Showing posts with label Security. Show all posts
Showing posts with label Security. Show all posts

Friday, February 2, 2024

So, You Have a Few Challenges

 



Psalm 62:1-12

Subject: Trusting God

Theme: Place your Trust in God instead of man-made schemes and strategies to have security and protection from threats.

Introduction:

Fear in the form of insecurity can become a vicious circle. If you feel bad about how you look or doubt your value, you may shy away from interpersonal situations or shun experiences that would examine or assess your aptitude, reasoning, and abilities. And in doing so, you cripple or even wreck your potential for effectiveness, victory, and interrelationship.

How else may you be impacted by being insecure? 1) You’ll have difficulty trusting others. 2) You may feel paranoid in many things and worry people are coming over to get you. 3) You may be mistakenly perceived as superior or conceited when trying too hard to cover up your insecurities. 4) You may feel at times like panicking over small issues and exaggerating the problems.

Relevance: This Psalm contrasts the security of trusting God with the insecurity of relying on man-made strategies.  We are often tempted to give in to our fears and insecurities, but the Lord presents Himself as the only viable alternative to the devices that threaten us. Psalm 62 says trust God instead. The Psalm is a healthy reminder for troubled times…when we feel threaten as we live a God-focused life. In Psalm 62, David affirmed that the Eternal God of heaven is the Source of his personal security, therefore David could not be shaken…he was secure! Likewise, God is our Deliverer, our Rock, our Defense, and our Refuge, always trust him.

Message:

I.               God’s Character Invites Our Trust—this is Why we Trust Him.

A.   The Lord is the Source of our Deliverance (v. 1). Why rest in God this way? Why Him?

                                                  1.     Psalm 62:1, says, “from him cometh my salvation.” David is ruthlessly making himself silently wait to overcome his insecurities. By waiting in silence, David is physically placing his confidence in God.

                                                  2.     David is “on purpose” enduring, persevering, and trusting God with absolute certainty that God will answer, and God will come through because it is who God is. We are urged on to quiet victory by trusting God alone.

                                                  3.     This same kind of confidence is also detailed in the Word of God. There are several verses that can encourage us in Him (Ps. 23; 91; 27; 90; 86; 42; 63; 136)

B.   Yet, the Lord is Rejected by Some for Poor Reasons (v. 3 & 4). Remember trusting God is the key! “This psalm reflects David’s confident trust in the Lord in spite of opposition. In silence he waited for God, his Strength and Security, to deliver him from his deceitful enemies.”[1]

                                                  1.     By those who “imagine mischief” …overthrowing…toppling the perceived vulnerable king.

                                                  2.     By those who will “be slain” because of their weakness and susceptibility.

                                                  3.     By those who come together to Dethrone the King using Lies and Deceit.

i.       They hoped to accomplish this through lies. They blessed David with their words, but in their hearts they cursed him.[2]

ii.     Let us understand David’s action under the bitter attack of Shimei. While David was on the throne, Shimei bowed like the rest of them; but, when he was free to express his heart of hatred, we find him cursing David and hurling rocks after him as he fled from Jerusalem. David had a loyal captain by the name of Abishai, a son of Zeruiah, who said to the king, “… Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head” (2 Sam. 16:9).

iii.   My friend, if you want an example of what the Scripture means by “… Vengeance is mine; I will repay, saith the Lord” (Rom. 12:19), listen to David as he replies to his captain: “And the king said … so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?” (2 Sam. 16:10). In other words, David tells him “God has permitted him to curse me; you let him curse me.” Have you ever stopped to think, my friend, that God has given you certain enemies for a definite purpose to test you that you might become a better Christian? Do not become alarmed at the presence of enemies and difficulties that God has permitted to cumber your path. He is not bearing hard on you. Would that we would trust God to the extent that we would not cry out at a time like that![3]

C.   The Lord is the Focus of our Trust for Many Reasons. These are just some of the incredible ways that God is presented to us. He is portrayed as….

                                                  1.     As the Source of our Salvation (v. 2, 6, 7). What is “salvation” referring to in Psalm 62? David testifies that his trust is only in God; there is no greater source of safety or confidence (Psalm 62:2). The same is true of salvation, which is found only in the Lord (Psalm 3:8; 146:3–5). David anticipates deliverance from his enemies because God is capable.

