“The Foundation of Our Prayers”

Spiritual Leadership in the Church Series

1 Tim 2:5-7

 

THEME: churches are to conduct their services with order with prayer to God in Jesus Names as the first Priority.

INTRODUCTION:

Church prayers like private prayers are rooted in Christ and the privileges He affords each believer. Yes, our prayers have a glorious foundation in Jesus Christ. 

MESSAGE:

The Basis For Prayer (1 Tim.2:5–7).

            1.  The Perfect Mediator.

Many believers do not realize that prayer is based on the work of Jesus Christ as Savior and Mediator. 

a. There is one God.

1) God is one; therefore, He is the God of all men, and prayer should be addressed to Him in behalf of all men.

·       As the one God, He desires the salvation of all men. If He were one of many gods, He might be concerned only about His own worshipers.

2) There is no other way of salvation (Acts 4:12).

Acts 4:12, Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

3) Hence there is the need to pray for the lost to come to know the one true God (Deut. 4:35,39; 6:4; Is. 43:10; 44:6; 45:5,6,21,22; 46:9; 1 Cor. 8:4,6). 

b. As The God-Man, Jesus Christ Is The Perfect Mediator Between The Holy God And His Failing Children.

1) Mediator refers to someone who intervenes between two parties to resolve a conflict or ratify a covenant.

·       One Mediator between God and men. This being so, no man can come to God in any other way.

o   A mediator is a go-between, a middleman who can stand between two and communicate with both.

o   Through Christ, Himself Man, God is enabled to approach men with forgiveness of sins. Consequently any poor sinner can approach Him, and will by no means be rejected. 

·       Jesus Christ is the only “Mediator” who can restore peace between God and sinners. (see Heb. 9:11–15).

o   Hebrews 8:6, But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

o   Hebrews 9:15, And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

o   Hebrews 12:24, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

·       “Mediator is a concept derived from the ceremonial worship prescribed in the Old Testament. In the tabernacle and later in the temple, the priests meditated between God and the Israelites by offering animal sacrifices to atone for the sins of the people and by interceding to God for the nation. In their position as mediators, the priests were the only ones eligible to enter the Holy Place, the place where God had made His presence known.” ---(Nelson Study Bible)   

2) One of Job’s complaints had to do with the absence of a mediator who could take his message to the throne of God. “Neither is there any daysman betwixt us, that might lay his hand upon us both.” (Job 9:33).

3) Since there is only one God, there is need for only one Mediator; and that Mediator is Jesus Christ. No other person can qualify. (1Tim. 2:5)

·       Christ Jesus is both God and man, and, therefore, can be the “umpire” between God and man. There is one God from whom salvation is available. There is only one way to Him, through the Mediator, Christ Jesus, who has the full nature of God and the full nature of man. Christ has identified with us; He understands us perfectly and represents us at the right hand of God the Father (see Rom. 8:34).

·       Paul identifies the Mediator as the Man, Christ Jesus. This does not deny the deity of the Lord Jesus. In order to be the Mediator between God and men, He must be both God and Man. The Lord Jesus is God from all eternity, but He became Man in Bethlehem’s manger. He represents the whole race of humanity. The fact that He is both God and Man is indicated in the name Christ Jesus. Christ describes Him as God’s anointed One, the Messiah. Jesus is the name given to Him in Incarnation.

4) “The verse effectively answers the teaching so common today that the blessed Virgin Mary or angels or saints are mediators between God and man. There is only one Mediator, and His name is Christ Jesus.

Verse 5 summarizes the messages of the OT and NT. One God was the message of the OT entrusted to Israel; one Mediator—the message of the NT entrusted to the church. As Israel failed in her responsibility by worshiping idols, so the professing church has failed in her responsibility by introducing other mediators—Mary, saints, clergy, etc.”     --- MacDonald, W.

c. In His Perfect Life And Substitutionary Death, He Met The Just Demands Of God’s Holy Law. (1Tim. 2:6)

1) He was the “ransom for all.” This is the work of the Mediator (v. 5) giving Himself a ransom for all.    (1Tim. 2:6)

·       The word ransom means “a price paid to free a slave.”

·       The ransom is a payment given instead of a slave or prisoner—that is, in substitution for him or her. The person holding the slave accepts the payment as a substitute.

·       According to Gal. 3:13, Christ redeemed us from the curse of the law. The law held us captive in its condemnation, and no one but Christ could pay the price to release us from this bondage.

o   Galatians 3:13, Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

·       Christ substituted His life for ours. Our sins had separated us from God and held us in condemnation. Christ paid the penalty for our sins so that we could be reconciled to our Father and freed us from the prison of the Law.

2) His death was “for all” or “on behalf of all people.”

·       Though the death of Christ is efficient only for those who trust Him, it is sufficient for the sins of the whole world.

