Rest? (Keep the Faith, Part 4)

Lesson Four

Rest? (Keep the Faith)

Hebrews 3:11-19

 

Theme: Christ Jesus, the Son of God, is our Model of fidelity and is infinitely Superior to Moses. Therefore, hold firmly to your faith in Christ, God’s faithful Apostle and High Priest.

 

Reflection

Begin your study by sharing thoughts on this question.

 

7. What is the meaning of “rest”? (Heb. 3:11)

 

I.                 With this background, we can now better understand one of the key words in this section—rest (Heb. 3:11, 18; 4:1, 3–5, 8–11). The writer mentioned two different “rests” found in Old Testament history: (1) God’s Sabbath rest, when He ceased from His Creation activities (Gen. 2:2; Heb. 4:4); (2) Israel’s rest in Canaan (Deut. 12:9; Josh. 21:43–45; Heb. 3:11).

II.               But he saw in these “rests” illustrations of the spiritual experiences of believers today.

a.      The Sabbath rest is a picture of our rest in Christ through salvation (Heb. 4:3; see Matt. 11:28).

b.      The Canaan rest is a picture of our present rest as we claim our inheritance in Christ (Heb. 4:11–13; note the emphasis on the Word of God). The first is the rest of salvation; the second is the rest of submission.

c.      But there is a third rest that enters into the discussion, that future rest that all believers will enjoy with God. “There remaineth, therefore, a rest to the people of God” (Heb. 4:9). This word for rest means—“a keeping of a Sabbath”—and this is the only place in the New Testament where this word is used. When the saints enter heaven, it will be like sharing God’s great Sabbath rest, with all labors and battles ended (Rev. 14:13).

d.      We may diagram these rests in this way:

Past                               Present                                                 Future

God’s Sabbath rest        Salvation Rest                                      Heaven

Israel’s Cannon rest       Submission Rest (Victory in Christ)

 

8.  Why do some people turn away from God? (Heb. 3:12-14)

 

I.                 Worldliness.  No believer today, Jew or Gentile, could go back into the Mosaic legal system since the temple is gone and there is no priesthood.

a.      But every believer is tempted to give up his confession of Christ and go back into the world system’s life of compromise and bondage.

b.      This is especially true during times of persecution and suffering. The fires of persecution have always purified the church because suffering separates true believers from the counterfeit.

c.      True believers are willing to suffer for Christ and they hold firmly to their convictions and their confession of faith (see Heb. 3:6, 14). We are not saved by holding to our confession. The fact that we hold to our confession is proof that we are God’s true children.

II.               Unsaved (v. 3:12). An “evil heart of unbelief.”

a.      This evil heart of unbelief is suspected in some of the readers, it is a heart in which the evil of unbelief is present, not in a passive, but in an active, pernicious—destructive, detrimental—condition. The attitude of these Hebrews toward the New Testament was not only of passive neglect, but one of an active opposition. 

b.      This could result in a deliberate and final rejection of the New Testament. This is different from a believer with a heart where unbelief is present.  This described one with an unbelieving heart—a heart solely and entirely controlled by unbelief where there is no faith whatever. Some of the Jews receiving this warning were not saved, but had merely given an intellectual assent to Jesus as the Messiahs and to the New Testament.

III.           Tragedy is also a reason people turn away from God. They find it impossible to believe that a ‘loving God’ would permit a tragedy in their family or life.  They become bitter against the Lord and blame Him for not preventing the tragic development. Emotional Pain.... People become angry with God and blame Him for some lost opportunity, mistreatment, abuse, suffering, or pain they have been carrying for years. Is there anything more frail than a bruised reed? Look at the bruised reed at the water's edge. A once slender and tall stalk of sturdy river grass, it is now bowed and bent.

Are you a bruised reed? Was it so long ago that you stood so tall, so proud? You were upright and sturdy, nourished by the waters and rooted in the riverbed of confidence.

Then something happened. You were bruised …

by harsh words

by a friend's anger

by a spouse's betrayal

by your own failure

by religion's rigidity.

And you were wounded, bent ever so slightly. Your hollow reed, once erect, now stooped, and hidden in the bulrush.

And the smoldering wick on the candle. Is there anything closer to death than a smoldering wick? Once aflame, now flickering and failing. Still warm from yesterday's passion, but no fire. Not yet cold, but far from hot. Was it that long ago you blazed with faith? Remember how you illuminated the path?

