Showing posts with label Anxiety. Show all posts
Showing posts with label Anxiety. Show all posts

Wednesday, July 15, 2026

When Depression Strikes

 



 “When Depression Strikes”

1 Kings 18:41-46; 19:1-9

 

SUBJECT: DEPRESSION                                                                      

THEME: Proper rest is found in Jesus Christ even during bouts with Depression. 

Matthew 11:28, Come unto me, all ye that labour and are heavy laden, and I will give you rest.

INTRODUCTION:

 Like Us Elijah was Afraid

· Moments earlier, Elijah had stood victorious on Mount Carmel, watching God send fire from heaven (1 Kings 18:38–39). Yet when Jezebel threatened his life (1 Kings 19:2), fear gripped him.

· Scripture never hides human weakness; even “a man subject to like passions as we are” (James 5:17) can stagger after great triumph.

· Fear here is not mere anxiety but an urgent, bodily response—like David’s cry, “What time I am afraid, I will trust in thee” (Psalm 56:3). God’s word is clear: faith heroes sometimes tremble, but the Lord remains faithful (2 Timothy 2:13).

He Ran for His Life

· Elijah’s flight is literal. He covers nearly a hundred miles to Beersheba, showing the depth of his dread.

· Running to preserve life is not condemned; God had earlier directed Jacob to flee danger (Genesis 35:1–5). The issue is not the act of escaping but the heart seeking refuge apart from God’s voice.

· Ironically, the prophet who outran Ahab’s chariot (1 Kings 18:46) now flees in weariness. Like Jonah later (Jonah 1:3), Elijah’s steps reveal the struggle between divine calling and human frailty.

Remember all Christians face times of depression...even some of God's most devoted servants. What may be surprising is that Elijah's bout with depression came after his greatest spiritual victory--beware.  It happened suddenly and seemingly without warning. But it was still predictable.

MESSAGE:

IV. WHEN ELIJAH’S DEPRESSION STRIKES.

1 Kings 19:1-3 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. [2] Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. [3] And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there. 

When Elijah received Jezebel's message, there was an incredible change in his personality. His joy turned to sadness and his boldness to fear. He was afraid of Jezebel's threats and ran for his life (vs. 3).

 A.  ELIJAH LOST FOCUS. "Take Away My Life!"

1 Kings 19:4, But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.

After facing four hundred and fifty prophets of Baal so victoriously, Elijah was now running from Jezebel! Wasn't God able to protect him from this evil woman? Clearly, Elijah had lost perspective and entered a state of deep depression. In some respects, this should not surprise us since Elijah was "a man subject to like passions as we are, . . ." 

James 5:17, Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

Elijah's depression was so severe that he wanted to die. In fact, he actually prayed that he might die. Pouring out his soul before God, he cried out, I have had enough, lord just take my life  (1 Kings 19:4).

B.  GOD UNDERSTOOD EVERYTHING.

1 Kings 19:5-8, And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. [6] And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. [7] And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. [8] And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

    1.  God Did Not Forsake Him.   (Rom. 15:13)

In a state of emotional depression and physical exhaustion, Elijah laid down under a tree in the wilderness and fell sound asleep (v.5). We're not told how long he slept, but suddenly, an angel of the Lord awakened him and told him to "Arise and eat." To Elijah's amazement, "there was a cake baken on the coals, and a cruse of water" (v.6). God had not forsaken His servant.

Though Elijah's depression was severe, it didn't affect his appetite. "he did eat and drink, and laid him down again." As before, we're not told how long he slept but eventually the angel returned and awakened him the second time and gave him the same instructions and once again, Elijah dined under a broom tree in the wilderness. (Dr. Gene Getz) 

   2.  God Took Care of Him.

Little by little Elijah gained his physical strength. However, it would take more than food and rest to bring emotional healing to Elijah's soul. Though his pace was slow, we read that "went in the strength of that meat forty days and forty nights unto Horeb the mount of God."  There he found a cave and entered and "lodged there" (v.8-9).

