore he could speak with conviction about both kinds of results.

Lesson:

I.               Why Is Learning Important to Our Relationship with God?

a.    Constant Learning Is One of The Keys to Spiritual Growth. 

1.     Deut. 5:1, And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.   

2.     The people had entered a covenant with God, and Moses commanded them to hear, learn, and follow his statutes.

a.      Christians also have entered a covenant with God (through Jesus Christ) and should be responsive to what God expects.

b.     Moses’ threefold command to the Israelites is excellent advice for all God’s followers.

                                                                                                                          i.     Listening is absorbing and accepting information about God.

                                                                                                                        ii.     Learning is understanding its meaning and implications.

                                                                                                                      iii.      Obeying is putting into action all we have learned and understood.

                                                                                                                      iv.     All three parts are essential to a growing relationship with God.

3.     Decide to Be a Continual Learner!

a.      The best way to keep from becoming satisfied with your current achievements is to make yourself a continual learner. That kind of commitment may be rarer than you realize. For example, a study performed by the University of Michigan several years ago found that one-third of all physicians in the United States are so busy working that they’re two years behind the breakthroughs in their own fields.2

b.     If you want to be a continual learner and keep growing throughout your life, you’ll have to carve out the time to do it. You’ll have to do what you can wherever you are. As Henry Ford said, “It’s been my observation that most successful people get ahead during the time other people waste.”

c.      That’s one reason I carry books and Christian publications with me all the time. During the downtimes, such as waiting for an appointment, I can go through a stack of material, reading and identifying articles. Or I can skim through a book, learning the major concepts and pulling out quotes I’ll be able to use later. And when I can, I maximize my learning time by continually listening to instructive videos, tapes in the car and at home.

d.     Frank A. Clark stated, “Most of us must learn a great deal every day in order to keep ahead of what we forget.” Learning something every day is the essence of being a continual learner. You must keep improving yourself, not only acquiring knowledge to replace what you forget or what’s out of date, but building on what you learned yesterday. 

4.     Focus on self-development, not self-fulfillment.

a.      There has been a change in focus over the last fifty years in personal growth. Beginning in the late sixties and early seventies, people began talking about “finding themselves,” meaning that they were searching for a way to become self-fulfilled. It’s like making happiness a goal because self-fulfillment is about feeling good.

b.     But self-development is different. Sure, much of the time it will make you feel good, but that’s a by-product, not the goal (Prov. 2:10).

                                                                                                                          i.     Self-development is a higher calling; it is the development of your potential so that you can attain the purpose for which you were created. There are times when that’s fulfilling, but other times it’s not. But no matter how it makes you feel, self-development always has one effect: It draws you toward your destiny.

                                                                                                                        ii.     Rabbi Samuel M. Silver taught that “the greatest of all miracles is that we need not be tomorrow what we are today, but we can improve if we make use of the potential implanted in us by God.”

 


Monday, July 6, 2026

Changes Due to Sanctification



“Changes Due to Sanctification”

Prov. 28:13-14; Psa. 139:23-24; Duet. 19:19-20; 1 Jn. 1:5-11 

SUBJECT: CORRECTION ADVERSITY COMPELS US TO MAKE

THEME: Examine Your Attitude Toward Evil and Sin When Trouble Invades Your Life. 

RELEVANCY: God Desires for Us to Correct Our Attitude Toward Evil and Turn Away from the Practices of Sin. Sin usually leads to even more sin; it is certain that the “hardened heart shall fall into mischief.” God desires to compel all of us to engage in periodic self-examination so we may face up to our own sin and to do the difficult work of changing our beliefs and our behavior

INTRODUCTION:

The Scriptures tell us, God is a God of absolutes. We are either evil or righteous, based upon what we have decided to do in response to Jesus Christ and His shed blood on the cross. 

Now that we are saved, our focus must be on sanctifying ourselves unto Christ our Lord. Sanctification is being set apart for God’s special use…being progressively made holy. The ongoing, practical, and experiential growth in grace is the target. The daily journey of moving away from sinful behaviors to embracing a Christ-like lifestyle involving prayer, scripture study, complete surrender, and obedience to God. This is the lifelong work of the Holy Spirit transforming us believers to become more like Jesus Christ in our thoughts, desires, motivations, and actions. 

MESSAGE:  

COMPELS US TO CORRECT OUR HARBORING OF EVIL.

A.  CORRECTION THROUGH SALVATION.  

Persisting in sinful patterns and willful disobedience to God is a primary cause of a hardened heart. God is still calling you to trust Christ as your personal Savior today. He still loves you. His Holy Spirit still attempts to draw you to the Father.  