Then came the wind … the cold wind, the harsh wind. They said your ideas were foolish. They told you your dreams were too lofty. They scolded you for challenging the time-tested.

The constant wind wore down upon you. Oh, you stood strong for a moment (or maybe a lifetime), but the endless blast whipped your flickering flame, leaving you one pinch away from darkness.

The bruised reed and the smoldering wick. Society knows what to do with you. The world has a place for the beaten. The world will break you off; the world will snuff you out.

But the artists of Scripture proclaim that God won't. Painted on canvas after canvas is the tender touch of a Creator who has a special place for the bruised and weary of the world. A God who is the friend of the wounded heart. A God who is the keeper of your dreams. –From He Still Moves Stones by Max Lucado

 

Question 8. This is a great opportunity for discussion. Rather than giving short answers, like “disobedience” or “tragedy,” take time to hear some actual stories about people whom the group members have known. Think ahead of time so you have a story to share to open the discussion.

9.  What can believers do to support and encourage each other during temptations to resist the will of God? (Heb. 3:13)

One antidote is mutual exhortation—a spirit of mutual concern and admonition among the Christian brotherhood. This is the way to avoid both apostasy and consequent judgment by the Living God. God’s people should be daily urging others not to forsake Christ for whatever reason they may have.  Local congregations must recognize that the hardening tendencies of sin can often be counteracted by truly concerned fellow Christians.

10.  What practical advice does this passage offer us on remaining faithful to God? (Heb. 3:13-15)

 

I.                 Believers are to warn and admonish one another to keep their hope and confidence in Christ. This brings to mind the warning to assemble together (10:25), which includes the opportunity for exhortation. Mutual strength comes through such encouragements; this is the effective countermeasure against hardened hearts and sin (v. 13). We must exercise this specific responsibility among believers until Christ comes for us.

II.               By so exhorting one another and thus encouraging faith and obedience, Christians prove they are indeed partakers of Christ in the blessings of the promised rest. The test of a believing heart is confidence steadfast unto the end (v. 14).

III.             Such encouragement should continue as long as it is called Today (v. 15).  In Psalm 95:7 it means something like “while you still have opportunity.” With reference to the lost it would mean as long as God’s offer of salvation by grace through faith continues. “Today” is the accepted time; it is the day of salvation.

IV.            Israel in the wilderness failed to enter into the Canaan rest (v. 19) because of unbelief. Can the warning be any plainer than this? 

 

Inspiration

Here is an uplifting thought.  

In reading carefully through the New Testament to see just what kind of an experience you can expect, I find that the New Testament sets forth only one. There is just one experience for which you can look—only one feeling you can expect—and that is the experience of faith. Believing is an experience as real as any experience, yet many are looking for something more—some dramatic sensation that will bring a physical thrill, while others look for some spectacular manifestation. Many have been told to look for such sensations, but the Bible says that a man is “justified by faith” and not by feeling. A man is saved by trusting in the finished work of Christ on the cross and not by physical excitement or religious ecstasy.

But you may say to me, “What about feeling? Is there no place in saving faith for any feeling?” Certainly there is room for feeling in saving faith, but we are not saved by it. Whatever feeling there may be is only the result of saving faith, but it in itself is not what does the saving!…

Finally, someone may say, “I believe the historic facts of the gospel, but still I am not saved.” Perhaps so, for the faith that saves has one distinguishing quality—saving faith is a faith that produces obedience, it is a faith that brings about a way of life. Some have quite successfully imitated this way of life for a time, but for those who trust Christ for salvation, that faith brings about in them a desire to live out that inward experience of faith. It is a power that results in godly living and surrender.

(From Peace with God by Billy Graham)

 

Response

 

Use these questions to share more deeply with each other.

 

 

11.  Why should believers distinguish between faith and feelings?

 

 

Question 7. Be careful to maintain balance here. It's easy to get into a gender-related discussion about emotions. Because a person is emotional doesn't mean his/her faith is not real. Faith can lead to emotion. It just can't be based on emotion.

 

 

 

12.  How can you determine if your faith is real?

 

 

Question 8. Read James 2:14–17 (read through verse 26 if you don't mind a longer passage). Discuss current examples of faith without works.