A moment of deep despair overcame the prophet. Elijah journeys into the wilderness, sits under a juniper tree, and expresses a wish to die, feeling overwhelmed and inadequate compared to his ancestors. He says, "It is enough; now, O LORD, take away my life; for I am not better than my fathers." This passage highlights themes of exhaustion, hopelessness, and the struggle of faith during challenging times. 

C.  THE EXPLANATIONS FOR ELIJAH'S DEPRESSION. 

     1. Depression Often Follows "Mountaintop Experiences." Elijah's experiences illustrates this point both symbolically and literally. Ironically, his "emotional highs" took place on the top of Mount Carmel. Imagine the excitement and joy that must have flooded his soul when God responded to his prayers and sent fire from Heaven. For three and a half years he had been waiting for this moment. Like all of us, when Elijah experienced this incredible emotional high, he was also destined to experience an intense emotional low. It's a predictable pattern in human behavior.

APPLICATION: This is in part a contributing factor in postpartum depression in new mothers. The great event of the childbirth is over and now she is experiencing the “baby blues.” Before she was pregnant, beautiful, and fat, but now she is just fat.  Though she read and prepared much for baby’s arrival, she is still struggling with intense feelings of inadequacy, you miss the old you, you are unhappy with your looks, you may be unhappy with how baby looks, you may be exhausted from strenuous labor, and even the fact that all the attention has shifted from you to the baby.  You’re no longer at the center of the stage, baby is for now.   All of these factors contribute to postpartum depression and the ‘mountain top experience’ of deliver is certainly one of these real factors.

     2. Depression Often Follows Intense Periods of Stress and Hyperactivity.

          A.  Emotional Stress.

Though Elijah's emotions had to have peaked on Mount Carmel, remember that he also experienced unusual stress as he confronted the prophets of Baal. Though he certainly knew in his heart that God would answer his prayers, at the same time he experienced all of the physiological effects that accompany this kind of emotional wear and tear.

          B.  Physical Stress.

Adrenalin was pouring into his bloodstream-and although the Lord had granted him unusual strength in running a twenty-mile "marathon" in a blinding rainstorm, Elijah was also drawing on his normal and natural resources.

All of us have a physical alarm system that is activated under stress. It's this system that provides us with unusual strength to go without sleep, to accomplish what appear to be superhuman tasks, and to concentrate beyond our normal abilities. But once these activities are over, our alarm system "turns off" and everything returns to normal. When this happens, depression is predictable. All of these dynamics contributed to Elijah's sudden personality change even though his burst of energy enabling him to run twenty miles was definitely supernatural. (Dr. Gene Getz)

ILLUSTRATION: This kind of thing could happen after a big church event or with the preparations for a big holiday meal. You plan, pray, and prepare.  You go through days that are laden with stress.  You work all day and all night preparing each dish with great care and love for the event or holiday.   But when the day is over and everything is done you often feel down and somewhat depressed. This is predictable.

       3. Depression Often Coincides with Physical and Emotional Exhaustion.

             A.  We Must Know and Respect Our Physical Boundaries. 

God has created each one of us to function within certain physiological and psychological boundaries. When we extend our energy outside these boundaries over a prolonged period, we are going to suffer the consequences. Unless we recreate and recuperate, we'll not rebound properly. 

              B.  Elijah No Doubt Suffered from Exhaustion. 

It's easy to conclude that Elijah had stretched himself far beyond any human being's normal physical and emotional boundaries. His stressful experience on Mount Carmel and his twenty-mile run had left him exhausted. Jezebel's threat became the "straw that broke the camel's back"! This helps explain why he ran from the problem.   From a human point of view, he could no longer handle what he was ordinarily able to cope with emotionally. 

              C.  Elijah’s Distorted Logic Is Evidence of His Exhaustion.

Another mark that characterized Elijah's depression was his mental distortions. The facts are that Jezebel's threats were minor compared with what had happened on Mount Carmel. Normally, Elijah would have been able to also discern that Jezebel's threats reflected her own fear. Why couldn't he just believe that God could protect him from this wicked woman? The answer to this question is obvious. He was terribly depressed!

