Tuesday, November 29, 2016

Caution!



THE REVELATION OF JESUS CHRIST
REVELATION 22:1-21

SUBJECT: HEAVEN & THE RAPTURE

THEME: Believers should hold the hope of heaven in their hearts and believe the promise of Christ’s return.  Such believers will be marked by faithfulness, service, and spiritual motivation as we anticipate Christ’s return in the Rapture. 

INTRODUCTION:
There are four things John points out as He focuses the seven churches on the immanent return of Christ in the Rapture. We will finally consider the fourth and last point mentioned in chapter twenty-two in this article. 

MESSAGE:
I.  He Completes the Stunning Previews (Rev. 22:1-5). 

In Rev 22:1-5, we move inside the city to see additional facts about the New Jerusalem and discover that it is like a beautiful garden, reminiscent of the Garden of Eden. We are given a preview of the river of life, the tree of life, and eternal life with God. Secondly....

II. He Certifies these Serious Prophecies (Rev. 22:6-10).

John now seeks to assure the seven churches that the things revealed in the book of the Revelation can be trusted and relied upon.  Understand the vision of the future is now complete and John moves to point believers to the Word, and the Hope of the Rapture.  Likewise we too are to rely on the Word and look forward to the Rapture when Christ returns for us.  

III. He Communicates With Stirring Promises (Rev. 22:11-17).

It is important to understand the revealing of the future–The Revelation– is completed and John is still addressing believers in the seven churches directly.  He is trying to give them hope, to stir them to service and faithfulness to the Lord until He returns to receive us unto Himself in the Rapture.

IV. He Cautions With Strong Prohibitions (Rev. 22:18-21). 

In an effort to amplify the significance and importance of these fascinating prophecies, John warns against altering these strong warnings in the Book of the Revelation. What God gave John to write is sufficient and complete for all matters concerning godliness and devoted Christian living. We all would be wise to take these admonitions quite seriously.

A.  A CAUTION AGAINST ADDING TO THE PROPHECY (Rev. 22:18).

   1.  He Warns Everyone About Adding to This Book.
We must not add to the Word of God or take anything from it (see Deut 4:2 Prov 30:5-6). And this responsibility is especially great in light of Christ's return.

   2.  He Warns of Divine Judgment to Those Who Add to This Book.
It was customary in ancient days for writers to put this kind of warning at the close of their books, because the people who copied them for public distribution might be tempted to tamper with the material. However, John's warning was not addressed to a writer, but to the hearer, the believer in the congregation where this book was read aloud. By 'analogy, however, it would apply to anyone reading and studying the book today. We may not be able to explain the penalties given, but we do know this: it is a dangerous thing to tamper with the Word of God. The one who guards the Word and obeys it will be blessed; the one who alters it will be disciplined in some way.

B.  A CAUTION AGAINST SUBTRACTING FROM THE PROPHECY (Rev. 22:19).

   1.  He Warns Everyone of Subtracting From This Book.
The Book of Revelation was intended to be heard and obeyed (v. 7; 1:3), not tampered with. The person who either adds to or takes away from its contents will receive from God the strictest punishment, a punishment with eternal consequences. This terrifying warning is even stronger than that of Deut. 4:2 and Prov. 30:6.

   2.  He Warns Everyone of Eternal Judgment For Subtracting From This Book.
The warnings in Rev 22:18-19 do not suggest that people who tamper with the Bible will be brought back to earth to suffer the Tribulation plagues, or that they will lose their salvation. Nobody fully understands the Bible or can explain everything in it; and those of us who teach the Word sometimes have to change our interpretations as we grow in knowledge. God sees the heart, and He can separate ignorance from impudence and immaturity from rebellion.

C.  A CLOSING PROMISE TO THE PROPHECY (Rev. 22:20-21).

   1.  The Final Promise of the Savior (Rev. 22:20).
        A.  We must keep expecting Jesus Christ to return (vv. 17, 20-21). Three times in this closing chapter John wrote, "I [Christ] come quickly" (Rev 22:7,12,20).

        B.  But He, has "delayed" His return for nearly 2,000 years! Yes, He has; and Peter tells us why: God wants to give this sinful world opportunity to repent and be saved (2 Peter 3:1). Yet, do not miss this clear promise that He will indeed return and He will come quickly! It is only a matter of when Jesus will return and not if. 

   2.  The Fervent Prayer of the Saints (Rev. 22:20).
       A.  John adds the hope of all believers to the declaration of Christ by praying, “come, Lord Jesus.” 
       B.  If our study of Revelation has been truly led by the Spirit, then we will join John in the Bible's last prayer. "Even so, come, Lord Jesus!" To this John replied in a brief prayer, Amen. Come, Lord Jesus. Is this not you deepest heart desire to see and be with the Lord Jesus? What believer is not moved with great delight when reminded that our Lord could come today? Perhaps there are a handful of folks who have invested so much energy in this world that they are not excited about being with the Lord. I imagine it is possible for someone to become saddened at the mention that Jesus is coming.... My prayer is that the vast majority of real believers is overwhelmed at times by waves of joy rooted in the coming of Christ in the Rapture. Are you ready? Can you too pray, "Come, Lord Jesus."

   3.  The Final Provision for the Saints (Rev. 22:21).
Rev. 22:21, The grace of our Lord Jesus Christ be with you all. Amen.

