This basic convicting and cleansing work of the Spirit
in the life of believers can be illustrated by the words of the prophet Isaiah.
He said “When the Lord shall have washed
away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the
midst thereof by the spirit of judgment, and by the spirit of burning” (Isaiah 4:4). Evidently God is quite
interested in washing and purging! Isaiah reveals God’s passionate desire to
cleanse His people in Jerusalem.
Since this Old Testament passage is not as familiar, it
would be helpful to afford some context and consider the primary meaning of
this chapter and verse before applying it to Christian experience. Accordingly, the prophet Isaiah looks beyond
the “Day of the Lord” to that time when “the Branch,” Christ’s, kingdom will be
established on earth. In that day
Jerusalem and Israel will be marked by holiness. Their sins will be forgiven.
They will be saved and inwardly transformed to show forth the holiness of
Christ. These will reside there (Isa 4:3) as citizens of the city.
Isaiah says “the
daughters of Zion” (they represent the nation of Israel) will be cleansed “by the spirit of judgment and by the spirit
of burning” (Isa. 4:4). Adam Clarke’s Commentary on the Whole Bible
(Clarke, 1967, p. 1347) clearly explains this judgment and purging work of God
metaphorically as the craft of the refiner:
[Isaiah 4:4] The spirit of burning means the fire of
God's wrath, by which he will prove and purify his people; gathering them into
his furnace, in order to separate the dross from the silver, the bad from the
good. The severity of God's judgments, the fiery trial of his servants, Ezekiel
(Ezek 22:18-22) has set forth at large, after his manner, with great boldness
of imagery and force of expression. God threatens to gather them into the midst
of Jerusalem, as into the furnace; to blow the fire upon them, and to melt
them. Malachi, Mal 3:2-3, treats the same subject, and represents the same
event, under the like images…. This is an allusion to a chemist purifying
metals. He first judges of the state of the ore or adulterated metal. Secondly,
he kindles the proper degree of fire, and applies the requisite test; and thus
separates the precious from the vile (The
Bethany Parallel Commentary on the Old Testament).
This is the work of the Spirit of God! His judgment
will be like fire that will burn away
the nation’s unwanted filth and sin. God’s new order will not prevail until His
Spirit has cleansed and purged the city of its wickedness, carnality,
worldliness, and idolatry. It is the
sovereign workings of the Lord that
must do this. No human
engineering, efforts, or excellence will be able to achieve this. God by His
Spirit will cleanse the nation (Isa. 4:4; see Zech. 12:10–13:1), revive the
fruitfulness of the land, and live with them as He did before (Isa. 4:5–6; Ex.
13:21–22). The
glory of God will be evident in Jerusalem (Mount Zion) providing blessing, security, and peace. Again all of
this will be accomplished through the Spirit’s purging fire! God will produce a holy city to be the
capital of the world when Christ reigns. Surely this demonstrates a persistent
unrelenting pursuit on the behalf of Jehovah to purify and render his people
holy.
The brilliant adaptation in Matthew Henry's Concise Commentary on the Whole Bible (Henry 2000)
affords insight into the spiritual implications of this Isaiah passage to the
current Christian experience. Note what he said.
By the judgment of God's providence, sinners were
destroyed and consumed; but by the Spirit of grace they are reformed and
converted. The Spirit herein acts as a Spirit of judgment, enlightening the
mind, convincing the conscience; also as a Spirit of burning, quickening and
strengthening the affections, and making men zealously affected in a good work.
An ardent love to Christ and souls, and zeal against sin, will carry men on
with resolution in endeavours to turn away ungodliness from Jacob. Every
affliction serves believers as a furnace, to purify them from dross; and the
convincing, enlightening, and powerful influences of the Holy Spirit, gradually
root out their lusts, and render them holy as He is holy. God will protect his
church, and all that belong to it. Gospel truths and ordinances are the glory
of the church. Grace in the soul is the glory of it; and those that have it are
kept by the power of God. But only those who are weary will seek rest; only
those who are convinced that a storm is approaching, will look for shelter.