·       Jesus said that He came “to give His life a ransom for many” (Matt. 20:28). (see Mark 10:45)

·       This verse is one of many which teach that the death of Christ was substitutionary. He died in behalf of all. Whether all will accept it is another question, but the fact remains that the redemptive work of Christ was sufficient in value for all.

            2.  The Perfect Method.

Christ died for “all men,” and God is willing for “all men to be saved.” How does this Good News get out to a sinful world? (1Tim. 2:6)

a. God Calls And Ordains Messengers Who Take The Gospel To Lost Sinners.

1) To Be Testified In Due Time Means That The Testimony Concerning Christ’s Substitutionary Work Was To Be Borne In Its Own Time. (1Tim. 2:6)

·       The same God who desires the salvation of all men and provided the way of salvation for all men, has decreed that the gospel message should go out in this age in which we live.

·       All of this is designed to demonstrate the overwhelming longing on the part of God to save and bless mankind.

2) Paul Was One Of These Messenger! (1Tim. 2:6-7)

·       He Was A Preacher (The Herald Of The King).

o   As a final evidence of God’s desire for the salvation of all men, Paul states that he was “ordained” or appointed a preacher and an apostle to the Gentiles.

·       Then, as now, Gentiles constituted the greater portion of the population of the world.

·       It was not to one small segment of mankind, such as the Jews, that the apostle was sent, but rather to the Gentile nations.

o   Paul had been appointed a preacher (herald or messenger; see 2 Tim. 1:11).

·       A preacher is literally a proclaimer of the gospel.

·       He was to declare the gospel to the majority of the human race, not only to the Jews.

·       A herald was one who brought important news, much like our announcers at important events or like political ambassadors.

·       Thus, as Paul reminded the Ephesians, it can be seen that God desires everyone to be saved.

·       He was An Apostle (One Sent With A Special Commission). (1Tim. 2:7)

o   He speaks of himself as an apostle also.

·       The duties of an apostle may be somewhat broader—he not only preaches the gospel but plants churches, guides local churches in matters of order and discipline, and speaks with authority as one sent by the Lord Jesus Christ.

·       He operated with a sense of divine commission (1 Cor 15:7-11).

·       He was sent by God on a mission to establish Gospel ministries abroad.

o   Those who felt that the gospel was only for Jews in the Ephesian Church  were evidently being corrected.

·       This was a common problem, remember the case of Peter (Acts 10:9-43; Gal. 2:11-13).

·       Thus Paul cited his own commission as apostle . . . to the Gentiles as a clincher.

·       He was A Teacher. He was one who expounds the word of God in such a manner that it will be understood by the people. (1Tim. 2:7)

o   To give added emphasis to what he is saying, Paul confirms his claim to be a teacher of the Gentiles by the words “I speak the truth in Christ, and lie not.”

o   Teacher of the Gentiles describes the ministry to which Paul had been commissioned (see Acts 9:15; Rom. 11:13).

·       Faith refers to one’s initial salvation (justification);

·       Verity (truth) relates to the believer’s growth in salvation (sanctification).

·       Paul was called not only to preach the gospel to the Gentiles but also to guide their growth in the truth.

·       This is why he left Timothy at Ephesus. Timothy was to charge the Ephesians not to teach other doctrines, fables, or endless genealogies (1:4).

o   The words “in faith and verity” may describe the faithful and honest way in which the apostle carried out his teaching ministry, but more probably they describe the contents of his teaching. In other words, he taught the Gentiles in matters pertaining to faith and verity. (1Tim. 2:6)

o   Paul’s assurances of his truthfulness were stylistic devices designed to stress the importance of his point (Rom. 9:1; 2 Cor. 11:31; Gal. 1:20).

b. The same God who ordains the end (the salvation of the lost) also ordains the means to the end: prayer and preaching of the Word. This Good News ministry should still define us today. 

c. If the basis for prayer is the sacrificial work of Jesus Christ on the cross, then prayer is a most important activity in a church.

·       Not to pray is to slight the cross! To pray only for ourselves is to deny the worldwide outreach of the cross. To ignore lost souls is to ignore the cross.

·       “All men” [people] is the key to this paragraph: We pray for “all” because Christ died for “all” and it is God’s will that “all” be saved. We must give ourselves to God to be a part of His worldwide program to reach people before it is too late.

 

Can God Really Do That?

 

Can God Really Do That?

ROMANS 9:1-5 (Vs 14)

SUBJECT: ROMANS/ ISRAEL’S PAST

THEME: the foundation of God’s entire economy of redemption rest upon his nature and character; therefore, we can breathe easier without any probability of disappointment in his mercy, power, and faithfulness.

INTRODUCTION:

If God is fair in his dealings with Israel, then the rest of humanity can unreservedly entrust their eternal future with him.  However, if he was unfair in his dealings with the nation of Israel, then how can we as Gentile Christians even begin to rest in him for our own eternal destiny?