God affords grace to His waiting and anticipating people. Certain His grace is sufficient and will sustain us as we face the challenges of each day. We must never dismiss this incredible and generous provision from the mighty heart of our great God. Every moment of every day, He avails to us the "grace of our Lord Jesus Christ". What an awesome supply for whatever our needs may be!

“This expression, so common in other New Testament books, brings this final word from God to an end. For those who believe that Christ in His first coming provided salvation, there is the wonderful promise of His coming again to bring full and final deliverance. As the book began by introducing a revelation of Jesus Christ so it ends with the same thought that He is coming again.
Probably no other book of Scripture more sharply contrasts the blessed lot of the saints with the fearful future of those who are lost. No other book of the Bible is more explicit in its description of judgment on the one hand and the saints’ eternal bliss on the other. What a tragedy that so many pass by this book and fail to fathom its wonderful truths, thereby impoverishing their knowledge and hope in Christ Jesus. God’s people who understand and appreciate these wonderful promises can join with John in his prayer, “Come, Lord Jesus.””— John Walvoord
  
Beloved, do not merely acknowledge that God's grace is with you...appropriate the riches and wealth the Lord has in store for us. He can meet any need we may have without even trying hard. Stand on this solid promise of sustaining and empowering grace. Trust God to be generous to you!

CONCLUSION:  If we truly grasped what Jesus has done for us, we would not know quite what to answer. He gave up the glories of heaven, endured the indignities of life on earth, let those whom He could have annihilated drive nails through his hands and feet and hang him on a cross, and He let His Father place the sin of the world on Him.
And when that was done, he said, “Please accept my offer to forgive your sins, to give you eternal live, to put my Spirit within you, and to give you a new heart. Please come to live with me for eternity, so that I can show my limitless, unending love to you. Please live with me in perfect fellowship and harmony in paradise forever.”
The more we understand of Jesus' sacrifice, and of His outpouring of love, the less we know quite how to answer. (Anders, M.)
What do we say? It is feeble, but say it with me:

“Lord Jesus, I don't know quite what to say. Your love conquers me. It overwhelms me. I surrender to your love. I acknowledge that Christ's death was payment for my sins and His resurrection signals His triumph over sin, hell, death, and the grave. Lord Jesus I believe you are truly alive and can save me from the eternal death my sins deserve. As best I can, still walking in this corrupted and rebellious body of sin, I give myself to you. Instruct me, and I will learn. Command me and I will obey. Lead me and I will follow. I kneel before you now, my Lord and my God, and say forever, ‘Thy will be done.' Amen.”


Friday, November 25, 2016

Soul-Stirring Promises



THE REVELATION OF JESUS CHRIST
REVELATION 22:1-21

SUBJECT: HEAVEN & THE RAPTURE

THEME: Believers should hold the hope of heaven in their hearts and believe the promise of Christ’s return.  Such believers will be marked by faithfulness, service, and spiritual motivation as we anticipate Christ’s return in the Rapture. 

INTRODUCTION:
There are four things John points out as He focuses the seven churches on the immanent return of Christ in the Rapture. We will only consider the third point mentioned in chapter twenty-two in this article. 

MESSAGE:
I.  He Completes the Stunning Previews (Rev. 22:1-5). 

In Rev 22:1-5, we move inside the city to see additional facts about the New Jerusalem and discover that it is like a beautiful garden, reminiscent of the Garden of Eden. We are given a preview of the river of life, the tree of life, and eternal life with God. Secondly....

II. He Certifies these Serious Prophecies (Rev. 22:6-10).

John now seeks to assure the seven churches that the things revealed in the book of the Revelation can be trusted and relied upon.  Understand the vision of the future is now complete and John moves to point believers to the Word, and the Hope of the Rapture.  Likewise we too are to rely on the Word and look forward to the Rapture when Christ returns for us.  

III. He Communicates With Stirring Promises (Rev. 22:11-17).

It is important to understand the revealing of the future–The Revelation– is completed and John is still addressing believers in the seven churches directly.  He is trying to give them hope, to stir them to service and faithfulness to the Lord until He returns to receive us unto Himself in the Rapture.  It is important to understand that John is no longer talking to nor about tribulation conditions and saints, he has already exposed us to “the things which shall be hereafter” (Rev. 1:19).  Instead, he is talking directly to believers of that time down to the present age. Including you and me!  He wants to stir us to be watchful regarding the Lord’s return in the Rapture. He wanted them and us to be stirred by the following realities....

A.  STIRRED BY OUR CONTINUING STATUS (Rev. 22:11).

   1.  Whether One is Still Unjust and Filthy.    “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still”

       A.  Does Rev 22:11 Suggest That God Does Not Want Men to Repent and Change Their Ways?
             1.  No, because that would be contrary to the message of Revelation and of the Gospel itself.
             2.  The point here is not to condone what is evil, but to point out that if people do not heed this prophecy, they will continue in their wickedness.

       B.  The Angel's Words must Be Understood in Light of the Repeated Statement, "Behold, I come quickly" (Rev 22:7,12), as well as his statement, "For the time is at hand" (Rev 22:10).

Indeed, it may be so near that there would be no time for people to alter their lifestyles.

       C.  Jesus Christ's Coming Will Occur So Quickly That Men Will Not Have Time to Change Their Characters. 
               1.  Relatively speaking, the time of the Lord’s return is near and no major changes in mankind’s conduct can be expected.