                                                  2.     As Our Rock (v. 2, 6, 7). By mentioning metaphors such as “rock,” David points to the stability, reliability, strength, impregnability, and solidity of God—the secure foundation.

                                                                                            i.     That is the central truth of the psalm. That is the central truth of David’s life. That is the dynamo that ran his life. That is the thing that caused him to stand head and shoulders above other men on the horizon of history. It has caused him to cast a long shadow down the corridor of time. “He only is my rock.[4]

                                                                                          ii.     David emphasizes the unshakable nature of his deep faith in this unshakable God. He encourages others to make the same choice: trusting the Lord with sincerity (Ps. 62:8). David asserts that he places all trust and faith in the Lord God alone.

                                                  3.     As Our Defense (v. 2, 6). The Lord is like a fortress, and it refers to a secure high place or a safe retreat (See Exo. 15:2; Ps. 89:18; 94:22). We remain or become unshakable when the Lord is our defense.

                                                  4.     As the Foundation of our Expectation or Hope (v. 5). This refers to the Lord’s anticipated outcomes. He is the bases and reason for hopeful results. We can anticipate good outcomes when God is our expectation.

                                                  5.     As Our Glory (v. 7). 156 times this Hebrew word is translated “glory.” It often refers to God’s abundance, dignity, honor, wealth, and reputation that he shares with those who call upon him in trust (v. 8). Our ‘honor’ depends on God’s ability to render the enemy ineffective (v. 6).

                                                  6.     As Our Refuge (v. 7, 8). God is our stronghold and shelter during the storms, dangers, and challenges. We can find safety and security in Him; run to him even now!  

                                                  7.     As the Source of Power (v. 11). God is the source of our political, social, and personal strength or ability. “Power belongeth unto God

                                                  8.     As the Fountain of Mercy (v. 12). Refers to the goodness, kindness, and faithfulness of God.

II.           Things We Tend to Trust Instead of God. There are six other objects in which people often trust, but such trust is sure to be disappointed.

A.   People. Surely men of low degree are vanity” (v. 9).

                                                  1.     “Men of low degree,” or common people, those who adopt a mob or herd mentality, subjects of groupthink… they are fickle, given to changing, and capricious! They are as substantial and transitory as a vapor. “Vanity” refers to a lack of significance or the fleeting nature of life (Ps. 39:4-6).

                                                  2.     The psalmist warned that it is foolish to trust in humans. He described how transitory life is, whether a person is of low or high position. People are nothing but a breath (heḇel, “a vapor”; cf. 39:5, 11; 144:4 and comments on Ecc. 1:2). They are so insignificant that, if weighed, the scales would not even move. Their might is powerless against God. Therefore one should not trust in the powerful advances of the wicked.”[5]

B.   Leaders. Men of high degree are a lie,” (v. 9).

                                                  1.     These “men of high degree are rulers or wealthy people…they are prominent in society…some are distinguished and famous…well known stand outs…they enjoy positions, power, and influence!

                                                  2.     These are also a delusion in that they seem to offer help and security, but they are not dependable. Put the rabble or the elite in the scales and they are weightless as far as trustworthiness is concerned.

                                                  3.     “And this is the first thing that a new Christian must learn—not to look to men but to God. Many new Christians have become discouraged, disappointed, and disillusioned, for they have their eyes set upon a man. A young Christian told me recently that he had gotten his eyes on a man, and it had all but made shipwreck of his faith. David knew all of the time that he could not trust men, so his faith was fixed utterly upon God. He rested upon a Rock that could not be moved.”[6]

C.   Abuses. Trust not in oppression” (v. 10).

                                                  1.     Oppression is riches obtained by persecution, fraud, and violence…cruel and unfair treatment…prolonged unfair control…a corrupt exercise of power and authority. This is a foolish method to depend on; “it reeks with God’s curse.” (Based on W. McDonald)

                                                  2.     “Oppression is what happens when people grow their own sense of power, comfort, and security at the expense of others. It's the use of violence, coercion, and corruption that makes life easier for some and harder for others. And it's one of the main problems addressed in the Bible, from beginning to end.” (From Youtube.com)

