Jesus' Way is Far Better!

HEBREWS SEVEN

Chapter seven assures Christians that it makes all the difference in the world whether they approached God through the priestly order of Aaron or the High Priest of Melchisedec’s order. Christ’s priesthood, like Melchisedec’s, is superior in its order—it is eternal and effective. Through Christ believers have immediate access into the very throne room of God and eternal security in salvation.

The initial truth in this chapter presents the fact that Melchisedec’s priesthood preceded Aaron’s and the Law (7:1-10). First this is observed in the fact that Melchisedec was serving as a priest when Abraham first met him (7:1). Secondly because Abraham recognized the greatness of this priest and even offered him tithes. Thirdly, because the Scriptures do not record his parentage, birth, or death, one is left with the impression of his endless life. Thus, Melchisedec ministers continually as a priest and in this regard he is like “the Son of God” (7:3). W. W. Wiersbe observed, “Melchisedec was a type of Christ as both king and priest (Heb. 7:3, 15).  Jesus is our King of Peace, our Prince of Peace and God’s Righteous King. So, in his name and his offices, Melchisedec is a beautiful likeness of Christ.”

In fact, Abraham, the chief patriarch, offered him tithes! This act demonstrated the superiority of Melchisedec’s priestly order. Necessarily, unborn Levi, head of the tribe of the Aaronic priests, is said to have paid tithes to Melchisedec through his great-grandfather, Abraham (7:1–10). Thus the Aaronic priestly order acknowledged the superiority of the Melchisedecian priestly order through their chief representative Abraham. The major argument for superiority continues with the giving of a blessing (7:1, 6, 7). The greater Melchisedec blessed Abraham!

The second major truth presented is Christ’s priesthood supersedes Aaron’s and the Law (7:11-22). This is achieved through a series of contrasts. Christ’s priesthood is contrasted with that of the OT order of Aaron to demonstrate its superior ministry (7:11–28). Christ’s priestly work brought about perfection while the Aaronic priesthood was totally incapable of doing this (7:11). Kenneth Wuest observed that the word “perfection” signifies the act or process of consummating. An institution is perfect or complete when it effects the purpose for which it was instituted. The purpose of the priesthood was to remove the obstacle of sin, which kept man from God, and make a way of access for man to God. The Levitical priesthood could only typify this pointing to the Messiah and His substitutionary death on the Cross. Because the Levitical system could not actually provide salvation for sinful man, a new priesthood after the order of Melchisedec was introduced.

As with Melchisedec, Christ’s priestly ministry does not rest on family line, but on the power of an indestructible life (7:16). Not merely an endless life, but a life undying and risen in character—the power of a life not subject to destruction noted William Newell. The word “disannulling” (7:18) presents the fundamental idea of doing away with something established. It means the making void of a document; cancelling or being superseded by another document. The law which established the priesthood of Aaron has been annulled because of its weakness and ineffectiveness. It has been canceled by the coming of Jesus Christ. Aaron’s priesthood was likewise set aside because it was unable to provide perfect access to God. In the Lord Jesus, Christians have “a better hope … by the which we draw nigh unto God” (v. 19). Additionally, Christ was not appointed by a weak commandment, but by God’s oath and he serves as a guarantee of a better testament than the law of Moses (7:21, 22). Newell stated, “The solemnity of the oath of God is the covenant with which this priesthood was inaugurated, is the measure of its superiority and existence.”

The third major mark of superiority is Christ’s priesthood proceeds beyond Aaron’s and the Law (7:23-28). Aaron’s priests died. Jesus continues forever as a permanent Priest. Therefore as Christians’ everlasting Intercessor, Christ is able to save them completely (7:25). This the Law nor Aaronic priesthood could achieve. Christ the sinless and perfect priest is the best fit for believers. According to Hebrews 7:27, there is a threefold difference between High Priest Jesus and the Aaronic priests. First of all is the frequency: their offerings were daily, but Christ’s only once.  Secondly, they offered mere animals, but the Lord Christ offered Himself.  Thirdly, they offered sacrifices for their own sins, but Christ had no sins to atone for. These facts evidence the weaknesses and imperfections of the Levitical priesthood.  Christ's way is far better!

Powerful Assurance

Hebrews Six

The challenge in chapter six is for believers to press on with spiritual growth until they fully mature—“perfection” (Heb. 6:1-12). They are to leave--progress from--the elementary teachings of God’s word, the “doctrine of Christ” (Heb. 5:12).  While it is vital to have this spiritual foundation, the Christian must go on to full maturity (Heb. 6:1-3). “Perfection” refers to maturity—spiritual adulthood—as the goal of the Christian. Sometimes this is referred to as Christlikeness or sanctification. William Newel felt that pressing on to full growth would make a great title for the book of Hebrews.

Without a solid commitment to continue to grow up in the Lord, the believer will run head on into the difficulty of spiritual stagnation (Heb. 6:4-6). The question of who is being addressed in this section must be answered. The recipients are described in some detail and this description seems to point more to believers than merely professors (people who only claim to be save, but they really are not). For example they had been “enlightened” by the Spirit as they were instructed in the gospel. They have tasted “the heavenly gift” which means they have experienced the gift of God which is eternal life through Jesus Christ our Lord. Christ is the gift that God gave because he so loved the world (Jn. 3:16). They also share in the Holy Spirit’s ministry in their lives—“were made partakers of the Holy Ghost” (6:4). Admittedly, these descriptions could also be true of a person attending Christian meetings and only professing faith without ever having been born again.

The most difficult part of this interpretation is the clause “for it is impossible for those… to renew them again unto repentance” (5:4, 6). However, it helps to understand that the impossibility exists as long as they are still crucifying the Son of God afresh and actively putting Him to an open shame. No one can be renewed to a fresh dedication and commitment to Christ while they are still behaving in a manner that is offensive to Christ. The impossibility evaporates if these believers humble themselves, repent of their shameful behavior and commit themselves to continue and grow in Christ.

Clearly the spiritual production of a person claiming to be Christian is what distinguishes the authentic believer from those merely claiming to be (Heb. 6:7-10). In a church’s life both groups will receive privilege and blessing from God, but the impact will be vastly different.