      4. Depression Often Follows Keen Disappointment and Disillusionment. Elijah had high hopes for national repentance in Israel. He was excited about Ahab's initial response on Mount Carmel. In fact, he did all he could to forge ahead through this crisis. He even became his servant and ran ahead of the kings chariot all the way back to the palace. No doubt he truly believed that Ahab would take charge once he returned to Jezreel and dealt with Jezebel's idolatrous behavior.

But it didn't happen! All that Elijah had hoped for was dashed! His disappointment quickly turned into disillusionment. In the midst of his physical and emotional exhaustion, he dropped over the edge both spiritually and psychologically. (Dr. Gene Getz)

        5. Depression Often Results from Periods of Anger, Particularly If We Don't Deal with it Properly.  It's difficult to discern how much of Elijah's depression related to feelings of anger. It's not difficult, however, to understand that anger would be a natural emotion in this set of circumstances. After all, he had given himself totally to vindicate God's name. He had done his best to encourage Ahab to take a similar stand for righteousness. And as we've seen, he had high hopes for Israel. But he also knew that there would be no significant and permanent changes in the children of Israel if the king himself did not change.

The one factor that is missing in Elijah's experience is that he didn't have time to brood-to "let the sun go down" while he was still angry (Eph. 4:26). Excitement suddenly turned to sadness and despair. This may explain why he responded so quickly to God's plan for healing.

On the other hand, we must remind ourselves again that Elijah was a man just like us.  He had endured a great deal of difficulty for three and a half years. It would not be surprising if he had experienced some pretty severe bouts with anger-perhaps repressing those feelings. This, of course, is pure speculation. But the fact remains that we know that "repressed anger" does contribute significantly to depression. In fact, it is a very predictable emotional dynamic. (Dr. Gene Getz)

V.  SOME MAIN BELIEFS FROM ELIJAH’S DEPRESSION TO FINDING REFUGE.

Principle 1.  Being a Dedicated Christian Who Is Used of God in Significant Ways Does Not Guarantee That We’ll Not Experience Depression.  (Moses experienced it in Ex. 5:20-23; Joshua experienced it in Josh. 7:5-13; and many others.

    A.  We Are All Humans with Limitations.

Like Elijah, we're all human. We have our physical and psychological limits. If we violate these limits on a prolonged basis, we'll experience the consequences.

     B.   Depression Does Not Necessarily Mean That You Are Unspiritual.

This does not mean that we are necessarily unspiritual. Furthermore, it does not mean that we are necessarily out of the will of God when we violate these limits. In fact, the normal demands of life often force us into these situations. Making a living, academic pursuits, parenting, and other domestic responsibilities often push us beyond our normal boundaries. And, of course, ministry responsibilities are even more demanding. This is why God created us with these "alarm systems."

The important principle to remember is that depression does not necessarily mean that we are out of fellowship with God. Simply understanding this truth will enable us to deal with depression and overcome it without intensifying the problem by feeling guilty.

Principle 2.  Under Certain Circumstances, Christians Should Expect to Experience Depression and its Accompanying Results.

When we face "mountaintop experiences" emotionally, and when we find ourselves in the midst of intense periods of stress and hyperactivity, we should be prepared to face the consequences. Eventually-if we're human at all-we'll face low points emotionally. This is very predictable when we've used up our physical and emotional reserves.

Remember, too, that disillusionment and disappointment cause depression. Since these factors are a very common part of life, we should not be surprised and caught off guard when we get depressed. It's normal to experience periodic low points.  Proverbs 13:12,   Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

Principle 3.  Depression Always Distorts Our View of Reality.

Elijah lost mental and emotional perspective when Jezebel threatened his life. Though he could certainly recall the specific events that happened on Mount Carmel, he had difficulty remembering "emotionally." In fact, in the midst of his fear that was generated by Jezebel's threats, he even had difficulty remembering God's faithfulness in the past. God's supernatural provisions in the brook Cherith and in the home of the widow were beyond his psychological reach.

This should not surprise us. Depression thwarts our emotional memories and blurs our view of reality. God's acts of faithfulness in the past tend to lose their motivational effectiveness.