B.  CORRECTION THROUGH SANCTIFICATION.

Recognizing our sinfulness compels us to journey further, making life changing growth a habit. 

You likely remember that Proverbs 28:13, says, “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” These observations are key to the sanctification process. Recalling two particulars that are conducive to making sanctifying changes:

  • Honestly acknowledging faults and taking responsibility for those wrong actions.
  • Truly repenting to not merely say sorry but actively abandoning sinful behaviors.

   1. We Should Feel Compelled to Confess Our Sin.

When we see that we are sinful, we need to come to our heavenly Father saying, “I need Your forgiveness. Please wash me and make me clean in Your sight.” When we recognize that we have committed a trespass against our neighbors, or that we have sinned against God, we should not brush that aside casually as if to say, “Well, that's just my human nature.” Rather, we need to come to God and say, “I have sinned. Have mercy upon me. Change me so I won't desire to do this again!”

a.     Be wide open and straight with God regarding your sins. Psalm 139:23-24, says, “Search me, O God, and know my heart: try me, and know my thoughts: [24] And see if there be any wicked way in me, and lead me in the way everlasting.” David acknowledges that God knows him completely. By asking God to “search” and “try” (test or examine), he invites God to reveal the inner motives and unconscious biases that he might be blind to. David is begging God to search for sin and point it out, even to the degree of examining his very thoughts. He wants God to expose any hidden sins in his life and guide him toward righteousness. This is a humble admission of our fallibility and a desire for God’s transformation.

b.    Beloved, this is ‘spiritual exploratory surgery’ for sin. The phrase “wicked way” refers to anything causing spiritual grief or pain. This is a request for cleansing and realignment, asking God to point out sin so it can be confessed, and to actively guide us onto the path of eternal life. Child of God, how are we to recognize sin unless God points it out? Then, when God shows us (sometimes through others), we can repent and receive forgiveness. Oh, make this verse your sincere prayer. If you ask the Lord to search your heart and your thoughts and to reveal your sin, you will be continuing God’s path of experiencing everlasting life.

   2. We Should Feel Compelled to Reject Sin and Stand Against Evil.

Recognition of evil should bring about a rebuke, a removal of evil, or a stand against evil.

Deuteronomy 19:19–20, Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. [20] And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

a.     We can note the consequences for a malicious witness who gives false testimony in court. The Law mandates that the false accuser receive the exact punishment they intended for the innocent victim, serving as a severe deterrent to perjury and a way to purge evil from the community.

1)    So, if a person lied in court to get someone convicted of a crime, that person would receive the very same penalty (whether a fine, imprisonment, or death) that the innocent defendant would have faced. The goal was not personal vengeance but community protection to eliminate wickedness from society.

2)    Public justice had a dual purpose: to punish the guilty and to act as a strong psychological deterrent. By carrying out severe, fitting penalties in plain sight, the community would learn to fear the legal and moral consequences of lying. This strict justice system was designed to cultivate a culture of truth, integrity, and respect for the law. (See Bible Study Tools)

b.    Beloved, we too are to live in truth, integrity, and respect for God’s Word. Those who hope that God will tolerate a little sinfulness are those who tend to tolerate sinfulness in themselves.

1)    I have seen some come to the point that they do nothing about their sin even though they recognize it as sin. They usually say something like this, “But we are all sinful. We all fall short of perfection. I’m only human after all.” That is true. Romans 3:23 says it plainly: “All have sinned and come short of the glory of God.”

2)    But, when we recognize sin in our lives as Christians, we should feel compelled by the Holy Spirit to do something spiritual about it! A Christian should never tolerate nor excuse his sin! We are to live with truth, integrity, and respect for God’s Word.

c.     1 John 1:9, states, If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” This Christian core promise assures us believers that openly acknowledging and taking responsibility for our sins before God instantly restores our fellowship with Him, guaranteed by Jesus Christ’s sacrifice. Forgiveness means our sins are entirely pardoned and the barrier between us and God is removed. “...and to cleanse us from all unrighteousness speaks of cleansing or removing the internal guilt and moral pollution that sin brings, making us spiritually pure in His sight. While Christians are granted eternal, positional forgiveness at salvation, daily sins hinder our close fellowship with God. Confession acts like ‘relational dusting,’ washing away daily guilt and restoring our closeness with God.                                                            

   3. We Should Feel Compelled to Break Free of Sin’s Grip.

Jesus told a woman who was caught in the act of blatant sin, “Go and Sin No More”.