To avoid stagnation and apostasy the believer must chart a course of progress (Heb. 6:11-12). They should be consumed with matters of love, service, and ministry. These are the kind of things that accompany salvation and God will reward such faithful service for Christ’s sake. Their diligence does promote a full assurance of hope.

Continuation in the Christian faith is inspired by the promises of God and the eternal priesthood of Christ (Heb. 6:12-20). The Christian’s assurance is based on God’s promise (6:12-15). Therefore, each believer must refuse to be spiritually lazy (6:12), follow good models of faith and patience (6:12), and give careful consideration to Abraham’s example of trusting God’s promises (6:13-15). Because he was assured by God’s promises to him (Heb.13-14), he endured until he received it (v. 15). The hope of realizing the promise inheritance of God should inspire continuation and diligence in the heart of Christians.

The believer's assurance is also based on God’s confirmation (Heb. 6:16-18).  This was much like an oath of confirmation in a court of law. Men take such ratifications readily and seriously (6:16). How much more should Christians take God’s oath of confirmation seriously (Heb. 6:17-18). God not only gave His word, but He also made use of an oath, that by both these the believer may have a double assurance. When a faithful believer trusts God, they enjoy the strong consolation that can come only by having confidence in God (Heb. 6:18).

Then finally, the believer's assurance is based on God’s Son, Jesus Christ (Heb. 6:19-20). For the believer in personal jeopardy they may flee to Christ, their City of Refuge for safety and protection (6:18). For those inclined to drift away from secure moorings Christ is their Anchor of Hope in Heaven (Heb. 6:19). The hope of the believer—heaven itself, their inheritance, and privileges as sons of God—is secured by Christ. With regard to access to God, the Father, Christ is their Forerunner in the presence of God for them always (Heb. 6:20). Yes, Christians’ Forerunner has entered “within the veil.” Surely every believer is to follow Him there most confidently. And Christ is their everlasting High Priest with God who in the power of a never ending life makes continual intercession for His people (Heb. 6:20). It is not us who must hold on to God for security, but Him who will not let us go!

Thus, with the intent to grow to full maturity, the incredible promises of God, and the never ending priestly ministry of Jesus Christ the believer can know peace and assurance in the soul. No, there is no shortcut to spiritual maturity and yes, it is a most challenging endeavor. Still it must be recognized that God has postured every believer to realize maturity in Christ. Christians are roundly assured of this fact in Hebrews chapter six. There is absolutely no excuse for remaining a spiritual infant one's entire life in the Lord. God has worked hard to afford believers powerful assurance of maturation through continuous growth. So, the question is God designed the Christian experience to included blessed growth.... Are we indeed growing? Have we taken His assurances seriously?

From Shadows to Substance

Hebrews Five

The priesthood of Christ in where chapter four ended informing believers of the grand privileges of Christ as High Priest. Chapter five begins with an explanation of the priest’s ministry, his qualifications, and the purpose for his work under the economy of the Law (Heb. 5:1-3). The high priest’s purpose was to intercede between God and man with tenderness and compassion as he offered gifts and sacrifices to God for sins.

Accordingly, the priest had to be a man himself (Heb. 5:1) appointed to act on behalf of men in relation to God. Again a High-Priest was chosen and placed by God into the priestly ministry (Ex. 28; Num. 16:1–40; 1 Sam. 16:1–3).  The priest was to officiate and minister to men in things that involve man’s relation to God. He belonged to a special order of men who served as intermediaries. The high priest was called to his office by the Lord God Himself. 

Just as the Aaronic priests were qualified to fill that office, so it is true of Jesus Christ who being God became a man and was called and appointed directly by God to the office of High Priest (5:4-6). Hebrews 3:1-3 informs that Christ was faithful to God who appointed Him as High Priest. He came to do the will of God observed Newell.

Through exercise of the priest’s ministry and the obedience he learned through suffering, Jesus Christ was perfected to serve as God’s unique High Priest. In fact Christ belongs to the everlasting priesthood of Melchisedec (Heb. 5:7-10). The Lord Jesus was made “perfect” as God’s appointed priest. “And being made perfect” (5:9) is a curious phrase and does not refer to Christ’s personal character or morality because the Lord Jesus was entirely faultless. The word “perfect” fundamentally refers to “the bringing of a person or thing to the goal fixed by God. The word speaks here of Messiah having reached the end which was contemplated in His divinely appointed discipline for the priesthood. This consummation was reached in His substitutionary death on the Cross” (Wuest, K. S. Wuest's word studies from the Greek New Testament). Newell observed, “Christ’s moral and spiritual perfection only emphasize this word concerning the end of the prescribed path of humiliation and suffering culminating at the Cross…[the] word reached its peak there.”

The mention of Melchisedec is also informative. The king-priest Melchisedec was an early and excellent representation of the person and eternal priesthood of Jesus Christ. This fact enables the Lord Jesus to be “the author of eternal salvation unto all them that obey him,” (Heb. 5:9) because he is “a priest after the order of Melchisedec” that is, his priesthood is eternal. The writer of Hebrews desired to ponder further this subject of Christ’s eternal priesthood and the natural implications, but the recipients are unable to receive it as yet. Their immaturity warranted a measured chastening first.

Clearly these believers had been taught and should be teaching others, but instead of growing forward they grew backwards and required remedial training again (Heb. 5:11-13). The writer so desired for them to be mature and skilled in the “word of righteousness.” Being skillful is the ability to grasp and apply the meaning of Scripture to daily decisions and actions. Skill suggests experience in living out the truth and the capacity to distinguish truth from error. Obviously, the word “unskillful” (5:13) carries the opposite meaning.

Again God prominently values mature and growing believers in Christ. The term “full age” (Heb. 5:14) is contrasted with verse 13. The focus is on the “babe” in Christ who is “unskillful” in the “word of righteousness” and still subsists on a diet of “milk.” But, “full age” refers to believers who are perfect or maturing and able to partake of “strong meat” (solid spiritual food). Such ‘adult’ or ‘full-grown’ believers, “by reason of use, have their senses exercised to discern both good and evil” (Heb. 5:14). That is the habitual use and vigorous exercise of their perceptive faculties (spiritual senses) results in the ability to discriminate between good and evil teaching. By adhering to the insight they receive from the Bible, these believers are able to form spiritual judgments—differentiate critically—and save themselves from moral and doctrinal dangers. Such believers would readily recognize the superiority of Christ’s message, priesthood, sacrifice, and purpose and decidedly cling to Him in faith. They can distinguish between shadows and substance, symbols and significance. 