 

 

 

13.  What can you do to ensure that your faith will endure?

 

 

Prayer

 

Father, we ask you to deepen our faith in you. Give us the strength to withstand temptation, overcome doubt, and remain loyal to you. At the end of our lives, may we hear your words, “Well done, my good and faithful servant.”

 

Journaling

 

Take a few moments to record your personal insights from this lesson.

 

 

What steps can I take this week to strengthen my faith in God?

 

 

 

Additional Questions

 

 

14.  How can you avoid hardening your heart against God?

 

 

 

 

15.  What is the danger for Christians who neglect the fellowship of other believers?

 

 

 

Question 11. If you can, offer some examples of how your own life is different in proportion to the time you spend in fellowship with believers.

 

 

 

16.  What Christian friend can you encourage in spiritual matters? How?

 

 

 

For more Bible passages about remaining faithful, see Deuteronomy 11:13–18; 1 Samuel 12:24; 2 Samuel 22:26; 1 Kings 2:3,4; 2 Chronicles 19:9; Psalm 97:10; Proverbs 28:20; Matthew 25:19–23; 1 Corinthians 4:2; 10:12, 13; 3 John 3–5; Revelation 2:10; 17:14.

To complete the book of Hebrews during this twelve-part study, read Hebrews 3:1–19.

Looking to Jesus

These Hebrew believers were experiencing some forms of persecution. MacDonald and Farstad (Believer’s Bible Commentary) noted this in light of the fact that these believers had forsaken Judaism for Christ. Thus they were facing bitter religious and social opposition. There was a danger that they might construe their distresses as indications of God’s displeasure. If this were to happen, they might become disheartened and cave in under the pressure. Worst of all, they might be tempted to give in to the religious pressures and return to the law, the temple and the sacrificial system.

Continuation is the emphasis of this first paragraph of Hebrews twelve, and ‘pressing on’ is presented in the metaphor of a race. If one is to run a race successfully, he must be focused on the goal and determined to endure. Continuing the Christian race likewise will require single-mindedness concentration on Christ and endurance throughout (Heb. 12:1-4). But how should the Christian go about this arduous undertaking? First it is by considering the great cloud of witnesses regarding both their example and limitations (12:1). One should continue by imitating Christ’s example of endurance as the perfect Model for Christians (12:2-3). Then thirdly, one can successfully complete his race by remembering their struggles could be much worse and their battles far more intense (12:4). Categorically, careful thought and consideration should be given to what Christians must do to run their race well. There are four primary considerations.

CONSIDER THE GREAT CLOUD OF WITNESSES

The life of faith has been wonderfully and adequately demonstrated by this “great cloud” of Old Testament “witnesses” as disclosed in chapter 11 (Heb. 12:1). They illustrate what it means to obey God in spite of the circumstances. What an inspiration it is to read about the great things they experienced and endured because they believed God and acted on His truth. These Hebrew believers should remember also how many of these extraordinary believers from Old Testament times suffered greatly as they obeyed God. Suffering for righteousness sake is a part of the faith journey. This realization drives home the point that their sufferings were not unique. Many of the “witnesses” (Hebrews 11) suffered severely as a result of their loyalty to the Lord, yet they endured (11:36-39). Therefore, the witnesses inspire others to persevere through their own grueling and arduous struggles. The witnesses do not illustrate quitting.

Their exercise of faith demanded unflinching perseverance. This is in spite of the fact that they enjoyed significantly inferior privileges! How then can a Christian who has access to God, a great high priest, a new and living way, a better tabernacle, a perfect sacrifice, a greater prophet, a new testament, an eternal inheritance, and a complete faith cave in to human opposition and cower away from a bold profession of Christ Jesus the Lord. Indeed the “better things” of Christianity have come (11:40). With greater privilege comes greater responsibility!

CONSIDER RUNNING THE RACE WITH PATIENCE

The Christian life is a race that requires discipline and endurance. The Lord with the utmost thoughtfulness has designed a course or race for each child of God to run. It is “set before us.” It is not a competition against other believers, but a challenge to remain on stride with God’s expressed and personalized plan for each believer. Knowing the Lord designed their race course heartens the believer to continue the race with “patience”—undaunted persistence. The race was not contrived by a detached tyrant, but premeditated by a faithful, merciful, and empathetic Christ.