There are several questions I hope to answer from this passage and this chapter in Romans:

1) Is salvation based on our good works or is it based on the calling and compassion of God?     

2) What does it mean when the God of love says he loved Jacob but hated Esau?

3) How can we reconcile God’s sovereignty with human responsibility?    

4) Have the promises of God failed Israel? Will they fail us also?   

5) After looking at his record, can God still be trusted today?

RELEVANCE: Basically, God exercises the prerogatives of a sovereign God and man functions within the orbit of God’s will as a free moral agent. In both instances neither violates the opportunities and choices of the other. It is this understanding that sets the stage as we come into Romans chapter nine.

MESSAGE:

I.    A Sincere Desire to See the Nation of Israel Saved. Vs 1-4. Paul’ s burdened for the salvation of his kinsman, the nation of Israel.    

Rom 9:1, I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

II. Yet, The Nation of Israel Is Not Saved. Vs 4-5.

Paul recounts the privileges of Israel, but still they are not saved nationally.  

Rom 9:4-5, Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

    A.  THE DIVINE FAVOR, GOD’S GRACE, ON THE NATION OF ISRAEL

This section places great emphasis on divine sovereignty and human responsibility.  Romans 9 deals primarily with His Sovereignty and Chapter 10 will balance things out concerning Human responsibility. Notice that God extended his sovereignty to grant Israel’s opportunities rooted in his grace.

            1.   They Were Privileged with Divine Adoption     Vs 4, ...  to whom pertaineth the adoption.... Adoption has to do with the placing of a son and God had adopted the nation of Israel to be His son.  He was a father to Israel.

Exod 4:22-23, And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: [23] And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Jer 31:9, They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.   (Hos. 11:1; Deut. 14:1)

APPLICATION: What a Privilege is Ours to be the very Sons of God, Adopted into His family and made Joint Heir with Jesus Christ! Romans 8:15-17, For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. ¹⁶ The Spirit itself beareth witness with our spirit, that we are the children of God: ¹⁷ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Eph. 1:4, Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

1 John 3:1-2, Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ² Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

           2.  They Were Privileged with Divine Accompaniment   Vs 4, ...and the glory

The Glory Cloud or Shekinah Glory that visible luminous appearance of God's presence. It was a symbol of God presence, guidance, and protection of His earthly people Israel.  What a privilege to have God’s Leadership as a Nation!

                A)  It led them across the wilderness (Exod. 13:21-22; Num. 9:17-22).

                B)  It protected them at the Red Sea (Exod. 14:19-20,24).

                C)  It filled the tabernacle during Moses' dedication (Exod. 40:34-38).

                D)  It filled the temple during Solomon's dedication (1 Kings 8:10-11; 2 Chron.

5:13-14).

                E)  It was removed during Ezekiel's time (Ezek. 10).

APPLICATION: What Great Privilege is Ours to Have the Glory of God in Us; to be indwelt by the Holy Ghost.  We have Power for living in the Filling of the Spirit, Guidance in life, and the very Presence of God With us always. 1 Corinthians 6:19-20, What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

          3.  They Were Privileged with the Divine Agreements Vs 4, ...and the covenants

                A) The Abrahamic Covenant-Promising a Mighty Nation (Gen. 12:2-3,7;13:14-17; 15:5, 18; 17:8).

                B) The Palestinian Covenant-Promising the land from Egypt to the Euphrates   Gen. 15:18; Deut. 30:3

                C) The Davidic Covenant-Promising an Eternal Kingdom (2 Sam. 7:12-16; 23:5;2 Chron. 13:5).

                D) The New Covenant-Promising New Hearts (Jer. 31:31-34).

APPLICATION: As New Testament (New Covenant) Saints We Will share in all the Blessed Promises with the saved Nation of Israel at the time of their National Redemption. Hebrews 9:14-15, How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ¹⁵ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Christ offered His own blood as the sacrifice for our sins, He is the mediator of a new covenant (see Heb. 8:6). He focuses on God's promise of forgiveness of sins under the new covenant. Christ is not an abandonment of these Jewish roots. Instead, he is a fulfillment of that heritage. 

           4.  They Were Privileged with The Divine Articles Vs 4, ...   and the giving of the law

Israel alone were the recipients of the Holy Law of God (Deut. 5:1–22).

It was to Israel that the law was given. They and they alone were its recipients.^[1]

It was to them that the ceremonial and judicial law were given, and the moral law in writing pertained to them. It is a great privilege to have the law of God among us,^[2]

APPLICATION: We today have the entire preserved Word of God. We have the privilege of the great example of Believers from the past to inspire us to live for God.  We have the privilege of knowing what God thinks is important, and what God values.  We can know exactly what to do to please God from the Bible. Also, I always use a KJV Bible, and I hardily recommend that you secure one if you belong to the English-speaking world.  Every scrap of solid evidence, and genuine Christian History points to the KJV Bible as God’s preserved Word in English.