Jesus Really Understands Us

Theme: Christ, through His humanity, secured our great salvation which involves exalting believers, freeing us from the fear of death, and affording us the help of a compassionate High Priest in Heaven during temptations.  In addition, Christ’s humanity enables Him to understand our needs, challenges, and pains fully.

Introduction:

Where do you usually turn for comfort when you are hurting?

Perhaps you would say, “my spouse,” “my Bible,” or “prayer,” maybe “my Lord,” or your parents.  If things get bad enough (usually as an absolute last resort) we will turn to our pastor.  It is good if we turn to one of these especially if we go to the Lord Jesus first. 

There are; however, some less honorable options we sometimes resort to, like food (chocolate, cheesecake), shopping, a movie (escape), or travel (escape). Anything to escape being alone with our thoughts, anxieties, fears, and pain…. Unfortunately, these do not really change anything…they only exacerbate the problem. They mask the pain, but they cannot heal it.

Some of us even retreat within ourselves to nurse our wounds. Sulking in silence, brooding in utter bitterness, and refusing to admit we are hurting deeply. The problem is such bitter existence will only result in spreading our pain in the lives of others. Some people also seek comfort in the abuse of alcohol, over-the-counter drugs, illegal drugs, and even prescription drugs. Even Christians sometimes deal with pain in ways that seldom include looking to Christ for comfort.

It may surprise you to know how deeply the Lord Jesus understands our pain. Actually He suffered more deeply, persistently, and pervasively than anyone who has ever walked the earth. He is also the key to triumph over pain. Would you like to know how? Consider Hebrews 2 verses 10 through 14.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:10-15)

Lesson:

Why did God allow his Son to suffer? (Heb. 2:10-14) To answer this question honestly reveals the answers to our own pain. Yes, there were incredible situation changing purposes for the pain of our Lord Jesus Christ! The same is true for every genuine Child of God. Consider four biblical realities that reveal this vital and strengthening reality.

The Character of God 

Suffering is entirely consistent with the holy character of God, the Great Planner (2:10)—“For it became Him [Father]”.

The Plan. It was completely in keeping with the righteous character of God that man’s dominion should be restored through the humiliation of the Savior.  

Christ must suffer, bleed, and die to put away sin. Sin had disturbed God’s order. Before order could be brought out of chaos, sin must be dealt with righteously; that is in a manner worthy of a holy God (Rom. 3:21-26; 2Cor. 5:21). He sent His only begotten righteous Son to die in our place (Jn. 3:16; Rom. 5:6-10; 8:31-32). Thus God remains “just” and can “justify” the ungodly who trust Christ.

The Planner. The Father as the wise Planner is described as the One for Whom are all things, and by Whom are all things. First the Father is the objective or goal of all creation; all things were made for His glory and pleasure. This defines the purpose of all men and everything else. But He is also the Source or Originator of all creation; nothing was made apart from Him (2:10). To live in His will is an expression of his design for us. Because everything belongs to God, He determines what sacrifice is necessary for sin. He, the Creator of the world, determined what was needed for our “great salvation.” (MacDonald)

The Purpose. His great purpose is bringing many sons unto glory. What does this glory consist of? Glorification includes immortality, moral perfection, spiritual power, liberty, reigning in the Kingdom of God, and sharing God’s glory forever! This incredible truth is well attested in the Scriptures (Rom 8:23; Phil 3:21; Rom 2:7; 1 Cor. 15:43-44; 1Thess 2:12; 2Tim 2:10-12; Rom 5:2; 1Thess 2:12; 2Thess 2:14; 1Peter 5:10).

When we consider our own unworthiness, it staggers us to think that Jehovah would have even bothered with us, but it is because He is the God of all grace (Heb. 2:9) that He has called us to His eternal glory (Heb. 2:10). Truly this is a “great salvation!”

We are destine to share in Christ’s glory and honor as fellow sons of God—what a marvelous-dignified-elevated future is ours (Rom. 9:23-24; 2Cor. 3:18; 2Cor. 4:17-18; Col. 3:4; 2Tim. 2:10; 1Pet. 1:5, 10).

In life or in death, God’s purposes will be accomplished and his promises to believers will be fulfilled because believers have been called into God’s eternal glory. God called—this was his initiative; therefore, he will do as he promised.  Why did Christ suffer?  Because it is the character of God to endure remarkable sufferings to secure our salvation—our highest eternal good!  How can I be comfortable with giving Him token and convenient service? Is it my purpose to bring many sons unto glory in concert with the purpose of God? (Wiersbe)

“Just A Little While”

For believers, suffering will not last forever. If you're under stress, if food is scarce, if disease is spreading, God promises that suffering will last "just a little while more."

No matter what trouble you face, hard as it is, God has stamped your life "temporarily out of order," with emphasis on "temporarily." A day is coming when the Great Repairman will wrench evil from the world and restore your life so that it works as God intended. You will be in mint condition, guaranteed to function as God designed.

Many times all we can do is trust God and look forward to Jesus' return, when God will restore us. Our hope is in him! –The Life Application Commentary Series 

The Captain of God 

Suffering was necessary to prepare Christ to be our perfect Captain of salvation (2:10).

His Passion. This is the cost of our glorification! The captain of our salvation had to be made perfect through sufferings. Hebrews 2:10 says: “Make the Captain of their salvation perfect through sufferings.”

Jesus Christ was perfect throughout His earthly experience (Heb. 4:15; 2Cor. 5:21; 1Pet. 2:22). As far as His moral character is concerned; the Lord Jesus was always sinlessly perfect. He could never be made perfect in this respect.

The word “perfect” means “complete, effective, and adequate.” According to Ex 29:33, 35, “to perfect” describes the consecration of the priests, and indicated the qualifying of a person for priestly service.  Jesus qualifies as High Priest because he has completely fulfilled his role as Messiah.

Jesus could not have become an adequate Savior and High Priest had He not become Man and suffered and died. (Wiersbe)

He was made perfect or adequate as our Savior and Intercessor. What does sufferings mean? Basically it means enduring hardship, affliction, pain, persecution, and Calvary. In order to purchase eternal redemption for us, He had to suffer all the punishment that our sins deserved. Christ’s death was punitive.