D.   Stealing. And become not vain in robbery,

                                                  1.     This is cheating others, charging exorbitant taxes, unashamed swindling, or over charging.

                                                  2.     Robbery might seem to be a quick route to power and wealth, but ill-gotten gain is doomed to the judgment of God.

E.   Money. If riches increase, set not your heart upon them.”

                                                  1.     Riches are not to be trusted either (cf. Prov. 11:28; 23:5; 27:24).”[7]

                                                  2.     Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.[8]

                                                  3.     “…make not the wealth of the world your chief good and highest end: in short, do not make an idol of it.” This we are most in danger of doing when riches increase.”[9]

F.    Hard Work. Even riches gained through honest industry should never take the Lord’s place in our affections and service. (From W. McDonald)

                                                  1.     Being persistent, dedicated, resilient, and diligent are all desirable traits, but we cannot afford to be independent of God. Hardworking involves constantly, regularly, or habitually engaging in earnest and energetic work… it is being industrious, and diligent. We need more of this, but not at the expense of trusting God.

                                                  2.     F. B. Meyer wrote: “How often have we looked for help from men and money in vain—but God has never failed us.”[10]

III.        The Results of Placing Our Trust in God. What are the results of placing your confidence and trust in God? These ideas have been developed already to a large degree, so I will reserve my comments in this light. These are the results of trusting the Lord:

A.   We Shall Not be Greatly Moved (v. 2).

B.   We will have Boldness to Rebuke our Enemies (v. 3).

C.   We can see Through our Enemies’ Strategies (v. 4).

D.   We Shall Not Be Moved (v. 6). Life becomes stable and solid to the trusting saint!

E.   We will want Others to know the Joy of Trusting God (v. 8).

                                                  1.     Trust God Always and in Every Situation.

                                                  2.     Pour out your Heart in Prayer to Him with Confidence.

                                                  3.     Regard Him as our Refuge—the place we run to for shelter and safety.

                                                  4.     Come to Him boldly, persistently, and honestly; you can rely on God to meet your need.  

Conclusion:

As we end this thought, we are often tempted to give in to our fears and insecurities resorting to people, leaders, abuses, money, stealing, and even hard work. However, and repeatedly the Lord presents Himself as the only viable alternative to our reservations. Whether insecurities related to physical appearance, spiritual growth, relationships, financial stability, or even professional skills, Psalm 62 says trust God instead.

·       So, bring whatever insecurities surrounding your appearance to the Lord….

·       Bring whatever needs you have for growth in the Lord, whether patience, kindness, selflessness, love, servanthood….

·       Bring your inability to communicate, your shunning people while preferring social media, your awkwardness that drives you to your cell phone instead of towards people….

·       Bring your inabilities, inadequacies, limitations, flaws, needs, and perceived defects and trust the Lord Jesus with them all.  

Through these thoughts, David asserts to us that the Eternal God of heaven is the Source of his personal security, therefore David could not be shaken!  His life became stable, secure, full of assurance, and conviction…secure. Where there was fear, it is replaced by God’s love, where there were worries, they were replaced with Christ-centered affirmations, and where there were anxieties, they are replaced with God’s control. Uncertainties and insecurities have evaporated in the brilliant light of our great Creator, Ruler, and Judge—Elohim! Certainly, there are struggles to overcome and perspectives to embrace, but trusting God should be at the top of our lists. Dear, believer in Jesus Christ, trust Him alone. Find rest in our powerful God instead of human devices.

Finally, one more truth about trust should be observed. One evidence that we all have sinned is the fact that we die physically. This NO ONE can deny. Physical death is also indicative of a pervasive human condition of spiritual separation from God (Rom. 5:12). Eternal death is suffering forever in the Lake of Fire (Rom. 6:23).

God promises to save all who will acknowledge their sins to Him while trusting Jesus Christ as their Savior (Rom. 3:21-26). You see, sin is defined as violations of God’s Laws (Rom. 3:9, 19, 20, 27-31). It is against God that we have sinned. We have put idols before the true and living God. We are guilty of taking God’s Name in vain. We have not honored our parents fully and always. We have not treated people with real love and respect exclusively. We do not measure up to the perfections of God’s standard of morality, the Law. We NEED His forgiveness...He offers us sinners forgiveness not condemnation. With this being the case...condemnation is something you chose by refusing Christ (John 3:15-21).

