Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts

Wednesday, September 16, 2026

Responding to God's Strictness



Responding to God's Strictness

 

Romans 11:22, Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

God’s balanced nature is set forth to grip our attention! The verse pairs severity with goodness, indicating God is both just to those who fall away and loving to those who trust Him.

 Message:

How Should We Respond Appropriately?

What does God require of us now that we’ve embraced the reality of His strict judgment and justice? What is an appropriate reaction to this truth?

Believers should respond to the severity of God with humble fear, avoiding spiritual pride, and continuing steadfastly in His goodness by faith. –Dr. Martyn Llyod-Jones

“Behold” again is one key word in this observation…. Romans 11:22, “Behold therefore the goodness and severity of God”. God wants us to ‘realize, perceive, know, experience, think about, and learn…His “severity”. 

Such insight and conclusions should control and influence us for righteousness! God wants us to ‘notice,’ ‘dwell on,’ and ‘linger’ on the truth that He deals with unbelief very severely…we of necessity must open our eyes of faith. Allow ourselves to sit with this grand insight about God….

Severity means "judgment and destruction", showing that God does not ignore sin or lack of faith. –Bible Gateway

God gives specific attitudes for us believers:

     1.    Avoid an Arrogant Attitude as if it were the Plague! Believers are warned not to look down on others, brag about being chosen by God or become arrogant about our standing. Paul explicitly states in Romans 11:20, “Be not highminded, but fear.” Beloved, our spiritual standing depends on faith rather than personal merit.  We are told to stay humble remembering the grace of God, and thankful rather than proud, knowing that faith requires continuing in God’s kindness.

o   In this verse, the Apostle Paul is writing to Gentile Christians, warning them not to become arrogant toward the Jewish people who rejected Christ. Paul explains that the unbelieving Israelites were metaphorically "broken off" from the tree, and the Gentiles were grafted in purely by faith, not because of any inherent superiority. –Bible Gateway

o   “It means people should not be proud or arrogant about their faith, but instead stay humble and respectful before God.” –Bible Gateway

Beloved, we must maintain a respectful, humble reverence for God’s strict holiness and recognize the serious reality of turning away from faith.  

2. Maintain a Healthy Respect for God’s Capacity to Judge Perfectly! You see recognizing “God’s judgment on unbelief and disobedience produces a sober, reverent awe that keeps a person from taking God’s mercy for granted.” –Desiring God

    • To sustain a healthy regard, you must remember God’s supreme holiness, His fair justice, and His power over all life.
      • God is holy: He cannot look at evil and He loves what is right and good.
      • God is fair: He sees all hidden actions and judges every person with total truth.
      • God has total power: He holds the power of life and death, and His word always comes true.
    • To stay humble and trust that God sees and understands everything perfectly.
      • Perfect sight: we only see a small part of a situation, but God sees the whole picture.
      • Pure justice: our judgment can be unfair or biased, while divine judgment is always fair.
      • Humility: this reminds us not to judge others harshly, since only God knows a person’s true heart and life story.
      • Peace: this idea allows us to let go of anger, trusting that true justice is in hands higher than our own.

An everyday comparison is like watching a single replay of a sports game from a bad angle versus having a referee who can see the game from every camera angle at the exact same time. We have the bad angle, but God has the perfect view.

    • What else should we do to Respect God’s Severe Nature?
      • Humble your heart by admitting your mistakes quickly and asking for His forgiveness each day.
      • Obey His word by following His commands closely because you know He sees everything you do. Knowing that judgment is inevitable helps us live responsibly. We are not just living for today but for eternity.  
      • Do not judge others’ hearts by leaving the final judgment to God, since only He knows a person’s true heart. The lord shall brings every work in to judgement with every secret thing, whether good or evil. Ecclesiastes 12:14.
      • Trust His timing by resting in the fact that God will make all wrong things right in the end.

In our eyes, these ideas might seem to be rather harsh and probably even cruel and uncompassionate acts of judgment. But this is perceiving God accurately.

3. Continue in God’s Goodness Rooted in Faith! Believers must remain rooted in faith rather than drifting into the hard-hearted unbelief that brings about God’s cutting off or discipline. Continuing in God’s goodness means staying close to Him, letting your life grow deep roots, and living each day with a thankful heart.