As Christians run, they must strip themselves of everything that would impede their progress. Newell said (Hebrews Verse by Verse), “runners strip themselves of every weight possible, wearing the lightest clothing, the lightest shoes! Many a weight carrier who eventually get to Heaven, will be passed on the way by those who have laid weights aside.” “Weights” are things that may be harmless in themselves and yet hinder progress according to MacDonald and Farstad in the Believer’s Bible Commentary. A Christian’s weights could include material possessions, family ties, the love of comfort, deference to convenience, and lack of mobility. In the Olympic races, there is no rule against carrying an over coat, extra changes of clothing, snow boots, several pieces of luggage, and a backpack with an abundance of food and beverages, but the runner can never win the race that way. Christians in a race desiring to continue their profession of Christ must run light. 

Christians must also lay aside the sin which so easily besets and ensnares them. Certainly this could refer to any form of sin—rebellion, unbelief, or transgression. Sins of omission as well as commission can readily be included in this admonition. Newell noted, “Sin is as natural to the flesh as it is for an animal to breathe. And the moment the eye is taken off Christ, you have the certainty of the sin besetting you.” However, the essential and most particular idea of sin here likely refers to the sin of unbelief. Christians are called upon to believe God regardless; to follow Christ outside the gates to bear His reproach. They must stop toying around with the ideas of compromise, quitting, or apostasy. They must have complete trust in the promises of God and entire confidence that the life of faith is sure to win.

Believers must guard against the notion that the race is an easy sprint. The idea that things will be easy, nice, cordial, uncomplicated, and free of opposition must evaporate in the sunlight of reality—the Christian life is no plush experience. No, believers must be prepared to press on with resolute and unwavering tenacity through all trials and temptations.

CONSIDER FOLLOWING CHRIST’S EXAMPLE OF FAITH

Christians’ supreme Model in the faith race is the Lord Jesus. Though the “great cloud of witnesses” are admirable, Christ is the focal point in the most complete sense of the Christian race. The “great cloud of witnesses” did not experience the fullness of the promises of God (11:39, 40), therefore they are limited as examples. The Lord Jesus; however, is the most complete faith Racer and believers can confidently look to Him. Therefore, throughout the race, Christians should look away from every other object and keep their eyes riveted on Christ Jesus, their foremost Runner (Heb. 12:2).

Newell (Hebrews Verse by Verse, pg. 402) noted that the Lord Jesus “Himself had perfect faith!” He is “the Author,” ‘Pioneer,’ or ‘File Leader’ of their faith in the sense that He has provided them with the only perfect and complete example of what the life of faith is like. Christ’s example of faith is unique and stands out from the previously mentioned examples. Thayer said of Christ, “Who in the pre-eminence of His faith far surpassed the examples commemorated in Chapter 11.” Jesus “pioneered” the path of faith Christians should follow. They must look objectively at Christ Jesus as the most outstanding “Witness” to the life of faith!

Jesus Christ is also the “Finisher” of believers’ faith. He is the ‘Perfecter’ or ‘Completer’ of the life of faith. He not only began the race but finished it triumphantly. He “perfected” the way of faith since He reached its end successfully. But how did the Lord Jesus exercise faith? In what way did He model the faith life?

Essentially the Lord Jesus kept His eye on “the joy that was set before Him,” (12:2) and as a result He obtained an eternal throne (1:9). Just as each Christian has a certain race “set before” them to run, Christ had a special object of joy “set” before Him. The Lord Jesus set Himself to the course with discipline and endurance. He completed every grueling inch of it to the glory of the Father and the redemption of sinners. He actually finished His course, while the Old Testament worthies will do so in the future. In so doing the Lord Jesus “please God” “by faith!” He even “endured the cross, despising the shame” (Heb. 12:2). MacDonald and Farstad (The Believer’s Bible Commentary) quipped,

For Him the race course stretched from heaven to Bethlehem, then on to Gethsemane and Calvary, then out of the tomb and back to heaven. At no time did He falter or turn back. He kept His eyes fixed on the coming glory when all the redeemed would be gathered with Him eternally. This enabled Him to think nothing of shame and to endure suffering and death. Today He is seated at the right hand of the throne of God.

