From Foreigners to Family

Ephesians 2:11-22

From foreigners to family members, like us the Ephesian church members found unity and equality in Christ. Gentile believers, who were once alienated from Israel and from God, are now joined to both by the blood of Christ, who has removed the wall of separation represented by the law and has joined Jewish and Gentile believers together into “one body” — the Ephesian Church— and “one new man” —Christian Identity as opposed to ethnic identity— with direct access to God (Eph. 2:11-18). Gentiles, once strangers, can now be “fellow citizens” and members of the “household of God;” that is fellow citizens of Heaven with all true believers, and living stones in His holy Temple. To top it all off Christ is the Chief Cornerstone (Eph. 2:19-22; see 1 Peter 2:4-5).

Jesus “abolished” ended or made void the law by his death (Eph. 2:15) by fulfilling it (see Matt 5:17). He fulfilled it when he died on the cross for our sins, thus bringing the law to an end (see Rom 10:4).   — Portions from Wilmington’s Bible Handbook by Harold Wilmington

As a result of the shed blood of Jesus Christ, we are reconciled and set into the Temple of God (Eph. 2:11-22). In the first half of this chapter, Paul has been telling us what God has done for sinners in general; now he discusses Jews and Gentiles in particular. God had made no messianic covenants with the Gentiles, but God had promised the Jews a kingdom. What is the status of Jews and Gentiles in God’s program today?

A. What the Gentiles Were (Eph. 2:11-12).

Historically, God made a distinction between Jews and Gentiles racially (1 Cor. 10:32), but not individually (Rom 10:11-13). This helped to preserve the nation of Israel. This is the former corporate condition of Gentiles apart from Christ. Christ brought fallen humanity out of alienation into a state of peace and unity with God.

      — The Gentiles were without Christ; that is, they had no promise of a Messiah.

      — They were not a part of the nation of Israel; in fact, the OT laws put a great gulf between Jews and Gentiles.

      — Instead of being "the people of God," the Gentiles were “aliens.”

      — They were strangers, without hope and without the true God in the world. Contrast this sad plight with the privileged position of Israel described in Rom 9:4-5.

      — Verse 13 sums up the Gentiles' condition in two words: "far off." While the problem of sinners in general (vv. 1-10) was spiritual death, the problem of the Gentiles in particular was spiritual distance from God and His blessings. Note in the Gospels that whenever Christ helped a Gentile, He did it at a distance (Matt 8:5-13; 15:22-28). Obviously, there is nothing we can do in and of ourselves to change this condition and state of affairs. God must act as our only means of hope.

B. What God Did (Eph. 2:13-17).

"But now" in v. 13 parallels "But God" in v. 4. When Christ died on the cross, He broke down every barrier that stood between Jews and Gentiles. In the Jewish temple, there was a wall that separated the "Court of the Gentiles" from the rest of the structure; and on this wall was a sign giving warning that any Gentile who passed beyond it would be killed. Jesus Christ tore down that wall!

      — He tore down the physical wall, for in Christ all are made one (v. 15, and see Gal 3:28-29).

      — He tore down the spiritual wall and brought the "far off" Gentiles near (v. 13).

      — He tore down the legal wall, for He fulfilled the Law in Himself and ended the reign of the Mosaic Law that separated Jews and Gentiles vv. 14-15).

Christ not only made peace between sinners and God (Rom 5:1), but He also made peace between Jews and Gentiles. He took sinful Jews and sinful Gentiles and through His cross made a "new man"-the church at Ephesus. Reconciliation is not a gradual process by which people become more acceptable to God over time. No, it is a decisive act, much like a legal verdict, in which believers are delivered from estrangement to harmony and fellowship with the Lord.

      — Keep in mind that the mystery of the church was revealed through Paul (as we shall see in chapter 3), and that it took some time for the Jewish Christians to understand God’s new program. For centuries, God had kept Jews and Gentiles separated, and the Jews had taught that the only way a Gentile could be brought near to God was by becoming a Jew. Now the truth was revealed that the cross of Christ condemns both Jews and Gentiles as sinners, but also reconciles to God in one body those that believe on Jesus.

C. What the Gentiles and Jews are Now (Eph. 2:18-22).

      — Both have access to the Father in the Spirit. Under the Jewish economy, only the high priest could go into the presence of God, and that only once a year. But in the new creation, every believer has the privilege of coming into the holy of holies (Heb. 10:19-25).