 When all of this takes place, we tend to distort what's happening in the present. Small problems appear huge and gigantic. Simple difficulties seem terribly complex. Temporary struggles appear endless. We have difficulty seeing "light at the end of the tunnel."

Principle 4.  Its' Gods' Plan That We Get Sufficient Rest and Relaxation to Be Able to Handle Lifts' Challenges on the Long Haul.

There are times we are called upon to exert unusual amounts of physical and emotional energy. But if we do not take time to rest, eventually we'll lose ground and our efforts will become counterproductive.

ILLUSTRATION:  I'm reminded of two men who started a journey across the great northland with two separate dog teams. One driver decided to stop and rest his dogs every seventh day. The other man decided to drive his dogs straight through.

At the end of the first week, one of the men-as planned-stopped his team and rested all that day. The other man continued to travel. By the end of the next week, the man who had rested his dogs, nearly caught up with the man who traveled straight through. But again, he stopped to rest his team on the seventh day.

By the end of the third week, the one who had rested his team had passed the man who traveled straight through-and in the end reached the final destination far ahead.

All of us need rest and recuperation. This is part of God's plan for all of us. Though we are not under Old Testament law, the principles still apply. Experience verifies it.

Principle 5. We Are More Vulnerable to Satanic Attacks When We Are Physically and Psychologically Exhausted

It was not an accident that Satan tempted Christ in the wilderness after He had fasted for forty days and nights. Jesus was hungry and weak. It was then Satan made his move (see Matt. 4:1-11)! It should not surprise us then that Satan strikes us when we are weak physically and emotionally. It's doubly important that we be on guard during these periods of intense stress.

Principle 6.  Understanding These Principles Regarding Depression Will Help Us to Cope with its Presence and its Affects in Our Lives.

Nothing intensifies and complicates depression more than worry. When we are feeling anxiety over depression itself; we're actually adding to the problem that may have caused our depression in the first place. When we accept our depression as a reality, it helps us to overcome it.

As we'll see, however, Elijah needed more than food and rest. He also needed more than just insight. In our next lesson, we'll look at how God continued His counseling process with His servant Elijah.

Today, we're fortunate to understand far more about depression and its causes, as well as the way in which it can be treated. The facts are that most depression-even chemical depression-has deeper roots that have interfered with our body chemistry. Consequently, we need to discover what these roots are which, more often than not, are related to stress.

Personally, I believe Elijah's depression was not so much "chemical" but as a result of physical and psychological exhaustion combined with spiritual disillusionment. From his human perspective, all that he had sacrificed for three and a half years seemed to be in vain.

The principles for overcoming depression that we can glean from the way God dealt with Elijah are basic in helping us overcome any kind of depression. Though the struggles that cause depression in our lives may be quite different from Elijah's problems, these principles are very basic in treating this kind of problem. It gives us a basic strategy and starting point for overcoming our own problems.

If, however, you have applied these principles over a period of time and have not gotten relief, you should seek medical advice from a competent doctor-preferably a Christian doctor who understands our total makeup: physically, psychologically, and spiritually. (Dr. Gene Getz)

Understanding following statements regarding depression will help us cope with the presence and affects of depression in our lives. Have you gotten any special insights from these statements? Write out a specific goal for the one you relate to the most, such as: "I will be aware that next time I have a 'mountain top' experience depression may follow. I will ask the Lord to help me respond with positive thoughts."

Statements

·       Depression often follows "mountaintop experiences."

·       Depression often follows intense periods of stress and hyperactivity.

·       Depression often coincides with physical and emotional exhaustion.

·       Depression often follows keen disappointment and disillusionment.

·       Depression often results from periods of anger, particularly if we don't deal with it properly.

·       Being a dedicated Christian who is used of God in significant ways does not guarantee that we'll not experience depression.

·       Under certain circumstances, Christians should expect to experience depression and its accompanying results.

·       Depression always distorts our view of reality.

·       It's God's plan that we get sufficient rest and relaxation to be able to handle life's challenges on the long haul.

·       We are more vulnerable to satanic attacks when we are physically and psychologically exhausted.