We are all guilty of transgressing God’s Law. We all have gone beyond the limitations established by God in the Bible, and we must now be punished for our awful sin. We are all facing the death penalty. The only hope is God’s forgiveness made available to each of us through faith in Jesus Christ, the Son of God. Beloved, it was Jesus who died for our sins, was buried because he actually died to satisfy the death penalty against sin. He also rose again the third day exactly as he repeatedly stated he would (1 Cor. 15:1-4). Yes, the Lord Jesus Christ conquered death, hell, sin, and Satan through his cross and resurrection (Luke 24:44-49). He is alive to save you if you turn to him confessing your sin and receiving his sacrifice for you (Rom. 10:8-17). He saved me and he can save you too. Trust the living Lord Jesus as Savior to be forgiven as God promised. 

Jesus is not motivated to condemn us, but to help us see our incredible NEED for God’s forgiveness. Please do not place your trust in a church, a membership, a denominational affiliation, a ritual or ceremony, a work of service, yourself, or a religious creed. These methods will only fail…. Trust Jesus, the Savior now.



[1] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 839.

[2] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 839.

[3] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 2 (Nashville: Thomas Nelson, 1997), 778.

[4] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 2 (Nashville: Thomas Nelson, 1997), 779.

[5] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 839.

[6] J. Vernon McGee, Thru the Bible Commentary, electronic ed., vol. 2 (Nashville: Thomas Nelson, 1997), 779.

[7] Allen P. Ross, “Psalms,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 839.

[8] Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 1 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 365.

[10] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 643.


Monday, February 29, 2016

How To Avoid Shipwreck





2 Peter 1:5-11
Subject: Spiritual Growth 
Theme: diligently apply yourself to sustain spiritual growth.

Introduction:
In order to sustain growth, we must apply serious, concentrated, and laborious persistence (2Pet. 1:5-11). Verses 3 and 4 declare how God has given us all that is required for experiencing Christ’s divine life. Because He has, we must be diligent in cultivating it. God does not make us holy against our will or without our involvement. There must be desire, determination, and discipline on our part.
Peter referred back to the divine nature by beginning this new paragraph with the words “And besides this” or for this very reason. The words “giving all diligence” means to make every effort to apply zeal; it is bringing to bear our personal determination alongside the provisions and promises of God.  It takes every bit of diligence and effort a Christian can muster, along with the enabling power of the Holy Spirit, to “escape the corruption that is in the world” caused by our evil desires (2 Peter 1:4) and to bring in alongside of our faith a complement of virtue. We must work hard at cultivating the seven qualities Peter listed in verses 5-7. As a Christian does so, we become more like Christ, participating more fully in God’s “divine nature.”
Where there is life, there must be growth. The new birth is not the end; it is the beginning. God gives His children all that we need to live Christ-like lives, but we, His children, must apply ourselves and be diligent to use the “means of grace” He has provided. Spiritual growth is not automatic. It requires cooperation with God and the application of spiritual diligence and discipline. “Work out your own salvation.... For it is God which worketh in you”(Phil. 2:12–13).

Lesson:
Make Every Effort to Grow and Experience The Benefits of Spiritual Growth (1:8-10).

There is either advance or decline in the pathway of discipleship—no standing still. There is strength and security in moving forward; danger and failure in retreat. Failure to persevere in the development of Christian character leads to barrenness, unfruitfulness, blindness, shortsightedness, and forgetfulness.  When this happens we know we are not 'growing up' in the Lord.  But how can we know we are advancing?  Peter gave three solid evidences of genuine spiritual growth.

There will be Spiritual Fruitfulness: Assurance of fruitfulness in the knowledge of Christ (1:8-9).

Notice the Benefits of Fruitfulness.
                                Christian growth (1:5-7) results in spiritual effectiveness and productivity. The words “be in you” means “possessing” and emphasizes that these spiritual qualities “belong to” Christians.
                                However, Christians are to do more than merely possess these virtues. Effective and productive spirituality comes as these qualities “abound”—more than adequate measure. There is to be a growth in grace. A believer who does not progress in these seven areas is ineffective and unproductive in his saving knowledge—“full personal knowledge”—of our Lord Jesus Christ.