                2.  “In verse 11 we have a solemn truth, sometimes referred to as "the permanence of character." I must once more at this point bring to my readers the concise and solemn lines of Swete. "It is not only true," he says, "that the troubles of the last days will tend to fix the character of each individual according to the habits which he has already formed, but there will come a time when change will be impossible-when no further opportunity will be given for repentance on the one hand or for apostasy on the other."”  — (from The Wycliffe Bible Commentary)

       D.  Rev 22:11, Therefore, Is a Solemn Warning That Decision Determines Character, and Character Determines Destiny.

            1.  “The intention seems to be to stir men up to a realization of the nature of their conduct in continuing to reject the warnings of God. Note that the words immediately succeeding, as well as those immediately preceding, are connected with the judgment.” — (from The Pulpit Commentary)

            2.  “The angel is showing how our choices lead to consequences. Like a train running down a track, the consequences will ultimately come for the choices we make. God is always calling people to repent, but when Christ returns, the opportunity will have passed. This is a call to the readers to make up their minds now and live for God.”  — (from The Life Application Commentary Series)

   2.  Whether One is Still Righteous and Holy.  “and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”

       A.  On the Other Hand Those Who Do Heed the Prophecy Will Continue to Do What Is Right.
              — “People will reap the consequences for the kinds of lives they have led; those who have done wrong and who have been vile will face that in eternity, and those who have done good and have been holy will be rewarded accordingly, as noted in 22:12.”  — (from The Life Application Commentary Series)

       B.  Suffering Believers Might Ask, "Is it Worth it to Live a Godly Life?" John's reply is, "Yes! Jesus is returning, and He will reward you!" Next comes John's second admonition.

B.  STIRRED BY OUR COMING SAVIOR (Rev. 22:12-16).
Clearly the coming of Christ in the Rapture is a stirring promise to be embraced by every child of God.

   1.  The Promise of His Return (Rev. 22:12-13). (This seems to be related more to the Rapture then the Revelation.)

        A.  It Will Be Quickly (Rev. 22:12).  “And, Behold, I come quickly”
              1.  “The coming of Christ is the preeminent theme of both the Prologue and the Epilogue (Rev 1:7; 22:7,12,20). By quickly (v. 12) is not meant that the Second Advent would occur soon after John completed the writing of this book. Rather, it means that the events of the Second Coming will occur so fast, one event quickly following another, that many will be taken completely by surprise.”   — (from The Wycliffe Bible Commentary)

              2.  Bear in Mind that the Second Coming Has Two aspects The Rapture and The Revelation.
The first is before the Tribulation and the second is after the Tribulation. The next event on God’s prophetic calendar is the Rapture of the saints.

        B.  It Will Be Rewarding (Rev. 22:12).  "My reward is with Me"

              1.  At the Judgment Seat of Christ!
Believers will be judged according to their works; and rewards will be given to those who have been faithful. This implies that God is mindful of our sufferings, and our service, and nothing will ever be done in vain if it is done for Him.
The Bible records God rewarding his people for good works according to his justice. No act of mercy will be forgotten; no true believer will be abandoned. (For more on rewards, see Matt 16:27; 19:27-30; Luke 6:23,35; 1 Cor 3:8,13-15; 9:25; James 1:12.)

              2.  We Have the Responsibility of Serving the Lord. 
Throughout church history, there have been those who have (to use Dwight L. Moody's words) become "so heavenly minded that they were no earthly good." They quit their jobs, sold their property, and sat and waited for Jesus to return. All of them have been embarrassed, of course, because it is unbiblical to set dates for His coming. It is also unbiblical to become careless and lazy just because we believe Jesus is coming soon. Paul faced this problem with some of the believers in Thessalonica, (2 Thess 3).

              3.  There Will Also Be Rewards in the Kingdom.
Christ here spoke, reiterating that He would bring a reward that would be given to his people, according to what each had done (Rev. 20:12-13.) Our reward will include a place in God's kingdom (see Matt 25:34-40; Mark 9:47; 10:29-30), not on the basis of merit (good deeds) but because of God's gracious promise to people of faith (Luke 12:31-32).

               4.  Some Rewards Will be Personal and Individual.
Although all God's people will be saved and will enjoy the reward of eternity with him, a number of rewards seem to be given to individuals, according to what they have done. God will look at each individual's heart; thus, it may be that a quiet saint praying daily beside her bed will receive even greater reward than a flamboyant, well-known preacher. It may be that the woman who used her gifts to the fullest extent will be rewarded more greatly than the one who believed, but was too afraid to reach her potential. God will not bestow his rewards in ways that we humans might. Each believer's job is to serve God to his or her fullest potential with a heart that is right with him.

        C.  It Will Be Personal (Rev. 22:13). He will Personally Complete what He began in your heart!
Next, Christ repeated the words he had spoken at the beginning of the Revelation: "I am the Alpha and the Omega, the Beginning and the End, the First and the Last" (see Rev. 1:8,17).

                1.  Creator. (Alpha, Beginning, First)
The Creator began and will end time itself. Alpha and Omega are the first and last letters of the Greek alphabet; it's like saying he is the A and the Z, or even A-to-Z.

               2. Completer. (Omega, End, Last) 
Rev 22:13 is a great encouragement to anyone who seeks to serve the Lord. Whatever God starts, He will finish; for He is the Alpha and Omega, the beginning and the ending, the first and the last.

Philip. 1:6,  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
Philip. 2:12-13, Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. [13] For it is God which worketh in you both to will and to do of his good pleasure.

   2.  The Provisions of His Return (Rev. 22:14-15).
Notice John added, "Blessed are they that do His commandments" (Rev 22:14). Once again God associates blessing with a call to obedience!  If we really believe that Jesus is coming soon, we will watch and be faithful (Luke 12:35).