Conclusion:

God’s standards of absolute truth and righteousness must be regarded as unchanging and not subject to human negotiations or feelings.

  • Absolute standards? The Bible presents God’s moral law as holy, just, and completely different from evil. Beloved, these are the principles we live by.
  • What now for us Believers? We are encouraged to stand firm in our faith and avoid diluting biblical boundaries. Beloved, standing firm may be difficult in our cultural and at this moment, but we must not compromise for anyone.
  • Remember the many scriptural warnings to never compromise with worldly ideas! The Bible frequently warns against adopting double standards or mixing godly principles with worldly corruption (2 Cor. 6:14; 1 King 18:21; Rom. 12:2; Jas. 4:4).

Refuse to compromise on right and wrong! When considering fundamental issues of right and wrong protect your moral integrity and avoid supporting situations you know to be unethical.

  • It is advisable to preserve a godly character! Yielding on fundamental principles chips away at your perception of God as uncompromising, your self-respect, and the very foundation of your values (Matt. 6:24).
  • Take a stand to avoid unscriptural and unethical choices! An unprincipled compromise is not just about feeling uncomfortable; it means agreeing to do something you know is wrong. Compromising with sin, false teachings, or worldly values is turning away from God’s holiness (Eph. 6:14). 
  • Choose to exemplify stability and steadfastness! A person who refuses to break under pressure becomes a steady anchor for others in a confusing world (1 Cor. 15:58).  

Stay connected to the Lord on purpose! Keep your heart close to Jesus like a plant gets water from its roots. Trust God daily and habitually! Lean on His love when life is hard or confusing. Give thanks and cultivate a spirit of gratitude! Remember to thank God for His gifts all through the day.

Grow stronger in the Bible; learn God’s true words to keep your mind steady. Stand firm in the Lord no matter what comes. Do not let worries or bad choices move you away from your safe place in the Lord.

Beloved, God is both just to those who fall away and loving to those who trust Him.

Tuesday, June 23, 2026

Rejecting Prideful Attitudes

 




“Actively Rejecting Prideful Attitudes”

Prov. 3:12; 8:13; 16:6, 18; Jam. 4:6 

 

SUBJECT:  CORRECTIONS ADVERSITY COMPELS US TO MAKE

THEME: Clearly God desires that we humble ourselves to his will.  When troubles come, examine your heart for prideful attitudes and correct them to continue spiritual growth.  

RELEVANCY: Nothing compels us to make spiritual changes like troubles. Understanding God’s design to develop and transform us encourages us to respond favorably toward our troubles. When we become complacent, the Lord may permit troubles to come our way to jostle us forward in our spiritual walk. God doesn't only seek to get our attention; He also compels all of us to engage in periodic self-examination so we may face up to our own sin and the smudges on the heart that we acquire during our lives.

MESSAGE:

TROUBLE COMPELS US TO CORRECT OUR ATTITUDE OF PRIDE

James 4:6, But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Have you ever wondered why it is that we sometimes end up in some of the most embarrassing and humiliating difficulties?

A. GOD RESISTS OUR PRIDEFUL BEHAVIOR.

B. GOD REALLY DOES HATE HUMAN PRIDE. 

C. WHY DOES GOD HATE PRIDE SO MUCH?

Proverbs 8:13, The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

The answer to this question is in this verse and several similar passages. Here we see true wisdom and reverence for God as a deep, active rejection of wickedness. True reverence requires a complete rejection of destructive behaviors, corrupt speech, and pride. You see loving God means hating the things that go against His righteous character. This idea is divided into two main parts:

Deep Respect for God, “The Fear of the LORD”:

·        “The fear of the LORD”: This is a connection between spiritual reverence and moral action. It is not a paralyzing fear of God, but a profound, loving respect that requires us to actively despise sin. We cannot truly revere God while entertaining or excusing evil.

·        True wisdom requires aligning our hearts with God’s, which means having a deep, reverential respect for Him that naturally results in an active rejection of sin.

·        This is not terror or cowering in fright. It is an attitude of profound awe, honor, and loving obedience toward God. When you value God above all else, you naturally adopt His perspective. 