Affected with a deep sense of the Divine displeasure, to which we are exposed
by sin, let us at once have recourse to Jesus Christ, and thankfully accept the
refuge he affords.
Having
recognized the primary interpretation of this passage, and some spiritual
implications to modern saints, more specific applications for Christians can
now be made.
First and
fundamentally, the spiritual realities of the kingdom age have already begun in
the children of God, though not in their entirety (Rom. 8:18-29). Christians have a foretaste of the glory to
come and are spiritual previews, though imperfect, of the reconciliation,
righteousness, peace, and fellowship with God that will characterize the
kingdom age comprehensively. It is the Spirit of adoption living in the sons of
God today who provides the anticipation of worldwide glory for all creation
(Rom. 8:14-17). To draw spiritual
implications from this passage in Isaiah is not farfetched at all. No, not by any stretch of the imagination
could it be considered a misapplication.
Secondly, the
Spirit of judgment and burning will execute cleansing by convictions,
punishments, chastisements, and disciplines.
Today the Spirit of God still judges and condemns sinful behavior and
will proceed to chasten wayward believers motivating them to live purer
lives. This is often referred to as
conviction by God. Thirdly after such conviction, chastening, and cleansing the
glory of the Lord, the character of Christ, will be made evident. This is the
Spirit of Grace manifesting Christ in God’s people. Christians can currently
enjoy the presence of the Spirit, the production of Christlike fruit, and the
blessed peace of the Lord.
This
application is not at all an effort to spiritualize the millennial kingdom predictions
or relegate them as unworthy of anticipating.
Not at all, this is simply an application and comparison of these future
blessings to the spiritual blessings of Christians today. Also applying this passage to the Christian
experience William Evans (1974, p. 113) in his book The Great Doctrines of
the Bible made this observation,
This cleansing
is done by the blast of the Spirit’s burning. Here is the searching,
illuminating, refining, dross-consuming character of the Spirit. He burns up
the dross in our lives….
The “Spirit of
Burning” searches the heart, illuminates that which is contrary to Christ,
consumes the residual dross in the character, and refines believers for deeper
fellowship and service of greater impact and magnitude. The blessed Holy Spirit actually purifies the
Christian’s soul. Like fire He
penetrates the self-assured veneer, probes and pierces the conscious deeply,
and He creates aspirations to be right with the Lord and clean.
Often in
Scripture fire relates to the process of purification and refinement. For instance Isaiah 1:25, says “And I will
turn my hand upon thee, and purely
purge away thy dross, and take away all thy tin”. Likewise God endeavors to purge
Christians’ attitudes, aspirations, and actions like precious metals to remove
impurities and refine them for greater usages—these are chastening and judgment
acts of God upon His people (Heb. 12).
Fire is a symbol by which the Holy Spirit’s work in believers’ hearts
can be understood. Taken together the
result is spiritually purified hearts by the searching flames of the Spirit of
Burning.
The Spirit also purifies the believer by freeing him
from the dominance, slavery, and mastery of the carnal fleshly human
nature. Upon the new birth He creates
this power and potential in each saint.
But it is through yielding to the Spirit that cleansing can be
experienced. Paul conveys this in Galatians 5:16, “This I say then, Walk in the Spirit, and ye shall not
fulfill the lust of the flesh.” Note also Galatians 5:25. Through a faithful
“walk in the Spirit” believers realize the blessings of freedom from sinful
practices even when sin seems unmovable and extremely stubborn! Additionally, the Spirit, like fire, will illuminate the faintest
sins hiding in the deepest recesses of the soul and purge it so significantly
that it no longer tortures believers through their motivations and desires.
Then the Spirit of God affords the people of God the power to refuse and deny
those base desires satisfaction, expression, and ventilation. This is
victorious freedom as one continually walks in the Holy Spirit’s sin-purging
fire! This is the purifying role of the Holy Spirit—The Spirit of Burning. Note
the following comment from the Bible
Knowledge Commentary (Walvoord & Zuck 1985),
The Promise of Victory Over Sin (Gal. 5:16-18). The
answer to the abuses described in the previous verse is to live by the Spirit.