        A.  Access to the Tree of Life (Rev. 22:14).
             1.  Practice.
                    A.  This picture symbolizes the necessity to remain pure in practice and free of a sinful way of life as we wait on the Lord to return.
                           — We do not need to earn salvation; but we are to continue to “do His commandments” and so remain clean, faithful, and ready.  Works are always the fruit of genuine salvation.
                           — God is issuing a call to believers to strive daily to remain faithful, obedient, and ready for Christ's return.

                   B.  Christ said that he would reward his followers–believers–for their deeds–“according as his work shall be.”
                            — This means that we will give an account of our faithfulness. Jesus is coming back -- we know this is true.
                            — Does this mean we must quit our jobs in order to serve God?
                            — No, it means we are to use our time, talents, and treasures diligently in order to serve God completely in whatever we do. For a few people, this may mean changing professions.
                            — For most, however, it means doing daily work out of love for God. Be faithful in what you have been given.  Keep on working for God's glory!

             2.  Privilege. (Rev. 22:14).
                  A.  The word “right” points to the privilege or access of the saints to eat from “the tree of life” in heaven when we finally arrive there.
                           — The word “right” means authority, privilege, jurisdiction, liberty, freedom, power, capacity, and strength (See Matt. 28:18; Mk. 1:22, 27; 6:7; John 20:22).

                           — “That they may be entitled to approach the tree of life; that this privilege may be granted to them. It is not a right in the sense that they have merited it, but in the sense that the privilege is conferred on them as one of the rewards of God, and that, in virtue of the divine arrangements, they will be entitled to this honor. So the word used here-exousia (NT:1849)-means in John 1:12, rendered "power." The reason why this right or privilege is conferred is not implied in the use of the word. In this case it is by grace, and all the right which they have to the tree of life is founded on the fact that God has been pleased graciously to confer it on them.”   — (from Barnes' Notes)

                  B.  Those who do so can exercise their privilege to eat the fruit from “the tree of life.”
                          — In Eden, Adam and Eve had been barred from any access to “the tree of life” because of their sin (Gen 3:22-24).
                          — In the New Jerusalem, God's people will eat from “the tree of life” because their sins have been removed by Christ's death and resurrection. Those who eat the fruit of this tree will live forever.

                  C.  Since the “tree of life” is literal, though sometimes presented figuratively (see Prov. 3:18; 11:30; 13:12; 15:4), it suggests a quality of life involving an intimate fellowship with Jesus Christ forever.  This may be a fulfillment of Christ’s provision of eternal life, and more abundant life (see John 10:10).

        B.  Access to the City of New Jerusalem (Rev. 22:14).  “May enter in through the gates into the city”

              1.  Entering the city indicates joining the redeemed people in eternity by entering through the gates of the city!  All citizens are welcome home and have free access!

              2.  No one can enter into the city unless their name is written in “the Lamb’s Book of Life” (Rev. 21:27; 13:8; Jn. 1:29). 
              3.  This “blessing” is refferring to those justified by faith who express that faith in obedience (see Eph. 2:8–10).
              4.  The obedient overcomer is promised the reward of entering through the gates of the city, possibly a privilege reserved for those who share in the Lord’s victory procession.

        C.  Acceptance in the City of New Jerusalem.  (Rev. 22:15).  “For without are dogs, and sorcerers”  We will be Living in an Environment totally Free of all Sinners!

              1. The contrast here is between those who do God's commandments and enter the city, and those who reject His Word and are excluded from the city (see Rev 21:8,27).

              2. “By contrast, judgment is pronounced on those who are unsaved . . .  As in the similar description of the unsaved in 21:8, 27, the wicked works which characterize the unsaved are described. Though some saints have been guilty of these same practices, they have been washed in the blood of the Lamb and are acceptable to God. But those who refuse to come to the Lord receive the just reward for their sins. Though the world is excessively wicked, God will bring every sin into judgment. And the time for Christ’s return may be drawing near, when this will be effected. ”  — John Walvoord

3.      It is not likely that those who "do His commandments" are a special or an elite group of saints.                                  
4.      The phrase is similar to "them that overcome" and characterizes all the people of God. Obedience to God's Word is a mark of true salvation.
5.      We must keep our lives clean, faithful and committed.

   3.  The Person of His Return (Rev. 22:16).  “I Jesus have sent mine angel to testify unto you these things in the churches.”
The entire Book of Revelation was delivered by Christ through His angel, and its message is for the churches. Our Lord's titles in Rev 22:16 are most interesting because the Lord identifies Himself in unmistakable terms.

       A.  Jesus.
           1.  Jesus Means Jehovah Savior.
           2.  Jesus is the Name of His Humiliation.
                 A.  From the glory of heaven as God to a life of love, obedience, and humility as man, a life fully and mysteriously human and divine, to death as a capital criminal on a Roman cross-this is the story of Jesus, our savior; Jesus, the one who offers Himself fully as the sacrifice that gives us life.

                 B.  Children have such a difficult time grasping what their parents sacrifice for them. In fact, it usually isn't until they perform similar sacrifices for their own children that they begin to grasp how much their parents loved them. The time, emotional energy, money, physical strength, personal desires, all sacrificed for the sake of the child, are often taken for granted, as though it is all owed to him. He may not be mature enough to take it any other way. (Source Unknown)

                 C.  We face a similar danger as Christians, not being able to grasp all that Jesus has done for us. We risk taking it all for granted, thinking that what Jesus has done for us is owed us, or that it was of little consequence.