Besides being forsaken by God, and the extreme sufferings of His physical body, He was also brought into waters so deep, there was no place to stand. He endured extraordinary punishment, arising from the awful visions of the sins He had of His people, and of the wrath such sins deserved, and felt all those inward and painful sensations which such views provoked. In these things, no doubt, the sufferings of His soul far exceeded His physical agonies on the Cross, though these must have been colossal also.—The Biblical Illustrator

We could not be saved by His spotless life; His substitutionary death was an absolute necessity.

He must be made perfect for this role “through suffering.” Since His brethren must suffer, so must He if He is to be the kind of Captain we need. By having done so, He can give us the help we need (v. 18). (Walvoord)

Always bear in mind that God has a glorious purpose in sufferings and He uses such experiences to prepare us for ministry and leadership (2Cor. 1:3-7). Be mindful of this the next time you are dealing with the pains of this life; suffering is preparatory (Rom. 8:17-18).

Sharing with Jesus Christ … involves more than anticipating the glories of heaven. For Jesus Christ it involved suffering and abuse and crucifixion; therefore, being co-heirs with Christ requires that believers share in His sufferings (cf. John 15:20; Col. 1:24; 2 Tim. 3:12; 1 Peter 4:12). In fact believers do share in His sufferings… (cf. Rom. 8:9). Then after the suffering they will share in His glory (2 Tim. 2:12; 1 Peter 4:13; 5:10). –The Bible Knowledge Commentary

His Pioneering. Christ as the Last Adam is our Representative, but He is our Restorer as the Captain of salvation. That word Captain literally means “pioneer—one who opens the way for others to follow—a leader.” Christ gave up His glory to become man. He regained His glory when He arose and ascended to heaven. Now He shares that glory with all who trust Him for salvation (John 17:22–24). He is literally bringing an entire band of redeemed children to glory—great is our Restorer!

As lost children, we were once held in servitude by our enemy, Satan (2:14-15). Since we were human, our Captain had to become human and die for us, in order to rescue us.

His Path. In God’s eyes, Jesus was the perfect sacrifice for God’s people, pioneering their salvation through his suffering and death. Because humans experience suffering and death, Christ became fully human and experienced these aspects of being human as well. That Christ both lived and died gives us confidence that we have a High Priest who is able to sympathize with our weaknesses (4:15). We have confidence that because Christ conquered death, he also can save us from death.–The Life Application Commentary Series

The Children of God

Suffering was necessary to sanctify and identify with God’s children (2:11-13). The next three verses emphasize the perfection of Jesus’ humanity. If He is going to regain the dominion which Adam lost, then it must be demonstrated that He is true Man.

Christ Sanctified Us. First, the fact is stated: For both He that sanctifieth and they who are [being] sanctified are all of one, that is, they are all possessors of humanity, and have the same origin; meaning that in our humanity, we all have one God and Father.

Christ is the One who sanctifies, that is, He sets apart or separates men to God from the world. Blessed are all those whom He thus sets apart! A sanctified person is set apart from ordinary uses to be for God’s own possession, use, and enjoyment. The opposite of sanctification is profanation.

Lookout for the various passages in Hebrews where sanctification is mentioned, and carefully determine which type of sanctification is in view.

Christ Identified with Us.  He is united to us, and we are united to Him: we are spiritually one. We are His “brethren” (Heb. 2:12). This quote from Psalm 22:22—a messianic psalm— refers to Christ and His church as His brethren. This means we and the Son of God share the same nature and belong to the same family! What a marvel of God’s grace!

He became a true Man therefore He is not ashamed to speak of His followers as brethren. Is it possible that the Eternal Sovereign of the universe should become man and identify Himself so closely with His creatures that He would call us brothers?

The answer is found in Psalm 22:22 where we hear Him say, “I will declare Thy Name unto My brethren.” The same verse also pictures Him as identified with His people in common worship, “in the midst of the church [assembly] will I sing praise unto Thee.” In His dying agony, He looked forward to the day when He would lead the ransomed throng in praise to God the Father.

We are all believers (Heb. 2:13). Christ’s humanity is demonstrated by the fact that He placed His trust in God. Implicit confidence in Jehovah is one of the greatest marks of true humanity.

Jesus lived in utter dependence on God and with complete confidence in God.  All of his brethren must live in the same faithful manner even in the midst of hard sufferings.

He can also speak to us of His own trust in God (v. 13a, quoting Isa. 8:17) and can regard us as the children God has given Him (Heb. 2:13b, quoting Isa. 8:18). Like an elder brother in the midst of a circle of younger children, the Captain of our salvation can teach us the lessons of faith along the pathway of suffering. (Walvoord)

Like those faithful to God in Isaiah's day, we should stay true to Christ and ignore the advice that would distract us from following him. –The Life Application Commentary Series

We are His “children” (Heb. 2:13).  Not only are believers His brethren, but we are also His children: “Behold I and the children which God hath given Me” (Heb. 2:13).

The Lord quoted Isaiah 8:18, which refers to the Prophet Isaiah and his unique sons who were given significant names (see Isa. 7:3; 8:1–4). But the ultimate reference is to Jesus Christ.

The thought is that we are members of a common family, acknowledging a common Father. If Jesus Christ had not come to earth and become man, He could not take us from earth to share in His glory. The Incarnation, Crucifixion, and Resurrection must go together. They all lead to glory for you and me.

The Conquest of God

Suffering was necessary to destroy Satan and the power of death (Heb. 2:14).

This exaltation, vaulting us far above the angels to be Christ’s brothers in God’s family, is also our deed to freedom. Satan, who held the power of death, was destroyed by Christ’s self-sacrifice. Now we are free.

By dying Christ was able to destroy …the devil. The author did not mean that Satan ceased to exist or to be active. Rather the word he used for “destroy” indicates the annulment of his power over those whom Christ redeems. –Bible Knowledge Commentary

Thus our greatest enemy has been subdued through Jesus Christ’s mighty Cross and resurrection! Christ did indeed suffer to demonstrate the character of God, to become the great Captain of our Salvation, to completely identify with the children of God, and to conquer Satan and his devices. Thus we are not alone in our pain…whatever it may be.