           5.  They Were Privileged with The Divine Administration Vs 4, ... and the service of God. They performed services for God (ministering in both tabernacle, temple, and the priesthood).

This had to do with the worship of the tabernacle and temple. They were to be a kingdom of priests. “And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel” (Exod. 19:6). The nation failed God, but God did not give up His purpose that they should be priests. God took the tribe of Levi and gave them the responsibility of serving and caring for the tabernacle and, later, the temple. In the future, in the millennial kingdom, the nation of Israel will once again be God’s priests upon the earth.^[3]

APPLICATION: it is still a privilege to serve God in the local church, through the in-resident local assembly today. To worship God, teach, be a member of, send the gospel to the world, to assemble, disciple, to encourage each other, to hear the Word preached/explained, and to pray and call upon God in the church body is what we are to do. The great properties of belonging, fellowship, and purpose that people look for in other organizations can be found in a proper church body in most cases. What great privileges we take for granted as members of a church of our Lord Jesus Christ! What pleasures we take for granted by being a part of Christ’s functional body on earth. How honored we are to be a part of our Lord’s sweet precious bride, the church!

1 Cor 12:26-28, And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. [27] Now ye are the body of Christ, and members in particular. [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (See Rom. 12:5; 1 Cor. 12:12, 14-20; Eph. 1:23; 4:12; 5:23; 5:30; Col. 1:18 & 24)

           6.  They Were Privileged with The Divine Affirmations Vs 4, ... and the promises….

In addition to the covenants mentioned above, God made innumerable promises to Israel of protection, peace, and prosperity.^[4]

APPLICATION: We who are saved have the promises of an eternal inheritance; eternal life, eternal home, and eternal glory. Heb 9:15, And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

“The promise of the eternal inheritance” takes us back to the inheritance that God promised to Abraham, where we become heirs through having the same faith as Abraham. It includes justification by faith, being part of a spiritual nation, a new immortal body, and eternal life. (See Gal. 3:15-18, 29; Rom. 8:15-17; 1 Cor. 15:50-58)

           7.  They Were Privileged with Their Human Ancestry    Vs 5, ...Whose are the fathers, ... (See Matt. 1:1-16). This is the Jewish heritage and family line.

The Jewish people rightfully claim the patriarchs as their own—Abraham, Isaac, Jacob, and the twelve sons of Jacob. These were the forefathers of the nation.^[5]

Later in New Testament times we as Christians can point to Matthew, Paul, Peter, John etc.

APPLICATION 1: If you have parents that brought you up in church and on the Bible, then you should make a point of frequently thanking them for their faithfulness to the Lord. They have given you one of the most valuable gifts, a spiritual family heritage in Christ. We should appreciate them for not quitting on us, not resorting to other philosophies, and not allowing themselves to get out of church and backslidden. You have a steadfast heritage because of their faith. This is a wonderful gift!

APPLICATION 2: Perhaps you don’t have the family history I just described. In fact, you experienced quite the opposite! Though you have the pain and scares from the past, it still all can begin with you. You can be the “Abraham” in your family lineage.  The one who believes God and separates from the old trends and ways of the family looking to the promises and provisions of God as you journey to the land of promise! You can be the “David” in your home who leads your family to victory after victory through the many battles of life. The one who leads your family to having a heart for God. By the grace of God, it can begin with you regardless of the challenges and unfavorable circumstances! Relinquish the grip of victimhood and embrace the hope of responsibility under God’s economy!

APPLICATION 3: We too have the privilege of a great spiritual ancestry in the servants of God of yesteryear.  In people like D. L. Moody, Billy Sunday, Charles Spurgeon, Charles Finney, George Whitfield, Hudson Taylor, Jim Elliotte, Corrie Ten Boom, C. T. Studd, John R. Rice, Amy Carmichael, W. W. Wiersbe, and many others.  These men and ladies trusted God, believed God to work in their lives and He did.  My how this should create a hunger and thirst in our souls to see revival come to our hearts, to our churches, and to our nations. It happened with these men and women, why can’t it happen with us!

           8.  They Were Privileged with The Highest Aim      Vs 5, . . .and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

They are the nation that God chose to bring our Savior into the World, the Lord Jesus Christ.  The Messiah Himself.  How would you like to be the people from which the Sovereign of the Universe was born, the eternally blessed God of Heaven.  It is through the Messiah that all of the promises and privileges afforded Israel will realize their ultimate fulfilment and consummation!

APPLICATION:  Divine Favor is not enough to make salvation complete.  God did all that He did with Israel because of a Sovereign Choice, but that alone didn’t save them.  In fact, great privilege means great responsibility. Thus, we learn that even when God acts Sovereignly in our lives, we are still accountable and held responsible for our actions. We are still liable for our failures.