Hating Evil is the Real Nature of Wisdom (and God), “To Hate Evil”:

There are four negative behaviors that are completely opposed to divine wisdom:

·        “Pride”: Having an exaggerated sense of self-worth or an attitude of superiority. Elevating oneself above others or acting as our own ultimate authority.

·        “Arrogancy”: The outward expression of pride, where a person exalts themselves above others and rebels against God's authority.

·        “The evil way”: Refers to a lifestyle or habitual path of choosing sin, corruption, and unrighteousness. Boasting or taking credit for what belongs to God. Actions, habits, and lifestyles that cause harm and violate God’s moral standards.

·        “The froward mouth”: “Froward” (or perverse) describes speech that is twisted, deceitful, rebellious, or meant to corrupt others. This is destructive language that harms others and distorts the truth. 

Prov 8:13 warns us that true godliness is not all positive. The teaching that sin is hateful is a wonderful and vital truth. In ancient times, as now, only the Biblical revelation stressed this truth.[a]

Ultimately, we have a moral compass, emphasizing that a life of wisdom requires not just avoiding bad actions, but developing a true inward disgust for the attitudes (like pride) that lead to them. All who truly reverence the Lord share in His holy hatred and utter rejection of prideful behaviors. I really do not understand how supposed believers recall their sinful life prior to conversion with such glee and delight instead of hatred and shame! Perhaps they never really grew in their “fear of the Lord.” Several other verses across scripture echo and parallel these themes:

Proverbs 16:6, By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

Psalm 97:10, Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. (Also see Psalm 119:104).

Proverbs 16:18, Pride goeth before destruction, and an haughty spirit before a fall.

Proverbs 11:2, When pride cometh, then cometh shame: but with the lowly is wisdom.

James 4:6, But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Beloved, we cannot help but be impressed with the strength and force of these statements. These ideas are supported by the character and nature of God—they are that type of strong and uncompromising. Who could possibly have something to brag about in the presence of God? To love Him is to love what He loves and reject what He fervently rejects. Who would be so bold as to place themselves or their opinions on the same level with God’s? It is incredible to contemplate, but some folks are that arrogant!

So, why does God hate “Pride” so much?

    1.  Because Pride Makes Us Useless to God.

James 4:6, But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

The disgrace cast upon the proud: God resists them; the original word, antitassetai, signifies, God’s setting himself as in battle array against them; and can there be a greater disgrace than for God to proclaim a man a rebel, an enemy, a traitor to his crown and dignity, and to proceed against him as such? The proud resists God; in his understanding he resists the truths of God; in his will he resists the truths of God; in his will he resists the laws of God; in his passions he resists the providence of God; and therefore no wonder that God sets himself against the proud. Let proud spirits hear this and tremble—God resists them. Who can describe the wretched state of those who make God their enemy?[b]

Because it is the one sin that keeps us from allowing God to use us for His purposes. When we are committed to doing things our way, we cannot do things God's way. Pride renders us useless in the kingdom of God. We must always remember that God does not exist for us; we exist for Him.

    2. Because The Lord Will Not Share His Glory with Anyone.

Isaiah 42:8, I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isaiah was affirming that God, unlike idols, can tell the future. And this divine ability adds to His glory (v. 8).[c]

God will not share His glory with another, and least of all with carved images. His past predictions have come to pass, and now He reveals the future once more.[d]

We can safely apply this thought to ourselves emphasizing the truth that all glory correctly belongs to God and not mere people.

         A.  We Often Seek to Take the Glory for Ourselves.  

Sometimes we say, in effect, “Look at what I have accomplished! Look at me! Look at who I am!”—we deny that anything we accomplish comes about because God both enables and empowers us to accomplish it (Luke 12:13–21). Consider the following observations.

              1. God Alone Is to Be Glorified in the Salvation of Sinners.

Romans 16:26-27, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: [27] To God only wise, be glory through Jesus Christ for ever. Amen. 

Evangelism, missions program, church numerical growth, property size or purchases, and baptisms can become points of bragging and stealing the glory that rightfully belongs to the Lord. Be careful here, because our fruitfulness will be hindered if we seek our own glory and not the glory of the Lord!