During the winter of 1777–78 the Continental Army of the rebelling American colonies shivered in Valley Forge while the British forces occupied and rested in Philadelphia. Conditions at Valley Forge were so miserable and supplies so inadequate that the desertion rate from the ranks of the Continentals exceeded the rate of arrival by new recruits.

The only reason the Continental Army survived at Valley Forge was because George Washington was with it. The impression Washington’s character had made on his men through months of service together inspired enough loyalty to keep the Continental Army intact and the British army bottled up.

Washington suffered with his men. He endured their privations and continually interceded with the Continental Congress for provisions and supplies. The troops in the huts who lacked boots, blankets, and food knew the General was their fellow-sufferer and champion with the powers-that-be.

Washington had come out of retirement to lead the Continental forces, and once the Revolution was successfully completed he tried to retreat once more to the beauty of Mount Vernon. (Source Unknown)

The letter to the Hebrews opened with grand assertions about the deity of the Son of God, His role in sustaining all of creation, and His superiority over the angels as the Revealer of the Father to humanity. This tribute of praise set the stage for the main idea Hebrews wants to express about the Son. This awesome Being has shared human nature and experience so fully that He is both Jesus the Son of God and the Son of Man. Hebrews emphasizes the genuine humanity of Jesus as well as Christ’s deity. It was this unique combination of humanity and deity that enabled Him to be both our Savior and our High Priest. Hebrews 4:15 states, “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”

Whatever the test, pain, or form of suffering you are facing; turn to Jesus Christ the Son of God—the Son of Man. Why? Because He knows all pain fully, deeply, and pervasively! As the suffering Savior he understands. As our Great High Priest He provides help at our moment of need. You are not alone in your pain. Christ is with you in all of them. No, He does not shield us from all suffering…He instead uses pain to make us more like Himself. God uses suffering to prepare us for leadership and greater responsibility. Remember your destiny is glory through Jesus Christ! Trust Him with what hurts…. Approach Him with complete confidence in His unique ability to strengthen and sustain you through the ugliest and worst this broken world can belch out at us.

Yes, it is time to stop looking to temporary fixes, quick fixes, cheap substitutes, and mere brooding…. Step out of the darkness and enter the fellowship of grace, love, and power Jesus Christ affords those who trust Him with their pain.  

Too Sure To Quit!

Hebrews 6:9–20

Theme: God has assured us of eternal salvation! Because of this we can press on to maturity in Christ through any difficulty. If you are saved, there is no need to fear being eternally lost again.

Relevance: God sternly challenged these believers to keep maturing in the previous section.  So to avoid any misunderstandings and relieve spiritual insecurity, He sought to encourage His people by assuring them of salvation. He promised them eternal glory, a spiritual inheritance, and access to Himself.  

We also must persevere in spiritual growth. God never challenges us to grow up or you’re going to Hell! To be sure all of us at times feel we are not making the spiritual progress we should, but still we need never fear that God will finally give up on us and condemn us to Hell. Therefore God gave us several solid reasons to be assured of our salvation and glorification.  He also guarantees real access to Him through Christ’s Cross and Priesthood throughout our Christian journey. Therefore, press on to godly maturity (6:1), free of spiritual anxiety and fear, assured that God has made every possible provision for our eternity with Him.

Introduction:

Assurance of salvation means the intellectual and spiritual certainty that you have a relationship with God. You can know for sure that you currently possess eternal life—salvation.

2 Timothy 1:12, For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

1 John 5:13, These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Philippians 1:6, Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

God wants us to be sure we are truly saved for many reasons. Assurance brings joy (1Jn. 1:4), confidence before God (1Jn. 3:19, 21), comfort of heart (Col. 2:2), and stability and decisiveness (Js. 1:8). Assurance enables us to overcome the world (1Jn. 5:4, 5), and to effectively serve the Lord by telling others about Jesus (Jn.  1:40, 41; 4:28, 29; Acts 16:10). 

In Hebrews assurance enables us to press on to maturity in Christ overcoming the temptations to quit or give up. In our text assurance is related to several different things: (a) it rightfully accompany our salvation (6:9), (b) our service to the Lord and others (6:10-12), and (c) God Himself guarantees our salvation to encourage us (6:13-20). 

Therefore, “let us go on unto perfection!” There are three things God assures us of in this text:

I.                    Assurance of our Salvation (6:9-12)

II.                  Assurance of our Inheritance (6:12-18)

III.               Assurance of our Access to God (6:18-20)

Message:

I.                    Be Assured of your Salvation as you Pursue Maturity (6:1, 9-12).

One Christian said to another, “You know there is nothing better than being saved.” The other gentlemen responded by saying, there is one thing better than being saved. The first brother enquires, “What could be better than being saved?” The second gentlemen said, “It is better to be saved and know you’re saved.” Assurance of salvation is certainly better. And I would add one more thing that is better yet; it is better to know you are saved, and that you can never lose it! Assurance and security are related concepts in the Christian’s experience; both concepts are taught in this passage. Assurance is confidence about your conversion because you trusted Christ and can see evidence of God’s work in your life.

a.       Press on to Maturity—Assurance through Growth (6:1).

                                                               i.      “Perfection” (Heb. 6:1) is not sinlessness or flawless living, but instead it refers to progressing in spiritual growth—growing up (Phil. 3:12-15; Col. 1:28; 4:12). God does not want us to be spiritual babies forever; He wants us to grow up.  Perfection refers to maturity.

1.       This involves growth in knowledge and grace (2Pet. 3:18)—the insight into transformed living and the power to make the changes (1Cor. 4:15-20). We are to grow up in Christ (Eph. 4:15)—He is the Source, Climate or Context, and the Aim and Goal of our spiritual growth.  Living in love toward all men is the essence of spiritual maturity (Matt. 5:43-48).  In doing so we behave like our Heavenly Father!

2.       In order to grow, we must expose ourselves often to the Word of God through our devotions, family altar, church attendance, and personal Bible study (1Pet. 2:2; 2Tim. 2:15; 3:16, 17; 1Thess. 2:13). It is good to have music, programs, fellowship in church, but we must have the Word of God taught and preached to help us grow.