                 D.  Ted Engstrom, in his book The Fine Art of Friendship, tells a story which helps us grasp some of what Jesus has done for us. A young husband with a crippling, terminal neurological disease writes a letter to the unborn child in his wife's womb which he may never live to see:

Your mother is very special. Few men know what it is like to receive appreciation for taking their wives out to dinner when it entails what it does for us. It means that she has to dress me, shave me, brush my teeth, comb my hair; wheel me out of the house and down the steps, open the garage and put me in the car, take the pedals off the chair, stand me up, sit me in the seat of the car, twist me around so that I'm comfortable, fold the wheelchair, put it in the car, go around to the other side of the car, start it up, back it out, get out of the car, pull the garage door down, get back into the car, and drive off to the restaurant. And then, it starts all over again: she gets out of the car, unfolds the wheelchair, opens the door, spins me around, stands me up, seats me in the wheelchair, pushes the pedals out, closes and locks the car, wheels me into the restaurant, then takes the pedals off the wheelchair so I won't be uncomfortable. We sit down to have dinner, and she feeds me throughout the entire meal. And when it's over she pays the bill, pushes the wheelchair out to the car again, and reverses the same routine. And when it's over-finished-with real warmth she'll say, “Honey, thank you for taking me out to dinner.” I never quite know what to answer (103–104).

When I read this story, I felt I ought to take off my shoes … that I was standing on holy ground. That dear wife is a saint. She has the thumbprint of God deep in her soul. Even so, without in any way diminishing what she did, it pales in comparison to what Jesus has done for us. If we truly grasped what Jesus has done for us, we wouldn't know quite what to answer. The Person of the return of Christ is of course Jesus!

       B.  The Root–Divinity.
            1.  As "the Root ... of David," Jesus Christ brought David into existence.
            2.  Jesus is the Source of David. Jesus is greater than David
Isaiah 11:1,  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 
Isaiah 11:10, And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

       C.  The Offspring–Humanity.
            1.  As "the Offspring of David," Jesus came into this world, born a Jew from David's line.
            2.  Jesus is the Son of David, and the rightful heir to the throne of David.
            3.  Both the deity and the humanity of Jesus are evidently set forth. For a parallel, see Matt 22:41-46.

       D.  The Bright and Morning Star–Majesty.
            1.  Historically Christ comes from David (Matt. 1:1; Isa. 11:11; Rev. 5:5).

            2.  Prophetically, His coming is like the morning star, the beginning of a bright new day.
                   A.  The "root" is buried in the ground where no one can see it, but the "star" - is in the heavens where everyone can see it.
                   B.  In "the Root and Offspring of David" we have Jesus' Jewish, national name, but in "the Bright and Morning Star" we have His universal name. One speaks of humility, the other of majesty and glory.

            3.  The "morning star" announces dawn's soon arrival. Jesus Christ will come for His saints as "the Morning Star." But when He returns to judge, it will be as "the Sun of righteousness" in burning fury (Mal 4:1-3).

            4.  Because God's people look for their Lord's return, they keep their lives clean and dedicated to Him (1 John 2:28-3:3).

C.  STIRRED BY OUR COMPELLING SUMMONS (Rev. 22:17).
As we await the Lord’s return we should maintain a call to salvation by proclaiming the Gospel with zeal.

   1.  The Invitation from the Spirit and Bride.  “And the Spirit and the bride say, Come.”
In the meantime, the Spirit of God, through the church (the bride), calls for Jesus to come; for the bride wants to meet her Bridegroom and enter into her home. "Even so, come, Lord Jesus" (Rev 22:20).

   2.  The Invitation from the Listener.  “And let him that heareth say, Come.”

      A.  In Fact, it Seems God's Favorite Word Is Come.
            — Come, let us talk about these things. Though our sins are like scarlet, they can be as white as snow. (Isa. 1:18).
            — All you who are thirsty, come and drink. (Jn. 7:37)
            — Come to me, all of you who are tired and have heavy loads, and I will give you rest.
            — Come to the wedding feast.
            — Come follow me, and I will make you fish for people.
            — Let anyone who is thirsty come to me and drink.

      B.  God Is a God Who Invites. God is a God who calls. God is a God who opens the door and waves his hand pointing pilgrims to a full table. His invitation is not just for a meal, however; it is for life. An invitation to come into his kingdom and take up residence in a tearless, graveless, painless world. Who can come? Whosoever wishes. The invitation is at once universal and personal.

   3.  The Invitation to the Thirsty Soul.  “And let him that is athirst come.”
      A.  This invitation by the Spirit remains open to anyone who will come by faith to Christ to accept the Lord’s gracious offer of eternal life.

      B.  Those who hear are encouraged to respond and also to extend the invitation to others. The wonderful promise is given that all those who are thirsty may come and will receive God’s free gift of salvation.

   4.  The Invitation is to Whosoever Will.  (Rev. 22:17) “And whosoever will, let him take the water of life freely.”

       A.  Believers ought also to invite lost sinners to trust Christ and drink the water of life. Indeed, when churches live in expectancy of Christ's return, such an attitude provokes ministry and evangelism as well as purity of heart.

       B.  We want to tell others of the grace of God. A true understanding of Bible prophecy should both motivate us to obey God's Word and to share God's invitation with a lost world. What will you do with these great promises that stir the soul in the most profound ways?