              2. God Alone Is to Be Glorified in the Strength of the Churches.

Ephes. 3:21, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Doctrinal soundness, dedicated living, focused servants, sacrificial saints, discipleship programs, holy living, loving congregations, selfless members, and united in fellowship and ministry– these are all desirable traits in a church, but we run the risk of losing it all if we allow pride to invade our church family (Gal. 5:25-26). We should be thankful giving glory to God and not bragging on ourselves concerning these matters.

              3. God Alone is to Be Glorified in the Service of the Saints.

1 Peter 4:10-11, As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. [11] If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Pastoring, preaching, Sunday school teaching, giving, hospitality, children’s church workers, nursery ministry, trustee work, deacon ministries, ushering, piano playing, song leading, choir, special music, ect.

God greatly humbled me when I preached my second sermon and literally stuttered through the entire message. I was allotted about 10 minutes in that service. I did decently with the first message, but the second one was a total mess…a tremendously embarrassing failure. Why was I so humiliated? Basically, because I was preaching to ‘feed my pride.’ I stuttered, mis-quoted scripture, mis-stated concepts, and misrepresented easy Bible ideas…. I was awful that evening! I was so humiliated that I needed a tall step ladder to reach up to scratch a snake’s belly. I wish I could say one lesson in ‘pride’ was enough to get my attention and cooperation…. I sometimes still wish that!

         B.  We Sometimes Act as Though Our Wisdom is as Good as God’s.      

Isaiah 55:7-9, Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. [8] For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. [9] For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Proverbs 16:25, There is a way that seemeth right unto a man, but the end thereof are the ways of death.

Sometimes we say:

                      1. “I know what the Bible teaches but, I don’t think that God really understands the different needs of people today.” 

                      2. “In my opinion we have to do what we feel is right in our hearts and situation.” 

                      3. “I don’t think we should strictly apply the Bible to our lives today, because modern science and psychology seem to offer people real answers and real help.”   

                      4. Some may say the same things but a little differently, for instance, “I don’t want any preacher telling me how to live my life.” 

In essence we are rejecting God’s authority in our lives–His Word! Psalm 119:9, Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. In our arrogance we literally deny that the Word of God is all sufficient for matters of salvation, fighting sin, and sanctification or Christian living. We practically place human wisdom on the same plan as Divine Wisdom expressed in the Word of God. That is pure arrogance! God’s thoughts are higher than ours!

2 Peter 1:2-4, Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, [3] According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: [4] Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  Amen.    

         C.   No Human Being Will Have Anything to Brag About Before Our Great God!

1 Cor. 1:26-31, For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: [27] But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; [28] And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: [29] That no flesh should glory in his presence. [30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: [31] That, according as it is written, He that glorieth, let him glory in the Lord.

2 Peter 3:18, But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.

Any good in us is by His design and redemption. Anything noteworthy that we become, we become because He wills it so. We have no goodness apart from God's goodness imparted to us. Even in our salvation God used a weak and despised thing like ‘preaching the cross’ to save us sinners.  Surely not a point for bragging on our behalf, but certainly an elaborate expression of the great grace and power of God!

    3. Because Pride Brings About Destruction.

A Bible verse that most people know is Proverbs 16:18: “Pride goeth before destruction, and an haughty spirit before a fall.”                                                                                                    

        A.  Not All Destructions Are Caused by Pride, but Pride Always Ends in Destruction. Usually, we lose the very thing we are most proud of having achieved, earned, owned, or accomplished.

        B.  Having Pride Is:

                 1.  Having Too High an Opinion about Ourselves in Relation to God.

                 2.  Taking Credit That Belongs to God.

                 3.  Having a “Haughty Spirit” Is Having Too High an Opinion of Ourselves in Relation to Other People and Taking Credit That Rightfully Belongs to Others. Both attitudes bring about negative consequences, adversity, and trouble!

        C.  When Troubles Come, it Just May Be the Result of our Prideful Behavior.

If so, the Lord permits that adversity to point out our pride and to encourage us to humble ourselves before Him (and perhaps before other people) and to submit to His will.