3.       How To See Growth In Christ

Dr. Bonar once said that he could tell when a Christian was growing. In proportion to his growth in grace he would elevate his Master, talk less of what he himself was doing, and become smaller and smaller in his own esteem, until, like the morning star, he faded away before the rising sun. —D. L. Moody

4.       You must understand the basis for assurance of salvation is the Word of God and not your feelings. Genuine Christian experience is another basis of assurance.

a.       1 John 5:11-12, And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹² He that hath the Son hath life; and he that hath not the Son of God hath not life.

b.       Believers must take God at His Word; believe the record!

c.       Many people struggle with a lack of assurance of salvation because they depend more on their feelings than the Word of God. The problem is feelings change. One day we feel saved, and another day because of circumstances, we don’t feel saved.

d.       You have something more than feelings to go by.  You have the unchanging promises of the Word of God (John 3:14-18; Acts 16:30-34).

                                                             ii.      “Perfection” also anticipates spiritual glorification (Rom. 8:28-30; Phil. 3:20, 21; 1Cor. 15:51-58).

                                                           iii.      Beware of the possibility of falling away (Heb. 6:6). Since there are various degrees of “falling away” believers need to beware. There are many who once were faithful and committed but today they are out of fellowship with God, out of church, and out of His will, enduring the chastening of our Heavenly Father.

b.      Press on with your Ministry—Assurance in and through Service (6:9-10).

                                                               i.      God will make our service fruitful if we abide in Christ (Jn. 15:5). To sense that God is truly using us in service also affords assurance through our Christian experience.

                                                             ii.      God will not forget your service and labors of love.

1.       He is aware of all your works of service to His Name—“I know thy works” (Rev. 2:2, 9, 13, 19; 3:8, 15).

2.       He knows how you have sacrificed time, energy, money, privileges, and opportunities to advance His will.

3.       God knows when your motives in service are for “His Name” and in “love.”

4.       He knows when you served His people secretly, discreetly, and silently behind the scenes and away from public view.

5.       It is not the character of God to forget those who have served His people for His Name’s sake!

6.       God encourages us to keep it up while assuring us that He is conscious of all our service and is available to help us in any needed way (1Cor. 15:58).

7.       Assurance Produces More Work

During the first part of the construction of the Golden Gate Bridge in San Francisco, no safety devices were used, and 23 men fell to their deaths. For the last part of the project, however, a large net, costing $100,000, was purchased and employed. At least 10 men fell into it and were saved. But an interesting development is the fact that 25 percent more work was accomplished when the men were assured of their safety! —Dennis J. De Haan; Tan, Paul Lee: Encyclopedia of 7700 Illustrations

                                                           iii.      God will reward your service to Him and His people at the Judgment Seat of Christ (2Cor. 5:9, 10; 1Cor. 3:9-15).

c.       Press on with Diligence—Assurance through Experience (6:11).

Why have faith in Jesus if there is no hope for a glorious future? Why love others if it doesn’t matter in the end? If we have no hope in the afterlife, then “we are of all men most miserable” (1Cor. 15:19). But, since we have the assurance of a brilliant future, we press on in Christian experience. So what should be do?

                                                               i.      Every Believer is to diligently pursue maturity making every effort to grow in the Lord and serve others.

1.       Continue to progress in the grace and character of the Lord in the power of the Holy Spirit (2Pet. 1:5-8, 11).

2.       “Go On, Sir”

When Arago, the astronomer, was young, he became thoroughly discourage over mathematics. One day he found on the flyleaf of a textbook a few words from the famous D’ Alembert to a student who had been discouraged like himself.

D’Alembert’s advice was very short; it was, “Go on, sir, go on!”

Arago said afterwards that that sentence was the best teacher of mathematics that he ever had. Following it doggedly he went on until he became the leading mathematician of his day. No man has ever exhausted the power that lies in the words, “Go on.” Going ahead, steadily and perseveringly, step by step, is the secret of material, moral, and spiritual success. — Tan, Paul Lee: Encyclopedia of 7700 Illustrations

                                                             ii.      Every believer is to possess “the full assurance of hope” (6:11, 18, 19; 2Pet. 1:10).

1.       Hope makes all the difference. The Christian’s hope is a confident expectation.  It is both “set before us” and this “hope we have as an anchor of the soul.” This confident expectation is our future promise and our present comfort!

2.       Our hope is “laid up” (Col. 1:5; 2Tim. 4:8) or stored in heaven, where Christ returned to be with the Father. Our hope will be fulfilled in the future. We look forward to a hope that is awaiting us; yet we also have that hope with us, enabling us to live our Christian lives with unhindered faith and love. Our confidence gives us stronger faith in God and deeper love for others.

                                                           iii.      Every believer is to have a sure expectation (Hope) of a specific “end” or outcome.

1.       What is “the end” or goal of our hope in Christ? 

2.       It is glorification (“sanctification”) and forever with God (Heb. 9:12, 14, 15, 24-28; 10:10, 14). Every believer should be assured of this expectation!

3.       The Sacrifice of Christ took away sin forever and sanctified every believer, which is the will of God.  Through Christ’s sacrifice, believers have a status in God’s presence that is “perfect.”  That is we may confidently approach God through the blood of Christ knowing we are fully accepted on the basis of His single sacrifice.

4.       Be assured of you glorious future!

                                                           iv.      Think of a time when you worked hard to reach a personal goal. What helped you to persevere?  Perhaps you would say, a love one kept encouraging me.  Maybe there was a mentor or a certain accomplished person who inspired you. Perhaps it was a commitment you made and you were determined to see it through. Some persevere through difficulties because they feel they have come too far to quit.  They believe they’ve invested too much money, time, and energy to stop short of realizing their dreams. 

                                                             v.      But as believers, we press on because of a sense of calling (2Pet. 1:3; Rom. 8:29-30). We should be willing to do whatever is required to continue because we know/believe God has summoned us to it. Therefore with passion we believe the journey is worthwhile, as well as the goal.  God repeatedly guarantees our final triumph. He promises us ultimate victory, help in this worthy task—spiritual progress—and the completion of our salvation. Armed with these promises, we can continue in Christ. Assurances help us to continue even when facing serious difficulties in our growth. We should have a sense of calling in this worthwhile endeavor supported by the reassuring promises of God.

d.      Refuse to be Lazy—which results in a lack of assurance and immaturity (6:12). But How?