Thursday, November 24, 2016

The Certified Book



THE REVELATION OF JESUS CHRIST
REVELATION 22:1-21

SUBJECT: HEAVEN & THE RAPTURE

THEME: Believers should hold the hope of heaven in their hearts and believe the promise of Christ’s return.  Such believers will be marked by faithfulness, service, and spiritual motivation as we anticipate Christ’s return in the Rapture. 

INTRODUCTION:
There are four things John points out as He focuses the seven churches on the immanent return of Christ in the Rapture. We will only consider the second one mentioned in chapter twenty-two in this article. 

MESSAGE:
I.  He Completes the Stunning Previews (Rev. 22:1-5). 

In Rev 22:1-5, we move inside the city to see additional facts about the New Jerusalem and discover that it is like a beautiful garden, reminiscent of the Garden of Eden. We are given a preview of the river of life, the tree of life, and eternal life with God. Secondly....

II. He Certifies these Serious Prophecies (Rev. 22:6-10).
John now seeks to assure the seven churches that the things revealed in the book of the Revelation can be trusted and relied upon.  Understand the vision of the future is now complete and John moves to point believers to the Word, and the Hope of the Rapture.  Likewise we too are to rely on the Word and look forward to the Rapture when Christ returns for us. 

    — Heaven is more than a destination, it is a motivation. Knowing that we shall dwell in the heavenly city ought to make a difference in our lives here and now. 

    — The vision of the heavenly city motivated the patriarchs as they walked with God and served Him.  Hebrews 11:10, For he looked for a city which hath foundations, whose builder and maker is God.
Hebrews 11:13-16, These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. [14] For they that say such things declare plainly that they seek a country. [15] And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. [16] But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

    — Knowing that He was returning to the Father in heaven also encouraged Jesus Christ as He faced the cross.  Hebrews 12:2,  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

    — The assurance of heaven must not lull us into complacency or carelessness, but spur us to fulfill our spiritual duties.

A.  THE WORD IS CERTIFIED BY THE ANGEL (Rev. 22:6).  “And he said unto me, and”  
“John has come to the end of his book and to the end of the Bible.  Most people’s last words are of special interest, and God’s last words before the centuries of silence descend must be of great significance indeed.  Our attention is drawn to the faithful Word of God, to the finished work of Christ, and to the final witness of the Spirit.  It would be hard to think of a more appropriate way of ending the Book of God.”  —John Phillips

   1.  As to The Prophecy’s Accuracy.  “These sayings are faithful and true:”

      A.  We must Keep God's Word.
Because what John wrote is the Word of God, his words are faithful and true (see Rev 19:11).
             1.  Because Truth Never Changes.
Proverbs 12:19,  The lip of truth shall be established for ever: but a lying tongue is but for a moment.

Truth is always timely; it applies today and in the future. Because it is connected with God's changeless character, it is also changeless. Think for a moment about the centuries that have passed since these proverbs were written. Consider the countless hours that have been spent in careful study of every sentence of Scripture. The Bible has withstood the test of time.

             2.  Because God is truth, you can trust his Word to guide you.

      B.  We Must Trust God’s Word.

             1.  Because Truth Has Been Confirmed.
                    — The revelation closes with an angel explaining that what John has written is trustworthy. He was confirming the truth and accuracy of the prophecy.

                    — Trust is wholeheartedly believing in God's promises.  Trusting means putting our confidence in Christ to forgive our sins, to make us right with God, and to empower us to live the way he taught us. God's solution is available to all of us regardless of our background or past behavior.

             2.  Because Truth Gains Strength under Pressure.
Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Job's profound speech illustrates a great truth: to have a right set of doctrines is not enough. To know what to believe is not all that is required to please God.
                    — Truth untested by life's experiences may become static and stagnant.
                    — Suffering can bring a dynamic quality to life.
                    — Just as drought drives the roots of a tree deeper to find water, so suffering can drive us beyond superficial acceptance of truth to dependence on God for hope and life.

   2.  As to The Prophecy’s Origin.   “the Lord God of the holy prophets sent his angel”

        A.  It Came From God.
               1.  The same God who spoke through the prophets also spoke through the Apostle John.
1 Peter 1:11-12, Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. [12] Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 
2 Peter 1:21, For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
  
               2.  As the "capstone" of God's revelation, John’s book cannot be divorced from the rest of the Bible. If we deny that John wrote the truth, then we must also deny the prophets.

               3.  Throughout the ages, God had been telling his prophets what the future holds, and he did so again in this prophecy to John. Revelation describes what will happen!

        B.  It Came Through the Angel.
Rev. 1:1, The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Angels are highly significant in the Revelation; we see them worshiping God, revealing his Word, and carrying out his judgments.  Just as God gave the words of the law and the Prophets he gave the Revelation of Jesus Christ; thus certifying the letter to the churches (See also Heb 2:2; Acts 7:38, 53; Gal 3:19).

   3.  As to The Prophecy’s Purpose.  “to shew unto his servants the things which must shortly be done.”

       A.  To Confirm Comprehension. The angel was also confirming the possibility of comprehending the prophecies previously given in the Revelation of Jesus Christ.

       B.  Not To Communicate Confusion. The purpose of these communications is not to bewilder and confuse but to reveal many of the things that must soon take place.

       C.  To Contradict Commentators. 
              — This directly contradicts the point of view that “the Book of Revelation is an imponderable mystery for which no key is available today.”
              — This book is the Word of God and not the vague imaginations of John.