Basically, God implements the choices of a sovereign God and humanity acts within the path of God’s will as a free moral agent. In neither case do the parties violate the opportunities and options of the other. It is this dynamic that Romans chapter nine seeks to highlight.

     B.  THE DOWNFALL OF THE NATION OF ISRAEL INSPITE OF GOD’S GRACE

Rom 9:31-33, But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

          1.  Their Works and Self Righteousness Was One Reason for Their Downfall

Rom 9:32, Wherefore? Because they sought it not by faith, but as it were by the works of the law.

          2.  Their Willful Rejection of the Savior Was Another Reason for Their Downfall

Rom. 9:32, For they stumbled at that stumblingstone;

Rom 9:33, As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

APPLICATION 1: The primary focus of this entire chapter is the Sovereignty of God, but from the very start of the chapter we see strong testimony here to the responsibility of man in the matter of salvation.  It is difficult to reconcile these two doctrines, however, both are clearly taught here and will be in the next chapter.  God may give us today great privileges, blessings and benefits, but in the end it all boils down to whether or not we have trusted Him in a saving capacity or have we rejected His grace for our own works and self-righteousness.

APPLICATION 2: As Christians we can fail in our responsibilities to trust and serve God. God in His sovereignty has blessed us richly as Americans, but are we taking advantage of the privileges He has afforded us to trust Him to work in our lives and through our lives individually and institutionally?  With great privilege comes great responsibility and we as Christians have a wealthy heritage, the power of God, and the blessings of God. Are we executing his will with gratitude? God is not about to change because he is absolutely faithful; it seems the ball is in our court now.

CONCLUSION:

God’s past dealings with the nation of Israel are based on two things, His grace and government.  His grace refers to his character and nature. His dealings with them in grace involved the privileges of being Israelites, the adoption, the glory, the covenants, the law, promises, the service in the tabernacle, and the fathers. The most important blessing is Christ, the Messiah.  God’s governmental dealings with Israel involved His wisdom, will, and Word.  God was governed by fixed principles and not capricious whims.

The basis of God’s entire economy of redemption rest upon the foundation of his nature and character, therefore we can be assured without any possibility of disappointment in his mercy, power, and faithfulness.

Furthermore, the Scriptures say that we all are sinners. Unless God, pure and righteous, take our place and suffered the penalty for our sin, we would have to bear that penalty ourselves. The Apostle Paul explained this in Romans 3:10–18: As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God. [12] They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. [13] Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: [14] Whose mouth is full of cursing and bitterness: [15] Their feet are swift to shed blood: [16] Destruction and misery are in their ways: [17] And the way of peace have they not known: [18] There is no fear of God before their eyes.   

Jesus’ death on the cross for us never needs to be repeated, and neither does anyone else ever have to suffer and die as He did. He is the sacrificial, substitutionary, all-sufficient atonement (Romans 5:20-21; 6:10-11). Yes, Christ died for us. Jesus came so that you and I might transfer our guilt to Him, and accept, by faith, that He is the guiltless One who has received our sin and taken it to Himself.

So, in this light, the only thing you need to do to receive salvation is to literally receive God’s forgiveness. And when you do, you truly have made a choice for life. We cannot simply believe anything about Jesus or be forgiven for any reason though. We must believe the Son of God, Jesus Christ, died for our sins, was buried, and God raised Him up again from among the remaining dead people the third day for our justification before The Father (see 1 Cor. 15:1-4 and Rom 3:21-31). I need you to understand that it is faith in Jesus Christ and His Gospel that is the power of God that saves us…that grant us eternal life through Christ (Rom. 1:14-17). Again, receive God’s salvation even now. You can experience God’s spiritual new birth right now!

 

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^[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1716.

^[2] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2216.

^[3] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 4 (Nashville: Thomas Nelson, 1997), 711.

^[4] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1716.

^[5] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1716.

God's Provisions For Growth

 2 Peter 1:1-4

Subject: Spiritual Growth 

Theme: acknowledge God’s provisions in order to stimulate and pursue real spiritual growth.

Introduction:

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2, Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4, Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:1–4)

Building a life that reminds God of His darling Son, the Lord Jesus Christ, is no small undertaking. If our estimation of the Lord Jesus is anything near the Bible’s presentation of Him then you understand this is a monumental task! Assuming the responsibility of genuine spiritual development is our obligation, but we must make use of God’s supplies for the task. Well, what has our Heavenly Father given us? Peter, the Lord’s apostle, wrote to inform us that everything we need has been supplied! Our job is to make use of these provisions to build lives that mirror our Lord’s.