Memorize the Following Scripture:                                      

Matthew 11:28, Come unto me, all ye that labour and are heavy laden, and I will give you rest.


Friday, June 19, 2026

I'm Struggling with Waiting

 



“Overcoming Waiting Frustrations”

Psalm 27:14; 40:1-4; Lament. 3:24-26                      

SUBJECT: GOD’S STRENGTH IN FRUSTRATIONS.

THEME: You Can Overcome the Frustrations by the Wisdom and Strength of the Lord.  

RELEVANCE: Why is this important to us? We need to understand the source of our frustrations is Satan (these are spiritual battles) and trust the Lord to help us overcome these hindrances. God prescribes specific practices to escape the trap of impatience like patience, His control, prayer, trust, and fellowship with Him.    

INTRODUCTION: 

An impatient state of mind includes struggles to tolerate delays, obstacles, or slow progress. It is often characterized by an intense longing for things to happen immediately, often resulting in feelings of frustration, irritation, or restlessness when expectations are not met. This is far from ideal!

MESSAGE:

FRUSTRATION COULD BE ROOTED IN IMPATIENT ATTITUDES

Psalm 27:14, Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

There are also times when our feelings of frustration are rooted simply in a hurry-up attitude—impatience. We become impatient with the timing of certain events or changes that we desire in our lives. David’s wise counsel is to “wait on the Lord: be of good courage.”

“Courage” because ‘waiting’ on God is rarely easy, especially in a fast-paced culture that expects instant results. Waiting often highlights our lack of control and brings feelings of tension or frustration.

A.  ARE YOU RUNNING AHEAD OF GOD?

Impatient attitudes are generally framed as foolish, destructive, and lacking in faith revealing that we are indeed running ahead of God. 

1.     God Warns Us Against the Problems of Impatience:

a.      Proverbs 14:29, He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

b.     Proverbs 16:32, He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

c.      Ecclesiastes 7:9, Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

d.     James 1:19, Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.

The Bible warns that rushing ahead of God's timing often leads to sin, anger, strife, frustration, and regret, while urging believers to practice patience and resting in the Lord instead.

2.     God Gives Us Concrete Examples Where Impatience Led to Terrible Outcomes:

a.      King Saul’s Impatience (1 Samuel 13:8-14): Saul grew impatient waiting for the prophet Samuel to arrive and perform a sacrificial offering. Taking matters into his own hands, Saul disobeyed God's commands, ultimately costing him his royal kingdom.

b.     Abraham and Sarah’s Haste (Genesis 16:1-6): Despite God's promise to give them a son, Sarah grew impatient with the wait and gave her servant Hagar to Abraham to conceive. This hasty workaround resulted in deep jealousy, family strife, and historical conflict.

c.      The Nation of Israel’s Hurry (Exodus 32:1-4): While waiting for Moses to return from Mount Sinai, the people grew impatient and demanded that Aaron craft a golden idol to worship, provoking God's severe wrath.

Rushing ahead of God’s timing often means allowing anxiety or comparison push us to force outcomes. Instead of waiting for doors to open naturally, we might find ourselves trying to manipulate situations. This impatience can lead to unnecessary stress and blunders, as we take matters into our own hands rather than trusting God’s broader plan.

A restlessness in spirit can manifest itself as a tendency to run past God's will. You may know what God wants you to do, and in eagerness to get the job done, you forget that God also has a perfect timetable for accomplishing His will. Just as the Lord has a right thing for you to do, a right path in which you are to walk, and a right growth pattern for your faith, so, too, He has a right time for each step He leads you to take. (Dr. C. Stanley)

God describes impatience not just as a minor annoyance, but as a spiritual trap. He warns that rushing and impatience lead to poor decisions, stir up conflict, and often stem from a lack of trust in His perfect timing and sovereignty. (From Christian Life Resources)

B.  WAITING ON GOD BUILDS ADVANTAGES AND PATIENCE.

Psalm 27:14, Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

Numerous times in the Bible we find an advantage associated with “waiting on the Lord.” Waiting means, in part, saying to the Lord, “Is now the time? I'm waiting until You give me the green light before I go.” 