      — Both Jews and Gentiles now belong to “the household of God,” and the Jew can no longer claim greater privileges. It is through faith in His blood that Jews and Gentiles are justified.

      — Paul closes by picturing the church at Ephesus as a temple. This would be a fitting image not only for the Jews, who revered their holy temple at Jerusalem, but also for the Ephesians, who had the great temple of Diana in their city (Acts 19:21-41). Each believer is a living stone set into the temple (1 Peter 2:4-8). The apostles and prophets (NT prophets, 4:11)–symbols of the Word— are part of the foundation; they laid the foundation since they were the first to proclaim the message of Christ Who is the foundation of the local church (1 Cor. 3:11) and the “Chief Cornerstone” of the whole building.

      — The local churches today are living, growing temples; when this age is completed, Christ will return and take the temples to glory.

      — God dwelt in the Jewish tabernacle (Ex. 40:34), in Solomon’s temple (2 Chron. 7:1), in the temple of Christ’s body (John 1:14 and 2:18-22), and today in the individual believer (1 Cor. 6:19-20) and the local church (Eph. 2:21-22). What a privilege to be the very habitation of God through the Spirit! — (Excerpts from The Bible Exposition Commentary)

Perhaps more could be learned from these important activities of God and other like passages of Scripture to bring about unity and harmony among believers in modern NT churches. Ethnic division is a real issue in our world and in our country. Even in the churches ethnic division is very real. I know of churches with almost identical doctrinal statements, but they cannot get along or see eye to eye because they differ politically. One group may be relatively conservative politically and the other may have a few progressive leanings on just a few matters, and yet they find more to disagree on than they share in common. Again both groups say they believe the same truths, use the same denominational identity, use the same Bible, sing many of the same songs in their worship services, and subscribe to the same theological and philosophical positions. 

It appears their respective political positions are more important to each group than what they share in Jesus Christ. It appears they value the temporal far more than the eternal. It appears they cherish homogeneous congregations and fellowships far more than God’s family members who may be a little different than others. It appears they wish to hang on to anything that maintains the distinctions and divisions even though we believe the same fundamental truths. If I were guessing I would say much of this mutual inflexibility is rooted in fear and ignorance. People simply don’t talk constructively about these matters. They simply bark out their positions unwilling to hear the other person’s perspective. Everyone seems to be convinced their position is right. Each group can identify numerous passages in the Bible to support their position. There is little willingness to grow in perspective…too see things through the other person’s point of view. I know this to be true, because I have observed it for years. This is a painful reflection for me…. 

While I am not ecumenical, no not by any stretch of the imagination, it would be great to see churches of like faith and practice more ethnically diverse where the opportunities present themselves. Many more churches could become far more cosmopolitan if they really trusted God to build His churches. God has brought the world to live in the very shadow of our steeples, why not reach them with the Gospel of Jesus Christ? Why not strengthen our churches for cross culture evangelism? Why not demonstrate from Scripture how multicultural early NT churches were? Christ died to reconcile fallen humanity to God and God’s people into one family, God’s temple, and one citizenship. Who are we to stand in the way of that?   

Thinking In Spiritual Terms

Phil 3:17-21, Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18, (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19, Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20, For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21, Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Ephes. 2:6, And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Col. 3:1-3, If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. [2] Set your affection on things above, not on things on the earth. [3] For ye are dead, and your life is hid with Christ in God.

When we recognize Heaven as our spiritual country and home, it changes the way we view life here and what we emphasize while we live here on earth each day. This different emphasis is evident in our thinking and therefore our lifestyle. Our decisions are constantly screened through this grid of our perspectives.  What’s important to us as members of a heavenly community is different from those who are of the worldly perspective.

EMPHASIZING SPIRITUAL THINKING (Phil. 3:20)

   1.  What Does Spiritual Mean?

The word "spiritual" has suffered as much abuse as the word "fellowship."

      A.  The Wrong Idea.

Too many people think that a “spiritual Christian” is mystical, dreamy, impractical, and distant. Basically out of touch with reality! (Wiersbe)

You see a person can supposedly be ‘spiritual’ without ever having been saved.  In reference to Eastern religions, many feel that they are spiritual because they chant, sit with their legs crossed in a trance, or recite a memorized prayer. Then there is the example that is most familiar to us all who have been in church for any given period of time, when he prays, he shifts his voice into a sepulchral tone in tremolo and goes to great lengths to inform God of the things He already knows. Unfortunately, this kind of unctuous piety is a poor example of true spirituality. Others are convinced that if their list of service endeavors is filled with ‘Christian’activities then it indicates they are truly spiritual.  Again these are powerfully wrong ideas.