This certainly has been my experience. I once owned a beautiful 1986 red Fire Bird with T-Tops with an out of this world booming stereo system. To say the obvious simply, it was ‘my pride and joy’! I washed, waxed, vacuumed, and detailed it religiously. It was one of the sharpest and hottest cars on that entire military installation at the time. My car was not necessarily super-fast, but it looked great…at least I thought so. I didn’t look bad driving it either! I recall cruising during vacation in Washington, D.C. in 1989, and I mistakenly crashed into another driver in an intersection. Praise the Lord, the other driver made it through that ordeal, but the crash took out my front quarter panel on my car. My beautiful car was mutilated on the front left! Well, upon returning home I had it repaired, but the car was never the same again. I have never been the same again either, I haven’t owned a nice sports car since that day. And I have refused to derive my identity and meaning in life from the vehicle I drive. I learned the hard way that ‘pride’ leads to destruction, but such lessons were repeated many times over the course of my life.

        D.   How Does Pride Bring Destruction into Our Lives?

             1. Pride Lures Us into Living Independently of God (Ps 10:11).

Psalm 10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

There is an incompatibility between blind arrogance and the presence of God in our heart. The proud person depends on himself or herself rather than on God. This causes God's guiding influences to leave. When God's presence is welcome, there is no room for pride, because he makes us aware of our true self.

             2. Pride Undermines Our Faith (Mark 6:5).

Mark 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Jesus could have done greater miracles in Nazareth, but he chose not to because of the people's pride and unbelief. The miracles he did had little effect on the people because they did not accept his message or believe that he was from God. Therefore, Jesus looked elsewhere, seeking those who would respond to his miracles and message.

             3.  Pride Can Cut Us off from God and Others (Luke 18:14).

The Pharisee in Jesus' parable did not go to the temple to pray to God but to announce to all within earshot how good he was. The tax collector went recognizing his sin and begging for mercy. Self-righteousness is dangerous. It leads to pride, causes a person to despise others, and prevents him or her from learning anything from God. The tax collector's prayer should be our prayer because we all need God's mercy every day.

Beloved, please don't let pride in your achievements or status cut you off from God. Luke 18:14, I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.                 

             4. Pride Distorts Our View of Ourselves and Others (Eph 2:14).

Ephes. 2:14, For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Jews and Gentiles alike could be guilty of spiritual pride—Jews for thinking their faith and traditions elevated them above everyone else, Gentiles for trusting in their achievements, power, or position. Spiritual pride blinds us to our own faults and magnifies the faults of others. Be careful not to become proud of your salvation, ministry, position, converts, or influence. Instead, humbly thank God for what he has done, and encourage others who might be struggling in their faith.         

CONCLUSION:

Realizing God has a desire to correct our attitudes of pride should focus our self-examinations and identify some changes we need to make.

He giveth more grace when the burdens grow greater,

He sendeth more strength when the labors increase,

To added affliction He addeth His mercy,

To multiplied trials His multiplied peace.—Annie Johnson Flint[e]

Are you a long way from the path of righteousness? Are you dealing with embarrassing and shameful troubles? Are you walking in a healthy fear of the Lord?  Do you reject pride and arrogance much like God does? Do you view yourself as superior to others? Why is that the case? Do you have the final say with your experiences? Are there strengths you have not surrendered to God and His will?

We must continue making advances and growing in the Lord. Again, trouble is God’s tool to encourage us to examine ourselves and keep moving forward. For most of us progress includes choosing humility to replace our pride.



[a] Charles F. Pfeiffer, The Wycliffe Bible Commentary: Old Testament (Chicago: Moody Press, 1962), Pr 8:8.

[c] John A. Martin, “Isaiah,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1096.

[d] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 969.

[e] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2237.


Saturday, February 28, 2026

God is Eternal

 


God is Eternal

Genesis 21:33, And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.

My intention is to simply explore Bible statements that aid our perception of God as eternal.

In Genesis 21:33, Abraham plants large evergreen trees (tamarisk trees symbols of longevity and life) in Beersheba and he engaged in public worship of Yahweh as El Olam (the Everlasting God) there among them.

A new name, ’el ‘olam, the everlasting God, characterized this worship. Thus did Abraham seek the Lord’s blessing on the new relationship with Abimelech (21:31–34).[1]

Abraham was acknowledging God’s eternal nature, faithfulness, and enduring covenant. Abraham realized that God was providing comfort amid his wandering, transitory, and traveling lifestyle; a stability and sameness God alone could provide. This was also important because it marked a shift toward established, long-term worship of the Eternal God. 