Believers must keep their sharing and participation in that “joy” and glory clearly in view. After enduring the cross and scorning its shame, Jesus assumed that triumphant position at the right hand of the throne of God (Heb. 1:3; 8:1; 10:12). This foreshadowed and signifies His and the believers’ final victory (Heb. 1:13-14). But don’t miss the point of points here: Jesus pleased God by enduring the hardness by faith. Yes, the Lord Jesus completely satisfied His Father’s holy will. He was ‘pleasing to God’ in the utmost and here once again as throughout the book of Hebrews, God gives His “good report” (Heb. 11:2, 6, 39) about Christ the Author and Finisher of Faith! Christians are to follow this Example of submission, obedience, and “please God” also by continuing in faith. Christ did not draw back, nor must they.

Believers are to rivet their spiritual eyes on Christ and never let them stray from His glorious Example. If they fail to recognize what horrid trials He endured, they could easily become “wearied and faint” in their minds (12:3). It is this consideration of Christ’s sufferings that heartens. This consciousness of the Son of God writhing in agony of body and soul to fulfill God’s will is a most potent medicine. Not only this, but coupled with Christ’s joy and glory that followed, Christians spirits are raised to continue (Heb. 12:3)!

CONSIDER NOTING THAT THINGS COULD BE WORSE

Someone has wisely noted that things could be a lot worse. This was expressed as an incentive to be thankful. Walvoord and Zuck (The Bible Knowledge Commentary) noted, “Nothing is more natural for a person than to overestimate the severity of his trials. The writer did not want his audience to do that.” Thus this is an appeal to embrace a clear and accurate perspective about what they have endured thus far. Compared to what the Lord Jesus went through, no Christian has room to feel too much is required of him or her as they face oppositions.

Now the picture or metaphor changes from a race to a fight against sin—a struggle to counter evil and unrighteousness (12:3). The word “striving” (12:4) is used to introduce this shift in emphasis. MacDonald and Farstad (Believer’s Bible Commentary) said,

Their undaunted Captain is the Lord Jesus; no one ever endured such hostility from sinners as He. Whenever they have a tendency to grow weary and discouraged, they should think of what He went through. Their trials will seem trifling by comparison.

Christians are indeed engaged in a perpetual fight—intense war—against sin (12:4). That is believers must continue in conflict against “sinful men” who opposed them. They must also strive against their own sinful tendencies; resisting all unholy impulses in order to maintain a steadfast Christian profession. Newell observes, “Blessed is the man that has made no inner truce with sin!” Yet they have not resisted to the point of bloodshed, that is, to the point of death. Squarely Christ Jesus did!  Their present situation was indeed challenging, but conditions could deteriorate further. Though things were difficult, they could get a great deal worse. Still they must endure with Christ always before them as their central focus and the joy of being with Him in glory will strengthen them. How are they to pull off such a challenge? The answer is obvious…by looking unto Jesus by faith. He has already successfully blazed the trail before every believer and they must follow Him to the finish line by faith. There enthroned in Heaven, Christ bears testimony to the fact that though the journey is hard, it is still worth it in the end. So, run your race with patience. 

Following the Cloud

Christians in the USA are experiencing more social discomfort in recent years. This is because our faith has been maliciously stigmatized, and our country’s plummeting and shifting values are spawning a hostile environment. The emergence of unjustified castigation of Christian beliefs and principles saturate the media. The rise of antagonistic Secularism is beginning to impose a palpable threat to religious freedom in our republic. Many American higher education institutions and professors have viciously attacked the Bible and fundamental Christian teachings. Some actually endeavor to destroy the faith of their unsuspecting students (Zacharias, 2009). For years the ACLU has sought to remove Christian symbols, values, statements, messages, and images from any public entity associated with federal or state governments (Sears, et al. 2005). The misguided sanctioning of violently aberrant behaviors through legislation that flagrantly disrespects God’s moral laws has created a hostile climate of intolerance towards any Christian rebuttals. Pinpointed denials of religious and political freedoms to Christians in order to promote pluralism are an existing problem. An intensifying antagonism towards our faith fearfully looms on the cultural horizons. Together these developments cast an ominous shadow upon future generations of American Christians. The way has been paved to force the compromise of our faith and values into oblivion; if we refuse to conform, we will face serious consequences. Is caving in and capitulating to a diluted brand of Christianity our only option? 