      B.  The Correct Idea.

To be spiritually minded does not require one to be impractical and mystical. Quite the contrary, the spiritual mind makes the believer think more clearly and get things done more efficiently.

Romans 8:4-7, That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. [5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. [6] For to be carnally minded is death; but to be spiritually minded is life and peace. [7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

          1. Not Those Who Walk After the Flesh.    Rom. 8:4

These are not saved, and they obey the pulses and drives of their old sinful nature.  They live to gratify the flesh and cater to themselves primarily— they literally seek to satisfy their body.

          2.  Those Who Walk After the Spirit.  Vs. 4, 6     

These are true believers, and they rise above the power of the fleshly carnal nature and emphasize the importance of an eternal perspective.  They are rightfully occupied with the Word of God, prayer, worship, Christian service, and a daily yielding to the Holy Spirit.

          3.  We Walk and Live in a Spiritual Sphere.  Vs. 6

The Holy Spirit is our guarantee for a real life, characterized by peace with God, and tranquility of heart.  We live in a different sphere of reality.  Just as fish live in water and people in the air, so is the believer living in the Spirit.

    2.  What Does Spiritual Mind Mean?

       A.  Having Heaven’s Point of View.      

Col. 3:2, Set your affection on things above, not on things on the earth.

           1.  To be “spiritually minded” (Rom. 8:6) simply means to look at earth from heaven's point of view.

           2.  It is to give your heart–“your affection”– to the heavenly things and spiritual considerations, we do not allow ourselves to become consumed with the passing things of earth.

           3.  Literally it is a practice of occupying your minds with the things of God–“set your affection,”–and not merely concentrating on and living for this life on earth alone.   There is more to life then this!  

We should therefore, purpose in our hearts to occupy our minds with all that goes into life under the direction and power of the Spirit. Since the Holy Spirit produces a certain pattern for living and a way of thinking, our goal is “to be spiritually minded”—to mind and be mindful of the Spirit. Practically this means, making the Spirit’s character the object of our mind, the goal and focus of our actions, we must faithfully cultivate the graces of the Spirit in our hearts, and submit ourselves completely to his direct influence in our soul. To be spiritually minded, we seek those feelings and views which the Holy Spirit produces, and follow his leadership in our daily decisions.

       B.  Having a Dual Citizenship.

            1.  It is Not Merely Concentrating on Heaven. D.L. Moody used to scold Christians for being "so heavenly minded they were no earthly good," and that exhortation still needs to be heeded.

           2.  Christians have a dual citizenship - on earth and in heaven - and our citizenship in heaven ought to make us better people here on earth.

      C.  Having Eternal Values and Not Temporal.

          1.  The spiritually minded believer is not attracted by the "things" of this world.

1 John 2:15-17,  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. [17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Lot selected the well watered plains of Jordan because his values were worldly, and ultimately he lost everything.

         2.  He makes his decisions on the basis of eternal values and not the passing fads of society.

Moses refused the pleasures and treasures of Egypt because he had something infinitely more wonderful to live for. Hebrews 11:24-26, By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; [25] Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; [26] Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Mark 8:36, For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Philip. 3:12,  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Our most important goal should be getting to know Christ better. Paul says that his goal is to know Christ, to be like Christ, and to be all Christ has in mind for him. This goal absorbed all of Paul’s energy. This is a helpful example for us. We should not let anything take our eyes off our goal—Christ. With the single-mindedness of an athlete in training, we must lay aside everything harmful and forsake anything that may distract us from being effective Christians. What is holding you back?

EMPHASIZING SPIRITUAL LIVING  (Phil. 3:20)

Certainly the way we think, influences greatly the pattern of our lifestyle. And of course our lives demonstrate our value system.

    1.  What Does Heaven Have to Do With My Life Right Now?

“For our conversation is in heaven” (Phil 3:20).

       A.  Conversation Has to do With Conduct.

Philip. 1:27, Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

The old English word “conversation” usually refers to our conduct, behavior, and lifestyle, but here it has a much broader meaning to encompass ‘the behavior of a community or citizenship obligations.’

            1.  A Conduct Consistent With Being Citizens of the Heavenly Country.

Here we are citizens of the USA living wherever on earth; we have our leaders and presidents, our legislators and law-makers, our duties, and our privileges. It is a shadow of heavenly things.