     1.  Waiting Creates Time During Which We Can Trust God.

David knew from experience what it meant to wait for the Lord. He had been anointed king at age sixteen but didn't become king until he was thirty. During the interim, he was chased through the wilderness by jealous King Saul. David had to wait on God for the fulfillment of his promise to reign. Later, after becoming king, he was chased by his rebellious son, Absalom. (Dr. C. Stanley)

God Counsels and Encourages us to Live more Patiently.

Instead of relying on immediate gratification or control, God directs believers to practice patience and trust in His timing:

a.      Psalm 27:14, Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

b.     James 5:7-8, Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

c.      James 1:4, But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

Wait on the Lord by faith, and prayer, and a humble resignation to his will; wait, I say, on the Lord; whatever you do, grow not remiss in your attendance upon God. (2.) Keep up your spirits in the midst of the greatest dangers and difficulties: Be of good courage; let your hearts be fixed, trusting in God, and your minds stayed upon him, and then let none of these things move you. Those that wait upon the Lord have reason to be of good courage.[1]

     2.  Waiting for God Is Not Easy Though.

Often it seems that He isn't answering our prayers or doesn't understand the urgency of our situation.

          A.  The Implications of Impatience.

That kind of thinking implies that God is not in control or is not fair. But the Bible never states that God is not in control or that He is unfair. Instead, God is entirely sovereign and totally just. The Bible actively addresses our complaints that God is not fair by pointing out that His ways are equal, but our actions are often not. (See Ezekiel 18:25, 29; Acts 10:34). The Bible consistently affirms God's supreme authority, control over human plans, and overall orchestration of events.

·        Proverbs 19:21, There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

·        Isaiah 46:10, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

          B.  The Benefits of Patience.

God gives us incentives to encourage us to wait on Him and His wisdom.

Psalm 40:1-4, To the chief Musician, A Psalm of David.  I waited patiently for the Lord; and he inclined unto me, and heard my cry. [2] He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. [3] And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord. [4] Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies. 

Waiting on God prepares us to have our real needs met. Waiting for God to help us is not easy, but David received four benefits from waiting: God:

             1. Lifted Him out of His Despair;

             2. Set His Feet on a Hard, Firm Path;

             3. Steadied Him as He Walked; and

             4. Put a New Song of Praise in His Mouth.

Often blessings cannot be received unless we go through the trial of waiting.  

Always bear in mind that God is worth waiting for. Lament. 3:24-26, The Lord is my portion, saith my soul; therefore will I hope in him. [25] The Lord is good unto them that wait for him, to the soul that seeketh him. [26] It is good that a man should both hope and quietly wait for the salvation of the Lord. We are called to hope in and wait on the Lord because often God uses waiting to refresh, renew, and teach us. Make good use of your waiting times by discovering what God may be trying to teach you in them.

          C.  The Examination of our Hearts.

If you have a pattern of getting ahead of God's timing, ask yourself,

“What am I looking for in life? Why do I keep running right past God's will in trying to get it? What am I in a hurry for?”

Psalm 37:34, Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

Psalm 25:21, Let integrity and uprightness preserve me; for I wait on thee.


Saturday, October 11, 2025

Live Right

 


“Live Right”

Philippians 4:9 

SUBJECT: ANXIETY

THEME: Part of the Secret to Victory Over Anxiety is Right Living, coupled with the “God of peace” to guide us and the “Peace of God” to shield us emotionally and intellectually through periods of worry.                              

RELEVANCE: Often, we forfeit the joy of the Lord through worries that plague our minds and hearts. Fears, worries, uncertainties, and even people can literally rob us of our joy, leaving us anxious.

INTRODUCTION:

What does the Bible says about dealing with anxiety, and fears that assume the worst things may and can happen? What strategies enable us to face life’s stress? Really the opposite of anxiety is “peace.” God’s brand of peace overcomes worry. Let’s focus more on this idea.

The great apostle yearned for the “God of peace” to dwell with these believers. He wanted God’s inner tranquility—encompassing peace with God and internal peace of mind—to characterize these believers. That is exactly what God wants for you as a believer instead of anxiety!