                                                               i.      Refuse to respond slowly to Christ or to learn truth slowly (Heb. 5:11).  See “dull.”

                                                             ii.      Refuse to remain immature and unskilled with the Word of righteousness (Heb. 5:12-14).

                                                           iii.      Refuse to regard the basics of the faith, without choosing to advance in the faith (Heb. 6:1, 2; 4: 11-16).

                                                           iv.      Refuse an immature and insecure ‘Christian’ experience.  Great spiritual anxiety, unrest, unfruitfulness, worldliness, and doubting marks the life of a Christian who is not growing in the Lord (2Pet. 1:8, 9). Some suffer quietly wondering if they are truly saved. Others are plagued with such great upheaval in their soul, that they will anxiously confide in another in an effort to find peace. But when God begins to change things deep down inside of us and we begin to behave differently as a result of this, it is solid evidence of genuine conversion.

                                                             v.      Woman Who Grew Backwards

The lady who grew backward was a woman who lived in Virginia some years ago. In the Virginia Medical Monthly her doctor told the story:

She had grown normally, married, and had three children. Life was happy until the husband and father died when the children were in high school. The mother doubled her devotion to the children. She changed her clothes to those of a girl of twenty, joined in her children’s parties and fun.

In a few years the children noticed that as they grew older their mother was growing younger. Psychiatrists call it “personality regression,” which means “a person walking backward.” Usually such people stop going backward at a certain age.

But not this woman. She slipped backward at the rate of one year for every three or four months of time that went forward. Although she was 61 years old she acted and talked like a 6-year-old. She was sent to a sanitarium, where she insisted on wearing short dresses, playing with toys, and babbling like a child.

Then she became like a three-year-old; she spilled her food, crawled on the floor, and cried “Mama.” Backward still farther to the age of one, she drank milk curled up like a tiny baby. Finally, she went back over the line and died. —Selected; Tan: Encyclopedia of 7700 Illustrations

II.                  Be Assured of your Inheritance by God’s Promises, Confirmation and Character (6:12-18).

In verse 12, God says, “through faith and patience inherit the promises.” Then in verse 17, he refers to the “heirs of promise.” Believers are heirs and they can expect an inheritance from God (Acts 26:18)! We are further described as “heirs of God” and “joint-heirs with Christ” who will inherit glory (Rom. 8:16-18).  God’s will includes believers receiving this inheritance (1Pet. 1:3-5; Heb. 10:10). It is guaranteed by God Himself! So what should we do to be assured of this inheritance?

a.       Follow Good Examples of Faith and Perseverance (6:12).

                                                               i.      The believer must do his part. We must not be lazy but apply ourselves to the spiritual resources God has given us. We have the promises from God. We should exercise faith and patience and claim these promises for ourselves! Like Caleb and Joshua, we must believe God’s promise and want to go in and claim the land! –Wiersbe: The Bible Exposition Commentary

                                                             ii.      We know the promises God made to us are secure because He cannot lie and has confirmed them by His own nature, character, and oath. Since these promises are secure, we should not be sluggish, allowing our feet to drag and our spirits to lag. We must press on, imitating all true believers who through faith and patience inherit the promises. See Hebrews 11.

b.      Follow Abraham’s Example of Endurance to Realize What God Promised (6:13-18).

So what does Abraham’s example teach us? Abraham is a great example of faith and patience in God’s promise (see v. 12).

                                                               i.      He was Assured by God’s Promise to Him (13-14).

1.       He waited 25 years from the time the promise was first made until Isaac, the promised son, was born (see Gen. 12:4; 21:5).

2.       We likewise should be convinced by the promises of eternal life and complete salvation in Christ (Heb. 7:25; Jn. 3:16; Rom. 10:8-12; 1Jn. 5:9-13)

                                                             ii.      He Endured Until He Received what God Promised (15).

1.       All believers are heirs of the promises through Abraham’s spiritual Seed—Jesus Christ (Gal. 3:29; 4:7). We too must endure in faith and patience because we are the heirs of the promises!

2.       We have the promise of eternal salvation. This is for all who believe on Jesus Christ, the Son of God. When God made a promise of a seed to Abraham, the promise found its full and ultimate fulfillment in Christ (Gal. 3:13-16, 26-29), and all the blessings that flow from union with Christ were therefore included in the promise.

3.       We Have The Promise of “Entering Into His Rest” (Heb. 4:9-11).

a.       This is the rest God gives to believers involving His peace, confidence of salvation, dependence on His power, and assurance of a future home in heaven (Matt. 11:29).

b.       Since Christ Jesus, the Son of God, has completed the work of redemption and is at rest, we must accept it, rely on it and enter into His rest. Accept Christ’s peace for the conscience, the heart, and the mind by faith.

4.       We Have the Promise of a Compassionate High Priest in heaven affording us Full Access to God (4:14-5:10).

a.       Because Jesus is both God and Man, He is an adequate link between us and the Father. So the Scripture says, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (v. 16).

b.       When we fail and are ashamed, or when we are overwhelmed and need help desperately, we need never draw back. Jesus, human like us, will understand. And Jesus, God as is the Father, is able to aid us.

                                                           iii.      We must Receive God’s Encouragements to Press On with Confidence—Be Convinced by His Confirmation (6:16-18). God not only gave Abraham a promise, but He confirmed that promise with an oath to guarantee its fulfillment. The promises of God are affirmed for our benefit also (6:13-17).

1.       Consider an Oath of Confirmation in Court (6:16). An oath in court has convincing power among people and usually settles any dispute.

2.       Consider an Oath of Confirmation by an Honest God (6:13-18).

a.       It was Affirmed by the Character of God Himself (v. 13) “He sware by Himself”.  When God made that promise, He swore by Himself since He could swear by no one greater. God pledged Himself, His own nature and character, to carry out this promise, and therefore its fulfillment is assured.

b.       It was Affirmed by the Commitment of God Himself (v. 14) “I will” God would personally see to the fulfillment of this promise by His own will and might. Again the fulfillment of the promise is not dependent on human performance, but God’s alone.  This is an unconditional promise.

c.       It was Affirmed by the Consideration of God Himself (v. 17) “God willing more abundantly to shew…” The word “willing” (v. 17) refers to a desire that is based upon the reasoning faculties and does not arise from the emotions. God, facing human weakness, was minded to guarantee His promise with and oath. Aren’t you thankful for God’s consideration of our slowness to believe and respond to Him?