Yes, in Christianity, we have what we need for spiritual progress…all of what is needed. Peter demonstrates that being firmly established and abounding in the knowledge of Jesus Christ, involves:

·        Diligence in our personal spiritual growth (2 Pet. 1:1–11; Jude 20, 21)

·        Faithfulness to the apostles testimony concerning the Lord Jesus (2 Pet. 1:12–18)

·        Adherence to Scripture as the Word of God (2 Pet. 1:19–21)

This study will focus on what God has given us to grow. His provisions to us are essential to our spiritual journey! In order to stimulate spiritual growth, acknowledge God’s provisions (2Pet. 1:1-4).

Message:

I. God Provided a Preacher (2 Pet. 1:1)

Notice Who was Writing. “Simon Peter” introduces himself: As “a servant” (bondslave, Matt. 23:11) “and an apostle of Jesus Christ” (see Rom. 1:1; Titus 1:1). Immediately we are struck by his simplicity and humility. Near the close of his life, at the zenith of his apostolic authority, he was Christ’s slave first, and His apostle, one sent with a commission, second.  He was a bondslave by choice; an “apostle” by divine appointment. He uses no pompous titles or symbols of status. He has only a grateful acknowledgment of his obligation to serve the risen Savior.

Notice Why He was Writing. He is both a concerned pastor and a champion of sound theology. His purpose was to call Christians to spiritual growth (chapt. 1) so that they can combat apostasy (chapt. 2) as they look forward to the Lord’s return (chapt. 3). He passionately pleads for Christians to mature and guard against false teachers; he was driven by the fact that His time was short (1:13-15) and that these congregations faced immediate danger (2:1-3).

Notice to Whom He was Writing. “them that have obtained like precious faith”. The recipients of this letter are the same as those who received Peter’s first letter (2Pet. 3:1; 1 Pet. 1:1).  It is also written to you and me for our edification! These believers had “obtained,” “received,” or “attained by divine will” their salvation. Peter emphasized how salvation was not attained by personal effort, skill, or worthiness, but came purely from God’s grace. The original churches to whom this Letter was written had obtained the same precious faith as Peter and his colleagues. Have you also received God’s salvation gift in Christ? (Rom. 6:23; John 6:16)

II. God Provided a Process; Notice What We Have (2 Pet. 1:1-4)

The Process Starts with Salvation: We have a precious faith (1:1)

It is the Same Faith. The phrase “like precious” generally was used to designate equal rank, position, honor, standing, price, or value. Peter was emphasizing that Christians have all received the same precious, priceless saving faith. There are no first and second class Christians in spiritual, racial, or gender distinctions (Gal. 3:28). Since Peter was writing to mostly Gentiles, he was emphasizing that they have received the same faith as the Jews (Acts 10:44–48; 11:17, 18). Like precious faith: These Gentile believers had received the same kind of faith as believing Jews, a faith that was in no way deficient. All who are saved by the grace of God enjoy equal acceptance before Him, whether they are Jews or Gentiles, male or female, slave or free. The faith given them by God was of equal honor or privilege with that of the apostles’ faith. Here Peter foreshadowed his purpose by stressing that the faith of the apostles was no different from the faith of any believer. Anyone who has faith in Jesus has the same access to God as any other believer.

It is Saving Faith. This is because it involves God’s initiatives.  Peter is speaking of a subjective faith, i.e., the Christian’s power to believe for his salvation. Faith is the capacity to believe (Eph. 2:8, 9). Even though faith and belief express the human side of salvation, God still must awaken that faith. God initiates salvation when the Holy Spirit awakens our soul in response to hearing the Word of God (Acts 11:21; Eph. 2:8; Phil. 1:2). Further it is because it involves God’s righteousness. “Through the righteousness” tells how believers share the equal gift of salvation because God’s righteousness is imputed to us. This righteousness recognizes no distinction between people except that the sins of some are more heinous than others. So, not only do we have salvation because God gives it to us, we are saved only because God imputes righteousness to us (see Rom. 3:26; 4:5; 2 Cor. 5:21; Phil. 3:8, 9). It was obtained when we were given the gift of righteousness (justification). The righteousness believers are given is the righteousness of Christ Himself.

It is the Same Savior. Yes, Peter is identifying Jesus Christ as both Savior and God. “God and our Savior Jesus Christ” (Is. 43:3,11; 45:15,21; 60:16; Rom. 9:5; Col. 2:9; Titus 2:13; Heb. 1:8). This title of Jesus reflects Peter’s great confession in John 6:69: “Thou art that Christ, the Son of the living God.” The title our God and Savior Jesus Christ is one of many in the NT which indicate the absolute deity of the Lord Jesus. If He is not God, then these words have no meaning.