More importantly, the Lord wants us to have a heart that is joyful and uninfluenced by the many uncertainties life will throw at us as we maintain trust in Him. We can have great peace when we Pray, Think, and Live right, but we must rely on the “God of Peace” to give us the “peace of God” as we meet these conditions.

MESSAGE:

RIGHT LIVING; PEACE THROUGH A CORRECT LIFESTYLE.  (Phil. 4:9)

Philippians 4:9 says, “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you”. Paul urges believers to put into practice the teachings they have received and witnessed in his life, as a path to experiencing God’s peace.  

A. THE LINK BETWEEN PERCEPTION AND PRACTICE.

We cannot separate outward action and inward attitude. Sin always results in unrest (unless the conscience is seared), and purity ought to result in peace. “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever” (Isa 32:17). “But the wisdom that is from above is first pure, then peaceable” (James 3:17). Right living is a necessary condition for experiencing the peace of God. To be clear, living in alignment with God’s will is not merely a path to peace, but is its very work, a predictable outcome of peace because of practicing righteousness.

When we turn away from sin towards God through repentance, the inner turmoil caused by guilt and a conscience troubled by misconduct is removed. The Holy Spirit enables us to overcome negative patterns and rest in Christ’s work, which naturally produces inner quietness and peace. The fundamental nature of God’s kingdom is not about dietary restrictions or outward rituals, but rather about a transformed inner life characterized by being right with God, experiencing peace, and finding joy through the Holy Spirit. Romans 14:17, For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.  

B. THE BLESSINGS OF A GREAT EXAMPLE!

A great spiritual example inspires positive godly change by establishing clear behavioral standards, fostering trust and respect, boosting motivation and productivity, and creating a positive and unified church culture. The encouragement to follow committed leadership is restated multiple times in the NT.

Phil 4:9, Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

1 Cor 4:16, Wherefore I beseech you, be ye followers of me.

Phil 3:17, Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Col 2:6, As ye have therefore received Christ Jesus the Lord, so walk ye in him:

1 Thess 4:1, Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Great spiritual examples show commitment to values, encourage collaboration, bridge the gap between theory and practice in instructions, and demonstrate self-discipline and holy resilience. 

Great Leaders Provide Great Examples:

  • They Foster Trust and Respect: Leaders who set a positive example earn the trust and respect of the people, making people more likely to follow their lead and feel invested in common goals. 
  • They Motivate and Inspire: Positive role models inspire others to embrace passion, dedication, and similar positive behaviors, leading to higher motivation and engagement. 

Certainly, we are challenged to be good example of peace for the benefit of other Christians and to influence others to trust Christ completely.

C.  THE HEARING AND OBEYING OF GOD AND HIS WORD.

Paul balances four activities: “learned and received” and “heard and seen.” It is one thing to learn a truth, but quite another to receive it inwardly and make it a part of our inner man (see 1 Thess 2:13). Facts in the head are not enough; we must also have truths in the heart.

By internalizing and accepting truth we embark upon lasting personal change. Such transformation involves a shift in our core beliefs, attitudes, and behaviors, this is a “renewing of the mind” (Rom. 12:1-2). Beloved, we have great need to humble ourselves and come into connection with the power God to fully realize his truth in us and through us. 

In Paul’s ministry, he not only taught the Word but also lived it so that His listeners could see the truth in his life. Paul’s experience ought to be our experience. We must learn the Word, receive it, hear it, and do it. “But be ye doers of the Word, and not hearers only” (James 1:22).

D. THE IMPORTANCE OF OUR INVOLVEMENT AND COLLABORATION WITH GOD.

Again Philippians 4:9 says, “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you”.

Reflect on this perspective of a cooperative relationship between divine action and human effort. I am saying that while each believer must fulfill their responsibilities and strive for God-given goals, God will provide support, wisdom, and power. This is especially true when we demonstrate our commitment through faith and obedience to His will. In this respect believing in Him and following His guidance, with the understanding that true effectiveness comes from being ‘attached to God’ and relying on His strength rather than our own. 