3.       Consider the Strong Consolation God Gave Us (6:18).

a.       God demonstrated incredible consideration for our human weakness in making an oath. Since the oath has convincing power among men (v. 16), God disregards the insult implied in man doubting His Word, and condescends to human infirmity, confirming His Word by an oath.

b.       Why? God wanted His believing people to be absolutely assured that what He promised would come to pass.  Actually His bare promise would have been enough, but He wanted to make clear it’s greater importance by adding an oath to the promise.

c.       The word “immutability” means God will not change His position as to His promise. Having made the promise, He will stand by it. He is not a turncoat. He will not change His position because that promise rests upon His counsel, which is also, unchangeable. 

d.       Albert Barnes said, “The immutability of his counsel” refers to His fixed purpose. He meant to show in the most solemn manner that his purpose would not change. The plans of God never change; and all the hope which we can have of heaven is founded on the fact that his purpose is immutable.–Barnes’ Notes

e.       The Triune God in council convened brought forth this counsel to the effect that the soul might find a sure refuge in the Lord Jesus. This counsel is immutable. —Wuest, Kenneth S.

III.               Be Assured of your Access and Security through Jesus Your Savior (6:18-20).

In the remainder of chapter 6 we have four figures to drive home the utter reliability of the Christian hope: (1) a harbor of refuge, (2) an anchor, (3) a forerunner, and (4) a High Priest.

a.       Jesus is Our Harbor of Refuge and Security in Salvation (6:18).

                                                               i.      The phrase “fled for refuge” (Heb 6:18) suggests safety and security!  We have fled to Jesus Christ, and He is our eternal refuge.

                                                             ii.      My soul in sad exile was out on life’s sea, so burdened with sin, and distrest, till I heard a sweet voice saying, “Make me your choice!” And I entered the Haven of Rest.

I yielded myself to His tender embrace, and faith taking hold of the Word, my fetters fell off, and I anchored my soul—The “Haven of Rest” is my Lord.

Chorus: I’ve anchored my soul in the Haven of Rest; I’ll sail the wide seas no more; the tempest may sweep o’er the wild, stormy deep—In Jesus I’m safe ever more. –Osbeck: Amazing Grace

b.      Jesus is Our Anchor of Hope and Security in Heaven (6:19).

                                                               i.      What anchors are to a ship in stormy water, the conscious presence of Christ is to a Christian during the storms and stresses of daily living. Christians have never been promised an exemption from any of life’s storms. The Scriptures teach that “man is born unto trouble as the sparks fly upward” (Job 5:7). It is our reaction to life’s storms that reveals the level of our spiritual maturity. We can either become bitter and belligerent, or we can use the experience to develop greater spiritual strength as we learn to rely more fully on our Lord. –Osbeck: Amazing Grace

                                                             ii.      Our hope in Christ is like an anchor for the soul. The anchor was a popular symbol in the early church. At least sixty-six pictures of anchors have been found in the catacombs. The Greek stoic philosopher Epictetus wrote: “One must not tie a ship to a single anchor, nor life to a single hope.” Christians have but one anchor - Jesus Christ our hope (Col 1:5; 1 Tim 1:1).

                                                           iii.      However, this spiritual anchor is different from material anchors on ships. For one thing, we are anchored upward - to heaven - not downward. We are anchored, not to stand still, but to move ahead! Our anchor is “sure” - it cannot break - and “steadfast” - it cannot slip. No earthly anchor can give that kind of security!

                                                           iv.      In the storms and trials of life this hope serves as an anchor of the soul. The knowledge that our glorification is as certain as if it had already happened keeps us from drifting on the wild waves of doubt and despair. The anchor is not cast in the shifting sands of this world but takes hold in the heavenly sanctuary. Since our hope is the anchor, the meaning is that our hope is secured in God’s very Presence behind the veil. Just as sure as the anchor is there, we shall be there

c.       Jesus is Our Forerunner in the Presence of God on our behalf (6:20).

                                                               i.      Paul now clinches the argument: our Savior is our “forerunner” who has gone ahead to heaven so that we may one day follow! (Heb 6:20) Jesus has gone into the inner shrine and His presence there insures the ultimate entrance of all who belong to Him. It is no exaggeration to say that the simplest believer on earth is as certain of heaven as the saints who are already there.

                                                             ii.      Anderson-Berry writes:

The word translated “forerunner” is found nowhere else in the New Testament. This expresses an idea never contemplated in the Levitical economy, for the high priest entered the holiest only as a representative. He entered where none could follow. But our Forerunner is a pledge that where He is, we also shall be. As Forerunner He (1) announced our future arrival there; (2) took possession of heaven’s glories on our behalf; and (3) has gone to be able to bid His people welcome when they come, and to present them before the Majesty of heaven.

d.      Jesus is Our Everlasting High Priest with God providing everlasting life, security, and access to the Father (6:20).

                                                               i.      The fourth figure is that of High Priest. Christ is “within the veil” as our High Priest. We can therefore come boldly to His throne and receive all the help that we need. In fact plan to live within the veil with God!

                                                             ii.      Our Lord has become High Priest forever according to the order of Melchizedek. His eternal priesthood guarantees our eternal preservation. Just as surely as we have been reconciled to God by His death, so surely are we saved by His life as our Priest at God’s right hand (Rom. 5:10).

                                                           iii.      Because Jesus is our High Priest, we are freed from doubts and uncertainties, and can go on in our Christian lives, confident of our salvation. —Richards, Larry

Conclusion:

Do not misunderstand, live in confidence because we are saved and have full access to God secured for us by Jesus (4:14-16). God desires for us to know we have a relationship with Him. Our access to Him is guaranteed by His oath (6:17), so that we who have fled to Christ and have taken hold of our hope may be greatly encouraged (6:18). This hope affords us a firm and secure anchor for our soul. Our hope enters the inner sanctuary of His Majesty—the holy of holies—behind the holy curtain, where Jesus, who went before us, has entered on our behalf as our Forerunner (6:18–20). In the Presence of God, Christ our High Priest, ever lives making intercession for every believer. For these reasons we should have assurance of our salvation—confident that we are indeed saved.