Thankfully, a helpful parallel to Hebrew believers of the first century (Hebrews 12) who experienced various forms of social and official persecutions can be juxtaposed with instructive benefit. MacDonald and Farstad (1995, p. 2202) connected these Jewish Christians’ opposition to the fact that they “had forsaken Judaism for Christ.” As a result, they were facing bitter religious and social hostility. There was a danger that their distresses might be misconstrued as indications of God’s displeasure with their decision. Furthermore, they could become disheartened—more vulnerable to temptations—and cave in under the withering societal pressures. To seize a modicum of relief, they may return to the O.T. Law, the temple, and the obsolete sacrificial system (MacDonald & Farstad, 1995). In effect, they were being forced to forsake Christ, or face the grave consequences of loyalty to him.

Without question, continuing with Christ is the emphasis of Hebrews twelve, and the mandate to ‘press on’ is presented in the metaphor of a marathon race. In order to run this race to the finish, one must focus on the goal and determine to endure until it is reached. As our fundamental strategy, we must persist through this hostile climate with single-minded concentration on Christ coupled with untiring endurance (Heb. 12:1-4). But what motivates Christians to continue while facing formidable oppositions? First it is by considering the examples and limitations of those who lived by faith to navigate hostile seas (11:1-12:1). Secondly, it is imperative that we imitate Christ who effectively traversed these specific challenges to finish his arduous course (12:2-3). Thirdly, we can successfully complete our race by assessing our struggles with clarity and accuracy—freeing our hearts of any emotional inflation that tends to obscure reality (12:4). Categorically, careful consideration must be given to running our race well while facing the rising discrimination against Christian conventions and institutions in America.  

Consider the Examples and Limitations of the Great Cloud of Witnesses

These “witnesses” (Heb. 12:1) are messengers and examples to modern Christians who are struggling to complete their courses. They bear testimony to the faithfulness of God and the effectiveness of living by faith (Heb. 11). Their examples motivate and inspire us to remain committed to Christ (Guthrie, 1998) through all challenges and phases of life. We demonstrate wisdom when we learn from them and continue our marathon race with the strongest resolve to follow Christ.

This “great cloud” of Old Testament “witnesses” wonderfully and adequately demonstrates the life of faith according to Hebrews chapter eleven (Heb. 12:1). They also illustrate the importance of obedience to God in spite of the circumstances or consequences. Their exploits are inspirational and their experiences provoke succeeding generations to believe God and act on His truth. Modern Christians should also remember how many of these Old Testament “witnesses” suffered greatly as they followed God’s prescribed path (11:36-39). Suffering for righteousness sake is a part of the faithful’s journey according to the Lord Jesus (Matt. 5:10-12). This realization punctuates the truth that current Christian distresses are not unique, and like the “witnesses” we must be loyal to the Lord until our journeys’ end. As American Christians environed by growing hostilities to free expressions of faith, we must decidedly persevere through these demanding challenges. The “great cloud of witnesses” does not illustrate quitting, but continuation by faith in God and His Word.

Historically, unflinching perseverance was demanded of those who traversed the faith journey. In spite of the fact that O.T. worthies enjoyed significantly inferior privileges and greater oppositions, they continued! How then can we Christians who have access to God (Heb. 4:16; 10:19-22), the greatest Prophet (1:1, 2), the great High Priest (3:1;4:14), a new and living way (10:20), a better tabernacle (9:11), a perfect Sacrifice (9:12; 10:12), a new testament (9:15), an eternal inheritance (9:15), and a complete faith (12:2) cave in to social and religious oppositions? Can we justify cowering away from a bold confession of the Lord Jesus Christ in a declining culture? Obviously, we must not. In spite of their gross limitations and rather obscure insights, the “great cloud of witnesses” is accredited by God as having “obtained a good report through faith” (Heb. 11:2, 39). Though they have not realized all that God promised, they still governed their lives according to those anticipated spiritual realities (11:13). Indeed, the “better things,” Christianity, are a present reality—they belong to us now (Heb. 11:40). It is forcefully incumbent upon us to recognize that our superior privileges demand greater responsibility! Yes, consider the biblical examples and limitations of past believers who lived by faith to circumnavigate unfriendly seas. There we will discover a potent stimulant for continuing loyalty to Christ amidst a culture plagued by a growing resentment for Him and His followers. Never-the-less, follow the cloud.