       D.  To Communicate Coming Times.  In addition it is intended to describe future events.
              1.  When taken in its literal, ordinary meaning, this is exactly what it does, even though much of Revelation is written in symbolic form.

              2.  The Word of God was not given to be obscure. It was given to be understood by those taught by the Spirit.

B.  THE WORD IS CERTIFIED BY THE LORD JESUS (Rev. 22:7).
Christ Himself repeats the main theme of the Book and thereby gives His personal certification on the book of revelation.  
  
   1.  Through His Promise.  “Behold, I come quickly:”
From Jesus himself come these words of assurance and motivation.

       A. Pay Careful Attention to the Promise.  “Behold”
The command “Behold” is an imperative! We must give our attention to this motivating and stirring truth, that Jesus could come at any time.

       B.  Be Prepared in Light of the Promise. 
            1.  Three times at the close of this book Christ says, “I come quickly!” (vv. 7, 12, 20).
            2.  The word “quickly” in Rev 22:7 means “swiftly come to pass in succession.”
                  — This means that his coming will be quick and without delay.
                  — It will not be “soon” according to human timing (after all, John wrote this two thousand years ago), but it is certain to occur; it is imminent.

            3.  The churches have expected Christ to return since the days of the Apostles, and He has not yet come; but when John's prophecies begin to be fulfilled, they will happen very quickly. There will be no delay.

            4.  We do not know when Christ will appear, and it behooves us to be ready. Jesus clearly told his followers to be prepared, because they don't know when Lord is coming. 
Matthew 24:42, Watch therefore: for ye know not what hour your Lord doth come.
Matthew 24:44, Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

   2.  Through His Pronouncement.   “blessed is he that keepeth the sayings of the prophecy of this book.”
Jesus announced a blessing for those who obey the prophecy of Revelation.

       A.  What Does it Mean to Keep the Sayings of the Prophecy of this Book? (Rev 22:7)

             1.  Basically, the word “keepeth” means to guard, to watch over, to preserve intact. 
                    A.  It has to do with maintaining, observing, and fulfilling the commands of God in this book.
                    B.  “[Blessed is he that keepeth the sayings of the prophecy of this book] That receives them as a divine communication; that makes use of them to comfort himself in the days of darkness, persecution, and trial; and that is obedient to the precepts here enjoined.”  — (from Barnes' Notes)
                    C.  Thus, the Book of Revelation is to be Received, Used, and Obeyed.

             2.  What exactly is a Christian to actually obey as detailed in The Revelation?
                    A. We are to be faithful to Christ. God commended the Philadelphians for keeping Christ's words and not denying his name (Rev. 3:8).
                    B.  We are to be spiritually and morally clean and prepared for Christ’s return (Rev. 7:14; 22:14).
                    C.  We are to endure patiently (Rev. 14:12-13).
                    D.  We are neither to add nor detract from Revelation's words (Rev. 22:18, 19).

             3.  Serving God begins with our faithful service to him now. Remain Faithful!

       B.  What is the Blessing? (Rev. 22:7) “blessed is he”

           1.  The command given to Record the Vision (Rev 1:11,19), has been carried out; this book was designed to be a blessing to believers according to (Rev 1:3).
Rev. 1:11, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Rev. 1:19, Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
Rev. 1:3, Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

           2.  “Accordingly a special blessing is pronounced on those who believe and heed the prophecy of the book. As stated earlier, this last book of the Bible, so neglected by the church and with its meanings confused by many expositors, contains more promises of blessing than any other book of Scripture. This reference to blessing is the sixth beatitude in the book (the seventh is in v. 14).”  –John Walvoord

           3.  Like the beatitude in Rev. 1:3, this one promises a blessing to believers who obey God by heeding the warnings of this prophecy.

C.  THE WORD IS CERTIFIED BY THE WRITER (Rev. 22:8-9).
In spite of John being a very mature and spiritual believer he still made this shameful mistake in judgment.  John’s actions are totally in error!  But, not only are we reminded that seasoned Christian sometimes fail, but John’s actions reinforce the overwhelming nature of this vision.  Though his actions were wrong, they demonstrate the grander, awesomeness, and power of this apocalyptic revelation.

   1.  The Certain Revelation (Rev. 22:8). “And I John saw these things, and heard them.”
This message was not a secondhand account from John, he had experienced the message himself and had become a part of the story!

         A.  An Eye Witness Account.
               1.  John actually signed his name to the letter, so to speak, as the one who saw and heard all these things.
               2.  John did not imagine what he had written; he had actually seen and heard everything he had recorded. He understood that he had been given an awesome privilege. 

                      A.  He could testify to the validity and certainty of this written record as an ‘eye witness’.

                      B.  Every believer ought to have a testimony to the veracity of God truth by personal experience in their lives.

               3.  What we so easily professed has to be worked out in experience.
We may find that words of faith come easily, but deep appreciation for Christ comes with living by faith.

                      A.  Experiences allow us to counsel others from what God has taught us.
Proverbs 6:20-21, My son, keep thy father's commandment, and forsake not the law of thy mother: [21] Bind them continually upon thine heart, and tie them about thy neck.

                               — This process is important in the family. It is natural and good for children, as they grow toward adulthood, to become increasingly independent of their parents.
                               — Young adults, however, should take care not to turn a deaf ear to their parents -- to reject their advice just when it is needed most.
                               — If you are struggling with a decision or looking for insight, check with your parents or other older adults who know you well. Their extra years of experience may have given them the wisdom you seek.