John 8:10-11, When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? [11] She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 

Jesus literally expected her to quit sinning in this area He had dealt with.  He was commanding her to REPENT! It didn’t take her 10 visits with a Psycho Analyzer and $20, 000 dollars to get her life straightened out. It took real faith in the Lord Jesus, and conscious submission to Christ’s Authority in her life, therefore she could break away from sinful practices. She was now saved; therefore, she could stop making a habit of sinning! (Rom. 6)

a.     Look to the Lord Jesus, Who Requires Us to Be Perfect. Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. We believers are called to pursue spiritual maturity, wholeness, and unconditional love that mirrors God’s nature, particularly by showing grace to both friends and enemies.

1)    The word “perfect” means “mature,” “complete,” or “reaching a goal”. It does not mean absolute, sinless flawlessness, as we have real limitations.

2)    However, this is God’s ultimate standard; we cannot achieve moral perfection on our own. Instead, it is a lifelong pursuit of transformation, made possible only by relying on Christ and the guidance of the Holy Spirit.

b.    How Can We Be Perfect or Spiritually Mature?

1)    In character. In this life we cannot be flawless, but we can aspire to be as much like Christ as possible.

2)    In holiness. Like the Pharisees, we are to separate ourselves from the world's sinful values. But unlike the Pharisees, we are to be devoted to God's desires rather than our own and show his love and mercy to the world.

3)    In maturity. We can't achieve Christlike character and holy living all at once, but we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stage of spiritual development.

4)    In love. We can seek to love others as completely as God loves us.

c.     We Can Be “Perfect” If Our Behavior Is Appropriate for Our Maturity Levelmature, yet with much room to grow. Our tendency to sin must never deter us from striving to be more like Christ. Christ calls all his disciples to excel, to rise above mediocrity, and to mature in every area, becoming like him. Those who strive to be like Jesus will one day be like him because of seeing him as he is (1 John 3:2-3). John also advocates ‘walking in the light’ (1 Jn. 1:5-10) or being honest about your mistakes rather than pretending to be ‘perfect.’ We acknowledge our flaws rather than sweeping them under the rug. We begin to live honestly…transparently with God and relate more appropriately with people!

C.  CORRECTION THROUGH ZERO TOLERATION.

Facing the fact that we are sinful creatures is not the same as tolerating sin in our lives. Again, you may be saying, “But we are all sinful. We all fall short of perfection.” That is true.  You may also say, “Well, nobody is perfect, surely God understands that.”

   1. Understand That Acknowledgment is Not Toleration for Sinful Behavior.

Acknowledgment of sin should lead to cleansing and fellowship—not more tolerance.

1 John 1:5-10, This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: [7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [10] If we say that we have not sinned, we make him a liar, and his word is not in us.

a.     Acknowledging sinfulness means agreeing with God that our behavior or conditions fall short of His standard or expectations. Toleration, however, is consenting to or condoning that behavior. This distinction calls us believers to confess and reject our sins rather than approve of our iniquities.

b.    Beloved, this is a solemn call to real repentance! Psalm 32:5, says: I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.”

    2. Understand That Our Acknowledgment Leads to Rejection.

The Scriptures teach us that God desires for us to hate sin and its consequences and to turn from evil at every opportunity.

a.     We need to not only memorize Psalm 119:104, but we also need to adopt the attitude that it requires regarding sin and evil.  May its truth be our resolve! Psalm 119:104, Through thy precepts I get understanding: therefore I hate every false way.

1)    We are not to imitate evil.

2)    We are not to embrace evil.

3)    We are not to flirt with evil.                                                                  

4)    We are not to be curious about evil.

b.    Realize that Jesus’ death and resurrection were God’s final remedy for sin. John 19:30, When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.  Until this time, a complicated system of ceremonial sacrifices had atoned for sins. Sin separates people from God, and only through the sacrifice of an animal, a substitute, could people be forgiven and become clean before God. But people sin continually, so frequent sacrifices were required. Jesus, however, became the final and ultimate sacrifice for sin. The word “finished” is the same as ‘paid in full.’ Jesus came to finish God's work of salvation (Jn. 4:34; 17:4), to pay the full penalty for our sins. With his death, the complex sacrificial system ended because Jesus took all sin upon himself. Now we can freely approach God because of what Jesus did for us.

We believe in Jesus’ death, burial, and resurrection therefore we can live eternally with God and escape the penalty of death in hell that comes from sin.

 CONCLUSION:

Sanctification can be your reality. This daily journey involving moving away from sinful practices to implementing Christ-like lifestyle measures may be your reality immediately. The Holy Spirit transforming us believers to become more like Jesus Christ in our thoughts, desires, and actions can began for you today. Remember, acknowledging sin before God is the path to forgiveness, not the acceptance of sin. 


   

 



MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!