The Process Continues with Strength: We have grace and peace (1:2)

This blessing of grace and peace is more than a mere formula of greeting. These virtues come through the knowledge of God and of Jesus our Lord. The apostle’s lofty prayer for these believers is that grace and peace might be multiplied to them through the knowledge of God and of Jesus our Lord. Knowledge (1:2) is a strengthened form of “knowledge” implying a larger, more thorough, and intimate knowledge. The Christian’s precious faith is built on knowing the truth about God (1:3). Christianity is not a mystical religion, but is based in objective, historical, revealed, rational truth from God and intended to be understood and believed. The deeper and wider that knowledge of the Lord, the more “grace and peace” are multiplied in the believers life. God wants us to have this knowledge by His sustaining, empowering grace in our everyday lives (2 Cor. 12:9; Isa. 40:29-31). He wants our hearts to be guarded by the peace of God that passes all understanding (Phil. 4:7; Rom. 15:13). But this is not to be given in small doses! He desires these blessings to be multiplied in volume, not added in small segments.

How can these blessings be multiplied? It is in the knowledge of God and of Jesus our Lord. Again the better we know God, the more we experience grace and peace. We do better by dwelling in the secret place of the Most High than by making occasional visits there. Those who live in the sanctuary rather than in the suburbs find the  secret of God’s grace and peace. (MacDonald)

I urge you to take advantage of the “full knowledge” available to us through Christ Jesus. In this way we can grow in spiritual strength to combat false teachers who claim to have special knowledge but who openly practiced immorality.

The Process Continues with Sanctification: We have everything necessary (1:3)       
The Source of the Process; “His divine power” refers to Jesus Christ (1:3). Christ’s power is the source of the believer’s sufficiency and perseverance (Matt. 24:30; Mark 5:30; Luke 4:14; 5:17; Rom. 1:4; 2 Cor. 12:9). The genuine Christian is eternally secure in his salvation and can persevere and grow because he has received everything necessary to sustain eternal life through Christ’s power. We are assured that Christ has made full provision for us to have a life of holiness. Christ’s divine power has provided everything believers need for life and godliness as an evidence of His power.

The Significance of the Process.  We, every Christian, should have (1:3) immense interest in spiritual maturity because it will keep us from falling in this life and assure us of a triumphal entry into the next (2 Pet. 1:10, 11; Jude 24; Heb. 12:15).

The Substance of the Process. “All things that pertain unto life and godliness”; Peter clearly states that God has given us every resource and empowerment necessary to live this kind of life. Notice the words “hath given” (1Pet. 1:3). The genuine believer ought not to ask God for something more to become godly (as if something necessary to sustain his growth, strength, and perseverance was missing). Because we already have every spiritual resource to manifest, sustain, and mature in godly living. Every believer is a divine repository of spiritual affluence! Yes, you are rich in spiritual assets.

The all things that pertain unto life and godliness include the high priestly work of Christ (Heb. 4:14-16; 7:24-25), the ministry of the Holy Spirit (2Cor. 3:17-18), the activity of angelic agencies on our behalf (Heb. 1:13-14), the new life we receive at conversion (1Jn. 5:10-13), and the instruction of the Word of God (2Tim. 3:14-17). Just like a healthy, newborn baby has all of its parts and everything it needs for a full life at the time of its birth, Christians are given the “god-life in miniature” at our spiritual birth. Every new Christian is given a measure of faith (Rom. 12:3), a new nature (Eph. 4:24; Col. 3:10), the “seed” of the life of God which is opposed to sin (1 John 3:9), and spiritual eyesight to see the things of the kingdom of God (John 3:3). Life and godliness (1:3) refers to “the godly life.” It denotes a reverent and worshipful lifestyle which is fully sensitive to God’s will and obedient to His moral standards.  Living to please God as opposed to yourself or mere people is the focus here.

The Supply Line (Channel) of the Process. All that believers need for spiritual vitality (life) and godly living (2Pet. 1:6; 3:11) is attainable through the knowledge of Christ. Just as His divine power is the source of holiness, so the knowledge of Him is the channel of holiness. To know Him is eternal life (John 17:3) and progress in knowing Him is progress in holiness (Jn. 15:1-8). The better we get to know Him, the more we become like Him. An intimate “full knowledge” of Christ is the supply line of spiritual power and growth (see Phil. 1:9; Col. 1:9-10; 2:2-3). Thus salvation must precede growth; we must know Him before we can grow in Him! It really is WHO you know that matters for salvation; then WHO you know WELL for sanctification! The knowledge of Christ emphasized here is not a superficial knowledge, or a mere surface awareness of the facts about Christ, but a genuine, personal sharing of life with Christ, based on repentance from sin and personal faith in Him (Matt. 7:21).