                      B.  Every experience is an opportunity for spiritual growth.
Psalm 34:8, O taste and see that the Lord is good: blessed is the man that trusteth in him.

                             — Taste and see does not mean, "Check out God's credentials."
                             — Instead it is a warm invitation: "Try this; I know you'll like it."
                             —When we take that first step of obedience in following God, we cannot help discovering that he is good and kind.
                             — When we begin the Christian life, our knowledge of God is partial and incomplete. As we trust him daily, we experience how good he is.

         B.  A Tremendous Future Account.
“As this tremendous revelation was given to John, he once again fell down to worship . . . the angel. Again he was rebuked and reminded that angels should not be worshiped because, like the saints, they are fellow servants. John was commanded to worship the Lord, not angels (cf. 19:10).”  —John Walvoord

   2.  The Carnal Reaction (Rev. 22:8).  “And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.”

        A.  He Was Controlled by Emotions.
Once again John was overwhelmed by what he saw and heard; and he fell down to worship the angel who had given him the inspired glimpse of the future (see Rev 19:10).

        B.  We Must be Controlled by Truth.
John 4:23, But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
  Here, this truth is reiterated.

   3.  The Clear Rebuke (Rev. 22:9).
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book:
Again (as at 19:10), the angel refuses John's worship, basically saying, ‘Don't worship me,’ and he repeated that he is but a servant of God, just like everyone else -- the prophets and all who obey.
       A.  Only a Servant.
       B.  Only a Prophet.
       C.  Only a Keeper.

   4.  The Critical Reminder (Rev. 22:9b).  “worship God.”
The angel gave John two words of counsel: do not worship angels; worship God;

       A.  Always Bear in Mind The What of Worship.  (Rev. 22:9).

              1.  Worship Is Experiencing a Deepening Knowledge of God.
                      A.  You say you belong to the Lord, but do you fear him?
                      B.  To fear the Lord means to show deep respect and honor to him.
                      C.  We demonstrate true reverence by our humble attitude and genuine worship.
                      D.  Reverence was shown by Abraham (Gen 17:2-4), Moses (Ex 3:5-6), and the Israelites (Ex 19:16-24). Their reactions to God's presence varied, but all deeply respected him. 

              2.  Worship Is Only as Real as the Involvement of Those Participating.
Leviticus 7:37-38,  This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; [38] Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.

                    A.  God gave his people many rituals and instructions to follow. All the rituals in Leviticus were meant to teach the people valuable lessons.

                    B.  But over time, the people became indifferent to the meanings of these rituals, and they began to lose touch with God.

                    C.  When our church appears to be conducting dry, meaningless rituals, try rediscovering the original meaning and purpose behind the activities. Your worship will be revitalized.

       B.  Always Bear in Mind The Who of Worship. (Rev. 22:9).

              1.  The Angel Told John to “Worship God.”
God alone is worthy of worship and adoration. He is above all creation, even the angels.
Exodus 20:3, Thou shalt have no other gods before me. 
Matthew 22:37, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
1 Cor. 14:26, How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1 Cor. 14:40,  Let all things be done decently and in order.

              2.  Worship Is a Major Emphasis in Revelation.
                     A.  The first step toward meaningful worship is a desire to know God. If we thirst for him, the Bible promises that he will provide for us and satisfy our needs.

                     B.  Would you like your worship to be completely transformed?
                            — Confess any sins that might be hindering your fellowship with God.
                            — Then ask God to stir your heart, to instill within you an unquenchable thirst to know him.       
                            — Meditate upon how God has revealed himself in the Bible, and ask him to reveal himself to you again.
                            — When you see God in a new way, worship will be your only fitting response.

D.  THE WORD IS CERTIFIED BY THE URGENT NEED (Rev. 22:10).
The angel told John what to do after his vision had ended. The Revelation of future events was now completed, but the Book was to be taught, understood, preached, and used immediately by the saints of John’s time and down throughout this age.

   1.  The Recourse is Critical“And he saith unto me, Seal not the sayings of the prophecy of this book:”

        A.  Do Not Seal up the Revelation.
              1.  Daniel was told that his prophecies would be “closed up and sealed til the time of the end” (Dan. 12:9). The Prophet Daniel was commanded to seal his book (Dan 12:4), because the time was not yet ready.

              2.  John's book was an "apocalypse," an unveiling (Rev 1:1); and, therefore, it must not be sealed.
Instead of sealing up what he had written,  John was told that the message is urgent and the prophecy’s time was near.

        B.  View it as an Unveiling of Christ’s Return.
              1.  Again it should be emphasized that the viewpoint of some scholars that “the Book of Revelation is an impenetrable puzzle” is expressly contradicted by this and other passages.

              2.  Revelation, both via its plain statements and its symbols, is designed to reveal facts and events relating to the second coming of Christ.

              3.  The Revelation had immediate application to the saints of John’s time.  It was strengthen and bless them through the trying times ahead of them. 

   2.  The Reason is Critical.  (Rev. 22:10) “for the time is at hand.”
As Christ's return approaches, there is an increased polarization between God's followers and Satan's followers. We must read the book of Revelation, hear its message, and be prepared for Christ's certain return.

        A.  People of Today Need This Message.
John's prophecy was to be left open so that all could read and understand. This message was needed immediately by the churches of John's day, as well as believers across the years until Christ's return.

        B.  Believers Today Must Proclaim This Message.
Daniel's message had been sealed because it was not a message for Daniel's time. But the book of Revelation was a message for John's time and is relevant today.
  

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