The phrase literally means to, “keep on walking.” As a believer walks through
life he should depend on the indwelling Holy Spirit for guidance and power. But
the Spirit does not operate automatically in a believer’s heart. He waits to be
depended on. When a Christian does yield to the Spirit’s control, the promise
is that he will not in any wise gratify, “complete, fulfill” in outward action)
the desires of the sinful nature. Thus, while no believer will ever be entirely
free in this life from the evil desires that stem from his fallen human nature,
he need not capitulate to them, but may experience victory by the Spirit’s
help.
The Spirit of the Lord will ‘burn’—convicting of sin
and creating a passionate desire for holiness—to purify the hearts and
practices of believers (John 16:8–11).
He will not allow anything to coexist with Him in His temple that is not
holy, pure, and righteous. For that
reason, the Holy Spirit convicts believers continually when they sin. They may
refuse to yield to His convictions for such a long period that it seems His
voice has been reduced to a whisper.
Still He will seek to persuade them of their sin until they face it,
confess it, judge it, repent of it, are forgiven for it, and are cleansed of it
(1Jn. 1:7-2:2). Our sinfulness is revolting to the Holy Father, and the Spirit
of Burning will not allow it to stand unchallenged.
The Lord Jesus identified the heart of man as the
center of his spiritual problems. He
taught that corruption, impurity and filth come from the inner motives of the
fallen mind and heart (Mark 7:20–23). No
doubt the Holy Spirit targets the heart of the believer with a yearning to
cleanse it of all base desires and carnal motives. The fact is the heart of the matter is the
heart! The Spirit not only wants
believers to behave correctly, but He longs for them to also have correct
beliefs, values, motivations, and godly desires. The Lord Jesus taught that
genuine purification is possible by following Him and giving heed to His
message (John 15:3; Ps. 119:9-11). This
is the same as walking in the Spirit (Eph. 5:18-21; Col. 3:16-17).
In light of this each believer should be sensitive to
the convicting power of the Holy Spirit in his life. Christians should respond to Him with a
contrite and humble heart. David the Psalmist said that, “The sacrifices of God
are a broken spirit: a broken and a contrite heart, O God, thou wilt not
despise” (Ps. 51:17). When the Spirit of
God identifies something in the Christian’s heart that does not resemble
Christ, they must submissively humble themselves before Him recognizing the
gravity of their offense to a holy, righteous, and good God. Remember all sins, big and small, are a
vicious assault on the Majesty and Authority of Jehovah God! Every sin expresses treasonous rebellion and
despises God and His Law (Lev. 16:21; 2Sam. 12:9-10). The Spirit of the Lord presses the enormity
of their sin upon their conscious and encourages them to make things right with
the Lord immediately.
Recall when King Josiah humbled himself before the
Lord, God responded by saying,
But to the king of Judah…Thus saith the Lord God of
Israel, As touching the words which thou hast heard; 19 Because
thine heart was tender, and thou hast humbled thyself before the Lord, when
thou heardest what I spake against this place, and against the inhabitants
thereof, that they should become a desolation and a curse, and hast rent thy
clothes, and wept before me; I also have heard thee, saith the Lord” (2 Kings
22:18-19).
Josiah’s reaction to this confrontation with his sin
and that of the nation is highly instructive for Christians today. Many are far too tolerant and permissive
regarding personal sin. Clearly this attitude is not from God. Believers can
become rather insensitive and harden to what violently offends His Majesty. But
when the Spirit convinces us of sins we must face, confess, and forsake them
(1Cor. 6:9-11; 1Jn. 1:7-2:2; Tit. 2:14). Thank God there is cleansing and
purification through the precious blood of Jesus Christ (1John 1:7-9). Only
then can we be forgiven of it and restored to the fellowship necessary for the
Lord to use us as He desires.