If we know Christ Jesus more fully, we can know more of His sufficient power and grace in our experience.  If we do not believe He is enough for every challenge, and that we have real access to His sufficiency, we are vulnerable to being led astray—away from Christ and away from the maturity to which Christ calls us (Col. 2:8-10). But, if we have a deepening understanding of Christ and all He has provided for us and all that He makes available to us, we have a solid foundation on which to grow in every area of our lives. A foundation established on the eternal principles of God’s Word must be our focus to have a meaningful, satisfying, Christ-centered, and victorious life.

The Process Continues with Scripture: We have precious promises (1:4)

A Baby Needs Food to Grow.  A baby will not grow automatically even though every life process is in place for it to do so. A new baby needs to have its new life nurtured. It must receive love. It must be kept clean. It must be fed, and fed, and fed! If this nurturing does not take place properly, at best, the child will be stunted and weak. In the worst case scenario, it will grow weak and die.

Spiritual Growth is Not Automatic Either.  In the same way, as Christians we do not automatically grow just because we are alive. We Christians must also nurture the perfect and wonderful new spiritual life. Not only has God provided the new life and power, like a good parent; He also has given the food and the love-nurture needed for our growth! His Word cleanses, heals, and grows the spiritual life of His children. His Spirit in us and His presence in the church provide the environment of fellowship and love which fosters optimum growth (John 14:16–18; Acts 2:38–42).  Casual association with just any congregation will only hinder growth—commit to a solid Bible-believing New Testament Church who is obedient to Christ’s Great Commission!

The Bible Is No Ordinary Book!  The next time you are in a bookstore, wander over to the self-help section. Browse through the titles, and you will be amazed at the large number of books offering guidance for living a better life. Do you need a crash course in how to be more productive? There is a book a two for that. Need to learn how to cope with daily stresses? There are multiple books for this as well. Or, maybe you would like to know how you can improve your family relationships. You will probably find an entire section devoted to that subject (Wiersbe, MacDonald & MacArthur)! Yet, despite all these guides for improving certain aspects of life, only one book gives us guidance for every aspect of our lives—the Bible. God knew that we would require help getting along in this crazy and sometimes frustrating world. That is why He moved men to record His inspired principles, advice, and directives in the Bible. This is why He has guarded and preserved His Word through the centuries.

While skeptics attempt to lump the Bible alongside other religious books, a brief overview of the Bible quickly reveals its uniqueness. The Bible was written over a period of sixteen hundred years, by forty authors from various walks of life, and in three languages (Hebrew, Greek, and Aramaic). Although the majority of the Bible’s writers never met, they present a unified picture of God, a central message of Jesus Christ as God coming to earth as man, and they address some of the most controversial topics of their time (and ours!) without contradicting one another (Wiersbe, MacDonald, & MacArthur). Amazing? It certainly is. God has given us this special book to communicate His personal message in a way we can easily understand. In the pages of the Bible you will discover who God is, how you can get to know Him personally, and how you will benefit from living your life according to His wonderful principles.

God’s Word is the Standard of Truth.  The Bible also provides an objective, trustworthy standard of truth—not society’s perception of truth, but God's absolute truth. In a world that can't make up its mind about right and wrong, the Bible stands as a perfect measuring stick against which every thought, word, and deed can be evaluated.

God’s Promises will Help Us Grow.  Thus, included among the “all things” (1:4) which God’s power has given to promote a life of holiness are His exceeding great and precious promises in the Word. It is estimated that there are at least 30,000 promises in the Bible. John Bunyan once said, “The pathway of life is strewn so thickly with the promises of God that it is impossible to take one step without treading upon one of them.” Think of some of the promises that relate to the life of holiness. (1) Freedom from sin’s dominion (Rom. 6:14). (2) Grace that is sufficient (2 Cor. 12:9). (3) Power to obey His commands (Phil. 4:13). (4) Victory over the devil (Jas. 4:7). (5) Escape when tempted (1 Cor. 10:13). (6) Forgiveness when we confess our sins (1 Jn. 1:9)—and forgetfulness too (Jer. 31:34). (7) Response when we call (Ps. 50:15) (MacDonald). The Bible states that all promises given to us are “Yea” in Christ (2 Cor. 1:20), for He invites us to participate in His life and all the benefits and blessings which flow from it. What does 2 Corinthians 3:18 promise as we come to know Him more intimately?

Like building a new house requires definite consideration of what can be done with the available funds, we Christians must build our lives fully cognizant of what we have in Christ Jesus. Be assured our heavenly Father has richly provided everything we need to become truly godly individuals. The materials with which we build are spiritual and significant; therefore, we should build with confidence in God’s supply and provisions. As in building a house it matter what materials we use! (MacDonald & Wiersbe) 

As genuine Christians, we cannot afford ignorance of God's supplies for spiritual development. In order to live with spiritual integrity from day to day, we must put to use God resources. Peter warns that it is dangerous to build our lives rather haphazardly. He shows that being firmly established and abounding in the knowledge of Jesus Christ is essential.