            2.  A Conduct Consistent With Being a Member of the Heavenly City– New Jerusalem.

The heavenly Jerusalem, the city of the living God, is our true home, our continuing city.  (See Rev. 21:10-27)

       B.  Conversation Has to do With Citizenship.

The terms “conversation” in Phil. 3:20, would include, “community,” “governmental administration,” “political order,” “behavior of the citizens.”  It has to do with the way we actually live as a citizen of a nation, colony, or city.  

Much like the Pilgrims living in America–the new world–during the 1600 and 1700 in the 13 colonies were actually citizens of England, though they lived on a different continent.  Therefore, they were subjects of the king and responsible to the laws of England.  Likewise Christians in New Testament Churches are colonies of Heaven– subject to the authority and laws of our Sovereign. Why? Because our citizenship is up there!

                                                                                                           

             1.  Almighty God is King of Our Country!

                   *   The almighty God, King of kings and Lord of lords, is the center of that vast communion.

                   *   The blessed angels, our guardians, are his ministers, standing before him, to do his will.

                   *   The saints, living and departed, are our fellow-citizens, the general assembly and Church of the Firstborn who are written in heaven, and the spirits just men made perfect.

Hebrews 12:22-23,  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, [23] To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

             2.  All of Our Privileges Extend from Heaven to Us!

Ephes. 1:3, Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

There we have our privileges,

                    *  The grace of God,

                    *  The help of the Holy Spirit of God,

                    *  The hope of everlasting blessedness.

                    *  The peace of God that passes all understanding.

                    *  The sweet communion of the Lord.

                    *  The Fellowship of the Family of God.

             3.  All of Our Responsibilities Extend to Us Here!

Matthew 22:37-38, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. [38] This is the first and great commandment.

  

Therefore, we have our duties, all growing from the one highest law of love: "Thou shalt love the Lord thy God with all thy heart;... thou shalt love thy neighbor as thyself."

Every believer is a citizen of Heaven and God has fully accepted each of us as His own children.  Ephes. 2:19, Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; We are not strangers to Heaven, we instead belong to the royal family in that city! We must recognize that we have a responsibility to obey the Laws of our country where our citizenship is.  We much daily live in complete submission to the authority of our King— the Lord Jesus Christ– first and foremost.  Our conduct ought to be becoming of a citizen of the heavenly country and the heavenly Father’s household.  As we seek to execute our responsibilities as a citizen, we must take full advantage of all our privileges in Christ to ensure we fulfill his will for us. Making full use of prayer, the Word, the leadership of the Holy Ghost, and the counsel of godly brethren should be our focus.  Acknowledge Christ’s authority in your life, employ your spiritual privileges as you fulfill your god-given responsibilities (Wiersbe).

                                                                       

    2.  How Does Spiritual Thinking Relate to Spiritual Living?  Rom. 12:1-2

Paul is encouraging us to have the spiritual mind, and he does this by pointing out the characteristics of the Christian whose citizenship is in Heaven. Just as Philippi was a colony of Rome on foreign soil, so the churches are “colonies of Heaven” here on earth.

Think about it . . . our real home is Heaven right now. We are citizens of the heavenly world first and of the earthly world second.  Col. 3:1-3, If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. [2] Set your affection on things above, not on things on the earth. [3] For ye are dead, and your life is hid with Christ in God.  The highest loyalty and allegiance should be to that kingdom first and foremost. The promise of service should be to our great Master the Lord Jesus in all purity and holiness.  Our home is in Heaven, where Jesus is; it is so new. “Ye are come . . . unto the city of the living God;” “Ye are fellow-citizens with the saints.”  Therefore “seek those things which are above.”  There in Heaven must be the place of our treasures; there is where we must focus our hearts. We should try by God's grace to fill our minds with the blessed thought of Heaven, to make a point to meditate daily upon what it means to belong to that city, its never-ending worship, its unclouded view of the Divine beauty. For there we hope to spend the ages of the everlasting life.  Let us try to fill our thoughts and imaginations with it now, not with the poor prizes of earthly success, worldly popularity, fleshly appetites, and prideful pursuits.  Let us seek to realize those striking words, “Our conversation is in heaven.”

The Spiritually Minded Believer is able to focus on Spiritual Blessings and still maintain a very practical and meaningful life. We should live down to earth even though we are seated in heavenly places.  Keep your spiritual privileges in clear view because they will guide you to make decisions consistent with Heavenly Citizenship.