In calling on the Lord, we must eye him as the everlasting God, the God of the world, so some. Though God had made himself known to Abraham as his God in particular, and in covenant with him, yet he forgets not to give glory to him as the Lord of all: The everlasting God, who was, before all worlds, and will be, when time and days shall be no more.[2]

Then in Deuteronomy 33:27, God says: "The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them." 

Emphasizing how He is a secure refuge—dwelling place—who affords Israel everlasting and constant support, protection, and guarantees final victory over her enemies.

Because God is eternal and is a Refuge for His people, His everlasting arms, figuratively speaking, would protect Israel in times of calamity, and would destroy her enemy (v. 27). Having such a wonderful and powerful God the nation could be assured of conquering Canaan and then of living for a while in safety and prosperity (v. 28). [3]

Then our attentions are called to Psalm 102:11-12, which highlights the brevity of human life compared to God's eternal nature stating: "My days are like a shadow that declineth; and I am withered like grass. But thou, O Lord, shall endure for ever; and thy remembrance unto all generations".

Furthermore, in Psalm 90:2 we read: "Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God". Singling out God’s eternal nature and sovereignty as Creator. Clearly God’s everlasting and unchanging nature provides the foundation for His faithfulness. These verses indicate that God is outside the constraints of time, serving as the self-existent Creator (Exodus 3:14).

“God is above and beyond time. Again, God has no past, present, or future; He simply has an enduring eternal present.”—Norman L. Geisler

Dr. Geisler goes on to say,

“God not only created the ages, but He was also before the ages. To be before time and have made time is not to be in time. Therefore, the Bible teaches that it was not a creation in time, but a creation of time that God accomplished at the beginning. The Creator of time can be no more temporal than the Creator of the contingent can be contingent, or the Creator of the effect can be an effect himself.”—Norman L. Geisler

God’s eternality is everlasting, without beginning or end. While people experience time as a sequence of moments, God transcends these temporal limitations—He looks backward and forward infinitely and perceives past and future as present.

Once more 1 Timothy 1:17, declares, “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.”

This profound, Spirit-led outburst of praise worships God as the eternal, invisible, and immortal “King eternal” or King of the ages. Because we have received grace despite being incredible ‘sinners,’ we must acknowledge God’s supreme, unparalleled nature, declaring Him the only God worthy of eternal honor and glory. 

So, then God is eternal; He exists outside the constraints of time, having no beginning and no end. As a self-existent, unchanging Being, God is not subject to the succession of moments, but experiences all of time—past, present, and future—simultaneously as an ‘everlasting present’. He is the creator and sustainer of all things. 

Rather than proving God’s existence, the Bible assumes it, beginning with “In the beginning God …” (Genesis 1:1). God’s self-disclosure to Moses as “I AM THAT I AM” shows His total being, self-existence, and eternality, embracing all time—past, present, and future. This name portrays God as not only what He is presently, but what He has always been and will always be.

Several points should be noted of God's eternal nature:

  • Transcending Time: God is not restricted or accustomed by time but rather exists outside of it.
  • No Beginning or End: Scripture describes God as existing "from everlasting to everlasting," signifying He was not created.
  • Self-Existence: God is the "I AM," existing independently of any cause or other being.
  • Unchanging: God's eternal nature means He is not subject to growth or decline. He is already and always will be perfect.

These biblical references among many others, showcase God as the ultimate reality.

Finally, the Lord Jesus claimed this same eternality when He declared “Before Abraham was, I AM” (John 8:58). His Jewish audience understood this statement as a claim to deity worthy of death under their law. Clearly Christ shared this attribute of eternality with the Father.

“The implications are profound. God’s eternal nature provides assurance in His plan for human lives, since nothing surprises Him. Creation itself testifies to God’s eternal power and plan—the regularity of celestial bodies, seasons, and natural cycles all point to His timeless sovereignty. God will ultimately create a new heaven and earth that, like Him, will endure eternally, and believers will share in this eternal existence.”—Unknown

Beloved, the Bible explains that God is eternal, having no beginning and no end, existing from "everlasting to everlasting" inhabiting eternity. 