Each of us must invest ourselves in maturation to realize greater freedom and agility in the Lord. God does not operate alone in our lives; he wants our cooperation and effort. It is true that the good out of our experiences are His productions, but he desires that we take the journey with Him. It is not a solo act on God’s part or ours, but an interactivity between the divine and human. This is what God intended in the very beginning of the creation of mankind.

In John 15:5, Jesus echoes: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing”. This vine and branches metaphor illustrates that believers must remain connected to Christ to bear spiritual fruit, as we are powerless to do anything significant apart from Him.

Philippians 4:19, reads, “But my God shall supply all your need according to his riches in glory by Christ Jesus”. God promises He will provide for our needs from his plentiful, magnificent storehouse, through Jesus Christ. God will do His part!

E.  THE TEST OF OUR WALK WITH THE LORD.

“The peace of God” is one test of whether we are in the purpose of God. Again, we want the peace Christ gives to protect us like a referee in our thoughts and emotions. If we are walking with the Lord, then the peace of God and the God of peace exercises influence over our core ideas. Whenever we disobey, we lose that peace and we usually come to realize we have done something wrong.  

The peace of God should act as an umpire in our hearts. If in anything we are in doubt, we should ask ourselves the questions: “Does it make for peace?” or “Would I have peace in my heart if I went ahead and did it?”

This verse is especially helpful when seeking guidance from the Lord. If the Lord really wants you to embark upon a certain course of action, He will most assuredly give you peace about it. If you do not have that peace, then you should not proceed. As has been said: “Darkness about going is light about staying.”[a]

And even though Abraham (Gen. 22) did not feel good about offering up his son, Isaac, as a burnt sacrifice, he headed to Mt. Moriah anyway trusting guidance God had clearly given over his personal feeling or questions. God’s direction made the call!

CONCLUSION:

Right praying, right thinking, and right living: these are the conditions for solid peace and victory over worry. There is no middle ground. Either we yield heart and mind to the Spirit of God and practice right praying, thinking, and living; or we yield to the flesh and find ourselves torn apart by worry. Again, worrying is sin! We have the peace of God to guard us and the God of peace to guide us!

Again, many are motivated to protect their ‘peace,’ and they navigate through circumstances and conditions while making decisions to protect their own brand of ‘peace.’ Usually such pursuits demand avoiding drama, disorder, confusion, and chaos generated by anyone else. This vein of activity also saves money, time, and energy. They consciously select an external environment occupied with quietness, tranquility, predictability, calmness, and some boredom which is admirable in many regards. But, in contrast, we can be thankful that God’s brand of “peace” provides internal protection for us! His “peace” keeps us…garrison about us and protect us like a soldier from excessive anxiety regardless of the external conditions. Certainly, we must make correct decisions also, but we wisely place yourself in His capable hands and we are free of anxiety.

Psalm 19:14, Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. We yearn for our spoken words, and internal thoughts to be pleasing and acceptable to our Lord. So, we fully embrace the connection between our inner thoughts and outward expressions. We seek alignment between our external speech and internal reflections and want harmony with God’s will and character. There is an inner longing for an entire life of integrity, where thoughts and words are rooted in God’s eternal truth, bringing honor to the Lord as our strength-giving constant Rock and Redeemer. Beloved, this is our prayer to our Father.  

Lastly, please note Romans 15:33, “Now the God of peace be with you all. Amen.” In this concluding blessing, the Apostle Paul prays for the “God of peace” to be with these believers. He desires God’s tranquility, unifying presence, encompassing peace with God, internal peace of mind, and unity among believers. Now read again Philippians 4:9 which states, “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you”. This “God of Peace” is who I want for all believers as well instead of anxiety. Life with our Lord is so much better for us all regardless of the circumstances. One key to success over anxiety is accurate living, joined with the “God of peace” to direct us and the “peace of God” to shield us emotionally and intellectually through those periods we are inclined to worry.



[a] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2011.


MaxEvangel's Promise

MaxEvangel's Promise
We will Always Honor Christ-centered Perspectives!