     Notice the Consequences of Unfruitfulness.
                                Unfortunately many Christians know the Lord in salvation, but they lack the “fruit” of the Spirit and are not advancing spiritually. They remain “infants in Christ” (1 Cor. 3:1), still in need of spiritual “milk” (Heb. 5:12-13).
                                But as Peter urged, believers should “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
     Thus avoiding barrenness (1:8).  Only the life lived in fellowship with God can be truly effective. The guidance of the Holy Spirit eliminates barren activity and insures maximum efficiency. Otherwise, we simply going through the motions, but we are not producing anything godly.
     Thus avoiding unfruitfulness (1:8).  It is possible to have considerable knowledge of the Lord Jesus Christ and yet be unfruitful in that knowledge. Failure to practice what we know leads inevitably to barrenness. Inflow without outgo killed the Dead Sea, and it kills productivity in the spiritual realm as well.


     There will be Spiritual Vision: Avoidance of blindness in the knowledge of Christ (1:9).

     We can avoid blindness and shortsightedness (1:9). In contrast with a growing Christian, a carnal believer is blind and nearsighted.
                                A believer with spiritual myopia is not magnifying the grace of Christ. Since his life is not evidencing the seven characteristics listed in verses 5-7, he seems to be just like a spiritually blind (or unsaved) person (2 Cor. 4:4; John 9:39). He is not aware of what is central in life. He lacks discernment of true spiritual values. He lives in a dark world of shadows. (MacDonald)
                                The phrase cannot see afar off means “shortsighted.” It is the picture of somebody closing or squinting his eyes, unable to see at a distance.
                                There are some Christians who see only their own church, or their own denomination, but who fail to see the greatness of God’s family around the world. Some believers see the needs at home but have no vision for a lost world. –W. W. Wiersbe
                                Shortsightedness encompasses the fact that there are various degrees of impaired vision which are spoken of as blindness (1:9). Shortsightedness here specifies the form of blindness in which man lives for the present rather than the future. He is so occupied with material things that he neglects the spiritual.

     We can avoid forgetfulness (1:9). Since they lack these seven virtues, they have forgotten that they have been cleansed from their pre-conversion sins. Such Christians are spiritually immature. Though they have been cleansed from their sins, they have not grown spiritually (Titus 3:5). The truth of his redemption has lost its grip on them. He or she is going back in the direction from which they were once rescued. They are toying with sins that caused the death of God’s Son.


    There will be Spiritual Security: Assurance of salvation and greater reward (1:10-11).

     This involves confirming our calling an election (1:10).
                                Peter exhorts his readers to confirm their calling and election (1:10). These are two facets of God’s plan of salvation. Election refers to His sovereign, eternal choice of individuals to belong to Himself. Calling refers to His action in time by which the choice is made evident. Our election took place before the world was made; our call takes place when we are converted. Chronologically, there is first election, then call. But in human experience we first become aware of His call, then we realize we were chosen in Christ from all eternity.
                                We cannot make our calling and election more sure than they already are; God’s eternal purposes can never be thwarted. But we can confirm them by growing in likeness to the Lord. By manifesting the fruit of the Spirit, we can provide unmistakable evidence that we truly belong to Him. A holy life proves the reality of our salvation.
                                Peter pointed out that “calling” and “election” go together. The same God who elects His people also ordains the means to call them. The two must go together, as Paul wrote to the Thessalonians: “God hath from the beginning chosen you to salvation.... Whereunto He called you by our Gospel” (2 Thes. 2:13–14). We do not preach election to unsaved people; we preach the Gospel. But God uses that Gospel to call sinners to repentance, and then those sinners discover that they were chosen by God! (Wiersbe)
                                Peter also pointed out that election is no excuse for spiritual immaturity or for lack of effort in the Christian life. Some believers say, “What is going to be is going to be. There is nothing we can do.” But Peter admonishes us to “give diligence.” This means “make every effort.” (He used this same verb in 2 Peter 1:5.) While it is true that God must work in us before we can do His will (Phil. 2:12–13), it is also true that we must be willing for God to work, and we must cooperate with Him. Divine election must never be an excuse for human laziness. –Wiersbe: The Bible Exposition Commentary