[1] James E. Smith, The Pentateuch, 2nd ed., Old Testament Survey Series (Joplin, MO: College Press Pub. Co., 1993), 159.

[3] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 322.


Thursday, February 29, 2024

A Choice Rooted in Grace

 


ROMANS 9:6-13 (VS. 11)

SUBJECT: ROMANS/ ISRAEL’S PAST

THEME: God’s entire redemptive economy rests on the foundation of his unchanging nature and character. As a result, we are assured without any disappointment by his mercy, power, and faithfulness.

INTRODUCTION:

Grace has been defined in several ways to convey its undeserved nature and to express its freedom of choice. Divine grace has historically and consistently conveyed God’s willingness to deal with mankind in the most undeserved fashions. In each case the choice is God’s as to whom he will show such unmerited favor to. When everyone of us deserved to be condemned because of our sin, God intervenes to show mercy on some…those who believe his promises…those who engaged him by faith.

It is also true that we humans get our inclinations for justice from God our Creator. He shared this trait with humanity. But that does not automatically mean we are ‘just’ in our behavior or that we hold fair views in all things. We all know there are times we actually reject what’s pure, consistent, warranted, fair, right, and just. Obviously, at times our system of justice needs to be updated and corrected to match our Creator’s. Certainly, we correctly expect God to do right and be fair.  

Now there are a few questions I hope to answer through this study:

1) What does it mean when the God of love says He loved Jacob but hated Esau?

2) Was God fair in putting Israel aside temporarily? What about all of God’s national promises?    

3) Have the promises of God failed Israel? Can they fail in our case also?   

4) After looking at His record, can God still be trusted today?

LESSON:

GOD’S REDEMPTIVE PLAN IN THE HISTORY OF THE NATION OF ISRAEL. THE SOVEREIGNTY OF GOD IN ISRAEL’S PAST SELECTION IS ACCORDING TO GRACE. (Rom. 9:6-13)

Rom. 9:11, (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

The “purpose of God according to election might stand” is key to grasping the importance of this passage.

“The purpose of God according to election means His determination to distribute His favors according to His sovereign will and good pleasure. This verse, incidentally, disproves the idea that God’s choice of Jacob was based on His foreknowledge of what Jacob would do. It specifically says that it was not made on the basis of works!”[a]

Another point that needs to be understood from the outset is this term, “him that calleth”.

“God’s plan (8:28; 9:11), and not man’s works (4:2–6), is the basis of His election.”[b]

GOD’S CALLINGS IN QUESTION: WHAT IS THE BASIS FOR ALL OF GOD’S CALLINGS CONCERNING ISRAEL? GOD’S CALLINGS ARE CONSISTENT WITH HIS PLAN. Rom 9:6-7, Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

The significance of “seed” contrasted with “children” is vital to our understanding.  

     1.  Historically Who Did God Call?

         a. God Called the Second-born Isaac Instead of Ishmael. The example of Ishmael and Isaac. Rom. 9:6, Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

God’s Callings is always effective, and God’s Word and Promises are never barren nor voided.

This verse is the heart of this discussion, and it supports the credibility of all of God’s claims, purposes and promises concerning Israel.  And reassures the Believer that there will be no breach of promise concerning our salvation.

                 1) They Are Not All Israel, Which Are of Israel. There is a difference between the Physical Descendants and the Spiritual Children of Abraham. God’s blessings did not belong to someone merely because they had the birthright or ethnically traced their heritage back to Abraham. He had offsprings by Hagar, Sarah, and Katurah, but the “Seed” was called in Isaac!

Rom. 9:7, Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called (Rom. 9:6-7).

God chose Isaac (Abraham's son through Sarah) over Ishmael (his son through Hagar).  Isaac in this usage is the “Promised Seed” of Abraham and as such, he is a picture and type of the Lord Jesus Christ the Promised Seed.  Just as in Isaac shall the seed be called also in Christ shall we be counted for the seed—heirs of God and children of promise!

Gal 4:28, Now we, brethren, as Isaac was, are the children of promise.

Gal 3:26-29, For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. [29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

                2) The Children of the Promise Are Counted for the Seed.

Rom. 9:8, That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. [9] For this is the word of promise, At this time will I come, and Sarah shall have a son.

                       a)  Nationally: Nationality and Being Born a Jew or a Descendant of Abraham has never been the basis for a person becoming an heir to the promises of God.  God’s sovereign election was never based on physical lineal descent.  Just because a person was born a Jew, does not automatically mean that they are saved.  It has always been salvation through faith and therefore we see how God can now justify Gentiles who believe on Christ.

                       b)  Spiritually: The principles of salvation are set forth in the calling and sovereign election of God because of His grace and through faith.  That means that salvation is not according to the products of the flesh or human desires, works, and efforts.  Those who believe the “promise” concerning the Seed Christ, are the Spiritual Children of Abraham.  These are the saved according to the grace of God and not according to their works!

        b.  God Called the Second-born Jacob Instead of Esau.  The example of Esau and Jacob

Rom. 9:10-13, And not only this; but when Rebecca also had conceived by one, even by our father Isaac; [11] (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) [12] It was said unto her, The elder shall serve the younger. [13] As it is written, Jacob have I loved, but Esau have I hated.

God chose Jacob (second-born twin of Isaac) over Esau (firstborn twin). Some have been troubled over Paul's statement here in verse 13: “As it is written, Jacob have I loved, but Esau have I hated.” It should be noted that the statement obviously does not refer to the two boys, but to the nations they founded, namely, Israel and Edom. This Old Testament prophet Obadiah clearly tells us why God hated Edom.

“God’s “love” for Jacob was revealed in His choice of Jacob and God’s “hatred” for Esau was seen in His rejecting Esau for the line of promise. Hatred in this sense is not absolute but relative to a higher choice (cf. Matt. 6:24; Luke 14:26; John 12:25).”[c]

“The words Jacob I have loved, but Esau I have hated must be understood in the light of the sovereign decree of God that stated, The older shall serve the younger. The preference for Jacob is interpreted as an act of love, whereas bypassing Esau is seen as hatred by comparison. It is not that God hated Esau with a harsh, vindictive animosity, but only that He loved Esau less than Jacob, as seen by His sovereign selection of Jacob.

This passage refers to earthly blessings, and not to eternal life. God’s hatred of Edom doesn’t mean that individual Edomites can’t be saved, any more than His love of Israel means that individual Jews don’t need to be saved. (Note also that Esau did receive some earthly blessings, as he himself testified in Gen. 33:9.)”[d]

    2.  God’s Callings Demonstrate His Absolute Sovereignty! 

In each case here (9:6-13), God rejected men who had been firstborn into patriarchal families. In each case the parent wished to see the rejected one inherit the promise. Abraham pleaded for Ishmael (Gen. 17:18) and Isaac attempted to pass the blessing on to Esau (Gen 27:1,4, 30, 33). 

In both cases God rejected the ideas, desires, works, efforts, physical origin, and plans of men to accomplish His sovereign will!  Why is it then, difficult to accept the fact that UNBELIEVING Israel has been set aside?  The point here is simple, God’s callings in the past are consistent with his present work in the world.  His plan of redemption still stands on the same principles.  Salvation by Grace through Faith!

CONCLUSION:

The entire redemptive economy of God rests upon the foundation of his unchanging nature and character, therefore we can rest without any prospect of disappointment! God is merciful, all-powerful, and faithful. He can be trusted!

God’s fairness with Israel can be observed in the believing minority and with the blinded majority.  It was God’s fathomless wisdom (Rom. 11:2-4) and finished work (Rom. 11:5-6) which served as the main factors among the believing minority.  In contrast, the blinded majority rejected Christ and fell under God’s judgment in the form of a national stupor, snares, and servitude in accordance with verses seven through nine of chapter eleven.  All of this demonstrates the fairness and consistency of the Lord in dealing with Israel. God governs Himself by fixed principles and pure righteousness always.

After looking at his record, can God still be trusted today?  The answer is absolutely…yes of course!  God has been faithful to His redemptive plan as demonstrated throughout the history of Israel. Therefore, we have every reason to believe He will be faithful to His promises to us.



[a] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1717.

[b] John A. Witmer, “Romans,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 477.

[c] John A. Witmer, “Romans,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 477.

[d] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1717.


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