     This involves preventing a fall into sin, disgrace, and disuse (1:10).
                                Living a holy life will keep us from stumbling. It is not a question of falling into eternal perdition; the work of Christ delivers us from that. Rather, it refers to falling into sin, disgrace, or disuse. If we fail to progress in divine things, we are in danger of wrecking our lives. But if we walk in the Spirit, we will be spared from being disqualified for His service. God guards the Christian who moves forward for Him. The peril lies in spiritual idleness and blindness. –MacDonald: Believer's Bible Commentary
                                If you walk around with your eyes closed, you will stumble! But the growing Christian walks with confidence because he knows he is secure in Christ. It is not our profession of faith that guarantees that we are saved; it is our progression in the faith that gives us that assurance. The person who claims to be a child of God but whose character and conduct give no evidence of spiritual growth is deceiving himself and heading for judgment.

                                   

     This involves securing a grand entrance into Christ’s everlasting kingdom (1:11).
                                Not only is there safety in constant spiritual progress, there is also the promise of a richly-provided entrance into the everlasting kingdom of our Lord and Savior Jesus Christ. Peter refers here not to the fact of our entry but to the manner of it. The only basis of admission to the heavenly kingdom is faith in the Lord Jesus Christ. But some will have a more abundant entrance than others. There will be degrees of reward. And the rewards are here said to depend on the degree of one’s conformity to the Savior. (Wiersbe)
                                In fact, the growing Christian can look forward to an abundant entrance into the eternal kingdom! The Greeks used this phrase to describe the welcome given Olympic winners when they returned home. Every believer will arrive in heaven, but some will have a more glorious welcome than others. Remember, some believers “shall be saved; yet so as by fire” (1 Cor. 3:15).
                                The word ministered in 2 Peter 1:11 is the same as the word add in 2 Peter 1:5, and it means “to bear the expenses of a chorus.”
                                When the Greek theatrical groups presented their dramas, somebody had to underwrite the expenses, which were very great. The word came to mean “to make lavish provision.” If we make lavish provision to grow spiritually (2 Peter 1:5), then God will make lavish provision for us when we enter heaven! –The Bible Exposition Commentary
                                The ultimate reward of a growing, Christ-honoring life is the personal “welcome” by the Savior into His kingdom. Stephen experienced it (Acts 7:56); Paul knew when it was imminent for him (2 Tim. 4:7-8, 18); and every believer will experience such a welcome when he enters the Lord’s presence in heaven. The entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be supplied with richness; it will be a wonderful “welcome home.” –Walvoord: The Bible Knowledge Commentary

Conclusion:
What spiritual disciplines have helped you the most in your Christian walk?

Clearly our Father knows our weaknesses. He knows we are prone to be undisciplined in spiritual matters. We need Him to come alongside us and help us. We all should ask for Him to guide us, and give us perseverance and discipline so that we can grow in our knowledge of Him. May we never be content with less than His best. The prayer on all of our lips should be, “Show us how much more you want to teach us. May we always hear your voice and obey.”

Remember God has given us all that is required for experiencing Christ’s divine life. Because He has, we must be diligent in cultivating it. God does not make us holy against our will or without our involvement. There must be desire, determination, and discipline on our part.

“Add to your faith”: Supplement it, flesh it out. Being a Christian doesn't mean believing and then just sitting around. Now that you have faith in God's part, make every effort—that's your part.
That's disciplines.
That's regular “holy habits.”
That's pacing yourself for the cross country run to your future.
Says Henri Nouwen, “A spiritual life without discipline is impossible.” Tighten your belt. Get tough on yourself. GO FOR IT.
A woman once said to the great Paderewski, “Sir, you are truly a genius.”
“Well,” he answered, “before I was a genius, I was a drudge!”
To get there, to win—your life needs discipline, order, and arrangement.
“If one examines the secret behind a championship football team, a magnificent orchestra, or a successful business, the principle ingredient is invariably discipline” (James Dobson, Discipline of the Home).
You will only discover excellence on the other side of hard work.
(From My Sacrifice, His Fire by Anne Ortlund)




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MaxEvangel's Promise
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